
Vatican unveils last of restored Raphael Rooms after 10-year cleaning that yielded new discoveries
VATICAN CITY (AP) — The Vatican Museums on Thursday unveiled the last and most important of the restored Raphael Rooms, the spectacularly frescoed reception rooms of the Apostolic Palace that in some ways rival the Sistine Chapel as the peak of high Renaissance artistry.
A decade-long project to clean and restore the largest of the four Raphael Rooms uncovered a novel mural painting technique that the superstar Renaissance painter and architect began but never completed: the use of oil paint directly on the wall, and a grid of nails embedded in the walls to hold in place the resin surface onto which he painted.
Vatican Museums officials recounted the discoveries on Thursday in inaugurating the hall, known as the Room of Constantine, after the last scaffolding came down. The reception room, which was painted by Raphael and his students starting in the first quarter-century of the 1500s, is dedicated to the fourth-century Roman emperor Constantine whose embrace of Christianity helped spread the faith throughout the Roman Empire.
'With this restoration, we rewrite a part of the history of art,' Vatican Museums director Barbara Jatta said.
Pope Julius II summoned the young Raphael Sanzio from Florence to Rome in 1508 to decorate a new private apartment for himself in the Apostolic Palace, giving the then 25-year-old painter and architect a major commission at the height of his artistic output.
Even at the time, there were reports that Raphael had wanted to decorate the rooms not with frescoes but with oil paint directly on the wall, to give the images greater brilliance. The 10-year restoration of the Rome of Constantine proved those reports correct, said Fabio Piacentini, one of the chief restorers.
Vatican technicians discovered that two female figures, Justice and Courtesy and located on opposite corners of the hall, were actually oil-on-wall paintings, not frescoes in which paint is applied to wet plaster. They were therefore clearly the work of Raphael himself, he said.
But Raphael died on April 6, 1520, at the age of 37, and before the hall could be completed. The rest of the paintings in the room were frescoes completed by his students who couldn't master the oil technique Raphael had used, Jatta said.
During the cleaning, restorers discovered that Raphael had clearly intended to do more with oil paints: Under the plaster frescoes, they found a series of metal nails which they believed had been drilled into the wall to hold in place the natural resin surface that Raphael had intended to paint onto, Piacentini said.
'From a historical and critical point of view, and also technical, it was truly a discovery,' he said. 'The technique used and planned by Raphael was truly experimental for the time, and has never been found in any other mural made with oil paint.'
The final part of the restoration of the room was the ceiling, painted by Tommaso Laureti and featuring a remarkable example of Renaissance perspective with his fresco of a fake tapestry 'Triumph of Christianity over Paganism.'
The Raphael Rooms were never fully closed off to the public during their long restoration, but they are now free of scaffolding for the many visitors flocking to the Vatican Museums for the 2025 Jubilee.
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Associated Press religion coverage receives support through the AP's collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

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Winnipeg Free Press
2 hours ago
- Winnipeg Free Press
At 100, this globetrotting Catholic priest still bakes pies, enjoys opera and performs daily Mass
BLUE BELL, Pa. (AP) — Throughout his remarkable lifetime, the Rev. James Kelly has baptized thousands of people, married thousands more, ministered to the sick in hospitals, and traveled the world extensively. He became friends with an opera superstar and, yes, even with a saint. The longest-serving priest in the Archdiocese of Philadelphia recently celebrated the 75th anniversary of his ordination and his 100th birthday. He's grateful to have reached these milestones, but nearly didn't after experiencing a health challenge last year that required life-saving surgery. He feels God gave him some extra time and tries to make each day count. 'The Lord was wonderful to me to give me the health and the strength and the energy to travel, to meet beautiful things — God was always giving me surprises,' Kelly says. Born on Jan. 7, 1925, in the Philadelphia neighborhood of Roxborough to a devoutly Catholic family, Kelly's path to the priesthood seems ordained from the start. He loved attending church. Other children dreamt of becoming athletes, doctors, firefighters. He wanted to be a priest. 'When I was 4 or 5 years old, I'd play Mass,' he says, laughing, as he recalls that his parents were his first congregants. 'I always had a little altar in my room, and I'd have a glass, and some flowers in there, and I'd make a vestment, put a scarf on, and have some candy, and give Communion to everybody.' Kelly wakes up at dawn to celebrate Mass at the retirement living community that he now calls home. He listens to opera. He bakes pies. Memories, parachute jumps and climbing a bridge to save a life Sitting in his room, Kelly flips through a photo album detailing his journey. He smiles with every page turn, pointing to black-and-white photos of him as a toddler and milestones as a Catholic — his baptism, confirmation and ordination as a priest. 'I turned down Hollywood!' he says, laughing as he points to the portrait of a dapper, young priest, his hair slicked and flashing a wide smile. He also points to the photo published by a Philadelphia newspaper of the time when he climbed in his Roman collar to the top of a bridge and dissuaded a man from jumping to his death. 'Nobody would climb there, so I climbed up — it was 400 feet high. It was a bitter cold day,' he says. 'I was able to talk to him and break him down emotionally, so he wouldn't jump. I told him, 'What's your grandchild going to say one day: Papa, why didn't you take me fishing?'' He points to other photos of the many ceremonies he proudly led during his 19 years as pastor of Saint Pius X Parish in Broomall, Pennsylvania, about 10 miles (16 kilometers) west of Philadelphia. There are images of him during a vacation in Mexico when he made a parachute jump. Or that one time, when he visited the majestic Iguazu Falls on the border between Argentina and Brazil, which he recalls as one of the most beautiful sights of his life. 'Everywhere you turned, there was a rainbow, there was a mist … the water gushing forth and spray and the colors,' he says. 'It was, as the kids would say, awesome.' Imagination, friends and being grateful for the simple pleasures Imagination, he says, is one of his favorite words, recalling that he wrote his college thesis on it. 'Jesus used his imagination to teach,' he says, in what became an example when he prepared his own sermons. He treasures other memories, such as traveling to more than 100 countries and meeting Saint Teresa of Kolkata, also known as Mother Theresa. Kelly says the two became friends over the years after meeting in Philadelphia and running into each other at the Church of the Holy Sepulcher in Jerusalem. The centenarian also shared the time when he took a group of blind children to a live performance of his friend, acclaimed soprano Joan Sutherland. 'I've been fortunate to meet some of the most magnificent, good people in this world, and they've been most generous and gracious to me,' Kelly says. These days, he enjoys simple pleasures: the taste of cherries, a beautiful song, or his favorite meal — roast chicken with mashed potatoes, fresh string beans, and corn on the cob. He loves learning and often attends lectures on music, art history and Egyptology at the Normandy Farms Estates retirement community where he resides in Blue Bell, Pennsylvania. His apartment is decorated with a painting of the Virgin Mary that he drew with chalk, a portrait of his mother, and a note signed by the late Pope Francis. On his bedside table, he keeps an image of Carlo Acutis, the Catholic Church's first millennial-era saint. Kelly is inspired by Acutis, who died at 15 in 2006. Especially Acutis' devotion and how he used his computer skills to create an online exhibit about scores of eucharistic miracles recognized by the church over centuries. The ritual of a humble daily Mass and the secret to a long life Every morning, he wakes up without the need of an alarm clock and says the same prayer: 'Lord, what surprise do you have for me today?' 'I hope it'll be a nice one that I'll love and enjoy. I never know, but I want to thank you for whatever happens today.' After a cup of coffee, he celebrates Mass in his apartment for a few residents of his community. 'When I moved here, I never thought I was going to have a private chapel!' Kathleen Quigley, a retired nurse, quipped after a recent service. 'I just love my faith, and he's such a stronghold of faith that it's wonderful for me to have. I just come right downstairs, have Mass, we talk, he shares his food.' Kelly once ministered to large congregations, but he feels the daily Mass in his living room is as important. 'It's not in a beautiful chapel or church. But it's here that I can offer my love and efforts to the Heavenly Father,' he says. After the final prayer, he always remembers to be grateful. 'That's all I can say — two words: thank you. It's wonderful that I have another day, and I might be able to eat some delicious cherries today, and meet people, new friends,' he says. 'God knows what surprises I'll encounter today.' His secret to longevity? 'I drink lots of milk,' he says, laughing. 'And I say lots of prayers.' __ Associated Press religion coverage receives support through the AP's collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.


Winnipeg Free Press
7 hours ago
- Winnipeg Free Press
United Church of Canada marks 100 years
Turning 100 is a significant milestone for people — and for denominations. That's what the United Church of Canada did on June 10, this year. It was on that date a century ago that Canadian Methodists, Congregationalists and the Presbyterians came together to form the new denomination. A big reason for the merger was to reduce duplication of effort and resources; so many little towns and villages across the country had multiple churches from different denominations. There was also a desire for greater Christian unity and collaboration. It was a bold move that required each of the three groups to give something up to create the new entity. As Jocelyn Bell, editor of Broadview magazine put it: 'The United Church of Canada would never have existed unless each of the founding denominations agreed to let go of some cherished tradition, some notion of how things ought to be done. And it would never have taken root if each group hadn't believed that diverse approaches to faith strengthen the whole body of Christ.' Until the end of the 1960s, the new denomination enjoyed the fruits of that amalgamation through packed churches and Sunday schools. But by the end of that decade, as the idea of a Christian Canada began to wane and many baby boomers grew up and left the church, things began to shift for the United Church — as it did for other denominations. For the United Church, that meant going from a high of about one million members in the mid-1960s to just over 325,000 today. On any given Sunday, about 110,000 are at a church service. And along with the drop in membership came a wave of church closings. It has averaged about 54 a year of late, according to one estimate. If that rate continues, by 2070 there will be no United Church churches left in Canada. While many get stuck focusing on those grim statistics, it's easy to overlook how the United Church impacted Christianity in this country, paving the way for significant changes. For example, it was a leader when it came to involving women in pastoral ministry, ordaining Lydia Gruchy in 1936. In 1962 it adopted a more compassionate stance on divorce by noting it was sometimes a better choice than remaining unhappily married. It also was a leader in promoting peace when it welcomed U.S. draft dodgers during the Vietnam War. Other ways it showed leadership was by condemning apartheid in South Africa in the 1980s. Also in that decade, it was the first denomination to welcome LGBTTQ+ people into membership and as clergy — a decision that was widely criticized by many other church groups. The United Church was also a leader in responding to the terrible legacy of residential schools; it established a healing fund and, in 1998 and apologized for its role in the schools. The denomination also was a leader in responding to the HIV AIDs crisis, addressing climate change, and was active in ecumenical and interfaith dialogue. In these and other ways, such as addressing social justice issues like poverty, hunger and homelessness, Christians in Canada can be grateful for the United Church, and join it in celebrating its anniversary — and maybe they can also learn something from that denomination's experience 100 years ago. Things are different today than back then, of course; Canada is a much more diverse and secular country. But that same vision for increased cooperation, collaboration and unity may well be worth exploring as denominations and churches struggle with falling attendance and giving. Sundays Kevin Rollason's Sunday newsletter honouring and remembering lives well-lived in Manitoba. Maybe like those pioneers 100 years ago, denominational leaders can ask if we need five churches within 10 minutes driving distance of each other in most Canadian cities and towns. Do we need so many places of worship, seminaries and church-related social assistance and aid organizations? And not only that; do we even need so many denominations? Writing in the Canadian Society of Church History in 2020, Bruce Guenther noted there are over 300 Christian denominations in Canada today. There are historical, cultural and theological reasons for why each one came into being. But at a time when many are struggling to stay afloat, would it make sense to explore more collaboration or even mergers? Some will point to theological stances as a reason for why their denomination is unique or distinct and needs to continue in its present form. But the same objections were raised by some Methodists, Congregationalists and Presbyterians 100 years ago before the United Church was created. But they still did it. They still decided it was worth it to merge, and Canada was forever changed. Who are the new visionaries who will explore new ways to be the church in Canada, just like what happened 100 years ago? Maybe the United Church of Canada can once again lead the way. faith@ The Free Press is committed to covering faith in Manitoba. If you appreciate that coverage, help us do more! Your contribution of $10, $25 or more will allow us to deepen our reporting about faith in the province. Thanks! BECOME A FAITH JOURNALISM SUPPORTER John LonghurstFaith reporter John Longhurst has been writing for Winnipeg's faith pages since 2003. He also writes for Religion News Service in the U.S., and blogs about the media, marketing and communications at Making the News. Read full biography Our newsroom depends on a growing audience of readers to power our journalism. If you are not a paid reader, please consider becoming a subscriber. Our newsroom depends on its audience of readers to power our journalism. Thank you for your support.


Toronto Star
10 hours ago
- Toronto Star
Fireworks will light up this Fourth of July. Next year could be different if tariff talks fizzle
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