Time for the Youth to Rediscover Their Militancy and Voices
Image: IOL archives
Edwin Naidu
South Africa observes June 16 on Monday, the day when youth revolted against Afrikaans as a compulsory school subject. Three decades into democracy, Afrikaans is entrenched as one of the country's official languages, almost five decades after the fight against it.
Ironically, Afrikaners remain in control of the economy, education, and media, with a significant presence in most learning institutions and the country's major media houses, including Media24 and MultiChoice (currently being sold to a French company).
Through fake news about a genocide which does not exist, Afrikaners also enjoy the remaining ear that snipers missed off US President Donald Trump. So far, 49 people deemed failed car guards and their ilk on social media platforms have been given asylum based on a phoney war against Afrikaners.
The war is in the racist minds, propagated by the likes of AfriForum, which seems emboldened after the ANC's 2024 knock at the polls, resulting in a Government of National Unity. So much for Jacob Zuma's once boastful quip that the ANC would rule until Jesus comes.
Of course, there's a greater chance of the ANC being out of power before Jesus comes in the next election than the NPA's ineffective Shamilla Batohi bringing in the Guptas to account for the millions they obtained under Zuma. However, the man from Nkandla appears to have amnesia about state capture.
Under the presidencies of Mandela, Mbeki, Mothlante, Zuma, and now Cyril Ramaphosa, subsequent governments have adopted a pro-poor stance while enriching themselves, the party and friends. A new black middle class has emerged under democracy, along with a black elite, some of whom are now close to the ruling party.
A story circulates that the ANC, bereft of leadership and lacking ideas, wants Patrice Motsepe to bankroll the party back into power. Whether or not it's true, it's another sign of a party in decline. Since the Mandela euphoria over democracy, everything hinges on whether the country is keeping its promise of a better life for all.
Another burning question is whether political greed is failing the youth? Ditto: women? Ditto: Heritage: Ditto: the Constitution? The conduct of politicians hardly inspires confidence. While South Africans remain mired in poverty, politicians in the GNU used R200 million of taxpayer money on expensive overseas travels. High-flier Deputy President Paul Mashatile alone spent more than R2 million on his travels. One wonders if he is making up for lost time, having joined the gravy train late.
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The government established Sector Education and Training Authorities to equip young people with the skills needed to address chronic unemployment. Unfortunately, there is no narrative about the success of SETAs.
Under the former Minister, Dr Blade Nzimande, SETAs were filled with boards comprising comrades from the Struggle, whose disastrous impact has hindered skills training but enriched many through unscrupulous means, without facing the consequences. Half of the country's 21 SETAs previously received adverse audits from the Auditor-General when Nzimande was in charge.
Most alarming, however, is that the SETAs were meant to transform the fortunes of the country's youth. Instead, it enriched those running SETAs and their associates.
His successor, Dr Nobuhle Nkabane, a former deputy under Gwede Mantashe, angered political rivals when she appointed the son of her former boss as a SETA Chair before protests forced her to withdraw the decision. She claimed an advisory board helped her make the choice, but in an age of transparency, she showed none, resulting in the president putting pressure on the gum-chewing Minister to do the right thing.
Politics is about serving the citizens of South Africa, not the party and friends. Politicians must put the people first. However, Nkabane undermines citizens by having a non-existent advisory board where a real board of experts could have helped ensure that South Africa's youth finally benefit from the skills revolution.
Former higher education ministers had advisors whose counsel they trusted. Nkabane must secure the help of many learned people available. Otherwise, the comrades will lead her astray.
Nkabane has highlighted the pressing issue of youth unemployment, insisting that SETAS must respond to the rapid pace of industry change.
However, suppose she needed reminding of the dire need to transform the fortunes of youth. In that case, it will not come from youth pensioners such as Julius Malema, Fikile Mbalula, or the recently put to pasture Floyd Shivambu.
The answer lies in the voices of young people who are fed up with political rhetoric, not just the noise from the trio of former youth league officials.

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IOL News
21 minutes ago
- IOL News
'Propaganda masquerading as strategic realism'
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Only this past Sunday, after a formal complaint was lodged with the Press Council, did the paper grudgingly acknowledge this inconvenient fact. The admission came in the form of a subdued notice buried deep within the paper, accompanied by the usual euphemisms of 'clarification' and 'apology.' One suspects the intent was plain: to bury the admission and hope the public would move on, none the wiser. This is no minor infraction. The Press Code is unambiguous: publications must disclose when a third party finances the cost of news gathering. Failure to do so compromises not only the perceived neutrality of the journalist but the editorial independence of the publication itself. The Sunday Times, one of South Africa's prominent newspapers, violated this basic tenet of ethical journalism and only confessed months later when cornered. But Msomi's subsidised propaganda piece is merely the tip of a much larger ideological iceberg. For some time now, the Sunday Times has become a dependable sanctuary for pro-Israel apologetics and the exculpation of American imperial tantrums. William Gumede's April 27 supplication for normalisation with Israel was not just intellectually lazy; it was ideologically revealing. That his organisation, Democracy Works, has itself been the recipient of funding from several dubious foreign entities raises questions about whether we are reading South African analysis or something concocted in the backrooms of Tel Aviv and Washington, D.C. Not to be outdone, David Bruce, in a piece on July 18, urged the ANC to 're-engage' with Israel, as though genocide were a minor irritant to be filed under diplomatic collateral. This week, Richard Gumede once again joined the chorus with a patronising lecture about South Africa's 'anti-American' posture, couched, of course, in the language of concern for ordinary South Africans. He argues that the ANC's refusal to grovel before Donald Trump's grotesque 'America first' foreign policy is somehow an affront to rational diplomacy. It is a line of reasoning so bankrupt, so wilfully ahistorical, that one wonders whether Gumede has mistaken State Department press releases for political philosophy. To Gumede, the refusal to embrace the punitive actions taken by the United States against its adversaries, China, Russia, and Iran, is symptomatic of ideological recklessness. That these are states with whom South Africa has longstanding economic and strategic ties is brushed aside. That they are themselves frequent targets of American hostility for daring to act independently of Washington's diktats is of no concern. And that Donald Trump's America is perhaps the least principled, most corrupt and least coherent United States government in recent memory is something Gumede conveniently omits. Let us be clear. No state, regardless of its alliances or ideological pretensions, should enjoy impunity for violating international law or trampling on human rights. Those who commit war crimes or persecute their people must be held accountable without exception. Yet to invoke China, Russia or Iran as stock villains to deflect from the horrors in Gaza is not only evasive, it is intellectually bankrupt. Any person possessed of even modest moral clarity can see what is unfolding there: a sustained campaign of collective punishment, bolstered by the silence and acquiescence of the self-styled democratic West. Only a fool believes the United States has a principled interest in human rights. The historical record is unambiguous. So long as the foreign despot salutes the American flag and pledges fealty to Washington, tyranny becomes tolerable, and repression conveniently overlooked. It is particularly rich that Gumede offers up corruption as one of the United States' primary concerns with South Africa. One must ask: Is this the same United States whose president auctioned off foreign policy to the highest bidder, made his inaugural visits to the gilded palaces of Riyadh and Abu Dhabi, and returned with real estate contracts for his family? Is this the America whose transactional foreign policy includes deals with murderers and autocrats in exchange for arms deals and hotel licences? If so, Gumede's invocation of corruption is not just misguided. It is obscene. Equally revealing as what the Sunday Times chooses to publish is what it deliberately leaves out. While major newspapers across the globe devoted front pages this Sunday to the deepening famine in Gaza, where Israel stands credibly accused of weaponising starvation against a besieged population, the Sunday Times offered not a single article on the subject. Instead, readers were served yet another polemic lamenting South Africa's supposed diplomatic 'missteps' for refusing to placate the unplacatable. At the very moment when two respected Israeli human rights organisations, B'Tselem and Physicians for Human Rights Israel, joined the growing international consensus that Israel is committing genocide, the Sunday Times chose to publish yet another piece dismissing South Africa's ICJ application as nothing more than political 'lawfare.' This posture is part of a broader pattern of editorial capture. In an earlier column by Rowan Polovin on May 18, the Sunday Times provided a platform for the chair of the South African Zionist Federation to distort history, sanitise Israeli apartheid, and peddle neocolonial binaries between the "West" and global irrelevance. Polovin's article was not journalism. It was propaganda masquerading as strategic realism, replete with the ugliest strands of ethnic chauvinism and settler-colonial nostalgia. This is not journalism. It is ideological mimicry. The Sunday Times' descent into apologetics for Zionist repression and American belligerence reflects a broader pattern among certain elite opinion-shapers in South Africa. They dress up subservience and Israeli apartheid as realism, and fealty to empire as prudence. But the effect is the same: the slow domestication of South African political discourse in service of foreign powers whose only consistent principle is the ruthless preservation of their interests. In an age when facts are politicised and justice is routinely subverted, affectations of neutrality serve only to mask complicity. The Sunday Times has not simply abdicated its duty to inform. It has aligned itself with the architects of obfuscation, giving comfort to power, to oppression, and Israeli apartheid, something unimaginable in a democratic South Africa bending to the whims of Donald Trump. * Ziyad Motala, Professor of Law, Howard Law School ** The views expressed in this article are necessarily those of The African, IOL or Independent Media.

IOL News
37 minutes ago
- IOL News
Liberators in Dire Need of Political, Moral Cleansing
(From left) Swapo president Nutembo Nandi-Ndaitwah, ANC president Cyril Ramaphosa and former Frelimo president Joaquim Chissano at a working dinner held at Mahlamba Ndlopfu, Pretoria on July 26, 2025. The ANC hosted a Liberation Movements Summit in Ekurhuleni, Gauteng on July 25-27, 2025. Image: GCIS Zamikhaya Maseti The ruling African National Congress convened a landmark Liberation Movements Summit from 25 to 27 July 2025, gathering six Southern African liberation parties including MPLA (Angola), SWAPO (Namibia), FRELIMO (Mozambique), ZANU PF (Zimbabwe), and CCM (Tanzania) to deliberate on the theme: 'Defending the Liberation Gains, Advancing Integrated SocioEconomic Development, Strengthening Solidarity for a Better Africa.' Conspicuously absent, however, was Zambia's United National Independence Party (UNIP), the liberation movement led by the late President Kenneth Kaunda. This party offered refuge to the exiled leadership of the African National Congress and embraced thousands of young South Africans who crossed borders to join the national liberation struggle against apartheid. The ANC, as a liberation movement, had its headquarters in Lusaka under the protection of UNIP, and the Zambian people sustained its operational lifeline. The organisers of the summit have not explained this omission, and it stands as a glaring historical oversight in any attempt to reconstruct the liberation narrative of Southern Africa. Any honest retelling of Southern Africa's liberation history is incomplete without recognising Zambia's indispensable role, under the leadership of the United National Independence Party (UNIP) and President Kenneth Kaunda. While not always armed with material abundance, Zambia carried the weight of regional liberation with unmatched moral clarity and unwavering solidarity. Lusaka was not just a geographical refuge for exiles; it was the beating heart of a pan-African revolutionary conscience, hosting the ANC's headquarters, training camps, political schools, and underground logistics. The Zambian people paid a heavy price, including economic sabotage, border raids by the apartheid regime, and relentless pressure from the West. Yet Kaunda's government never wavered. It chose principle over profit, and African unity over diplomatic convenience. That such a pivotal liberation movement was absent from this summit should not be taken lightly; it reflects a growing trend of selective memory that must be confronted if we are to truly reclaim and revitalise the liberation legacy. The summit made several significant resolutions. It reaffirmed support for the liberation of Western Sahara, condemned all forms of foreign domination and neocolonial interference, and called for deeper ideological and practical cooperation between liberation movements. The parties committed to revitalising South–South solidarity, advancing youth mobilisation and political education, and accelerating regional economic integration through shared development frameworks. In addition, the summit called for party-to-party diplomacy beyond state platforms, recognising the strategic value of liberation movements coordinating across borders to influence global governance, trade, and peace agendas. These resolutions, if translated into action, could mark a turning point, shifting these movements from commemorators of the past to architects of the African future. This was not a nostalgic gathering of revolutionaries trading memories over aged slogans. It was a solemn reaffirmation of purpose, a strategic recalibration of the post-colonial project amidst a volatile global order. What emerged was clear: the legacy of liberation is not a finished chapter; it is an unfinished struggle, and those who led us into freedom must now lead us into transformation. Video Player is loading. Play Video Play Unmute Current Time 0:00 / Duration -:- Loaded : 0% Stream Type LIVE Seek to live, currently behind live LIVE Remaining Time - 0:00 This is a modal window. Beginning of dialog window. Escape will cancel and close the window. Text Color White Black Red Green Blue Yellow Magenta Cyan Transparency Opaque Semi-Transparent Background Color Black White Red Green Blue Yellow Magenta Cyan Transparency Opaque Semi-Transparent Transparent Window Color Black White Red Green Blue Yellow Magenta Cyan Transparency Transparent Semi-Transparent Opaque Font Size 50% 75% 100% 125% 150% 175% 200% 300% 400% Text Edge Style None Raised Depressed Uniform Dropshadow Font Family Proportional Sans-Serif Monospace Sans-Serif Proportional Serif Monospace Serif Casual Script Small Caps Reset restore all settings to the default values Done Close Modal Dialog End of dialog window. Advertisement Next Stay Close ✕ Ad Loading The liberation movements in the Southern African region have not been able to dogwatch one another, to speak frankly, honestly, and without diplomatic pretence. At no point did SWAPO, FRELIMO, CCM, or MPLA rise with principled courage to say, for instance, to President Robert Mugabe, how you are governing Zimbabwe is unjust and unsustainable. The ANC, however, attempted what it called quiet diplomacy in Zimbabwe, urging the Zimbabwean leadership and people to resolve their problems internally and to avoid relying on externally imposed solutions. Unfortunately, that quiet diplomacy did not yield the desired results. The suppression of opposition parties and the stifling of democratic space persisted. This absence of honest, fraternal correction among liberation movements has weakened the moral centre of the liberation tradition itself. One hopes that this revived Party-to-Party diplomacy will correct that historical failure. It must not be reduced to celebratory declarations and performative solidarity. It must have political dog watching as a central tenet, a principled, fraternal mechanism through which liberation movements hold one another to the revolutionary values they once embodied: honesty, people-centred governance, democratic integrity, and moral courage. Not loyalty to incumbency, but loyalty to the people. The liberation movements must be brave enough to confront the objective reality of the evaporation of the liberation heritage. The fact of the matter is that across the African continent, the very parties that ushered in political freedom, that dismantled colonial rule, and held the dreams of the masses, are no longer the governing parties. In Ghana, the Convention People's Party (CPP) of Kwame Nkrumah, the first to proclaim African independence, has faded into political obscurity. In Zambia, UNIP, once the bastion of Southern African solidarity under Kenneth Kaunda, has been swept aside. In Kenya, KANU (Kenya African National Union), the liberation party of Jomo Kenyatta, has long ceded power. Here at home, the ANC of Nelson Mandela, once the symbol of global moral authority, has been partially dislodged from power. It now governs in coalition with its ideological and historical adversaries, a profound moment that should signal not a tactical adjustment, but a generational reckoning. The liberation movement, as we know it, stands at a precipice. The question these Parties must collectively ask is not cosmetic or electoral, it is existential: Why has this occurred? Why have the liberation movements, once cherished as the custodians of the people's hopes, been relegated to electoral decline, coalition compromise, and in some cases, outright irrelevance? And more importantly, what should be their collective response to this objective reality of downward swings, fractured mandates, and the political displacement of liberation itself? This is no longer a theoretical concern. It is an urgent summons for introspection, ideological recalibration, and coordinated strategic renewal across the continent.


The South African
10 hours ago
- The South African
'Good life': Afrikaner 'refugee' shares update after US move
Errol Langton – an Afrikaner 'refugee' now living in the US – has shared an update about his life abroad. Almost three months ago, Langton was one of 49 white South Africans who applied for the refugee resettlement programme. In February, President Donald Trump signed an Executive Order, granting refuge to Afrikaners or 'minorities', over his claims of 'racial discrimination' in South Africa. A second group of South Africans have since departed, with many more expected to follow. Speaking to US intel expert Chris Wyatt, 'Afrikaner refugee' Errol Langton shared an update about his life in his adoptive country. The IT businessman, who also owned a 'leafy green' farm, now lives in Birmingham, Alabama. In a clip posted on social media, Langton detailed the joys and challenges of the resettlement programme. Although his family members did not have social security numbers or a driver's license, they were covered by Medicaid for the first year of their stay. He also revealed how they had been temporarily provided financial assistance. Langton praised the 'efficient' government systems, particularly the healthcare. Despite the backlash of being labelled an 'Afrikaner refugee,' Langton revealed he had encountered helpful and friendly Americans. He said, 'People are very accommodating. People here want to help, they see the need, and they don't treat you like a leper. 'The kids have a good life here'. Of his frustrations, he said: 'The reality is that we're resettling our entire lives, and that's a huge challenge. There are some frustrations, but I downplay them, because I look at the positive'. During the clip, Errol Langton also addressed the backlash he's received after portraying himself as an 'Afrikaner refugee'. He said: 'I've been roasted in South Africa. People have said I'm not an Afrikaner, I'm not a farmer. It's not the case at all. The rhetoric and hate from that side is insane. Speaking to the New York Times, Langton claimed that he was a 'leafy greens' farmer from KwaZulu-Natal. However, his LinkedIn account listed his experience in the IT sector, where he owned a large business. Errol Langton is an Afrikaner 'refugee' who claims he was persecuted in South Africa. Images via Facebook: Errol Langton Many South Africans – including his stepdaughter – questioned his claims of being a 'farmer' and even an 'Afrikaner'. Some also called him 'opportunistic' for wanting to start again in another country, and in particular, a state – Alabama – where his own relatives immigrated to years ago. Speaking to eNCA's Annika Larson in June, Errol Langton rubbished reports that the group of 'refugees' consisted of white South African farmers. He said: 'That was never the mandate. It was minorities that were suffering persecution'. Of his own identity, he said: 'Yes, I'm an Afrikaner, yes, I'm a farmer. But by everybody else's decision? Maybe not so much'. Let us know by leaving a comment below, or send a WhatsApp to 060 011 021 1. Subscribe to The South African website's newsletters and follow us on WhatsApp, Facebook, X, and Bluesky for the latest news.