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Murjoni Merriweather's Clay Sculptures Shape Black Style Into Renaissance Era Art

Murjoni Merriweather's Clay Sculptures Shape Black Style Into Renaissance Era Art

JD Barnes
MURJONI MERRIWEATHER
Artist Murjoni Merriweather is gifted with a rare ability: the potter's touch. With just dirt and water in her hands, she is able to form life-like images of the Black men, women, and children we see in our homes and on our street corners every day. Based in Maryland, the sculptor works delicately with clay to transform the formless faces of her imagination into inspiring, material creations. As she basks in her studio filled with shelved-rows of ceramic Black heads, it's clear Merriweather isn't just creating art: she's fashioning a spiritual army.
'I really see my sculptures as guardians. I see them as protectors,' Merriweather told HelloBeautiful . 'I am making my safe space, literally, and I'm hoping that my sculptures also give a safe space to other people.'
Merriweather said she picked up clay work in the eighth grade after dabbling in different art forms (like graphic design and photography) throughout her childhood. She said after taking her first clay class, she fell in love with the feeling of cool, mushy, wet, mud between her fingers. 'I love to get dirty in my work,' she said. 'I'm a tangible person. I like to touch textures. And I've always been that way since I was a kid.'
By the time she got to high school, Merriweather said she began to peruse the exhibition halls of museums in search of inspiration, but all she saw staring back at her were white, alabaster stone faces. 'A lot of sculptures in museums didn't look like me. And I didn't really like that,' she said. 'So, I decided to make work that looked like my family.' Murjoni Merriweather: Shapeshifter
At first, her commitment to turning Black life into sculptured art wasn't well received by her peers. Merriweather said as a student at a PWI, there weren't many people who looked like her in the first place; so she decided to create the tribe she wanted around her.
That mission inspired her iconic Grillz series, which features Black contorted faces decked out in gold-toothed smiles and skinny cuban-link chains. At first, the art was negatively critiqued by her classmates (to this day, some spectators call her work scary ) so she decided to make even more of them. A self-described 'hard-headed' person (about as hard as her dried-clay pieces), Merriweather said the art of proving others wrong is just as thrilling as making the art itself. 'I kept making them, and I kept making them, and I started making them in different ways, and then people started to enjoy it,' she told HelloBeautiful.
Merriweather's dedication paid off. Her work went on to be exhibited in Sweden (where she sold all three of her sculptures) and Grillz became the featured work on display at the Walters Museum in Baltimore. The choice to exhibit her work in the renaissance section of the museum was a bold and disruptive decision made by a white curator, she said. At the time, there was only one Black sculpture on display, and it was one of a Black slave. The curator asked if she could fill the room with Merriweather's grill sculptures instead as a visible challenge to visitors' narrow perceptions of renaissance art.
'I was like, love that. Let's do it,' Merriweather said, 'And I got so many photos from teachers [and] parents with their children next to this big grill sculpture. They're like, 'That looks like my uncle. That looks like my dad.' The familiarity is such a beautiful thing to witness,' she said. The community's passionate response to Merriweather's work underscores her mission: to advocate for Black visibility at all costs, especially in an era where educational systems and governments are literally trying to wipe Black lives from history. Even how the pieces are shown is by design: they are required to be displayed at eye-level or higher, so exhibit visitors are never afforded the opportunity to look down on the image of a Black person. Merriweather said she often gets told her work is 'unsettling,' which she says tells her more about the viewer than it does about the art. 'I make work about Blackness and Black culture. So then my next question leads me to, what is your perception of Black culture?' she said.
Every piece of pottery Merriweather produces is an attempt to publicly normalize Blackness. She said recently, she's been intentional about directing her outward creative process inward for her own nourishment, too. One of her exhibits, Seed , which was on display fall of 2024 at the Smithsonian Anacostia Community Museum, was created as an ode to her own personal evolution. The piece features unnaturally elongated, stone heads that appear to grow like blooms from various soil mounds on the floor. ' Seed was about my own healing, my own growth, how to ground myself,' she said. Creating Seed allowed Merriweather to work through her own impatience, as she reflected on the slow, tiny seed to green sprout germination system of nature. In a time where urgency and microwave-paced progress rules as culture's king, Merriweather urges artists to resist the impulse to get rich or famous fast. Instead, she believes the art of becoming is a miracle itself.
'We have to learn to slow down and be patient, and know that things are coming in their time. And that's what I was literally just talking about in Seed ,' she said, 'Learning about patience and growing my own seed. I can't rush it.'
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Ralph Lauren's Oak Bluffs collection celebrates historic Black beach community
Ralph Lauren's Oak Bluffs collection celebrates historic Black beach community

Indianapolis Star

time2 hours ago

  • Indianapolis Star

Ralph Lauren's Oak Bluffs collection celebrates historic Black beach community

Cricket sweaters, patchwork blanket, and distressed baseball caps. Each is part of the new collection called Polo Ralph Lauren for Oak Bluffs, celebrating the historically Black community of Oak Bluffs in Martha's Vineyard, Massachusetts. The collection is an evolution of the 2022 collection based on Historically Black Colleges Morehouse and Spelman, who are again partners in the Oak Bluffs collection, and is a part of the company's "Design with Intent" portfolio. "Ralph Lauren as a man, as a brand is sort of the world ambassador to Americana," James Jeter, Creative Director for Polo Men's at Ralph Lauren told USA TODAY. "With that comes this incredible responsibility for us to tell these incredible American stories as fully, as broadly, as accurately as possible." The collection deftly weaves HBCU campus style drawn from Morehouse and Spelman with resort wear that references the historic Black beach town and Black traditions. "It was just very important to tell that story, the multi-faceted, multi-dimensional experience that is the Black experience that also translates into the American experience," Dara Douglas, Product and Brand Lead for Design with Intent, told USA TODAY. It is accompanied by a documentary on the community directed by Cole Brown titled "A Portrait of the American Dream: Oak Bluffs" that debuted on the brand's YouTube page on July 24. "Oak Bluffs' unique history, traditions and sense of community deeply inspire me and speak to what we are all searching for – a place where you can be free, uncontrived, joyful and truly at home," Ralph Lauren, Executive Chairman and Chief Creative Officer of the eponymous preppy stalwart, said in a July 23 press release. Oak Bluffs was once a part of nearby Edgartown and was deemed to be the place "suitable" for Black workers at nearby resorts, according to the National Trust for Historic Preservation. The Oak Bluffs community envisioned by the collection started in earnest when Charles Shearer opened Shearer Cottage in 1912, according to The Root. The Black news outlet described the inn as, "an act of defiance in an America riddled with discrimination and racial segregation, where safe lodging for Black travelers was a rare luxury." "So by default really, Oak Bluffs becomes the place ... for young, educated, affluent African Americans—the politicians and the movie stars." Dr. Elaine Weintraub, historian and co-founder of the Martha's Vineyard African American Heritage Trail, told the Trust. At the heart of Oak Bluffs, according to the Root, is a beach called the Inkwell that served as a place where, "Black folks could swim, sunbathe, and just be, without getting side-eyed or harassed." Weintraub described vacationers to the Inkwell, Shearer Cottage, and Oak Bluffs throughout the decades as a "who's who" including Madame C.J. Walker, Dr. Martin Luther King Jr., actress Ethel Waters, and singer Lionel Richie. "Well, I think perhaps I should say what you I think are aware of. Our people are deeply mystical, you might say spiritual and we have a an appreciation for place," Dr. Lawrence E. Carter Sr., the Dean of the Martin Luther King Jr. International Chapel, said in the documentary. "How Martha's Vineyard became Martha's Vineyard has an awful lot to do with traffic, who came through here and by coming through here bequeathed something." Dorothy West, the youngest member of the Harlem Renaissance, said of Oak Bluffs, "I thought there was always summer here" in an interview published by the Martha's Vineyard Museum Oral History Channel. "I think historically it has represented a place where African Americans could be successful, could be around other African-Americans, could share in a culture and a place in the sun and that they'll own and that they'll belong," Weintraub said. 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The ‘Slacker' Teen Who Was More Than Just a Punch Line
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The ‘Slacker' Teen Who Was More Than Just a Punch Line

In the first episode of The Cosby Show, Cliff Huxtable (played by Bill Cosby) walks into his only son's messy room with a mission: getting him to care about improving his straight-D report card. But the teenager proves difficult to rattle. After his father makes a big show of giving him Monopoly money and then taking it all away bill by bill for hypothetical expenses, Theo (Malcolm-Jamal Warner) holds firm in his assertion that he doesn't need to emulate his parents in order to be happy. 'If you weren't a doctor,' he tells his father, 'I wouldn't love you less, because you're my dad.' Can't the same be true in reverse? For a moment, it seems as if Theo has gotten through. But instead, Cliff goes off, scolding his son for being 'afraid to try, because you're afraid that your brain is going to explode, and it's gonna ooze out of your ears.' The genius of the scene is that both characters are right. 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But Warner played Theo as the house jester, balancing the dramatic tension of his character's uncertain future with his impeccable ability to deliver a one-liner. Ultimately, Theo's development does not amount to simple 'success' or 'failure.' His arc comes into focus when he finds his sense of purpose—in part by challenging his parents' judgments and assumptions. As a high-school freshman at the start of the series, Theo isn't much for studying. Instead, he hopes to skate by on charisma alone—which rarely works—and aspires to land a variety of improbable dream jobs, such as tennis pro, pilot, and model. Theo's apathy serves as a counterpoint to Cliff's moralizing about the importance of education and family values to one's social mobility, which echoed Cosby's own. In retrospect, Cliff's fears about his son's future foreshadowed the comedian's public excoriations of Black youth, which drew national attention in the early 2000s—mainly, his charge that they were ' going nowhere.' The harshness that sometimes emerges in Cliff's approach to parenting lands with a more punitive thud in that context. And with Theo, we eventually see that the slacker persona his father has projected onto him is not the full picture. Theo's apparent lack of motivation occasionally drives his father to theatrical extremes. In one episode, Cliff enlists the entire family to simulate the 'real world' for his son; the exercise walks Theo through getting a job, renting an apartment, and surviving life's unpleasant realities for a day. Like the earlier Monopoly gambit, it doesn't really work. When his mother, Clair (Phylicia Rashad), suggests afterward that he's learned an important lesson, Theo clarifies for her. 'I learned that when I go into the real world,' he says, 'I don't want to do business with anyone in my family.' 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How the Black aristocracy of the Gilded Age ushered in a new era of education and freedom
How the Black aristocracy of the Gilded Age ushered in a new era of education and freedom

Business Insider

time9 hours ago

  • Business Insider

How the Black aristocracy of the Gilded Age ushered in a new era of education and freedom

Season three of "The Gilded Age" has continued to explore what it was like for wealthy Black Americans in the late 1800s in New York City. One main storyline in "The Gilded Age" follows Peggy Scott (played by Denée Benton), an author, journalist, and daughter of a formerly enslaved man, Arthur Scott, who is a successful pharmacist and business owner in Brooklyn. Her mother, Dorothy Scott, is an accomplished piano player. Peggy's character was inspired by a few real-life women, including Julia C. Collins, the first Black female author to publish a novel. "The Black elite of the Gilded Age signaled that we, too, have taste. We too have education. We are like other citizens," Carla Peterson, historian and author of "Black Gotham: A Family History of African Americans in Nineteenth-Century New York City," told Business Insider. After the Emancipation Proclamation was signed in 1863, the Gilded Age ushered in a Black aristocracy. The new class was made up of Black Americans who managed to amass wealth they'd previously been barred from. Industrialization and the railroad boom opened up business opportunities across the US. Many of the Black elite were made up of the "shopkeeping aristocracy" who owned retail and grocery stores and pharmacies, according to Peterson. "After the Civil War, there was an incredible explosion of modern industry, technology, and science, which fueled the money that makes the Gilded Age," Peterson said. "Black families of wealth emerged in this context." For example, Thomas Downing became one of the wealthiest people in NYC and was known as the"New York Oyster King." Thomas Downing, the son of formerly enslaved parents, moved to New York City and became a savvy businessman who popularized oysters, which had once been considered common food. In 1825, he opened the upscale Thomas Downing Oyster House, a restaurant so popular that Downing was nicknamed "the "New York Oyster King." Downing was one of the wealthiest people in New York City at the time of his death in 1866 — a millionaire in today's money, per The Virginian-Pilot. Still, he was prohibited from acquiring US citizenship until the Civil Rights Act of 1866 was passed, just one day before he died. Or maybe you've heard of Pierre Toussaint. Toussaint was born into slavery in Haiti and was eventually freed in New York City. He became a highly sought-after hairdresser among the society's upper crust, and used his new wealth to support orphans and immigrants to gain education and employment. Women also became more independent and wealthy, such as Mary Ellen Pleasant. Mary Ellen Pleasant became a self-made millionaire after she moved to San Francisco, following the glimmer of the California Gold Rush. While she worked as domestic help, she listened to the wealthy men she served as they exchanged information on making proper investments and managing money. Pleasant used that knowledge to buy up boarding houses, laundromats, restaurants, and Wells Fargo shares, becoming a famous figure in San Francisco in the second half of the 19th century. Some estimates by historians put her wealth around $30 million, which would be almost a billion in today's money. Gaining access to education was one of the ways Black New Yorkers achieved upward mobility. Money alone didn't grant access to the upper echelons of Black society. In addition to having "character" and "respectability," the Black elite emphasized both education and hard work as core values, according to Peterson. "Since Blacks came to this country, education has always been number one," Peterson told Business Insider. "There is a belief that if you had ambition, you could do anything you wanted. And ambition started with education." On February 25, 1837, Quaker philanthropist Richard Humphreys founded the first HBCU in the country, the African Institute — now Cheyney University — in Pennsylvania. The majority of HBCUs originated from 1865 to 1900, the period following the Emancipation Proclamation. Education was key to unlocking the skills to become a doctor or pharmacist, and also led to a flourishing of interests in humanities and the arts, according to Peterson. Scholars like W.E.B. Du Bois advocated for the need for an educated class. "The Negro race, like all races, is going to be saved by its exceptional men," Du Bois wrote in his essay, 'Talented Tenth." But as the name "Gilded Age" implies, not everyone was raking in wealth. Not everyone lived lavish lifestyles. The Gilded Age was also notorious for having the most significant wealth inequality in American history. The vast majority of workers, especially Black Americans and immigrants, faced extreme poverty and harsh working conditions in factories. "Chattel slavery is dead, but industrial slavery remains," economist and New York mayoral candidate Henry George said in 1886. And racism prevented even the most successful people of color from becoming fully integrated. Even those who did manage to gain wealth faced pervasive systemic inequities. White society largely viewed Black Americans as "a homogenous mass of degraded people," according to historian Willard B. Gatewood in his book, "Aristocrats of Color: The Black Elite." There was, however, a "certain amount of cooperation and interracial alliances between Blacks and whites," Peterson said. Peterson described how professional relationships enabled Black Americans to climb the ranks within businesses. She also pointed to the King's Daughters, a nationwide charity organization where white and Black women worked together to help those in need. Friendships between characters like Peggy and Marian, a white woman, in "The Gilded Age" were not unheard of. Erica Armstrong Dunbar, a professor of history at Rutgers University, told The Los Angeles Times about "the letters of white suffragists, women who had deep relationships with Black women, from the era of abolition up through the early 20th century." Activism of the 20th century would not have been possible without these men and women. Peterson said the emergence of the Black elite is inextricably tied to the burgeoning political and social activism in the 20th century, as exemplified by the 1909 founding of the National Association for the Advancement of Colored People, the political magazine The Crisis, and the Harlem Renaissance.

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