HC gives ASI 6 weeks to submit report on Clive House restoration
1
2
Kolkata: The Calcutta High Court on Thursday directed the Archaeological Survey of India (ASI), Kolkata, to submit a report within six weeks on Clive House, the residence of the first British Governor of Bengal Presidency, Lord Clive.
It is situated at Rashtraguru Avenue under South Dum Dum Municipality in North 24 Parganas.
A division bench of justices Soumen Sen and Smita Das De passed the order acting on a public interest litigation (PIL) petition seeking the restoration of Clive House, now in its withered remains. The division bench directed ASI, Kolkata, to include in its report the status of the building and suggest ways for its renovation and restoration.
The Clive House was shrouded in obscurity until 2000 when the ASI took its possession and declared it a protected monument under the Ancient Monuments and Archaeological Sites and Remains Act, 1958.
You Can Also Check:
Kolkata AQI
|
Weather in Kolkata
|
Bank Holidays in Kolkata
|
Public Holidays in Kolkata
Counsels for the petitioners, SN Mookherjee and Bikram Banerjee, submitted to the court that 20-25 squatter families were residing on the premises, which had been witnessing unauthorised constructions.
"The structure is fragile, vulnerable to collapse, and lacks regular maintenance," the counsels said.
ASI counsel Ashoke Chakraborty endorsed the plea. Counsels pleaded with the court for its restoration in view of its historical significance and the archaeological importance of the area.
Clive House came into prominence with the discovery of decorated early historical pottery from the archaeological mound upon which the structure stands. The ASI not only took possession of the house, it also undertook excavation work, revealing the earliest habitations in the history of Kolkata. The house has a reference in the written accounts of the British officers. Robert Orme was possibly the first to mention this house in 1798 in a publication named 'A History of Military Transactions of the British Nation in Indostan'.
R C Sterndale in 1891 wrote about this building, calling it one of the oldest existing buildings in Bengal, though not in its present form.
Hashtags
Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles
Hans India
2 hours ago
- Hans India
10th-century Kannada, Tamil inscriptions; hero stones found in Chamarajanagar farm
Chamarajanagara: A significant archaeological discovery has come to light in Yanagumba village of Chamarajanagar taluk, where 10th-century inscriptions and hero stones (Veeragallu) engraved in both Tamil and Kannada scripts have been found on farmland belonging to a local farmer, Manjunath. Speaking about the find, Manjunath said the inscriptions were discovered buried in his land and its surroundings while farming activities were underway. Notably, the Kannada inscriptions refer to the village as Yeramagumba, while the Tamil inscriptions mention it as Yeramaigumba. Another nearby village, present-day Melur, is referred to as Moluru in the inscriptions, which also reveal that cattle rearing was once prevalent in the region. Dr. Anil Kumar, an epigraphist with the Archaeological Survey of India (ASI), shared insights on the discovery: 'One inscription records a land grant. Another narrates how a man named Kesanna was killed fighting bravely while trying to stop cattle theft, with a local hero named Kaala of Yeramagumba defending the herd. A Tamil inscription mentions a warrior named Kolan, son of Munivar Kandaachari. Another inscription bears royal symbols such as an umbrella and horse, though the text is partly unclear and will need further study. Tamil epigraphy expert Dr. Balamurugan is also working on these, alongside our team members Nagendra and Gaurav.' The ASI team has begun a detailed examination of the inscriptions and hero stones. The farmer, Manjunath, further revealed that a small Shiva temple, which had long been hidden by fencing and undergrowth, was also uncovered on his land along with the inscriptions. 'These valuable inscriptions and hero stones must be preserved properly. I urge that more research be conducted in our village and surrounding areas to protect this historical heritage,' Manjunath said. Turugolu inscriptions are epigraphs that specifically mention cattle and livestock. They often record incidents of cattle raids, conflicts over cattle, or battles fought to protect them. The newly found hero stones at Yanagumba are classic examples, shedding light on the socio-economic life and valor of local heroes during that period. The discovery is expected to add valuable insights to the history and heritage of Karnataka's border region with Tamil Nadu.
Economic Times
3 hours ago
- Economic Times
Muskets, markets and models: Why AI is the new engine of revolution
It began with a 'boundary', unlike with a bang for the Universe. Thousands of years ago, on the banks of the Tigris River, a small group of people did something no human had done before. ADVERTISEMENT It was crude—woven reeds and branches—but it enclosed something: wheat, barley, and goats. It marked, perhaps for the first time, something that was 'owned', and not 'shared'. The agricultural revolution had begun. Until then, homo sapiens moved with the seasons, living in bands. Agriculture brought stability, and with it, abundance. But it also brought division—those who owned land, and those who worked it. The fence didn't just mark a field. It marked the beginning of power. But with ownership came exclusion, and with exclusion came conflict. Once resources could be stored, they could be taken. Raids replaced wandering. Walls replaced kinship. Scarcity was no longer about nature—it was about who held the surplus. The first fortified settlements weren't for wild beasts, but rival clans. Agriculture didn't just change how we lived—it changed why we fought. ADVERTISEMENT If the Agricultural Revolution marked the beginning of ownership, the next great revolutions were about who gets to decide, who gets to rule, and who gets to benefit from growth—enter the Dutch, British and French revolutions. The Dutch Revolution (1568 to 1648) emerged from a prosperous, mercantile society's growing desire for religious freedom and self-rule. The Netherlands had fuelled the Spanish Empire for decades—wealthy, literate, and commercially sophisticated. But when the Spanish crown sought to tighten control through religious conformity and heavy taxation, resistance grew. What began as political unrest escalated into a brutal, drawn-out conflict—the Eighty Years' War—marked by city-wide sieges, economic collapse, famine, and devastation. Yet amid this chaos, something transformative took root. With the signing of the Treaty of Westphalia, the Dutch finally secured independence. In its aftermath, the world witnessed the birth of the first modern republic, the first stock exchange, and a striking new paradigm: that commerce—not aristocracy—could shape the destiny of a nation. ADVERTISEMENT The Industrial Revolution (c1760 to 1840) was ignited by a potent convergence of coal, capital, and invention that fundamentally redefined how humans worked and produced. It took root in Britain's damp textile towns and soot-stained mills, where steam engines, spinning jennies, and ironworks accelerated productivity and reshaped entire industries. Cities swelled with labour, but beneath the promise of progress lay deep human cost. Workers endured punishing fourteen-hour shifts; children were forced into hazardous labour under humming looms. As mechanization displaced skilled artisans, the Luddites rose in fury, smashing the very machines that threatened their way of life. Overcrowded slums bred illness and unrest, and economic stratification hardened into structural class conflict. While the revolution ushered in modern economies and birthed the middle class, it also introduced systemic inequality and sparked radical ideologies like Marxism. Power shifted to those who could master machines, and though the age brought progress, it did not bring peace. The French Revolution, which erupted in 1789, was the culmination of centuries of royal extravagance, mounting economic crisis, and the simmering force of Enlightenment ideals. The monarchy, deeply in debt and indifferent to public hardship, presided over a population that could scarcely afford bread. As grain prices soared and inequality became unbearable, the masses rose in revolt. What began with outrage in pamphlets soon spilled violently into the streets. Paris bled as the Bastille fell, the monarchy crumbled, and the guillotine cast its long shadow over king and citizen alike. Robespierre's Reign of Terror followed, only to be succeeded by the rise of Napoleon, who crowned himself emperor in a republic still searching for stability. Though the revolution ended absolute monarchy and seeded democratic ideals across Europe, it also proved that noble intentions do not shield societies from chaos, especially when power lies unclaimed. ADVERTISEMENT These revolutions may have differed in cause and character, but they followed a remarkably consistent arc. Each began with a group poised to gain rising against those with something to lose. Violence was not incidental but instrumental—a mechanism of transition rather than chaos. Old institutions—empires, monarchies, artisan guilds—collapsed, and in their place emerged new systems of governance, production, and power. They were not always clean or successful, but they reshaped how societies functioned, how economies operated, and how individuals understood their roles. Though past revolutions were chaotic and violent, they were visible—marked by slogans, battles, and treaties. Today's revolution is quieter, but no less transformative. ADVERTISEMENT It runs on servers and learns with every click. Not led by muskets, but by models, this revolution may change what it means to be human. Intelligence, once purely biological, now evolves in machines. As Max Bennett notes in A Brief History of Intelligence , traits like memory, imagination, and reasoning took nature millions of years to develop. AI has been gaining them for decades. We're no longer programming tools—we're training minds. AI threatens to upend every existing hierarchy, not just by replacing roles, but by redrawing the very structure of power. A new class division is emerging—between those who own the algorithms and those who are shaped by them. Platforms become landlords of digital capital; users, the new labour. Influence over elections, markets, and warfare will lie with those who command data and compute. As land defined power in the agrarian age, and capital in the industrial one, intelligence—artificially concentrated—is becoming the new fault line between the empowered and the is inevitable. Jobs will vanish. Nations will clash over technological dominance. Truth itself will blur under deepfakes and disinformation. Education no longer assures an edge. Labour loses primacy. Identity is malleable. Markets react not just to fundamentals, but to synthetic narratives. Most critically, AI is recursive. It learns how to improve itself. It accelerates as the fence marked the beginning of power, the neural net may mark the end of humanity's monopoly over it. We are no longer the sole authors of change. But revolutions don't just rewrite code or law—they reprice belief. And nowhere is belief more foundational than in financial over half a century, the U.S. dollar has been more than a currency—it has been a consensus. Not backed by gold, but by trust: in American institutions, its central bank, and its role as the global stabiliser. The world bought dollars not for yield, but for belief sustained a remarkable imbalance—the dollar's dominance in global finance far outstripping America's share of global output. But belief is brittle. Political brinkmanship, debt ceiling theatrics, and the return of inflation have chipped away at that trust. And as confidence falters, so too does the foundation beneath every dollar-denominated asset—from oil and equities to the scaffolding of global financial stability. In such a world, the old rules of investing—buy good companies, hold for the long term—begin to break. Fundamentals no longer move markets on their own. Instead, flows, liquidity cycles, and sentiment dominate. Valuation models struggle to keep pace with regime shifts. Macro narratives overpower micro truths. Greed and fear displace patience and discipline. Cycles—across stocks, sectors, and market caps—are taking over. And they're getting shorter. What once unfolded over years now collapses into months, driven by the speed and scale of modern capital. The rise of retail participation—turbocharged by social media, zero-cost trading, and an always-on information stream—has added momentum to this churn. In this fractured environment, investing has become less about conviction and more about context. Less about holding through cycles, and more about surviving their whiplash. The half-life of belief is collapsing, and with it, the foundations of traditional investing. We used to price value. Today, we price belief—and belief, increasingly, is built on noise. History does not move in straight lines—it turns on ruptures. From the first fence to the first factory to the first algorithm that wrote a sentence, every revolution has redrawn the contours of power, belief, and conflict. What began with land shifted to machines, then to ideas, and now to intelligence itself. As markets mirror this upheaval—not just reacting to capital, but to chaos—the task for asset allocators is no longer about riding a single trend or trusting a single heuristic. It is about staying anchored in a world of shifting tides. Navigating revolutions, yes—but more urgently, navigating cycles. Because in an age where conviction is fleeting and regimes turn fast, it is the ability to adapt to cycles—across styles, sectors, and sentiment — that will define the path to consistent, risk-adjusted returns.
Hans India
3 hours ago
- Hans India
Jagannath Ratha Yatra celebrated with devotion at NSU
Tirupati: Under the aegis of the Odisha Chair at the National Sanskrit University, Sri Jagannath Culture and Chaitanya Philosophy Research Centre organised a grand Jagannath Rath Yatra on Friday. The event witnessed vibrant participation from students, faculty and devotees. Chief guest Rupeswar Chaitanya Prabhu, Vice-President of ISKCON temple, Tirupati, graced the occasion and spoke on the spiritual significance of the Rath Yatra. He prayed for Lord Jagannath's blessings upon the university and its well-wishers. University Registrar Kadiyam Venkata Narayana Rao ceremoniously placed the deities on the chariot, expressing the university's commitment to promoting Indian culture and spiritual knowledge through Sanskrit education. He invoked Lord Jagannath's grace for the university, Andhra Pradesh, and the entire nation. Academic Dean Prof Rajanikant Shukla encouraged students and the public to participate with devotion and receive divine blessings. Dean of Students' Welfare Prof S Dakshinamurthy Sarma further highlighted the grandeur of the Rath Yatra. Odisha Chair Director Dr Gyanaranjan Panda explained that the Jagannath Research Centre helps students explore the unique traditions of Lord Jagannath and Chaitanya philosophy. He remarked that just like in Puri, the Rath Yatra is celebrated with equal fervour here. The procession, starting from the university's Jagannath temple, passed through key streets of Tirupati before returning, spreading spiritual joy. The event was attended by University Finance Officer Prof Radha Govinda Tripathi, Odisha Chair Advisor Prof G Sankara Barayana, Chief Warden Prof P Venkata Rao, G Seetha Mahalakshmi and others.
