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Life Is Beautiful review – poignantly upbeat journal of a Gazan exile stranded in Norway

Life Is Beautiful review – poignantly upbeat journal of a Gazan exile stranded in Norway

The Guardian2 days ago
Here is a tale from pre-7 October Gaza, on whose optimist energy subsequent events now cast a gloomy shadow. Almost 10 years ago, young Palestinian film-maker Mohamed Jabaly came from Gaza City to the Tromsø film festival in northern Norway with his much admired documentary Ambulance, about his time volunteering with an ambulance crew in Gaza in 2014. But the Rafah crossing with Egypt, Gaza's only entry and exit point, was closed by Israel while Jabaly was away and he found himself stranded in the city. He used the time to shoot this documentary about his exile and about the Norwegian lens through which he poignantly views his beloved homeland.
Jabaly's friends and admirers in Tromsø rallied round and became his surrogate family, chiefly the heroically good-natured festival directors Hermann Greuel and Martha Otte. But when Jabaly applies for new visa to extend his stay, the online entry form refuses to accept 'Palestinian' as his nationality and recognises him merely as 'stateless', which may well be a factor in causing his application to be refused. He can't go … he can't stay … time is running out … but Jabaly's boyish, innocent enthusiasm seems inexhaustible (though there are moments when the same can't exactly be said for Greuel, who sometimes comes across as Jabaly's grumpy dad.)
It's an eye-opening and very approachable cine-essay about the real experience of exile. But a word about the title: the original Arabic is 'al haya helwa', which is what one of Jabaly's friends cheerfully says to him on the phone. The echo of Roberto Benigni's famous second world war Nazi death camp tragicomedy of the same title is, I think, accidental, though it brings us inadvertently and indirectly close to the worrying and problematic Israel-equals-Nazis jibe. But the film itself is too ingenuous and open for that.
Life Is Beautiful is on True Story from 4 July.
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Gaza: Doctors Under Attack review – this crucial film is the stuff of nightmares. But the world needs to see it
Gaza: Doctors Under Attack review – this crucial film is the stuff of nightmares. But the world needs to see it

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  • The Guardian

Gaza: Doctors Under Attack review – this crucial film is the stuff of nightmares. But the world needs to see it

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Reality star fights back tears over dad's heartbreaking terminal cancer diagnosis as he admits he wanted to quit filming
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‘A plea for connection': Gaza musicians bring the Levant to Sydney Opera House
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As long as you can hear a beat or someone singing, you can dabke. 'The official definition, if there is one for dabke, is when a group of people dance together, usually in a synchronised way,' Tareq Halawa says. Unofficially, the musician continues, the dabke is when a group of people jump in no particular order, prompted by the sound of music. Sometimes the only beat is the sound of feet hitting the floor, without a drum. 'All the beat and rhythm that you need actually comes from the stomping,' he says. 'It's an expression of our culture. It can be an expression of our joy, frustration – a show of power.' A celebration of the Levantine folk dance forms part of Dabke and Tatreez, an Artists for Peace event showing at the Sydney Opera House on Sunday. There, Halawa will play the riq – one of the world's oldest instruments. It is 'like a tambourine but it's especially for Arabic music,' Palestinian musician Seraj Jelda says. Jelda, who played with the Edward Said National Conservatory of Music in Gaza before fleeing Israel's bombardment for Australia a year ago, will play the riq and oud on Sunday. He's one of an ensemble of 10 artists performing at the event, which brings together musicians and dancers with Palestinian, Lebanese, Turkish, Indonesian and Cypriot heritage. 'It means a lot because we are delivering our culture, our songs,' Jelda says. From the routine of harvest, joys of weddings and honouring of family matriarchs to being forced to leave a homeland, the event's repertoire is 'a journey through people's lives', Halawa says. Most pieces come from before the 1948 Nakba – 'how our grandfathers, and our ancient people, [were] singing their songs,' Jelda says. 'Once they want to collect vegetables and fruits and olives … they start singing these songs. Once they want to get married, they sing these songs for the groom and for the bride. 'Some songs will talk about the Nakba and how songs are transferred from cultural and happy songs to songs that talk about Palestine and how it was occupied and our land was stolen.' Halawa says Sunday's show is 'a window of understanding' into the Levant culture. 'What this means to me … is that I am seen and heard and accepted here in Australia, with the background and the culture that I bring with me,' the Palestinian, Syrian and Turkish musician says. He has lived in Australia for 12 years. 'The language of storytelling and music is so universal that it's compelling, and having that as our medium of conversing with Australia is important.' As Israel continues its bombardment of Gaza – which has destroyed cultural heritage sites across the strip – Halawa says the performance becomes 'more than just sharing of culture and understanding and music'. 'It's a plea for connection,' he says. 'It also means that it's part of our contribution as performers to lifting the injustice.' It has made Halawa reflect on 'what these songs actually mean'. A song telling the story of a person leaving home, for example, wields the meaning 'that it's not about the taste of the food as much as the togetherness, the caring and connection with the land and with one another, endurance as a collective thing'. 'Now that I need to convey its content and its spirit, it led me to really rethink these stories and what they mean and what the original authors were thinking and experiencing that potentially led to them writing these stories.' The Opera House event is a work of cultural preservation, Ayşe Göknur Shanal says. Music is 'one of the most important mediums in expressing culture and identity and heritage and tradition'. 'There are songs for celebration, for grief, lamenting,' the Turkish-Cypriot Australian curator and opera singer says. 'You dance in anger, and you dance in love and passion and celebration.' Shanal felt a sense of urgency to perform. 'I feel like the complacency of the arts industry and sector has propelled the urgency in me,' she says. 'The silence has propelled the urgency in me. We are proponents of arts and culture and heritage and history … and to see Palestinian music being absent from the musical vernacular and landscape frustrated me. 'So many mosques and churches [are] being bombed in Gaza and elsewhere – that's destroying heritage and history and culture. We are trying to protect and preserve, as opposed to what's happening, which is destroy, erase.' Jelda says: 'Sometimes it is sad for us to play music and do happy things [when] our families and friends [are] in Gaza facing a difficult time. 'But it is [also] like a happy moment, because we are delivering something for them, making people know what's happening in Palestine and Gaza.' Dabke and Tatreez is showing Sunday 6 July at 8pm at the Sydney Opera House

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