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Has the Damascus leadership begun reconciliation with Syria's minority groups?

Has the Damascus leadership begun reconciliation with Syria's minority groups?

Rudaw Net06-04-2025
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ERBIL, Kurdistan Region – The new leadership in Damascus is exerting efforts to mend fences with Syria's Druze community, weeks after the latter's spiritual leaders accused the new Syrian government of being 'extremist in every sense of the word.'
The stated-run Syrian news agency (SANA) on Thursday reported that Damascus's newly-appointed Defense Minister Murhaf Abu Qasra on Sunday 'received a delegation from the Rijal al-Karama (Men of Diginity) Movement, led by Sheikh Laith al-Bal'ous.'
The Rijal al-Karama (Men of Dignity) Movement was founded in 2013 by Laith al-Bal'ous's father, Sheikh Abu Fahad Waheed al-Bal'ous, in Syria's southern Druze-majority province of Suwayda. The group opposed the compulsory military service imposed by the regime of toppled Syrian president Bashar al-Assad regime.
Following a swift offensive, a coalition of rebel groups led by Hay'at Tahrir al-Sham (HTS) - headed by Ahmed al-Sharaa - on December 8 toppled the regime of president Bashar al-Assad. Sharaa was in late January appointed as Syria's interim President, vowing to form an 'inclusive transitional government that would reflect Syria's diversity,' hold "free and fair elections" and preserve Syria's "civil peace" and territorial unity.
After the fall of Assad, the Rijal al-Karama Movement became one of the largest armed groups in Suwayda, playing a key role in protecting the local population in the Druze-majority province, ensuring security, and organizing local militias to safeguard the region from external threats and internal corruption.
On Sunday as well, SANA reported that Defense Minister Abu Qasra received 'a group of officers from the Veterans' Association of Suwayda.'
Abu Qasra's meetings with Druze community dignitaries notably coincided with similar meetings by Suwayda Governor, Mustafa al-Bakur.
SANA on Sunday reported that Bakur led an official delegation to visit the Syrian Druze communities top spiritual leader Sheikh Hikmat al-Hajari at his Qanawat headquarters 'to congratulate him on the Eid al-Fitr holiday,' the celebration of the end of the Muslim fasting month of Ramadan.
The state-run Syrian news agency quoted the Druze leader as stating, 'We have confidence in governor Dr. Mustafa al-Bakur who is the link between us and the government in Damascus." SANA further cited Hajari as urging officials in Syrian state institutions to 'address obstacles in a way that serves the public interest.' He also highlighted the importance of governmental and societal oversight 'to build a strong and balanced nation.'
The Suwayda governor Bakur additionally met with other two spiritual leaders of Syria's Druze community, Youssef Jarbou and Hammoud al-Hannawi at their headquarters as well.
The state-run news agency also reported that Bakur visited the Bostra, Horan, and Jabal al-Arab Orthodox Archdiocese and met with Metropolitan Archbishop Antonios Saad. 'During the meeting, the importance of Syrian unity, equality in citizenship, and brotherhood among all components of society was emphasized,' SANA said.
Why this matters?
The Syrian Druze community's top leader in mid-March Hajari slammed the current government in Damascus as "extremist in every sense of the word" and 'wanted by international [courts of] justice."
He then denied reports that a deal had been struck between Syria's Druze community and the Damascus leadership.
Dealing with the new Syrian leadership is something the Druze community cannot 'approach with leniency,' stressing that 'there is no entente or understanding with the current government in Damascus' and that 'we are working for the interest of our sect, and every sect [in Syria] is strong in its men, cadres, and national ideology.'
Hajari's mid-March remarks notably came hours after Syria's interim President Sharaa approved a 53-article constitutional declaration that centers on Islamic jurisprudence, stipulates that the country's president must be a Muslim, and sets a five-year transitional period of the country. It also maintains the name of the country as the Syrian 'Arab' Republic.
The constitutional declaration additionally grants Sharaa exclusive executive power – effectively abolishing the post of prime minister - the authority to appoint one-third of the legislature, and the ability to appoint judges to the constitutional court, which is the body that can hold him accountable.
The interim constitution then sparked much criticism from Syria's Kurds, Druze, Christians, as well as international rights groups who warned that it consolidates power in the hands of the president and risks entrenching 'authoritarian control,' and censured the exclusion of Syria's ethnic and religious components from the drafting process.
Amid tensions with the new leadership in Damascus, a delegation of Druze religious elders from Syria in mid-March crossed into Israel for the first religious pilgrimage in more than 50 years, since the creation of Israel in 1948. Around 100 Druze sheikhs from villages on the slope of Mount Hermon in Syria, overlooked by the Israeli-occupied Golan Heights, visited shrines including sites.
The clerics crossed the armistice line between Syria and Israel in the Golan Heights and headed to northern Israel on board three buses escorted by military vehicles. They then headed to the tomb of Nabi Shuayb near Tiberias in the Galilee - the most important religious site for the Druze.
The visit came weeks after Israeli Foreign Minister Gideon Saar in early March underscored that 'Israel has strong ties with the Druze,' and urged 'the new rulers in Damascus' to 'respect the rights of minorities, including the Druze.'
What's next?
The apparent rapprochement between the Damascus leadership and Syria's Druze community comes only days after the Kurdish-led Syrian Democratic Forces in Rojava and Damascus-affiliated forces on Thursday began the process of swapping nearly 250 prisoners.
The swap came after the SDF and Damascus struck a key deal on Tuesday to exchange all prisoners and keep the SDF-affiliated internal security forces (Asayish) in Aleppo's predominantly Kurdish neighborhoods of Ashrafiyeh and Sheikh Maqsood.
Prior to that in early March, SDF chief Mazloum Abdi and Syria's interim President Sharaa signed a landmark agreement on Monday to 'integrate all civil and military institutions in northeast Syria [Rojava] under the administration of the Syrian state, including border crossings, the [Qamishli International] Airport, and oil and gas fields.'
The deal emphasized that 'the Kurdish community is indigenous to the Syrian state, which ensures this community's right to citizenship and all of its constitutional rights.'
As the new Syrian leadership's efforts to build bridges with the Kurds and now Druze community seem to be underway, similar initiatives may well be launched by Damascus to mend fences with other religious and ethnic components in Syria, namely the Christians and the Alawites.
This is especially possible in light of the international pressure on the Syrian government to uphold the rights of Syria's minorities or face delays in the much-needed sanctions relief.
A European Union official in late February warned Damascus that eased EU sanctions would be reinstated if the situation in the country does not progress in the 'right direction.'
The EU's High Representative for Foreign Affairs and Security Policy and European Commission Vice President, Kaja Kallas, then elaborated that 'any [new] government formed [in Syria] must be inclusive, encompassing the [country's] various [ethnic and religious] groups.' She warned that if things 'do not head in the right direction, we are ready to reimpose the waived sanctions.'
The most delicate rapprochement for Damascus will probably be with Syria's Alawite community. The Assad family, which ruled Syria from 1970 to 2024, notably descends from the Alawite religious sect. In early March, violence broke out in the Alawite-majority coastal areas of western Syria after loyalists of ousted Syrian president Assad launched attacks on security forces affiliated with the new Syrian leadership.
The Syrian Observatory for Human Rights (SOHR) then reported that around 1,500 people, mostly Alawite civilians, have been killed in the violence. The UK-based war monitor added that most casualties were caused by government or government-affiliated forces
Global human rights watchdog Amnesty International on Thursday censured the 'mass killings' recorded in Syria's Alawite-majority coastal areas in March, accusing Damascus of perpetrating a 'war crime' against the minority group and warning of further 'atrocities' if accountability is not enforced.
Amnesty stated that 'the Syrian government must ensure that the perpetrators of a wave of mass killings targeting Alawite civilians in coastal areas [west of Syria] are held accountable,' adding that its investigations concluded that 32 of the killings specifically 'targeted at the Alawite minority sect and were unlawful.'
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He noted that Assad's former opponents, who are today part of the Al-Sharaa regime, received aid from Turkey and Qatar and were not considered traitors, yet today they hypocritically direct this accusation at those who are hoping for Israeli help. Stating that Israel, despite its reputation, is better than all Middle East regimes in its treatment of minorities, he added that the most virulent hostility in the region is not directed at Israel but rather at 'anything that is not Arab or Muslim' and sometimes even at fellow Muslims. It should be noted that both these articles by Abbas were later removed from the Elaph website. This is despite the fact that the site was established in London in order to avoid the censorship imposed in Saudi Arabia and give voice to liberal views, especially those opposing religious extremism. The following are translated excerpts from Kurdish journalist Mahmoud Abbas's articles: Turkey, The Patron Of The Al-Sharaa Regime, Regards All Of Syria's Minorities As Terrorists; The Syrian Kurds Are Next In Line For Violent Attacks In his July 18, 2025 article, Abbas wrote: "…[Syria's] former regime scorned the concepts of society and homeland, and sold [its] values in exchange for mass graves. Now Al-Joulani's government has emerged from the womb of the same turgid swamp to peddle [the slogan of] 'the single homeland' while scorning [various] values and sectors and [wearing] an extremist Sunni-Umayyad guise. They have expanded the circle of takfir [accusing others of heresy], so that it is no longer limited to any [particular] political or national [sector] but now also includes [entire] streams and religions, and anyone who is different from them faces various accusations, [such as] 'traitor,' 'infidel' and 'agent'. "Now they are working to sew together the torn body of the homeland, after they severed the Alawite, Druze and Kurdish regions from the national fold, eliminated the Christian, Alawite and Druze elements from [Syria's] religious reality, and [removed] the Yazidis from the spiritual map and others from the mosaic of Syrian society. [These] elements are eliminated through explicit accusation of heresy, reprehensible racism or political exclusion. "Al-Joulani – a man of many faces – wears ties in the halls of diplomacy… and a turban in the extremist councils. He deals with organizations that harm Syria's territorial [integrity], knowing that it cannot withstand being torn apart in this manner. Al-Joulani is absent from the streets of the Syrian coast and is forgotten in the alleys of Al-Suwayda, but he is forced to be present, if only formally, in the halls of dialogue with the Kurdish movement and the [Democratic] Autonomous Administration [of North and East Syria].[2] "Syria cannot survive without the Druze and the Alawites, and it will collapse if the Kurdish people and national movement are denied representation. It will not be a state that serves its people by means of a central government that imposes itself by force and though accusations of heresy. The provinces have become [nothing but] meaningless names, and those who purport to represent the 'Syrian interim government' in them have [actually] been sent to destroy what remains of the homeland, including all of its areas and components. "They executed the Alawites and now they are starting to execute the Druze… and accuse them of treason and heresy, just as was previously done to the Yazidis and the Christians, whose women were abducted and men were arrested [on false charges]... Anyone who rejects the black [jihadi] flag and the banner of the false caliphate, has become a target for terror groups that continue to harm Syria under distorted slogans. "…Yesterday's murderers, who massacred Yazidis and abducted Christians, are now reinventing themselves and laying the groundwork for a struggle against the Kurds, using the same ugly pretexts they used to frame the Alawites and the Druze. And every time the truth is exposed, they deny involvement [in the violence] and blame 'criminal' groups that disobey the government. "What is now happening in Al-Suwayda is a blood-soaked message to the [Kurdish-led] Syrian Democratic Forces [SDF], the Autonomous Administration and the Kurdish people in general, that the trust [they placed in the new Syrian government] was delusional… We charge the SDF to defend the communities east of the Euphrates [i.e., in northeastern Syria] and in the Kurdish region, from Afrin… to the sources of the Euphrates in Iraq – for they are all in danger: the Kurds, the Arab tribes, the Assyrians and the Yazidis. They are all accused of collaborating with America and with the forces of the [international] coalition. They are all terrorists in the eyes of Turkey, the patron of the [Syrian] interim government and its apparatuses, which feeds them ideas and inspires their projects of exclusion. The conflict is therefore not only with the Kurds, but with all that remains of a homeland that has not yet succumbed to the [forces of] evil. "From now on there is no more room for dialogue, because Syria, exhausted to begin with, is rapidly sliding into a new civil war, crueler and more horrific than everything that preceded it, [and will continue to slide] as long as this takfiri and terrorist regime remains in control of the country… What we see in the footage coming out of Al-Suwayda, and what happened before this in Latakia and Tartous, are but early signs of a black storm that has appeared on the horizon and threatens the slivers that still remain of the homeland. "The only way out of this hell is to fully recognize that Syria can only be rebuilt on a decentralized federative basis that will ensure [human] rights and stop the ever-recurring bloodshed. "It is almost impossible to imagine a homeland existing under the control of takfiri groups mired in terrorism, ignorance and crime. Such [forces] cannot build a homeland, but only cemeteries, a history written in blood and an ideology that negates the human in the name of Allah. "Syria, which gave birth to the greatest philosophers, poets and thinkers, is too pure and lofty to let these benighted and ignorant [forces], bereft of intelligence and values, contaminate its soil." Everyone Relies On Outside Help, Such As Turkey's And Qatar's; The Druze Leader's Appeal To Israel Is Not Treason In another article published one day later, on July 19, Abbas expressed support for Hikmat Al-Hijri's move of appealing to Israel for help and rejected the criticism that had been directed at him for this. He wrote: "When an honorable sheikh from the Druze Mountains – [the region] whose name has been changed to the Arab Mountains out of respect for Arabhood and the homeland – cries out and asks his fellow Druze in Israel to help him repel tribal attacks… he is not overstepping the boundaries of patriotism. [On the contrary], he is only restoring [patriotism] to its primary meaning: of defending honor before defending slogans, and of defending people before defending land. For the homeland is not a rag that is waved over the ruins of [our] values. It is a moral contract that has no meaning if honor is buried beneath it. "After all, what is the difference, or the moral discrepancy, between what the opposition government [in the time of the Assad regime] did when it solicited the help of Turkey, which is one of the most bitter enemies of the components of Syrian [society], or the help of Qatar or of [other] Arab countries…? The factions that made up the Syrian National Army, [comprising pro-Turkish groups] – were they not the product of Turkish and Qatari political capital? Is it not true that some of them were nurtured in the bosom of intelligence agencies and coalesced over the ruins [caused by] regional chaos, just as the militias of the criminal [Assad] regime emerged under Iranian sponsorship and with direct Russian support? "This is the skewered Syrian logic: everyone uses the help of external forces, and everyone accuses everyone of treason. The land is the one that bleeds and the people are the ones who pay the price as they die or are scattered [around the globe], in the complete absence of trust between the components [of society] and amid a rapid decline into division and the reemergence of tyranny with a new face. "How terrible it is that 'Israel' has become such a hangup in the crisis-ridden Arab-Islamic consciousness, which has lost its powers of discernment to the extent that it sees anything coming out of [Israel] as aggression – even [when Israel hands] a glass of water to a wounded child or comes to the defense of a sect that is being exterminated. The Hay'at Tahrir Al-Sham movement has forgotten that wounded [fighters] of the Syrian opposition, including [members of the HTS] organization, which formed Syria's [current] interim government, received treatment in Israeli hospitals. "Who instilled this culture of blind hostility and violated the scriptures of the three monotheistic faiths, which [all] preach acceptance of the other? How did appeals for Israeli help become treason, while appeals for the help of the Turkish occupier or the Iranian militias, or [requests for] Gulf capital, are considered a blessed national partnership?... "And to remove any doubt, [let me say that], in terms of democratic structure and minority rights, Israel, despite everything that is said [about it], is better than all the Middle Eastern regimes when it comes to the treatment of the Druze, of its Palestinian citizens and of the Syrians living on its soil. Do the Kurds in Syria or Turkey enjoy [the rights] that the Druze and Arabs living in Israel enjoy? Does reality not merit some objectiveness, instead of canned curses? "The hostility that is really destroying the peoples of the region is not the hostility directed at Israel, as is commonly believed. It stems from a distorted culture that deeply permeates [our] collective consciousness and perpetuates hatred for anything that is not Arab or Muslim. Moreover, we find this burgeoning [hatred] even within Islam, between Sunnis and Shiites, and, worst of all, between different Sunni streams, whose hatred for each other is no less than [their hatred] towards Jews or Israel… "Those who accused Sheikh Al-Hijri of treason should look at their own treason. Perhaps they will see their true faces in the mirror. For treason is not asking your community members in Israel to help you repel the danger of tribal invasions led by [organizations] like ISIS with new names, [organizations] that are supported by the remnants of Hay'at Tahrir Al-Sham, which forms the foundation of Syria's interim government. Treason is asking ten Arab countries, led by Turkey, to launch an offensive against a component of the Syrian nation whose battles and sacrifices prove its loyalty to the [Syrian] soil and people. Treason is not a desperate cry for help aimed at keeping your women from being abducted and your children from being massacred. It is when you sell out your national decision-making to advance an extremist takfiri component [of society] at the expense of Syria's national components, and when you raise the banners of sectarianism over the ruins of the state and reach out to those who have betrayed every revolution and committed every crime."

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