Rare Tamil inscription at TN references Kakatiya queen Rudramadevi
Engraved in classical Tamil verse on the western gopuram of the temple—specifically on the left side of the entrance—the inscription belongs to the period of Vikrama Pandya. While it primarily celebrates the king's victory over Venadan (present day Travancore) at Podiyil and refers to him with titles such as Bhuvanekavira and Korkaikavalan, its historical significance also lies in what it deliberately omits, said K Muniratnam Reddy, director, epigraphy division, Archaeological Survey of India.
"The second and third verses clearly state that Vikrama Pandya did not pursue further conquests to the north because the region was already under the rule of a woman—Rudramadevi, daughter of Kakatiya king Ganapati," he explained.
You Can Also Check:
Hyderabad AQI
|
Weather in Hyderabad
|
Bank Holidays in Hyderabad
|
Public Holidays in Hyderabad
According to Muniratnam Reddy, the inscription is notable for its acknowledgment of contemporary political boundaries extending beyond present day Tamil Nadu.
"This is a rare instance of epigraphic evidence from Tamil Nadu explicitly referring to a woman monarch from the Deccan—Rudramadevi of Warangal," he said.
Hashtags
Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles
Time of India
2 days ago
- Time of India
Let's Get Rid Of The Little i
Just as Hath yog strengthens the inner and outer body, Bhakti yog purifies the heart, and Karm yog renders nobility to human actions, Jnan yog opens jnan-chakshu, 'eye of knowledge ' through self-inquiry, study of scriptures and meditation. The Bhagwad Gita , 4:38, says: Na hi jnanena sadrisham pavitramiha vidyate/tatsvyam yogasamsiddhah kalenatmani vindati - verily, there is no purifier in this world like knowledge. In due course of time, the devotee who is successful in yog will spontaneously realise this within his self. Jnan yog does not negate a life of action or devotion, but advocates for steadfastness in gaining knowledge by analysing true nature of the Self. Bhadragiriyar, 14th century Tamil poet-mystic, says: "It is knowledge which knows knowledge through knowing knowledge." Knowledge is para, infinite or apara, finite. The former relates to the higher dimension of being, the latter to the spatio-temporal world. The basic principles of Jnan yog are following: the Self alone is real; the world is only an appearance; to cognise appearance as reality is erroneous; to identify oneself with the mind, body and senses, is avidya, plain ignorance, and by knowing the Self, one becomes the Self. The light of true knowledge is imparted by a competent guru who is found by god's grace. To the question, ko jagriti? - 'Who is vigilant?' Adi Shankaracharya replied, viveki - one who has the power of discrimination. By cultivating vivek, one can distinguish between the real and unreal, Self and non-self, permanent and transient. Vivek leads to vairagya, dispassion, and vairagya to the supreme realisation that 'there is but one Self in the universe, of which all lower selves are but manifestations.' Swami Vivekananda advised: "Let us get rid of the little 'i' and let only the great 'I' live in us." Vivek guides one to perceive the cosmic Self in the individual self, the cosmic mind in individual mind, and cosmic consciousness in individual consciousness. As a result, the ego is obliterated, and one feels oneness with existence. Jnan yog adds to self-understanding by enlightening one about the pancha koshas or five layers of the soul, and about ashta chakras , eight whirling energy-centres of the subtle body that distribute life-current to the physical body. After one is established in Brahmn bhav, divine feeling, by right knowledge, one can go beyond the ordinary states of consciousness. Yet, Jnan yog is not merely an intellectual pursuit, since its goal is to transcend the mind. Jnana yog postulates three ways to grow spiritually: shravan, listening about the ultimate truth from the one who knows it; manan, reflecting on the truth; nididhyasan, meditation on the truth. By dwelling on one's inherent nature, one can realise the identity of atman, individual soul, and Brahmn, the Supreme reality, and experience bliss. The Jnan yogi undergoes four stages: seeking, knowing, becoming, and being. He uses his mind to inquire into his own nature and offers his senses and life-energy as oblations in the fire of self-control, kindled by knowledge. The Gita says, "He is a jivanamukta, liberated while living, and comes to realise that he is a divine being, 'the child of immortality'." Authored by: Satish K Kapoor Why Arjun Was Chosen: The Untold Secret of Bhagavad Gita Chapter 4, Verse 3
New Indian Express
2 days ago
- New Indian Express
Telugu inscription dating back to eighth century unearthed at Konakanamitla
ONGOLE: An early Telugu stone inscription dating back to the 8th century CE has been discovered in Gotlagattu village of Konakanamitla mandal of Prakasam district. The inscription was found engraved on a broken stone lying in the agricultural fields of local farmer Konaki Ramanayya. Historian Vidwan Jyothi Chandramouli from Addanki inspected the inscription and identified its potential significance. Photographs of the find were subsequently sent to the Epigraphy Wing of the Archaeological Survey of India (ASI) in Mysuru for expert analysis. On Wednesday, Dr K Muniratnam Reddy, Director (Epigraphy) at ASI-Mysuru, confirmed that the inscription is in early Telugu script and dates to the 8th century CE. The fragment consists of seven lines of text, although most of the script is damaged and difficult to decipher. 'Despite the fragmentary nature, we could make out words like 'Turu' in the second line, 'Gepi kra' in the third, 'Vittani' in the fourth, and 'Swasti Sree Kuru' in the seventh,' said Dr Reddy. 'The inscription likely records a land donation measured by rod (kollu), though further details are unclear due to erosion.' He expressed concern over the destruction of ancient artefacts and stated, 'Many early inscriptions and historical materials are being unknowingly lost. We urge the public to inform government authorities or ASI officials if they come across any inscriptions, palm-leaf manuscripts, sculptures, or other historical evidence.'
Time of India
2 days ago
- Time of India
Copper plates shed light on Kakatiya dynasty's ancestry
1 2 Hyderabad: Archaeological Survey of India's epigraphy division has successfully deciphered a newly discovered set of copper plates from Kodad. These plates reveal the coronation date of Vengi Chalukya king Vikramaditya II and sheds light on the genealogy of the Kakatiya dynasty's early ancestors. According to ASI epigraphy division director K Muniratnam Reddy, the copper plates, comprising three leaves, were recovered from a graveyard in Kodad in Suryapet district. They were now being preserved by the department of heritage, Telangana. The inscription, composed in Sanskrit using Telugu script, was dated Saka 840, Phalguna ba 5, Saturday —corresponding to March 6, 918 CE. The plates bear a seal featuring the 'varaha' (boar) symbol and the legend 'Sri Tribhuvanankusha', confirming the document's origin during the reign of Vikramaditya II, son of Chalukya Bhima I and Vijayamahadevi. Coronation Grant and Military Background You Can Also Check: Hyderabad AQI | Weather in Hyderabad | Bank Holidays in Hyderabad | Public Holidays in Hyderabad The inscription records that Vikramaditya II issued a land grant during his coronation to Lokamamba, the widow of Gunda II, the then governor of Kondapalli Vishaya. Gunda II died in battle while supporting Vikramaditya II in a conflict against an usurper named Talapa, who earlier captured and imprisoned the boy king Vijayaditya. The grant refers to this event as 'madrajyabhisekha punyaghosana samaya' — the auspicious occasion of coronation following the reconquest. by Taboola by Taboola Sponsored Links Sponsored Links Promoted Links Promoted Links You May Like No annual fees for life UnionBank Credit Card Apply Now Undo The land granted was the village of Kovuru in the Kandervadi Vishaya, given in recognition of Gunda II's loyalty and sacrifice. Meanwhile, officials also found Vengi Chalukya king Bhima I copper plate in a graveyard in Kodada. It is presently preserved in department of heritage, Telangana.
