Age of Dead Sea Scrolls pushed back by new AI study
First found by a Bedouin shepherd, the hundreds of ancient scrolls — excavated from the Qumran caves, in the West Bank, between 1946 and 1956 — have been a boon to those studying the history of Judaism and Christianity.
But while we know the scrolls are all between 2,500 and 1,800 years old, just a fraction have dates written on them indicating when they were first composed.
Figuring out the ages of the other scrolls can help scholars to understand how Judaism evolved, and which scripts and ideas were important at different times.
Now an international team of researchers has aimed to fill some gaps in the Dead Sea Scrolls' timeline using a combination of artificial intelligence (AI), carbon dating and handwriting analysis.
In the journal PLOS One, they proposed new ages for more than 100 scroll fragments, and found many to be older than previously thought.
Gareth Wearne, a researcher in biblical studies and the history of ancient Israel at Australian Catholic University, said the research could change our understanding of the history of the Dead Sea Scrolls.
"It potentially has implications for how we think about how the material came to be copied and disseminated at the beginning of the process that ultimately led to them being included in the biblical canon," Dr Wearne, who was not involved with the study, said.
Radiocarbon dating is often relied on in archaeology to find the age of an artefact, and the Dead Sea Scrolls are no exception.
But the technique is vulnerable to contamination, and often yields imprecise results, particularly for the period when the Dead Sea Scrolls were written: there are fewer artefacts with known dates to calibrate the scrolls' age against.
Plus, as University of Groningen archaeologist and study lead author Mladen Popović pointed out, "radiocarbon dating is a destructive method".
Researchers now only need a few thousandths of a gram of material to carbon-date it, but artefacts with the cultural importance of the Dead Sea Scrolls are incredibly precious.
Another common technique used to study the scrolls is palaeography, or the study of handwriting, which looks at the way scripts have changed over centuries.
But this method is also vulnerable to inaccuracies.
So researchers such as Professor Popović and his colleagues have looked for ways to date the scrolls when other methods fall short.
In their new study, the team carbon dated 24 Dead Sea Scroll samples.
The researchers fed digital images of the 24 dated scrolls into a machine learning model — a type of AI — which was designed to analyse the handwriting in the scrolls.
They then had the AI predict the ages of 135 other scrolls, based on their handwriting and scripts.
The researchers named their AI model Enoch, after a figure depicted in the book of Genesis who they deemed a "science hero".
Enoch's predictions, and the carbon dated samples, found many of the scrolls were older than previously thought — sometimes by decades, sometimes by a few years.
The study suggested two of the Dead Sea Scrolls may be texts contemporary to when they were first written, or close to it.
One scroll, which contains a fragment from the book of Daniel, was carbon dated to between 230 and 160 BC — up to 100 years older than previous estimates.
This means it overlaps with when the text was believed to be written, based on historical events it refers to.
Another scroll, containing text from Ecclesiastes, was dated with the Enoch AI to the third century BC.
The text had previously thought to have been created roughly in the mid-second century BC based on how it aligned with the cultural movements of the era.
If the dating is correct, these two fragments would be the first-known examples of biblical texts from the time when the work was composed.
Expert palaeographers checked the AI's results, and found 79 per cent of them to be realistic predictions.
Dr Wearne said the findings were "the single greatest step forward since the development of the original, conventional dating system" in the 1940s.
"It then requires us to think about the social and the historical context in which the scrolls were produced in new ways."
Andrea Jalandoni, an archaeologist at Griffith University who wasn't involved with the research, said the addition of other techniques strengthened the reliability of the AI.
"They've pinned it with radiocarbon and then evaluated it with expert palaeographers," Dr Jalandoni said.
But, she said, the AI model was trained on a small sample size, which could complicate its reliability.
Professor Popović plans to apply the Enoch model to more Dead Sea Scrolls, as well as other ancient Aramaic texts like the Elephantine Papyri.
"The techniques and methods we developed are applicable to other handwritten [collections of text]," he said.
Dr Jalandoni, who studies rock art in Australia and South-East Asia, said the study gave her ideas for her own research.
"I was looking at this and thinking: 'Wow, I wonder if I can do this with rock art,'" Dr Jalandoni said.
"We have some dates for rock art, but not a lot."
Australian rock art has very little carbon in it, making carbon dating a fruitless task so archaeologists have to rely on other dating methods.
"If we could … create a machine learning model that can predict dates that line up with more methods, I think it's the way to go," Dr Jalandoni said.
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ABC News
15-07-2025
- ABC News
How redating the Dead Sea Scrolls puts new spin on the apocalyptic visions of Daniel - ABC Religion & Ethics
Earlier this month a team of researchers from the Netherlands and Belgium made headlines when they claimed to have devised a method of using artificial intelligence (AI) to date the Dead Sea Scrolls. The scholarly community is still digesting the results of the new study, but it is an exciting development that could have significant implications for the way we understand the Dead Sea Scrolls and the people whose stories they represent. Lying behind the results is a new set of radiocarbon (or 14C) dates, which were used to train the AI model to recognise and classify changes in handwriting styles over time. One of the things that makes the 14C results remarkable is that they indicate many of the Dead Sea Scrolls may be older than previously thought. Debating the age of ancient texts Scholars have debated the age of the Dead Sea Scrolls since the discovery of the first manuscripts in 1947. Very few of the scrolls contain internal evidence — such as references to historical people or events — that could be used to establish when they were written, so the question of dating initially focused on validating the discovery and determining that the scrolls were in fact 2,000 or more years old, as they appeared to be. One of the first authorities to pronounce the scrolls authentic was the American archaeologist and ancient Hebrew handwriting expert, William Foxwell Albright (1891–1971). During the 1950s and 1960s, Albright's student Frank Moore Cross — a prominent member of the first team assembled to study the scrolls — went on to formulate a comprehensive model of the development of the Dead Sea Scrolls scripts between 300 BCE and 200 CE. 1947 excavation of the Dead Sea Scrolls, a collection of 981 texts discovered between 1946 and 1956 at Khirbet Qumran in the West Bank. They were found inside caves about a mile inland from the northwest shore of the Dead Sea. (Photo by Universal History Archive / UIG via Getty images) Cross's typology is the bedrock of the conventional dating of the Dead Sea Scrolls. However, there are gaps in the data Cross used to develop his model, and many scholars doubt that it is as precise or reliable as is sometimes claimed. The new study is not the first time radiocarbon dating has been used to date the Dead Sea Scrolls. Samples of the scrolls were analysed in two batches in the 1990s. However, those earlier results have been criticised because of the way they were interpreted to corroborate the conventional model. The validity of the results was also challenged because of contamination due to castor oil, which was used by the first teams of scholars working on the scrolls to enhance their readability. Subsequent studies determined that contaminated samples were most likely reported with ages that are too young, but it was not known by how much. The use of new techniques to prepare and clean the latest samples and improved precision in 14C dating methods means the new radiocarbon results are the most dependable dates we have. Confirming the age of the book of Daniel One manuscript stands out among the new 14C dates — a copy of part of the book of Daniel, conventionally identified as 4Q114 or 4QDanc. The 14C results for that manuscript indicate that it was most likely composed between the years 355–285 BCE or 230–160 BCE. Significantly, the latter of these ranges seems to corroborate the widely held theory that the book of Daniel was completed sometime in the 160s BCE. The fact that scholars are so excited that a Daniel manuscript seems to date from near the time of composition of the book of Daniel in the 160s BCE may need explanation. A first perusal of the book would appear to indicate that Daniel received these prophecies of the far future in his historical setting of the sixth century BCE. Why second century, then? Daniel divides neatly in two. Chapters 1–6 tell of the adventures of Daniel and his friends in the Babylonian and Median royal courts. Chapters 7–12 are four apocalyptic visions. The redated Daniel manuscript, 4QDanc (4Q114) preserves small sections of the final vision found as chapters 10–12 of Daniel. Fragments of the Dead Sea Scrolls, taken in May 1976. (Photo by Donald Black / Star Tribune via Getty Images) Ever since commentary on the book of Daniel began, readers aware of ancient history have agreed that this final vision — of the wars between the King of the North and the King of the South — refers to the conflicts between the successor kingdoms of Alexander the Great, the Seleucid dynasty in Syria and the Ptolemaic dynasty in Egypt, in the third and second centuries BCE. The bulk of the vision in Daniel 10–12 focuses on one King of the North, agreed by commentators to be the Seleucid king, Antiochus IV Epiphanes. According to sources like the books of 1 and 2 Maccabees, around 165 BCE Antiochus attempted to suppress Jewish practices like keeping the Sabbath, circumcising children and reading the Torah. The Temple was profaned, and new rituals were introduced like offering pigs. This crisis is the focus of the four apocalyptic visions of Daniel. The crisis was resolved when the Hasmonean family, led by Judas Maccabaeus, fought against Antiochus and liberated the Temple after approximately three years of it being occupied. Most scholars of Daniel note how the account of the reign of Antiochus IV Epiphanes in Daniel chapters 11–12 transitions seamlessly into apocalyptic symbolism. The reign of Antiochus ends with the great final battle in the holy land, with Antiochus coming 'to his end, with no one to help him' (Daniel 11:45), and 'at that time' (12:1) the angel Michael shall appear, there will be a final period of suffering, followed by the resurrection of the dead (12:2–3). Based on analogies with other apocalyptic texts not in our Bibles — such as those found in the Book of Enoch — scholars consider that the point where the text shifts from detailed description of known historical events, to apocalyptic symbols indicating God's victory over the crisis, reflects the present of the author: which is to say, in the middle of the crisis under Antiochus in the 160s BCE. Partial view of the 3.6-metre-long Temple Scroll at the Martin Gropius Bau exhibition hall, Berlin, Germany, on 17 May 2005. (Photo taken by Michael Kappeler / DDP / AFP via Getty Images) The Book of Daniel as we know it is formed by a combination of the four visions focused on the crisis under Antiochus with an older story collection, and thus Daniel is commonly dated to a few years before 160BCE. Some readers of Daniel are uncomfortable with this dating, however. Surely the book itself claims that it was written by Daniel in the sixth century BCE. How could a false prophecy that wrongly predicted the end of history in the time of Antiochus IV be in the Bible? And the resurrection of the dead did not happen in the middle of the second century BCE. Scholars respond, first of all, by pointing out that 'authorship' in the ancient Jewish world, unlike in the modern, was used more as a genre marker than as an author attribution. Writing various works under the name of Moses, Solomon, Ezra, Enoch or others, in a range of historical contexts, marked them as belonging to the same intellectual stream as other works with the same attribution. In the same way, attributing apocalyptic visions to Daniel was a way of situating them in the context of the other Daniel literature collected in the book and elsewhere. Reading the apocalypse Moreover, ancient people seem to have had a more flexible understanding of the meaning of apocalyptic symbols than many modern people do. They considered that Daniel's visions had made true predictions about the defeat of Antiochus and the triumph of God's cause using apocalyptic symbols, rather than ticking off whether every detail of the visions literally happened. For example, early Christian commentators in the following centuries — such as Hippolytus of Rome around 200 CE or Ishodad of Merv around 850 CE — interpreted Daniel's statements about God's victory over Antiochus as referring to the Jewish military victories that liberated the Temple. It also seems evident that Daniel was highly esteemed soon after the time when its prophecies supposedly failed. The early date of 4QDanc (4Q114) is a glimpse of the book as it hits the ground running in terms of popularity and influence. This is one of eight Daniel manuscripts found among the Dead Sea Scrolls, more copies than most books of the Hebrew Bible. Various non-biblical scrolls found at Qumran, such as the War Scroll, show the influence of Daniel in shaping how they discuss the future. The earliest Greek translation of Daniel is usually dated to the latter part of the second century BCE, its early translation showing the regard in which the book was held. So important was Daniel thought to be, in fact, that a second translation was made into Greek in the following century. Portion of the War Scroll. (Photo by Colin McConnell / Toronto Star via Getty Images) We have seen how Daniel's apocalyptic images were already understood flexibly by early readers. This flexibility has led to these images being reinterpreted throughout history, right up to the present day. One of the most important interpretative moves was to apply the visions to the rise of the Roman Empire. Once the Hellenistic kingdoms of Daniel's original visions had faded away, it made sense to understand that the great enemy empire of God's people referred to in Daniel was the current imperial power, Rome. Although Daniel chapter 8 was still understood as a vision fulfilled in Antiochus's day, the visions in chapter 7, 9 and 10–12, with their more explicit linking of the destruction of the final kingdom to the events of the end times, were re-interpreted to refer to Rome in what might be called the 'Western' tradition of interpretation. The Jewish historian Josephus in the late first century CE and various Christian commentators such as Hippolytus and St Jerome held this Roman interpretation, which became a common way of understanding Daniel throughout history. The flexible way that Daniel was understood by early interpreters is revealed when the Jewish apocalypse of 4 Ezra ( circa 100CE) says about one of its visions: The eagle that you saw coming up from the sea is the fourth kingdom that appeared in a vision to your brother Daniel. But it was not explained to him as I now explain to you. In other words, the author of 4 Ezra is conscious that the meaning of Daniel's vision as it was explained to him is not the same as the new meaning now being revealed, where the eagle stands for Rome. Even when the Roman Empire fell, the Roman interpretation has been upheld by many traditional Christian readers up to the present day, although what exactly 'Rome' now meant in each era has been a matter of discussion, with the Roman Catholic Church being one popular suggestion. The procession panel on the Arch of Titus in the Roman Forum, which shows the seven-branched candlestick taken from the Temple in Jerusalem being carried to Rome. (Photo by Ken Welsh / UCG / Universal Images Group via Getty Images) East meets West, meets modernity The Roman interpretation of Daniel's final kingdom was not the only one, however. Eastern Christian interpreters, such as St Ephrem or Ishodad of Merv, continued to understand the final kingdom in all of Daniel's visions to be the Seleucid Greeks, with Antiochus IV as the last king. The translation of the Bible into Syriac used by the eastern churches, the Peshitta, even has headings identifying the major characters in this way. Other commentators throughout history have gone a yet different direction. Thus, for example, the Jewish commentator Yephet ibn Ali, who was active in the Middle East in the tenth century CE, suggested that the final kingdom in Daniel referred to the rise of Islam. There are even a few medieval bilingual Coptic-Arabic copies of Daniel that add an extra chapter to make this exact point. Moving the understanding of the last kingdom mentioned in Daniel away from the Seleucid Greek one has also had the effect of opening up the identity of the last king to new interpretations. A particularly popular interpretation, especially in the Western Christian tradition, is to understand Daniel to be talking about an Antichrist figure — a final evil king whose reign ushers in the Last Days before the final judgement. By combining statements about the final king in the book of Daniel with statements made elsewhere in the Bible, especially in the New Testament apocalypse, the Book of Revelation, a profile has been and continues to be constructed of what this last king will look like. Preoccupation with the Antichrist has often been associated with literalistic interpretations that see the book of Daniel as providing a map of what will happen (shortly) in the Last Days. This is the view generally held by conservative evangelical Christians, whose support of Donald Trump has often been paired with the claim that his political opponents are the Antichrist, but this has not prevented some literalistic readers of Daniel from coming to the conclusion that Trump himself is the Antichrist. Trump thereby joins a long list of candidates throughout history, which testifies to the enduring ability of Daniel's visions to speak to new historical situations of crisis. Ian Young is Professor of Biblical Studies and Ancient Languages at the Australian Catholic University. His research focuses on the Books of Daniel and 1 Enoch. Gareth Wearne is Senior Lecturer in Biblical Studies and the history and archaeology of ancient Israel at the Australian Catholic University. His research focuses on the Dead Sea Scrolls. Evan Caddy is a PhD student at the Australian Catholic University. His research focuses on ancient copies and translations of the Book of Daniel.

Herald Sun
30-06-2025
- Herald Sun
Hamish Douglass says AI could wipe out half the index
Magellan co-founder Hamish Douglass said the AI revolution will be remembered for the ripple effects that lie further ahead, one of them potentially being a Wall Street wrecking ball that puts even the most analogue businesses at risk. Artificial intelligence will recast the sharemarket, just not in the way most people think. Mr Douglass is a private investor since leaving Magellan in 2022, 16 years after he founded the global fund manager with Chris Mackay. He championed stocks like Microsoft and Alphabet in his era at the top of the global equities manager. Today, he is decidedly more bearish and challenged the optimism promoted by AI evangelists, like the propensity to minimise its effect on employment. 'Now is the most exciting and the most frightening time to be an investor in my lifetime,' Mr Douglass told The Australian. 'You may have half the index virtually collapse by 50, 60 or 70 per cent in share price in the next five to 10 years because businesses are so disrupted.' The devastating consequences he foresees include mass joblessness and an unprecedented slump in demand. 'AI is going to be hugely disruptive, but it's not going to become apparent for about five years. Working out ahead of the rest of the market which companies will be the winners and the losers is more important today than it's ever been.' Alongside the dramatic shift brought about by AI, he is surveying rising tensions in the geopolitical landscape, too. Amid the headlines documenting the Iran-Israel war, he is alert to the risk that China invades Taiwan. 'Two of the greatest companies in the world at the moment, Nvidia and TSMC, are hugely exposed to the Taiwanese question. As a fund manager, how do you calibrate and risk weight and position yourself around the possibility of that happening? We're not talking 50 years out. This is probably within a five-year time frame. That risk is a very real risk,' he said. Passive funds would be hugely exposed in such a scenario. 'Passive doesn't predict the future, it doesn't predict the winners and losers. I wouldn't be totally surprised if, in aggregate, the markets go backwards or don't do anything over the next 10 years, but people in the right positions could make a fortune.' Near-term, Mr Douglass is in agreement that the most AI-exposed industries include advertising, entertainment, accounting, law and consulting. Funds management could suffer too, since AI can do the work of analysts but cheaper and faster. 'There will be people who are earning hundreds of thousands of dollars a year and within five to 10 years, maybe 50 to 70 per cent of those jobs just will not exist anymore,' Mr Douglass warned. 'What happens then to demand for goods and services? We used to own LVMH. If you go five to 10 years out and you start mass losses over a five to 10 year frame, when 20, 30 or 40 per cent of the professional workforce around the world don't have jobs, who's going to be spending $6,000 on a handbag? 'As you accelerate this over time, businesses you think are wonderful today, you start saying to yourself, 'what happens if the customers don't have the money?'' There will be a version of this dilemma undermining most sectors, Mr Douglass predicted. 'I love a business like Hilton. But they predominantly serve small and medium-sized businesses for business travel in the US. So what happens if 30 or 40 per cent of these businesses have laid off their workforces in 10 years time? What's the demand going to be for business travel when there's less people employed?' White-collar jobs are already being encroached upon. Tech giants Amazon, Meta and Intel are among those that have announced mass lay-offs this year. Closer to home, CEOs including Commonwealth Bank's Matt Comyn and Telstra's Vicki Brady have been alert to the AI reality and the opportunity to reallocate labour. Mr Douglass had little optimism that AI will create the new jobs optimists have described. 'Some of the large tech executives are out there publicly saying, 'oh, well jobs are always to be found'. But that's not what they're saying privately. In private they're saying, 'these jobs are gone forever',' Mr Douglass said. The so-called godfather of AI, Geoffrey Hinton, suggested tradespeople such as plumbers would have more secure employment in an AI-dominated future but Mr Douglass said that's not strictly true. For governments, a flow-on effect of mass job cuts includes surging benefit claims, slumping taxation revenue and ballooning budget deficits. Consumer demand will evaporate, he warned. 'Positioning yourself for the medium term has never been more important because the markets can react very savagely and very quickly when something starts becoming obvious,' he said. Safer options could include the likes of McDonald's and Amazon the stockpicker said, with the caveat neither were firm predictions. 'McDonald's may well be fine because it's down the discretionary income curve, and people need to eat. Supermarkets may be fine, Amazon may be fine; they own a physical distribution network and we're going to have to consume food. 'And if something's disrupted, you want to exit. You don't want to be in Kodak at the end.' Originally published as Magellan co-founder Hamish Douglass's grim artificial intelligence warning: 'Half the index could collapse'

ABC News
25-06-2025
- ABC News
Why Israel's drones have changed the future of war
For the last century, since the rise of mechanised and then nuclear warfare, defence budgets are designed to stop big existential attacks. Ships, planes, submarines. But cheap, retail store level technology - drones - have changed the game in the conflicts involving Ukraine and Israel. There's no real way to immunise against a drone swarm that's been smuggled into your country and hidden in a truck. These covert attacks are relatively cheap to deploy and incredibly effective. Like the nuclear bomb, the machine gun, and the crossbow - drones mean the traditional way we fight wars is finished. Follow If You're Listening on the ABC Listen app. Check out our series on YouTube: