logo
Recovering the Sacred: Why young Christians are returning to church

Recovering the Sacred: Why young Christians are returning to church

Spectator4 days ago
Something mysterious is happening in churches across Britain: a growing number of young Christians are showing up. Millennial men, in particular, appear to be turning back to Christianity: there has been a four to five-fold increase since 2018 in 18-to-24-year-old males attending church. What's going on?
Three hundred Spectator subscribers gathered in the beautiful surroundings of St Bartholomew the Great, the oldest parish church in the City of London – and one which has seen for itself this surge in young Christians worshipping – to find out why.
Michael Gove, Editor of The Spectator, was joined by Damian Thompson, presenter of the Holy Smoke podcast, and the Revd. Marcus Walker, Rector of St Barts. The Provost of the London Oratory, Father Julian Large; the Revd. Professor Andrew Davison, Oxford Regius Professor of Divinity; and Dr Cosima Gillhammer, Fellow in Medieval English at Oxford's Lady Margaret Hall, also shared their thoughts on what appears to be an unexpected recovery of the sacred.
As well as hearing from the panel, the audience enjoyed sung Catholic and Anglican motets from the choir of St Barts. – and rounded off the event with a glass of wine and a chance to speak to the panellists.
Marcus Walker said that the 'signs of resurrection go well beyond St Barts: 'The Pentecostals are doing well. Conservative and charismatic evangelicals are booming. The rural church, much ignored by national church visions and strategies are seeing green shoots rising. And we hear of a huge uptick in baptisms in once Catholic France – 10,000 at Easter – and once Lutheran Sweden.'
St Barts has fostered a sense of community among its younger members with annual retreats for young adults, active WhatsApp groups and pub trips after church services. But Walker suggests that these things are 'less important than the broader pan-ecclesial elements which are drawing people to church' – not least the collapse of the humanist creed. The end of the 'heady optimism of the 1990s and noughties' – and the fading idea that humanity 'has got it all right and it's only going to get better' – means God is firmly back in the picture, he said. 'Reconnecting with eternity gives us a peace which the world cannot give,' Walker said.
It's a picture that Father Julian Large recognises. He says that the uptick in young worshippers has been particularly noticeable since the pandemic:
'After the doors were reopened, we found ourselves facing a veritable tsunami of new parishioners. The average age of the congregation now is considerably younger than it was before.'
Many young people, he says, have become more sceptical towards traditional voices of authority and the mainstream media after Covid and lockdown. 'They are in search of truth and authenticity,' he says. 'I think that we can agree that something's happening. Even on the train and in the street, I seem to hear young people talking about Christianity more than ever', says Davison. He told the audience of Spectator readers that, even during midweek services which traditionally were less popular, there are now few empty pews. The reason why, suggests Davidson, is that the church offers something in short supply: hope.
'There seems to be some correlation between the people for whom life seems particularly bleak and those…who are coming to church – especially the young, perhaps even especially young men,' Davison said.
To join us at the next Spectator event, click here.
Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Nagasaki cathedral blesses a bell that replaces one destroyed by the US atomic bomb
Nagasaki cathedral blesses a bell that replaces one destroyed by the US atomic bomb

The Independent

time2 days ago

  • The Independent

Nagasaki cathedral blesses a bell that replaces one destroyed by the US atomic bomb

A Nagasaki cathedral has blessed the final piece to complete its restoration nearly 80 years after being destroyed by the second U.S. atomic bomb dropped on Japan: a reproduction of its lost bell restored by a group of Americans. The new bell was blessed and named 'St. Kateri Bell of Hope,' by Peter Michiaki Nakamura, archbishop of Nagasaki, at the Urakami Cathedral in a ceremony Thursday attended by more than 100 followers and other participants. The bell is scheduled to be hung inside the cathedral, filling the empty bell tower for the first time, on Aug. 9, the anniversary of the bombing. The U.S. bomb that was dropped Aug. 9, 1945, fell near the cathedral, killing two priests and 24 followers inside among the more than 70,000 dead in the city. Japan surrendered, ending World War II days later. The bombing of Nagasaki destroyed the cathedral building and the smaller of its two bells. The building was restored earlier, but without the smaller bell. The restoration project was led by James Nolan Jr., who was inspired after hearing about the lost bell when he met a local Catholic follower during his 2023 visit to Nagasaki. Nolan lectured about the atomic bombing in the southern city and its history about Catholic converts who went deep underground during centuries of violent persecution in Japan's feudal era, to raise funds for the bell restoration. 'I think it's beautiful and the bell itself is more beautiful than I ever imagined,' Nolan, who was at the blessing ceremony, said after he test-rang the bell. He said he hoped the bell "will be a symbol of unity and that will bear the fruits of fostering hope and peace in a world where there is division and war and hurt." A sociology professor at Williams College in Massachusetts, Nolan is the grandson of a doctor who was in the Manhattan Project — the secret effort to build the bombs — and who was on a survey team that visited Hiroshima and Nagasaki shortly after the bombings. Nolan, based on materials his grandfather left behind, wrote a book 'Atomic Doctors,' about the moral dilemma of medical doctors who took part in the Manhattan Project.

Recovering the Sacred: Why young Christians are returning to church
Recovering the Sacred: Why young Christians are returning to church

Spectator

time4 days ago

  • Spectator

Recovering the Sacred: Why young Christians are returning to church

Something mysterious is happening in churches across Britain: a growing number of young Christians are showing up. Millennial men, in particular, appear to be turning back to Christianity: there has been a four to five-fold increase since 2018 in 18-to-24-year-old males attending church. What's going on? Three hundred Spectator subscribers gathered in the beautiful surroundings of St Bartholomew the Great, the oldest parish church in the City of London – and one which has seen for itself this surge in young Christians worshipping – to find out why. Michael Gove, Editor of The Spectator, was joined by Damian Thompson, presenter of the Holy Smoke podcast, and the Revd. Marcus Walker, Rector of St Barts. The Provost of the London Oratory, Father Julian Large; the Revd. Professor Andrew Davison, Oxford Regius Professor of Divinity; and Dr Cosima Gillhammer, Fellow in Medieval English at Oxford's Lady Margaret Hall, also shared their thoughts on what appears to be an unexpected recovery of the sacred. As well as hearing from the panel, the audience enjoyed sung Catholic and Anglican motets from the choir of St Barts. – and rounded off the event with a glass of wine and a chance to speak to the panellists. Marcus Walker said that the 'signs of resurrection go well beyond St Barts: 'The Pentecostals are doing well. Conservative and charismatic evangelicals are booming. The rural church, much ignored by national church visions and strategies are seeing green shoots rising. And we hear of a huge uptick in baptisms in once Catholic France – 10,000 at Easter – and once Lutheran Sweden.' St Barts has fostered a sense of community among its younger members with annual retreats for young adults, active WhatsApp groups and pub trips after church services. But Walker suggests that these things are 'less important than the broader pan-ecclesial elements which are drawing people to church' – not least the collapse of the humanist creed. The end of the 'heady optimism of the 1990s and noughties' – and the fading idea that humanity 'has got it all right and it's only going to get better' – means God is firmly back in the picture, he said. 'Reconnecting with eternity gives us a peace which the world cannot give,' Walker said. It's a picture that Father Julian Large recognises. He says that the uptick in young worshippers has been particularly noticeable since the pandemic: 'After the doors were reopened, we found ourselves facing a veritable tsunami of new parishioners. The average age of the congregation now is considerably younger than it was before.' Many young people, he says, have become more sceptical towards traditional voices of authority and the mainstream media after Covid and lockdown. 'They are in search of truth and authenticity,' he says. 'I think that we can agree that something's happening. Even on the train and in the street, I seem to hear young people talking about Christianity more than ever', says Davison. He told the audience of Spectator readers that, even during midweek services which traditionally were less popular, there are now few empty pews. The reason why, suggests Davidson, is that the church offers something in short supply: hope. 'There seems to be some correlation between the people for whom life seems particularly bleak and those…who are coming to church – especially the young, perhaps even especially young men,' Davison said. To join us at the next Spectator event, click here.

Key detail about Jesus' life uncovered in 'incredible 2,000-year-old boat discovery
Key detail about Jesus' life uncovered in 'incredible 2,000-year-old boat discovery

Daily Mirror

time4 days ago

  • Daily Mirror

Key detail about Jesus' life uncovered in 'incredible 2,000-year-old boat discovery

In 1986, an ancient fishing boat was discovered at the bottom of the Sea of Galilee. While there's no proof it was actually used by Jesus, it provides an insight into maritime transportation during his era An ancient fishing boat, dredged up from the depths of the Sea of Galilee in 1986, offered a rare insight into seafaring during the time of Jesus Christ. ‌ Although there's no evidence to suggest this was the actual craft used by Jesus and his disciples, it typifies the kind of vessel common in the 1st century AD and is often dubbed the 'Jesus Boat'. ‌ The artefact is currently on display at the Yigal Alon Museum in Kibbutz Ginosar, Israel. As reported by Aleteia, the boat was constructed using cedar planks, joined together by pegged mortise and tenon joints, a typical carpentry method of that era. ‌ Many museum-goers, particularly those of religious persuasion, find the boat a poignant and emotive exhibit, providing a link to both Jesus's ministry and the historical backdrop of the Gospels. The museum offers informative displays and a documentary detailing the boat's construction, the excavation process, and its historical and cultural importance. Some visitors also embark on a guided tour of Lake Galilee where those wishing to feel a connection to history can traverse the lake on a modern, replica boat akin to the one Jesus would have journeyed on. The ship's flat-bottomed design would have enabled it to sail close to the shallow waters near the shore for fishing. It would have been operated by a four-man crew who rowed, and a mast would have aided sailing, reports the Mirror US. ‌ These types of vessels are frequently referenced in the Gospels - around 50 times - underlining their significant role in Jesus' life and ministry. During a severe drought, amateur archaeologists and brothers Moshe and Yuval Lufan ventured to the Sea of Galilee in search of artefacts. Spotting an object protruding from the mud, the two fishermen alerted the Israel Antiquities Authority. ‌ The team realised the remains of the boat were of tremendous historical importance to both Christians and Jews alike, so an archaeological dig was arranged. Rumour soon spread that the boat was full of gold and the dig had to be guarded night and day. The archaeologists spent 12 days meticulously removing the mud, eventually revealing the remarkably well-preserved 2,000 year old boat. Radiocarbon dating places the boat's construction between 40 BC and 50 AD. The 27-foot long by 7.5-foot wide vessel was encased in fibreglass and foam before being relocated. It then spent 12 years submerged in a protective wax bath until it was ready to be showcased in the museum. Upon closer inspection, the boat was discovered to be crafted from 10 different types of wood. This could suggest a shortage of wood at the time, or perhaps that the boat was constructed from leftover pieces, or even that it had been subject to numerous repairs, as per Wikipedia. The boat's construction style aligns with descriptions found in Roman literature, biblical texts, and ancient mosaics.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store