
Last 'LGBT free zones' in Poland are finally scrapped - what happens next?
When Warsaw mayor Rafał Trzaskowski declared in 2019 that the city is LGBTQ+ friendly, he probably didn't think it would launch a campaign of discrimination across Poland.
With a large percentage of the population identifying as Catholic, and a history of largely right-wing governments, it seemed an unlikely place for its capital to be declared as LGBTQ+ friendly.
A wave of homophobia then swept across the country and by 2020, more than 100 anti-LGBT resolutions popped up in the south and east of Poland.
Activists started protesting, branding the areas as 'LGBTQ+ free zones.'
Last month, in the town of Łańcut, officials announced they had finally abolished the last of the LGBTQ+ free zones after more than five years – signalling hope for the future.
But with another right-wing president elected and an MP kicked out of parliament recently for trashing an LGBTQ+ exhibition, the community is fearful of what's still to come.
Olga Pawłowska-Plesińska described her creeping dread when the LGBTQ+ free zones started being enacted.
'At first, we thought that it was a harmless act by a small group of fanatics that would end quickly,' she told Metro.
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'Soon we realised discriminatory resolutions spread around the country.'
The 38-year-old from Warsaw has been with the Campaign Against Homophobia (KPH) for three years, but has been an activist for 15 years.
'In 2019, our community became the main scapegoat of the parliamentary election campaign, and was used as a means to create and manage social fear through public media,' she said.
'We were all astonished and terrified. The spread of anti-LGBT resolutions was overwhelming and significantly raised the levels of stress among the community.
'Even though the resolutions had mostly symbolic meaning and didn't lead to any practical changes, on the psychological level they had an enormous impact on the LGBTQ+ community.
'Imagine that one day you wake up in the morning to learn that your city, county, or district has declared itself to be a zone free from you.'
The bills' impacts on people who lived in the zones couldn't have been more real.
Data gathered by KPH found LGBT+ people living in the zones experienced more suicidal thoughts, increasing by 16%.
Ko Natoński is from one of the regions which introduced an anti-LGBT resolution.
The 24-year-old moved away from Łańcucki Powiat to study in Warsaw in 2019, a couple of months after the LGBT free zone was established, but said it didn't play a part in their decision to leave.
They told Metro: 'Many of my friends and I moved to Warsaw with no intention of going back.
'I didn't know a single openly LGBT+ person before coming to Warsaw, even after having attended high school in fairly large Rzeszów.'
After the final discriminatory bill was repealed, Ko said: 'The sliver of joy after the last LGBT free zone was gone was quickly overshadowed by the right-wing extremist surge in the elections.'
Along with Ko, Zuza Głowacka and Adam Musielak both work at Warsaw House, a charity which supports LGBTQ+ homeless youths.
Zuza told Metro: 'When there is hatred in the top government it trickles down to communities, to families, to schools, and then young people are rejected by their families and often times thrown out of their homes.
'In Poland, the cities are much more queer friendly, but they're also much more expensive. You want to go to a place where you are accepted and there's a community, but you can't afford to live there.
'We have people running away from their families and the conservative parts of Poland to come to Warsaw and be safe, and also be themselves.
'I think especially for young people their first instinct is 'I need to be where I'm safe and have a community and be able to be myself'.'
The Atlas of Hate (Atlas Nienawiści) website is an interactive map which serves as a record of how much of Poland – about a third of the country – tried to reject its LGBTQ+ residents.
It documented authorities considering or enacting resolutions opposing 'LGBTQ+ ideology' or creating charters of family rights.
Far right group Ordo Iuris even created a ready-to-pass Charter of Family Rights (SKPR), which was used by several authorities.
The bills have all since been rejected. They were either never enacted in the first place or have been repealed following pushback.
The EU withdrew funding to some of these regions due to their discriminatory nature – meaning some lost millions of Euros or scrapped the bills to keep the cash.
But seven local authorities sued the four activists behind the Atlas of Hate.
They said the map defamed them and demanded the four founders pay 20,000 złoty (£3,900) and publicly apologise to each of them.
Thankfully, almost all of the lawsuits have ended in victory for the four Atlas of Hate creators.
Two of the authorities withdrew their claims while the other five were dismissed by regional courts. Two appeals against those dismissals are awaiting decision.
Jakub Gawron is from Rzeszów in the south eastern part of Poland. He's one of the founders of Atlas of Hate and has been co-organising equality marches in the city for several years.
He said he and the other creators were 'overwhelmed' when the Atlas became 'capable of influencing local government officials, politicians, and EU institutions'.
Speaking to Metro about his next steps, Jakub said: 'I will continue to help organize the equality march in Rzeszow. I also want to summarize the history of Atlas Nienawiści in a book.
'Unfortunately, after the election of Nawrocki as president, the prospect of a coalition government of far-right parties in the next two years has become real.
'We expect that in a few years this government will be putting forward proposals to ban transition and equality marches, like in Hungary and Russia.'
Now the LGBT free zones are gone, activists are turning their attention to the next milestones to improve life for the queer people living in Poland.
When asked what he thinks the community will turn to next, Adam said: 'I think everybody's waiting for legal same-sex relationships. Marriage is something that we dream of, but even unions between same-sex couples is something everybody is waiting for.'
Despite being one of the first European nations to decriminalise homosexuality in 1932, gay marriage is still illegal.
'Even in some polls, the Polish people agree with this,' Adam said. 'So I think that's the main thing everybody is waiting for.
'We just changed the law for transgender people, because previously they had to sue their parents to change their sex on documents, now that's finally changed so this is great for them.
'Those are the two main things, same-sex unions and hate crimes against the LGBTQ community, because it's still not considered a hate crime.'
Metro spoke to Hubert Sobecki, a board member of the Polish campaign for marriage equality campaign Love Does Not Exclude (Miłość Nie Wyklucza).
He said the presidential elections earlier this month, which saw Polish nationalist and conservative Karol Nawrocki take the top job, have caused pessimism within the community.
Discussing Nawrocki's views about the LGBTQ+ community, Hubert, from Warsaw, said: 'The way he sees us is subhuman, let's be frank.
'He did not openly use hate speech. He did not repeat the slogan about LGBT+ being an ideology rather than people. But his campaign tried to stir moral panic around trans issues.
'The main problem is that we have no rights, so it's very difficult to say that the woke madness has gone too far because it never started.
'It's very clear to us that he is a product of his own political background. When it comes to his past, and the kind of person he seems to be, it's terrifying.
'He's a scary guy. He is definitely a risk for the country, not just for the community.'
And what of the Love Does Not Exclude campaign for same-sex marriage?
'We will still be campaigning about marriage equality, it's our mission, and we have public support, around 50% at this point, which means it's working,' Hubert explained.
'Earlier this month we were talking with the minister for equality from this government about the draft of the civil unions bill passing parliament, and now should it even pass, it won't be signed.
'We put quite a lot of effort into making this draft happen, and we pressured politicians to support it once it gets read, discussed and voted on, and now it doesn't matter.
'The good thing is that we did survive the previous government and the previous president, so we know how to approach this.'
Looking to the future of LGBTQ+ activism in Poland is daunting, Hubert said, but all the while he is trying to 'count his blessings'. More Trending
He said: 'This is not Russia, and this is not Hungary. We might become Hungary within the next two years, but we're not there yet and that's a blessing.
'Nobody's talking about making us illegal, nobody's talking about calling us foreign agents, and nobody's talking about attacking us physically using the Secret Service, something that did happen in Budapest.
'All those things might come, but they're not here yet.
'I think we [Polish people] have contrarianism in our blood, and I think self-organisation and protests show that we are able as a society to come together and make this sort of effort.'
Get in touch with our news team by emailing us at webnews@metro.co.uk.
For more stories like this, check our news page.
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Spectator
9 hours ago
- Spectator
Henry VIII turned England upside down
Henry VIII, who was born on this day in 1509, is the only English monarch other than William the Conqueror who can claim to have destroyed a society and replaced it with a new one. Catholic apologists like Chesterton are right to see in the Henry VIII saga a sort of secular apocalypse; it was, in Chesterton's words, the 'dissolution of the whole of the old civilisation'. The new England that grew up in its place – by Henry's unwitting patronage – was alien, denatured, dislocating, and altogether more worthwhile than the one that had gone before it. The story of Henry VIII's is the story of an eccentric clique capturing society and recasting it in its own image. From 1529-47 nearly all of England's historic institutions were destroyed. All the things that had given life its shape and meaning were junked: the monasteries torn down and their assets made off with; guilds suppressed; commons enclosed (a fitful attempt by Cardinal Wolsey to reverse this notwithstanding); old customary rights stamped out; the cosmopolitan link to Europe severed. The old mediaeval learning was torn up by its roots and the universities refounded in the study of the Classics. It was England's version of Jacobinism. English society became a series of regulated games in which the prizes were glory and renown But unlike Jacobinism, Henry-ism had no popular backing to speak of. One man's ego; a handful of religious extremists; a few dodgy Giulliani-esque attorneys. These were sufficient to turn the world upside down. Everything that happened in those years happened in the face of settled custom, settled opinion, so-called common sense. The forces that would dominate English life for the next 400 years – Hellenic revival and religious radicalism – were alien ones, the preserve of this small Henrician circle. The reign of Henry VIII was about the conquest of reality by dreams. The England that it gave rise to would recognise no limits but the limits of its own whimsy. The most cherished of these whimsies was Hellenism. Henry VIII's new grammar schools and his reformed universities created a governing elite that looked more to classical Greece and Rome than to the society around them. This is something that went well beyond 'revival' – what took place after 1509 amounted to the splicing of England with the classical world. Later figures like Byron, Charles James Fox, or Alan Clark are unexplainable unless we account for the shrewd paganism that's prevailed in the national psyche since Henry's reign. Grecian stone urns in the badlands of Northumberland, Temples to Venus in Stowe: these were the physical symbols of an alien civilisation being grafted onto the old one. British people were still exclaiming the name Jove at the end of the twentieth century. There are now all kinds of debates about what Britishness really means: 'pretending to be Greek' is probably the best answer. Another cadge from ancient Greece was the spirit of agon – competition. Mediaeval English society was a web of mutual obligations in which everyone had a place. Henricianism destroyed this and replaced it with a competitive free-for-all. Much like classical Greece, English society became a series of regulated games in which the prizes were glory and renown. The England that Henry VIII created was the first to adopt school entrance exams, stock exchanges, adversarial lawyering, markets. It would also invent the Queensberry Rules, along with most of the world's sports. What all these have in common is that they're made-up conflicts regulated by intricate sets of rules and codes of honour. Westminster became the most dazzling game of all. Henry VIII's reign saw the beginning of the process by which parliament was transformed from a boring Diet of burghers into an arena for people's ambitions. As Lewis Namier tells us, by the 18th century, people came to parliament not to represent interests but to cut a figure. Westminster, too, now accepted no limit on its powers of creative invention. The middle ages, viewed one way, was a series of interminable legal disputes between kings, barons and the Church over their rights and the proper scope of authority. The Statute in Restraint of Appeals (1532) called time on all this. In establishing parliamentary sovereignty, it declared that life would no longer turn on precedent-scraping and wrangling over fixed 'rights' that seemed to come from nowhere; that we might, instead, debate and decide things on their merits, revealed to us through reason. The Statute in its full meaning was a thunderclap from the heavens: one of the great triumphs of the human spirit. The social order Henry created had to make unprecedented concessions to talent. Jacob Burkhardt tells us that the tyrants of Renaissance Italy, being illegitimate, could not rely on the church or the aristocracy to help them and had to instead turn to talented individuals of humble origin. Henry faced a similar dilemma: his claim to the English throne was shaky and the break with Rome had made him an international outlaw. It was this isolation that gave rise to 'new men' like Thomas Cromwell, Thomas Audley, Richard Rich, William Paget, and – in the reign of Elizabeth – William Cecil. What began as a temporary expedient soon became a permanent part of the social system. For the next several centuries anyone who was good at their job in England was simply ennobled and made part of the Establishment. With this act, Henry VIII set off the primordial conflict between the 'new men' and the old aristocracy that would shape the country's history for the next 300 years. After the fall of the Pittite regime – the last great flowering of the new men – the cabinet of the Earl Gray (the most blue-blooded in living memory) would pass the Reform Bill of 1832 as a means to finally flush out their old class enemy, birthing liberal democracy in Britain largely out of spite. Amid all this, Henry seems like a man out of time, eerily out of place in his own age. He appears to us as a Subjective Man of the 19th century – full of introspection, rumination, and self-reproach. In him we can see all the defining traits of a modern person. The capacity for romantic love. The prickly amour-propre. The consuming neediness. Henry is familiar to us in a way that the Sun King Louis XIV – who lived 150 years later – is not. When Henry VIII came to the throne, England was a normal European country. By 1700 it was a lunar landscape: its countryside a work of complete artifice, with shaped topiaries, carved hedges and artificial lakes; blasted heaths created by deforestation; farmers replaced with sheep by Act of Parliament; dotted everywhere with imitation Greco-Roman temples. Its neighbours thought its people were dangerous lunatics and had only recently ceased to treat it as a rogue state. By pure will, England had been made as remote and peripheral to the continent as Russia. Does the England that Henry VIII created still exist? The grammar schools have largely been abolished and the last of England's pagan virtues were exorcised by New Labour. The country is once again ruled by dull landowners who believe in human rights. One part remains. Parliamentary sovereignty – the master-mechanism of Henry's system – is still in operation. If the English people should ever tire of their 'Rolls Royce' institutions, their fixed international obligations, or what's being demanded of them in the name of human rights, then they, uniquely in the western world, have the ready means to change them. It'll be there to hand – should the English ever want to turn the world upside down again. The idea that we can examine the values and systems by which we're ruled, find them wanting, and choose different ones; or, really, the idea that the world belongs to the living. That is Henry's ultimate bequest.


Metro
21 hours ago
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Spies, arrests and kissing Trump - meet the world's #1 Kim Jong Un impersonator
To view this video please enable JavaScript, and consider upgrading to a web browser that supports HTML5 video Being followed home, having his house raided, getting his hair cut weekly and being deported from Vietnam are all occupational hazards for Howard X. When Kim Jong Un first entered the scene in 2011, taking over the role of supreme leader of North Korea from his father, Howard immediately thought 'he looks a lot like me'. 'Other people started saying the same thing, and I thought I should do something with this,' Howard explained, and so in 2013, using a suit he already owned he took pictures of himself as Kim Jong Un pointing at various items in supermarkets. He uploaded them to a Facebook page, which exploded in popularity, and within two weeks he'd booked his first professional gig as an impersonator and was flown out to Tel Aviv Howard, who is in his mid-40s and originally from Hong Kong, had been interested in global politics, especially that of dictatorships like North Korea, for many years. Combined with his enjoyment of satire and comedy, the music producer realised that becoming a Kim Jong Un impersonator was his ideal job. Speaking to Metro, Howard said that while interest in his work fluctuates depending on current events, he can see himself continuing his activism for many years to come. 'Whenever Kim launches a missile, my phone is ringing off the hook,' he explained. 'But I don't wait around for him to do something. I've noticed that the best way for me to get work is to do my own projects. 'I've always been political, I've always gone to protests for various causes I believe in, and I found that this is a very useful tool to satirise dictators.' Howard spoke to Metro from The Hague where he protested outside the Nato summit venue earlier this week. Posing with an inflatable nuke with 'Europe, my troops are already in Ukraine. Where are yours?' written on the side, it's safe to say his political views are clear. Howard said: 'People enjoy my satirical take on world events, and being in The Hague with all the action happening here it's been good for my career – unfortunately.' But this has got him in trouble in the past. After taking part in the Umbrella Movement in Hong Kong in 2014 as Kim Jong Un, Howard's house was raided and he was arrested. Although the charges were dropped, he felt he had to leave Hong Kong for his own safety. From Donald Trump's inauguration to Olympic opening ceremonies, Howard has been all over the world to make a statement, but not everything has gone smoothly. He has previously been deported from Vietnam and detained in Singapore for his protests, and he says he was even followed and assaulted by North Korean agents. Thankfully, as he has Australian citizenship, he's been able to set up a secret base down under. In fact, the most bookings he's ever had came after he documented being kicked out of Vietnam. Howard explained: 'I knew my notoriety in the press would give me some protection, and even when the cops came in Hong Kong they said 'we're big fans, but our boss told us that we had to come'. 'I had to leave a life behind in Hong Kong, I miss getting some proper dim sum, but I have the privilege of being an Australian citizen, so I figured that since I have this privilege, I need to use it to speak up. 'We have two dictators now basically controlling the world, we've got Trump on one side and Xi Jinping on the other side, and everybody else is caught in the middle. 'I think for a lot of people who are not Trump supporters, they get sad and frustrated when every time they turn on their TV they see this idiot spouting his garbage. 'That's why I decided to satirise it, because the only way you can deal with that psychologically is to point out how ridiculous it is and make a joke out of it, which is extremely easy.' From Sacha Baron Cohen's The Dictator to political satire show Spitting Image, Howard has a wide variety of influences. He also rates Frank Sanazi, a comedian who impersonates Adolf Hitler singing the songs of Frank Sinatra. But how effective is satire at bringing about change? Howard argues it's vital. 'If I was just one protester with a sign, I would be ignored, it wouldn't have much of an impact, so I decided to use this impersonation to draw eyeballs to the cause of democracy, and it's very effective,' he explained. 'I think that's why dictators are so sensitive about it. All dictators fear being made fun of. 'A lot of protesters will be very angry, and a lot of people will get very turned off by that very aggressive way of protesting. 'If you're making a joke out of it, it's a gut reaction so people cannot look away, and the people you're making fun of, they feel they lose face. More Trending 'If you can make people laugh, it takes away the fear. 'I've even made supporters of China laugh, and as a protester and political activist, you not only want to get your side to be united but you want to change the minds of the supporters of the dictatorship, so I think it's very useful.' And if he was to ever come face to face with Kim Jong Un, he already knows what he'd say to the dictator. 'I'd say 'go kill yourself and make me the leader, I'll free your country',' he said. Get in touch with our news team by emailing us at webnews@ For more stories like this, check our news page. MORE: 'Epic' sci-fi series returns to streaming — and four more shows to binge in July MORE: We fear for the life of waterslide tourist who nearly soaked Kim Jong Un MORE: Favourite British comedian forced to cancel shows after saying he's quitting stand-up


Daily Mail
a day ago
- Daily Mail
Supreme Court rules on parents' lawsuit over LGBT books in schools...including story where a prince marries a knight
The Supreme Court ruled Friday that parents suing over LGBT books in their classrooms are likely to prevail and that a Maryland county's policy isn't consistent with their freedom of religion. The 6-3 ruling by the court's conservative majority provides yet another for religious plantiffs who have sued objecting to government policies they say violate their beliefs. The Montgomery County, Maryland policy, which began with 'opt-outs' that later went away, 'substantially interferes with the religious development of their children and imposes the kind of burden on religious exercise,' wrote Supreme Court Justice Samuel Alito in the majority opinion. The books themselves 'are clearly designed to present certain values and beliefs as things to be celebrated and certain contrary values and beliefs as things to be rejected,' Alito wrote, in an opinion where he picked apart the LGBT-friendly plotlines of of the books that were included in county classrooms. 'For example, the book Prince & Knight clearly conveys the message that same-sex marriage should be accepted by all as a cause for celebration. The young reader is guided to feel distressed at the prince's failure to find a princess, and then to celebrate when the prince meets his male partner,' Alito write. 'Those celebrating the same-sex wedding are not just family members and close friends, but the entire kingdom,' notes Alito. Likewise, he breaks down main character Chloe's reaction in 'Uncle Bobby's Wedding,' which deals with a same-sex marriage, when she asked the question: 'Why is Uncle Bobby getting married?' 'The book is coy about the precise reason for Chloe's question, but the question is used to tee up a direct message to young readers: ''Bobby and Jamie love each other,' said Mummy,' Alito writes. 'We conclude that the Board's introduction of the 'LGBTQ+-inclusive' storybooks, combined with its no-opt-out policy, burdens the parents' right to the free exercise of religion,' the majority wrote. The court also took issue with the Board's decision to disallow 'opt-outs', after concluding it could leave some students to feel marginalized. 'The Board's introduction of the 'LGBTQ+-inclusive' storybooks, along with its decision to withhold opt outs, places an unconstitutional burden on the parents' rights to the free exercise of their religion,' the majority found. The case, with national implications about LGBT books in schools – on case that played out just outside of Washington, DC. At issue was a suit by Christian and Muslim parents who sued so that their children could opt out of certain classrooms where books with LGBT characters were present. It is just the latest case to test the intersection of religion and LGBT rights. The books are 'made available for individual reading, classroom read-alouds, and other educational activities designed to foster and enhance literacy skills,' according to the county. They feature same sex love stories and and other material about LGBT issues, such as transgender characters. One picture book, Uncle Bobby's Wedding, celebrates a family wedding as a girl learns she is gaining an uncle when her favorite uncle marries a man. Parents with children in public schools in Montgomery County, located just outside of Washington, appealed after lower courts declined to order the local school district to let children opt out when these books are read. The high court, which has a 6-3 conservative majority, has expanded the rights of religious people in several cases in recent years, including in cases involving LGBT people. For instance, the court in 2023 ruled that certain businesses have a right under the First Amendment's free speech protections to refuse to provide services for same-sex weddings. The school board in Montgomery County approved in 2022 a handful of storybooks that feature LGBT characters as part of its English language-arts curriculum in order to better represent the diversity of families living in the county. The storybooks are available for teachers to use 'alongside the many books already in the curriculum that feature heterosexual characters in traditional gender roles,' the district said in a filing. The district said it ended the opt-outs in 2023 when the mounting number of requests to excuse students from these classes became logistically unworkable and raised concerns of 'social stigma and isolation' among students who believe the books represent them and their families. Opt-outs are still allowed by the district for sex education units of health classes. The county is Maryland's largest, and is home to many federal workers, and is home to the National Institutes of Health. The plaintiffs - who are Muslim, Roman Catholic and Ukrainian Orthodox - said in their lawsuit that the storybooks 'promote one-sided transgender ideology, encourage gender transitioning and focus excessively on romantic infatuation - with no parental notification or opportunity to opt out.' They said the First Amendment protects their right to instill religious beliefs and practices in their children, including on gender and sexuality that are 'crucial for their children's ability to fulfill religious aspirations concerning marriage and family.' Represented by the Becket Fund for Religious Liberty conservative legal group, the parents who sued included Tamer Mahmoud, Enas Barakat, Chris Persak, Melissa Persak, Jeff Roman and Svitlana Roman, along with an organization called Kids First that seeks opt-out rights in Montgomery County. The Richmond, Virginia-based 4th U.S. Circuit Court of Appeals in 2024 denied a request by the plaintiffs for a preliminary injunction. The 4th Circuit said that there was no evidence that the storybooks are 'being implemented in a way that directly or indirectly coerces the parents or their children to believe or act contrary to their religious faith.' The plaintiffs told the Supreme Court that the 4th Circuit's decision undermined the right of parents to 'protect their children's innocence and direct their religious upbringing.' The school board emphasized in a brief to the court that mere exposure to content that parents find religiously objectionable does not violate the First Amendment. The Freedom From Religion Foundation secularism advocacy group in a filing to the Supreme Court supporting the school board said parents should not have the constitutional right 'to ensure that all secular education materials conform with their personal religious beliefs.' Such a rule would be boundless because 'almost any book or idea - however commonplace or innocent - likely contradicts some religious ideals,' the group said. The Supreme Court heard arguments in the case on April 22. The court's three liberal justices raised concerns about how far opt-outs for students could go beyond storybooks in public schools, offering examples of subjects such as evolution, interracial marriage or women working outside the home that might come up in classes. During the arguments, conservative Justice Samuel Alito cited one of the disputed storybooks that portrays a same-sex wedding and emphasized that the material promotes a moral message 'that a lot of people who hold on to traditional religious beliefs don't agree with.' In another religious rights case involving education, the Supreme Court in a 4-4 ruling on May 22 blocked a bid led by two Catholic dioceses to establish in Oklahoma the first taxpayer-funded religious charter school in the United States.