Divisions over residential school facts erupt inside B.C. Conservative caucus meeting
A meeting of the B.C. Conservative caucus devolved into a shouting match Thursday, exposing more divisions within the Official Opposition over the history of residential schools.
Things got so heated, some MLAs stormed out, several people inside the meeting told CBC News.
One of the MLAs who left abruptly was Conservative attorney general critic Dallas Brodie, who made comments in a YouTube video posted earlier this week that upset some of her colleagues.
In it, Brodie slammed Conservative House leader A'aliya Warbus, saying she's aligned with the NDP.
Warbus, a member of the Sto:lo Nation and the MLA for Chilliwack-Cultus Lake, criticized Brodie last month over a social media post she made about the former Kamloops Indian Residential School, which First Nations leaders said amounted to residential school denialism.
Brodie wrote: "The number of confirmed child burials at the former Kamloops Indian Residential School site is zero. Zero. No one should be afraid of the truth. Not lawyers, their governing bodies or anyone else."
According to Tk̓emlúps te Secwépemc, preliminary findings from a 2021 ground-penetrating radar survey indicated the remains of approximately 200 people could be buried at the site. The National Centre for Truth and Reconciliation estimates about 4,100 children died at Canadian residential schools, based on death records, but has said the true total is likely much higher.
WATCH | Brodie recieves backlash following social media post:
Conservative MLA accused of questioning the deaths of children at residential schools
10 days ago
Duration 2:26
A B.C. Conservative MLA is being accused of calling into question the deaths of children at residential schools following a social media post which pointed out that no burials have been uncovered at the former Kamloops Indian Residential School. As Katie DeRosa reports, Dallas Brodie is even facing criticism within her own party.
In response to Brodie's claim, Warbus said on social media: "Questioning the narratives of people who lived and survived these atrocities, is nothing but harmful and taking us backward in reconciliation."
Earlier this week, Brodie called out Warbus and some other Conservative colleagues in a YouTube video discussion hosted by Frances Widdowson, a former Mount Royal University professor who came under fire for saying that there were educational benefits to Canada's residential school system.
Speaking in the video, Brodie told Widdowson that "the most vociferous hatred" she's received in response to her social media post has been from within her own party.
"There's a person in our party who is Indigenous and she was super angry and went to town and joined the NDP to call me out. We've actually brought in some people who — I'm just going to say this — belong in the NDP."
Warbus told reporters Thursday that Brodie is causing a distraction for the party, in the midst of a trade war, record budget deficit and the opioid crisis, which disproportionately affects Indigenous people.
"It's causing division, we need to address the divisions within the caucus and get on the same page as a team. If we cannot do that then I do not know why I came here," Warbus said.
After Brodie left the caucus meeting, attended by all 44 Conservative MLAs, she skipped question period. She declined to be interviewed by reporters on her way out of the caucus room.
Walter Mineault, president of the Métis Nation of B.C. reached out to CBC News to express his disappointment in Brodie's video comments.
Mineault said he met with Brodie last week and expressed to her the hurt and harm that were caused by her social media post last month.
He said Brodie, the MLA for Vancouver-Quilchena, eventually apologized and pledged to repair the relationship.
When Mineault saw the video, he said he was "appalled and devastated."
Mineault's grandparents attended residential schools and his parents attended day school.
"I'd like to state to Rustad and his party how hurtful these comments are to all our people," Mineault said. He called on Brodie to be removed from the Conservative caucus.
Premier David Eby said B.C. Conservative Leader John Rustad needs to draw the line on what's acceptable within his party.
"A big tent that has space for racism is not a political tent, that's a circus tent," Eby said at an unrelated news conference. "And he's gotta kick the clown out of the tent."
Rustad would not say if he will kick Brodie out of caucus.
"That's something I'm not prepared to discuss at this point," he told reporters.
Rustad again insisted that some divisions are inevitable within a big tent party.
However, the dust up between right-leaning Conservative MLAs and more centrist ones is just the latest example of party divisions spilling out into the public eye.
Hashtags
Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles
Toronto Sun
25 minutes ago
- Toronto Sun
BATRA'S BURNING QUESTIONS: Friendship among politicians crosses partisan lines in Canada
Manitoba Premier Wab Kinew, centre, talks with Ontario Premier Doug Ford, left, and Saskatchewan Premier Scott Moe as they arrive at the meeting of Canada's premiers at Deerhurst Resort in Huntsville, Ont., on Monday, July 21, 2025. THE CANADIAN PRESS/Nathan Denette WATCH: A recent meeting of Canadian premiers, along with the Prime Minister had a friendly theme. Sun Editor-in-Chief Adrienne Batra talks with political columnists Warren Kinsella and Brian Lilley on whether they actually all do get along. What do YOU think? Tell us your thoughts in the comment section below or send us a Letter to the Editor for possible publication to . Letters must be 250 words or less and signed. And don't forget to subscribe to our YouTube Channel. This advertisement has not loaded yet, but your article continues below. THIS CONTENT IS RESERVED FOR SUBSCRIBERS ONLY Subscribe now to read the latest news in your city and across Canada. Unlimited online access to articles from across Canada with one account. Get exclusive access to the Toronto Sun ePaper, an electronic replica of the print edition that you can share, download and comment on. Enjoy insights and behind-the-scenes analysis from our award-winning journalists. Support local journalists and the next generation of journalists. Daily puzzles including the New York Times Crossword. SUBSCRIBE TO UNLOCK MORE ARTICLES Subscribe now to read the latest news in your city and across Canada. Unlimited online access to articles from across Canada with one account. Get exclusive access to the Toronto Sun ePaper, an electronic replica of the print edition that you can share, download and comment on. Enjoy insights and behind-the-scenes analysis from our award-winning journalists. Support local journalists and the next generation of journalists. Daily puzzles including the New York Times Crossword. REGISTER / SIGN IN TO UNLOCK MORE ARTICLES Create an account or sign in to continue with your reading experience. Access articles from across Canada with one account. Share your thoughts and join the conversation in the comments. Enjoy additional articles per month. Get email updates from your favourite authors. THIS ARTICLE IS FREE TO READ REGISTER TO UNLOCK. Create an account or sign in to continue with your reading experience. Access articles from across Canada with one account Share your thoughts and join the conversation in the comments Enjoy additional articles per month Get email updates from your favourite authors Don't have an account? Create Account Sunshine Girls Toronto & GTA Toronto & GTA World Sunshine Girls
Winnipeg Free Press
25 minutes ago
- Winnipeg Free Press
Indian Act's ‘second-generation cut-off' poses an existential threat to treaty people in Canada
Lou Moodie is gesturing at an easel with a golf club. On the paper behind his makeshift pointer is a set of unconventional math formulas, including 6(2) + 6(2) = 6(1) and 6(1) + 6(1) = 6(1). 'I call this 'Indian arithmetic!'' pronounces the 61-year-old from Nisichawayasihk Cree Nation. With that, Moodie starts quizzing the group of 15 or so people assembled at a hotel on Long Plain First Nation's urban reserve in Winnipeg, for this April training session on the intricacies of Indian status. Moodie is the retired recreation superintendent for Nisichawayasihk, some 850 kilometres northwest of Winnipeg, who, with the enthusiasm of a camp counsellor, runs a game of Simon Says and jokes about the foibles of technology. ('This mouse did not eat today!' he quips when a file won't load.) Despite moments of levity, the topic Moodie has driven nearly 20 hours round-trip to talk about — a particularly convoluted section of the Indian Act — is not a lighthearted one. Lou Moodie wants to see the cut-off repealed; in the meantime, he's trying to help families get around its limits. (Mikaela MacKenzie / Free Press) Written into law in 1876, the Indian Act has long sought to control the lives of First Nations people in Canada, including the very question of who — as far as the federal government is concerned — is an 'Indian.' And though that term is considered offensive when used by non-Indigenous people, it remains the signifier lodged in Canadian law. The part of the act Moodie is concerned with is a more recent addition — it became law on April 17, 1985. After this date, whenever a First Nations child is born to two parents with Indian status, they can be registered under Section 6(1) of the Indian Act. But when a child is born to one parent with status and one without (or where the child's father is not identified), they can only be registered under Section 6(2). People with 6(2) status are faced with a harsh reality: unless they parent with another person with status, their children will no longer be eligible for status. This is known as the 'second-generation cut-off.' Moodie describes the cut-off as genocide 'in paper form' — a discriminatory, assimilationist policy designed to legally get rid of First Nations people, akin to earlier iterations of the Indian Act, which forced First Nations children into residential schools. He wants to 'take a flamethrower to this entire sub-section' and see it repealed. In the meantime, he's trying to help families get around its limits. 'We want to determine who our members are. We, First Nations, not you,' Moodie says. 'We don't want this category 6(1), 6(2). We're not numbers — we're human beings.' Indian status is the vehicle for First Nations people to access the rights and benefits to which they are entitled. And while many First Nations people see the concept of status as offensive and paternalistic, there's also the sense that without it, the federal government could skirt the responsibilities, obligations and promises it has made to First Nations people. As far as its significance, holding status can give a person the right to hunt and fish on their treaty lands; to reap (often minuscule) treaty payments; receive financial aid for post-secondary education; and a tax exemption for income earned on-reserve. It also provides insurance for certain health-care costs, such as counselling, dental work and medications. As trailblazing Cree lawyer Delia Opekokew said in 1986, the reasons for someone desiring status are not just legal, but social. They might include the pride of being part of a collective group, with a protected birthright; the right to live in one's community; and even in death, to be buried on-reserve and remain there with the ancestors of their First Nation, Opekokew explained. The 6(1) and 6(2) delineations were added to the Indian Act in 1985 as a result of legislation known as Bill C-31, which ended the federal government's practice — over more than 150 years — of stripping status from First Nations women who married non-status men. (First Nations men who married non-status women did not receive the same treatment; in fact, their spouses were given status). While Bill C-31 enabled tens of thousands of First Nations women and some of their descendants to receive status, it quietly implemented a more restrictive system for passing on status than had existed before. The current system, which has seen several piecemeal amendments since 1985, is often described with words like incomprehensible and nonsensical — or, as an act of 'retaliation.' For children born after April 16, 1985 Today, of the 1.1 million status First Nations people in Canada, nearly 325,000 — or 29 per cent — are registered under Section 6(2). With their descendants at risk of being excluded from their rights, the second-generation cut-off has triggered a disquieting question: without treaty people, what happens to treaty lands? Even Ottawa has previously stated that the status populations of First Nations are expected to decline in the coming generations because of its restrictive rules, which could impact federal government funding. Virtually since the cut-off was enacted, there have been calls for its repeal. They've come from a Senate committee; from First Nations political bodies like the Southern Chiefs' Organization; legal scholars and advocates like Sharon McIvor, whose landmark case in 2009 forced Ottawa to remedy some of the lingering discrimination against women in the Indian Act; and recently, the United Nations Committee on the Elimination of Discrimination against Women. 'I think we have inadvertently invited in an evil that threatens our very existence as treaty Indians,' wrote Jack Grieves of the Keewatin Tribal Council, which represents 11 First Nations in northern Manitoba, in a 1992 open letter. Predicting that Bill C-31 would ultimately lead to a declining treaty population and 'empty and unowned' reserves, Grieves went on to ask: was it already too late? 'Is there anything we can do to remedy this situation confronting our treaty people and those who thought they were getting their treaty rights back for future generations?' Growing up on the south side of Berens River in the 1960s, Carrie Whiteway Prystupa was taught to be self-reliant. Still decades before a road would eventually come to the community on the eastern shore of Lake Winnipeg, homes were built with logs, water was hauled from a hole in the ice and light came from coal-oil lamps or gas lanterns. Across the river was Berens River First Nation. In the winter, Whiteway Prystupa's family would travel there by snowmobile, and in the summer, by boat. And that's the name of where Whiteway Prystupa grew up: 'agamiing,' meaning 'across' in Saulteaux, which she grew up speaking. This isolated piece of land, cleared by her Whiteway family, was also known as the 'Métis side' of the river. As far as Whiteway Prystupa was aware at the time — and, as far as the federal government was concerned — she and her family were Métis. When Whiteway Prystupa and her family visited relatives and shopped for essentials on the reserve, that separation was clear. Some people referred to them as 'ozagamoog,' or, 'outsiders.' Carrie Whiteway Prystupa poses for a photo in the early 1960s on the 'Métis side' of Berens River, along with five of her eight siblings. From left to right (lower) is Carrie, Eileen, Diane (held by Eileen), Myrna and Jo-Ann. At top is Whiteway Prystupa's maternal grandfather Jacob, who is holding Gilbert, and grandmother Alice. Not pictured is her sister Nancy, while siblings Jackie and Stan hadn't yet been born. Alice was the granddaughter of the first chief of Berens River First Nation. (Supplied) It hadn't always been that way. Nearly a century ago, Whiteway Prystupa's grandmother, Sarah, a status member of Berens River, married a non-status man. Her Indian status erased, Sarah left the reserve and went agamiing, where, with her husband, she raised 10 children, including Whiteway Prystupa's father — none of whom held status growing up. Thirty-odd years later, in 1955, Whiteway Prystupa's mother, Helen, who also was a status member of Berens River, married her father, Fred. Helen had attended an Indian day school run by Roman Catholic nuns and her great-grandfather was a signatory of Treaty 5. Nonetheless, with their marriage, Helen also lost her status and went to live agamiing. Several years after Bill C-31 passed, Whiteway Prystupa, who was then in her early 30s and married with three kids, became a status member of Berens River for the first time. Four decades later, she explained what it meant: 'Maybe, I am not 'ozagamoo,' an outsider, after all.' But for her descendants, this reclamation of status could prove brief. Carrie Whiteway Prystupa grew up believing she was Métis. She is among those calling for a repeal of federal legislation that she says is discriminatory and fails to recognize her heritage. (Mikaela MacKenzie / Free Press) With Whiteway Prystupa's marriage to a non-status man, the second-generation cut-off has begun to loom over their family. Her first son, who was born in 1982 before C-31 was passed, was ultimately able to be registered under Section 6(1). But her younger two sons, born in 1986 and 1991, were registered under Section 6(2). Though all of her three sons have non-status spouses, their dates of birth are critical. The children of Whiteway Prystupa's oldest son have 6(2) status, while the future children of her two younger sons will not be entitled to it. It was about five years ago when Whiteway Prystupa first learned there are two different types of status — and what that could mean for her descendants. And Whiteway Prystupa is not alone; she notes many First Nations people aren't aware of the cut-off. But Whiteway Prystupa is not giving up. Whiteway Prystupa written a book called Neen Ozagamoo, or Me an Outsider, which she self-published earlier this month. (Mikaela MacKenzie / Free Press) Last summer, she heard Lou Moodie talk at a Treaty 5 summit. That meeting led to her to join Moodie and other grassroots organizers on a cross-country trip to Ottawa, where they spoke with federal politicians and staff, calling for the repeal of categories 6(1) and 6(2). Whiteway Prystupa has also written a book called Neen Ozagamoo, or Me an Outsider, which she self-published earlier this month. 'I feel I'm being discriminated against and targeted,' she said. 'That's our inheritance.' Like Whiteway Prystupa, Joy Budd grew up without status, thinking she was Métis. After Bill C-31 passed, Budd became a member of Cumberland House Cree Nation in Saskatchewan. When she was signing her first status card as a teenager, Budd remembers a membership clerk telling her she held 6(2) status — and couldn't pass it on to her children. 'At that time, I didn't know what it meant — I'm 16 years old. And now the complication has come,' said Budd, who goes by Glenda, and now lives in Thompson. For Budd's family, the story of their loss of status began with the Second World War. Like other First Nations men, Budd's biological grandfather was 'enfranchised' — removed from the Indian registrar — as a result of his service in the Canadian military. While he was away at war, Budd's grandmother married a Métis man, losing her status as a result. In the next generation, Budd's father married a Métis woman and then when Budd, with 6(2) status, had children with a Métis man, the second-generation cut-off came to pass. Her kids weren't eligible. Budd raised her kids as a single mother — and despite her working consistently, there were financial challenges associated with her children being non-status, such as saving up for costly dental work. 'We were struggling just to try and have basic needs met. That means my children, I could never afford college or university for them,' she said. Joy Budd gained 6(2) status following the passing of Bill C-31 in 1985. However, her children and grandchildren currently lack status.(John Woods / Free Press) Budd lived for two years on the Cumberland House reserve when her kids were younger, but because they were non-status, they were not allowed to go to the treaty school. Her children are now 32 and 28 years old. Even though her son had children with a woman who has 6(2) status, his three children remain ineligible for status. Two have specific medical needs, but, because they are non-status, they aren't eligible for support from Jordan's Principle for medical appointments, she said, referring to the federal government's legal obligation to ensure First Nations children have access to proper health care, among other supports. Because of amendments to the Indian Act in 2017, known as Bill S-3, Budd is likely eligible to have her status changed to 6(1). If successful, her son could receive 6(2) status and her grandkids could receive 6(1). For years, Budd has been asking questions about whether she might be eligible for 6(1) status, but she never received concrete answers. First Nations advocates point out that because of the law's convoluted nature and Ottawa's failure to communicate its far-reaching implications, only a fraction of the people eligible to register as a result of Bill S-3 have actually done so. For people who were born before April 17, 1985 (or whose parents married before that date), and whose grandmother had their status taken away through marriage, S-3 means that they are eligible for 6(1) status. In the meantime, Budd wants Section 6(2) repealed. 'What's at stake is our Indigenous culture, our treaty rights, our rights as Indigenous people,' she said. As Budd pointed out, the treaties signed between Indigenous peoples and the Crown were meant to be in place for 'as long as the sun shines, the grass grows and the rivers flow.' 'And, you know, the sun is still shining, even though it's smoky over Thompson. I know there's a sun out there somewhere,' she said. The idea for the second-generation cut-off appears to have originated in a federal committee hearing in 1982. A now-defunct First Nations organization suggested a kernel of the policy, though specified that any child with less than 50 per cent First Nation ancestry should have their status determined by their band. According to Indigenous Services' website, to request a status category amendment you must compile the following: Your First Nation's office may be able to receive your application, or these documents can either be brought in-person to Manitoba's regional office at 361 Hargrave St. in Winnipeg, or mailed to: Application Processing Unit Indigenous Services Canada Box 6700, Winnipeg, MB R3C 5R5 The committee weighed the proposal warily: '(this) would probably create another series of inequities regarding children who do and do not have status in the same family.' Still, it became law soon after. Nearly four decades later, in 2019, a report on the lingering gender discrimination in the Indian Act flagged the cut-off as the inequality of 'greatest concern.' Smaller, non-isolated communities with a higher rate of 'marrying out' were set to see the negative effects more quickly, some in a single generation, wrote Claudette Dumont-Smith, a special representative to the Crown-Indigenous relations minister. She recommended the federal government launch a consultation process over the cut-off, which began in late 2023. A committee of Indigenous organizations was appointed to advise on how to proceed. According to an initial report, these organizations emphasized the need for First Nations people to have support conducting geological research. The Assembly of First Nations Manitoba also suggested the creation of a records office that would allow people to trace how their family lost status. Indigenous Services has also published a fact-sheet for each First Nation detailing the number of members who hold 6(2) status. (In Manitoba, this group represents 15 to 45 per cent of First Nations' overall status membership — see data for each First Nation in a chart below.) The same disclaimer is found on each fact-sheet: 'even as your Nation's population grows over time, (your Nation's) total registered populations are likely to decrease in size,' however in a comment this week, an Indigenous Services' spokesperson said their latest projections show the status population continuing to grow until the end of the modelling period in 2066. Public-facing consultation events and engagement sessions have yet to begin, the spokesperson, Eric Head, confirmed. Minister of Indigenous Services Mandy Gull-Masty leaves a caucus meeting on Parliament Hill in Ottawa. Despite repeated requests, Gull-Masty was not made available for an interview by press time. (Sean Kilpatrick / The Canadian Press files) Despite repeated requests, beginning a month ago, Indigenous Services Minister Mandy Gull-Masty was not made available for an interview by press time. Head said the department is committed to working with First Nations to address the cut-off, and added that the current consultation process is not focused on 'whether to address the issue, but on how to address the issue.' Claire Truesdale, a non-Indigenous lawyer who has helped around 50 people apply for status, believes more urgency is needed. She pointed to the fact the federal government has known for years — at least since the McIvor case in 2009 — how problematic the cut-off is. 'They've acknowledged that this is a problem but they have been incredibly slow to do anything about it,' she said. The government's stance — that there is not agreement among First Nations on how to proceed — is a poor reason for failing to act with urgency, she said. 'Kids are being excluded now,' she added. Drew Lafond, president of the national Indigenous Bar Association, said the question of Indian status has essentially become a 'red herring.' 'The debate over who is — and who is not — a status Indian, I think, ignores the fundamental, or foundational question of when did Indigenous peoples, if ever, relinquish their jurisdiction over determining who is and who is not a citizen of their nation?' Lafond said. 'To my knowledge, that has never taken place,' added the lawyer, who has long worked on issues surrounding status and citizenship, and is a member of Muskeg Lake Cree Nation in Saskatchewan, though he points out he maintains kinship relationships throughout Western Canada. A federal government that 'facilitates and authorizes' the disenrolment of Indigenous people without their consent is a violation of the human rights of Indigenous people, Lafond said, referencing Article 9 of the United Nations' Declaration on the Rights of Indigenous Peoples, which states Indigenous people have the right to belong to their community or Nation in accordance with that group's traditions and customs. 'To say nothing of how ridiculous the formula has become over the years,' he added. In the past, the federal government has taken an ominous tone when discussing the possible effects of repealing the cut-off. During a Senate committee hearing in 2022, Christiane Fox, then a deputy minister with Indigenous Services, warned the move would lead to 250,000 more people with status, 'at minimum,' which, she added, 'will substantively impact the registration process and, of course, programs and services that are offered.' According to demographic projections by Statistics Canada, which had been produced just days before Fox's Senate appearance, the cut-off's repeal would lead to 173,000 extra registrants by 2041 in a medium-growth scenario. More recent modelling projects an even lower number: 121,800 extra registrants by 2046, according to Statistics Canada records obtained through an access-to-information request. What's clear from the records is that the federal department is closely tracking the financial implications of changing its registration criteria. (The Free Press filed a similar request with Indigenous Services nine months ago; after requesting a lengthy extension and failing to meet that deadline, the department has yet to provide the files.) The records give a sense of the possible population impacts facing First Nations — if changes are not made. In a medium-growth scenario, the annual rate of growth of the status population is projected to take a nosedive: from 2.05 per cent in 2021 to 0.05 in 2066. In a low-growth scenario, the growth rate is projected to 'turn negative' by 2055, indicating a decline in the overall population size. What's also clear from these records is that the federal department is closely tracking the financial implications of changing its registration criteria. In an email last fall, a project leader for Indigenous Service's registration reform team wrote: 'The team and I would like to begin costing out the differences in costing between keeping the registration provisions as is versus remedying the second-generation cut-off.' Seated in a Winnipeg hotel restaurant booth, Lou Moodie places a file on the table that speaks to his mission — it shows a family's successful journey in getting their child's status changed from 6(2) to 6(1). Because the father wasn't initially listed on the child's birth certificate, the child had been registered under section 6(2). Lou Moodie has made it his mission to educate First Nations peoples on how to reclaim status. (Mikaela MacKenzie / Free Press) While the federal government has taken some steps to make it easier for children to acquire status when their father is not listed on their birth certificate or is not known, the Indian Act still assumes the father is non-status if not identified. (Moodie often points out that there are many reasons for a woman not identifying the father, from relationship breakdowns to high-risk scenarios like rape or domestic violence.) In this child's case, the process involved ordering a new long-form birth certificate — not a copy — with the father included; filling out a statutory declaration from Indigenous Services, which has to be signed by a notary; and then mailing the package with copies of the parents' ID, along with, Moodie suggests, a letter of intent, reiterating the father's information. It's easy to use the wrong form or miss a spot for an initial, which can lead to lengthy delays. One of Moodie's pieces of advice is to avoid using correction tape and instead, cross out and initial any mistakes. But in this case, just a few weeks later, a letter arrived saying the child's registration category code had been amended. Since his retirement two years ago, Moodie has been travelling to First Nations to train their staff on how to convert children with 6(2) status to 6(1), as well to register non-status kids, when possible, while running a TikTok channel, where, with his daughter's help, he's amassed roughly 10,000 followers. He's also been hosting two-day conferences, with help from his family, including his wife, Edna; his son, Lou, Jr.; and his 'Irish son' Garrett, whom he adopted as an adult. He has no funding source behind him, whether from the federal government or his First Nation, which is what he tells people irritated by the $800 cost of his conferences. With nearly 325,000 people holding 6(2) status in Canada, Moodie points out that this problem isn't a theoretical one, it's already here. Depending on with whom these people parent, 'That's 325,000 treaties gone — just like that,' Moodie says, snapping his fingers. But there's another reason for Moodie's urgency. He wants his own grandchildren to be free to choose who they grow up to love, marry and have children with. 'I don't want (my granddaughter) to ever come to say to me, say, 'Papa, can I go out with this Anglo Saxon?' Don't ask me that question, if you love the man, go ahead. I'll never, ever say to you, 'no, no, you stick with your own,'' Moodie says. 'I've never agreed with that — never will.' Marsha McLeodInvestigative reporter Signal Marsha is an investigative reporter. She joined the Free Press in 2023. Read full biography Our newsroom depends on a growing audience of readers to power our journalism. If you are not a paid reader, please consider becoming a subscriber. Our newsroom depends on its audience of readers to power our journalism. Thank you for your support.
CTV News
an hour ago
- CTV News
Montreal group takes campaign to restore U.S. foreign aid to Times Square
Montreal-based eQualitie has partnered with the American branch of Transparency International to post a message, seen here in this handout photo on July 8, 2025, urging Americans to "support foreign aid" on a video billboard in New York's Times Square. THE CANADIAN PRESS/Handout — Transparency International US (Mandatory Credit) A Montreal-based organization promoting democracy and digital rights is using a billboard in New York's iconic Times Square to urge Americans to resist cuts to U.S. foreign aid. 'A retreat by the United States will mean that the weight balances in favour of digital authoritarianism, and away from what are essentially Canadian values,' said Alex Dalessio, executive director of eQualitie. The organization works to advance digital security for civil society and media around the world, allowing people in oppressive states to circumvent censorship and surveillance to communicate securely. Dalessio's group has partnered with the American branch of Transparency International to post a 10-second message urging Americans to 'support foreign aid' on a video billboard in the heart of Manhattan over 90 days. 'Instability abroad puts American jobs and safety at risk,' the billboard message says, adding that foreign aid builds 'a stronger America.' The message will be displayed more than 11,000 times. Dalessio said the campaign isn't 'targeted' at the administration of U.S. President Donald Trump and noted that European countries are also cutting back on foreign aid. His organization says it's politically neutral but wants Americans to think about the impacts of the U.S. pulling back from foreign aid after decades of funding development work that has helped spread democratic values around the world. 'Regardless of who made these changes to foreign aid, we would have made this message,' Dalessio said. 'The role of foreign aid, in the advancement of tools that support informed and educated democracies around the world, cannot be overstated.' Trump tasked billionaire Elon Musk with gutting the United States Agency for International Development earlier this year, slashing its workforce and eliminating 83 per cent of USAID's programs. The cuts have led to sudden halts in medical trials, hunger in refugee camps and cutbacks in access to HIV treatment and contraceptives in poorer countries. Dalessio said it's not clear yet what kind of impact those cuts have had on efforts to fight political repression abroad. Washington subsequently restored funding to some of the programs it had cut, while others went through what Dalessio described as 'significant' layoffs. 'We felt to some extent like there were a lot of articles about it, but there wasn't a lot of action being taken,' he said. Transparency International fights corruption abroad by assessing governance in various countries, while eQualitie works to empower those trying to build strong civil societies. Their work involves training locals to use technology to hold their governments to account and push back on repression. Dalessio said that repressive states have been using technology to surveil citizens and block their access to outside news 'as an extension of state power … to manage dissent, to direct election outcomes, or to influence the population at large.' 'This is certainly becoming normalized,' he added. 'We're seeing it in on every continent.' Dalessio said he hopes the U.S. reverses the cuts and that Canada joins its peers in 'leaning in and supporting some of these programs.' He argued that foreign aid spending could even count toward NATO's military spending target for defence-related infrastructure, since instability leads to costly conflict. NATO itself has said that hostile states are actively undermining democracies and neighbouring states. 'What's going on in the U.S. will have implications for democracy worldwide,' Dalessio said. This report by The Canadian Press was first published July 25, 2025.
