
Punjab Congress' Bajwa questions intent: ‘Sacrilege Bill handed minutes before debate; CM wants to bulldoze it through House'
Bjawa questioned the government's intent, saying, 'This is not how serious legislative business is conducted, especially on issues that strike at the very heart of Punjab's socio-religious fabric.'
Highlighting parliamentary conventions, Bajwa pointed out that opposition parties are normally given at least 48 hours to study and understand a Bill before it is brought to the House for discussion. He accused Chief Minister Bhagwant Mann of riding roughshod over democratic procedures and showing complete disregard for legislative norms.
'It appears that Bhagwant Mann wants to bulldoze his decisions without any meaningful debate or scrutiny. This only proves that he has little regard for democratic conventions and is more interested in pleasing his political master, Arvind Kejriwal, than serving the people of Punjab,' said Bajwa.
The Congress leader called it deeply unfortunate that such a grave and emotional issue as sacrilege is being reduced to a political stunt by the AAP government. He warned that such behaviour not only erodes the dignity of the Assembly but also diminishes public trust in the government's commitment to justice.
Consulted leading legal experts to draft the Bill: Mann
Chief Minister Mann said that sacrilege was an emotive and critical issue that concerned every Punjabi. He emphasized that the matter has grave repercussions not only in the present but also for future generations. He said that stringent punishment for this unpardonable offence is the need of the hour to serve as a deterrent to criminals.
The Chief Minister reiterated that Punjab is a sacred land of great Gurus, saints, and seers who have shown the path of mutual love and tolerance. However, he lamented that certain anti-Punjab forces have been attempting to destroy the state's social fabric by orchestrating sacrilegious acts of holy granths since 2016. He reaffirmed the state government's firm commitment to ensuring exemplary punishment for the perpetrators of such incidents.
Mann added that the government had consulted leading legal experts to draft robust legislation that prevents offenders from evading severe consequences—including sternest punishment for such heinous crimes. Reaffirming his government's dedication to justice, he asserted that every individual involved in these sacrilegious acts, whether directly or indirectly, would face exemplary punishment. He said it is the solemn duty of the state government to ensure that these dreaded criminals are held accountable for their actions.

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Time of India
an hour ago
- Time of India
Leader of the masses comes home one last time
Kottayam: The final journey of V S Achuthanandan reached his birthplace, Punnapra, Alappuzha, on Wednesday — a return to the land where his political life first took root, where he organized historic struggles for working class communties and where he emerged as one of the leaders of the Punnapra-Vayalar uprising. His mortal remains arrived at the Velikkakath House around 12.15 noon, more than 22 hours after leaving the state capital and well past the initially scheduled arrival time of 10pm on Tuesday. Ministers Saji Cherian and P Prasad received the funeral procession upon its arrival. Despite steady rain, thousands of mourners gathered from early morning to pay their final respects to the departed leader. Long queues formed outside the house from 6am as people from across the state waited patiently. The mortal remains were first taken inside for relatives to pay homage before being brought out for public viewing. A Suresh, former personal assistant to V S, recalled how the veteran leader made it a point to visit this house twice every year. "He never missed being here for Onam, when he had the traditional sadhya and for the Punnapra-Vayalar anniversary in Oct," Suresh said. "Once here, V S would transform into a karanavar — the family patriarch. A lot of visitors used to flock in, including neighbours, old friends and relatives. " The house, he added, is more than a family home — it stands as a symbol and memorial of the Punnapra-Vayalar struggle. V S last visited in 2019 before failing health halted his travels. Earlier in the day, the funeral procession entered Alappuzha district after 7am. Along the way, hundreds of people — men, women, and children — lined the roadsides to pay tribute. The route passed through historically significant locations, evoking memories of a glorious past tied to the departed leader. Around 7.15am, it passed by in front of the KPAC headquarters in Kayamkulam — the iconic theatre movement that staged the play Ningal Enne Communist Aakki (You Made Me a Communist), a milestone in Kerala's political history. A large crowd had gathered there, cutting across party lines, to honour the departed leader. In Harippad, senior Congress leader Ramesh Chennithala joined the crowd paying homage. The procession continued through Ambalappuzha, where V S first contested elections, with paddy farmers and fisherfolk gathering in large numbers. It also passed the symbolic Thottappally bridge, a symbol of Kuttanad farmers' struggles that V S championed. Among those who paid their respects at the house were ministers R Bindu, K Krishnankutty, Maharashtra governor P Radhakrishnan, N K Premachandran MP, MLAs M V Govindan, H Salam, M S Arun Kumar, Mathew T Thomas, Mohammed Muhasin, P K Kunjalikutty, CPM general secretary M A Baby, senior CPM leader G Sudhakaran, Muslim League leader Panakad Sadikali Shihab Thangal, writer Benyamin, former MP MM Arif, former MLAs C K Sadasivan and K K Shaju. At 2.40pm, the body was placed in a KSRTC bus for the journey to the CPM district committee office.


Time of India
an hour ago
- Time of India
BC Quota Ordinance: BJP hits out at Cong, flags legal loopholes and ‘political gimmickry'
1 2 3 Hyderabad: The Congress govt's push for 42% reservation for Backward Classes is drawing sharp criticism from the BJP, which is accusing the ruling party of bypassing due legislative process and indulging in political theatrics. While the Congress aims to elevate the BC quota issue into a nationwide campaign, BJP leaders are cautioning that the move could trigger significant legal challenges, particularly as the proposal threatens to breach the Supreme Court-mandated 50% cap on reservations. BJP state chief N Ramchander Rao has alleged that the Congress govt is intentionally avoiding a direct amendment to the Panchayat Raj Act in the current assembly session. Instead, it has chosen to route the proposal through an ordinance sent to the governor, a move Rao claims is a calculated attempt to dodge legislative scrutiny. You Can Also Check: Hyderabad AQI | Weather in Hyderabad | Bank Holidays in Hyderabad | Public Holidays in Hyderabad Anticipating that the Congress may try to blame the Centre for any obstacles in the implementation of reservations, the BJP has sharpened its position. "We are not opposed to the 42% BC reservation," Rao clarified, "but we strongly object to the inclusion of 10% political representation for Muslims under the BC quota. Any increased reservation must benefit only the BC communities." Within party circles, leaders have been asked to question the Congress's sincerity, especially as the ruling party continues to make lofty promises without addressing the legal complexities involved. "If they try to pin this on us, we will respond firmly. We supported the bill in the assembly, despite our reservations on Muslim inclusion," BJP leaders reiterated. As the reservation debate heats up, the BJP appears poised to frame the Congress's move as symbolic and legally untenable, while reaffirming its support for genuine, constitutionally valid BC representation, sources said. The BJP is now closely tracking the Congress govt's next steps and the governor's decision on the ordinance. Party sources have raised concerns over the lack of clarity in the ordinance, pointing out that it fails to mention specific reservation percentages. "If they were truly committed to this issue, they would have amended the Panchayat Raj Act directly through the assembly instead of taking a vague, roundabout route," a senior BJP source said.


Hindustan Times
an hour ago
- Hindustan Times
‘Hatred for Modi is being projected onto Hindi': Pawan Kalyan on language controversy
Andhra Pradesh deputy chief minister and actor Pawan Kalyan on Wednesday addressed the ongoing language controversy and the debate around the 'imposition of Hindi.' Responding to allegations that the Centre is forcing Hindi across states, Kalyan said the current discourse reflects how resentment against the BJP and Prime Minister Narendra Modi is being redirected toward the Hindi language. Stating that English has become his language of thought, the Janasena founder expressed sadness that he could not find the same in Hindi or Kannada or Marathi.(@APDeputyCMO) Speaking to India Today, Kalyan stressed that no language should be forced on anyone, underlining his commitment to unity. 'No language should be imposed on anybody. I stand for national integrity,' he said. He criticised the anti-Hindi stance taken by some political leaders in Telangana, calling it politically motivated. 'It's surprising. I think this is more about the hatred towards BJP or Modiji, and that hatred is being transferred onto Hindi. That's how I see it,' he stated. His comments come amid ongoing tensions in states like Maharashtra and Karnataka, where heated debates have erupted over the use of Hindi and its role as a medium of instruction in schools and colleges. Kalyan, explaining his own experience with the language, noted its practical importance. 'We are surrounded by Hindi-speaking states. Hindi is a necessity for me,' he said. He also criticised how political entities manipulate the issue for their own advantage. 'Sometimes parties or people spark negativity,' he said, suggesting that the language issue is often politicised rather than driven by genuine cultural concerns. Reflecting on his own schooling, he recalled how Hindi was once just a regular part of the curriculum. 'When I was in school, Hindi was just a second language for all of us. I am able to read and write it today because I learned it then,' he noted. Pointing to the diverse linguistic identity of Telugu-speaking regions, he added, 'I don't know why suddenly it became such a big issue, even in Andhra Pradesh which shares borders with Chhattisgarh, Odisha and Karnataka. Telangana itself has a mixed culture — Urdu and Telugu coexist. Instead of saying 'hospital,' people say 'dawakhana'. What's wrong with that?' 'Like English, Hindi has become a practical necessity' Pawan Kalyan argued that Hindi, much like English, has become a practical necessity in today's world. 'No one taught me English by force. It became a necessity. Today we're speaking in English not because we love it, but because it has become essential. Similarly, Hindi is also necessary today,' he explained. Responding to criticism of inconsistency in his stance, Kalyan drew from his personal and professional background, citing his multilingual experience. 'I grew up in Chennai. I love Tamil. I learned it out of interest and necessity — not because anyone forced me. I do the same when I visit Karnataka or Maharashtra. I try to speak Kannada or Marathi. That is the approach we need. A multilingual perspective is important for national linguistic integration,' he said. When asked if he would maintain the same stand in Tamil Nadu, where opposition to Hindi is more pronounced, Kalyan said he already had. 'I have said this before and I will say it again. I love Hindi and respect it — it was my second language in school. Language should be for better communication and integration, not for division,' he said. Referring to Tamil poet Subramania Bharati, he highlighted the poet's example of embracing cultural and linguistic unity: 'Bharati grew up in Kashi. His attire resembled a Sikh turban. He embraced integration in thought, language and attire. There are great people in Tamil Nadu who welcome Hindi.' Kalyan cautioned that forcing any language would only backfire. 'Even a child resists when the mother forces something. You have to create awareness about why learning Hindi is important, not impose it. If you speak to people rationally and logically, you'll get results,' he noted. Earlier, speaking to PTI, Kalyan said, 'Majority of the people think they want to be multilinguistic (multilingual). Let us give them a fair chance and a fair opportunity,' in an interview with PTI Videos. He also shared his personal reflection on language and thought, expressing concern that Hindi and other Indian languages had not become his primary languages for thinking. 'My mother tongue is not Hindi. My mother tongue is not English. Sometimes I feel sad that my thinking language has become English or Telugu. Telugu is a natural way to think, but I could adopt English as a thinking language,' he said. Backing the need for multilingualism in a globalised society, Kalyan added, 'There is nothing wrong in a world where we are interacting with multiculturalism as multilingual skills are needed.' He also urged political leaders to consider the needs of future generations when it comes to language. 'Oncoming generations' must be taken into account, he said, suggesting space should be made for multilingual approaches.