
Speak up! Speak up!
The ability of speaking more than one language is a valuable personal asset. — Photo from pexels.com/ICSA
I HAVE great admiration for anyone who speaks another language besides his own mother tongue.
A friend of mine, an Iban, who sadly had joined his Maker, spoke fluent Mandarin and several other Chinese dialects and also the Sarawak Malay.
He also spoke Melanau (the Bintulu variety).
There was never a dull moment to be in his company.
During a happy occasion such as a wedding reception, someone who proposes a toast laced with good humour in two or more languages can turn a solemn situation into one full of laughter.
Even during semi-formal discussions like seminars and workshops, it is always interesting to listen to speakers switching from one language to another at will, and yet, can still be fully understood by everybody else in the room.
It's a very effective way of disseminating information, especially where the audience consists of people from various educational backgrounds.
A language is only useful when, through it, the message is crystal clear – no ambiguity.
If two or three languages could convey the same message, so much the better.
An audience consisting of various ethnic groups of individuals with varying standards of literacy would greatly benefit from this sort of situation.
Malaysians must appreciate the fact that they are allowed to be multilingual.
At one stage in the history of Malaysia, there was an attempt to discourage the publication of literature written in Iban, or any other indigenous Borneo languages.
The federal government policy then was that every Malaysian must speak Bahasa Malaysia and write in Bahasa Malaysia only.
Over time, it was realised that this strict application of the language policy could not work in a multiracial society like Malaysia.
I could have told them that!
The unity of a nation does not depend solely on one national language.
Switzerland has four national languages: French, German, Italian and Romansch.
Politically, it is one of the most stable countries in the world and certainly, one of the richest in Europe.
Please note carefully that I am not proposing for Malaysia to have four national languages.
Not at all.
Let the Malay Language remain our 'Bahasa Kebangsaan' (national language) and every Malaysian must continue learning, speaking and writing in it.
And let the other languages of the various ethnic groups making up the population of Malaysia be used on a daily basis without hindrance, as is the position now.
For the past 30 years, the structure of that language policy has been somewhat relaxed.
It is what public policy should be if a multiracial society like ours is to sustain itself.
It is hoped that this attitude will be maintained by the government of the day for as long as possible.
Whichever political party in power in the country, let the language policy continue to be liberal.
Yesterday, someone drew my attention to a report in The Borneo Post of June 22, 2025.
It was about a public-speaking competition organised by the Sibu Chapter of the Federation of Sarawak Chinese Independent Secondary Schools for the students from 14 Chinese independent schools in the state.
I salute whoever conceived the idea of a public-speaking competition in three languages: Mandarin, Malay and English.
What a great idea! We are on the same page.
I hope that one day, there would be a competition of this nature in the future: the use of the Iban language or any of the indigenous languages in Sarawak.
The organisers of trilingual competitions, please bear that in mind. First, learn one of the languages.
It is high time we actively learn each other's language.
I wish someone would start a school or classes in the native languages.
The Iban language is already a subject taught in a university in Malaysia, but other indigenous languages are not.
Think about possibilities.
The importance of a language is not confined to communication between individuals, but it is also crucial to racial understanding and racial harmony.
The loss of the language means the loss of the culture of the speakers of that language and, with it, racial identity.
Ask the Hawaiians what they feel about losing their language.
They used to have their own language, but after English was made the main language of the islands and the lingua franca for daily communication, the use of the indigenous language began to wane.
Eventually, generations of Hawaiians did not use their mother tongue on a daily basis and the language slowly died out of lack of regular use.
For the past 50 years, some young Hawaiians have been trying to revive interest in the language.
I do not know what the status is now. My source, a native Hawaiian introduced to me by Dr Yusuf Hannifah in Honolulu in 1971 and became my regular correspondent for years, had passed away.
End of personal communication. The latest I heard about the interest in reviving the Hawaiian language was when I read about a group of musicians from Hawaii who came to perform at the Rainforest World Music Festival in Santubong.
In a press release, they meant to showcase, through their performances, their depictions of the traditional culture in their own ancestral knowledge in their language (The Borneo Post – June 22, 2025).
The sound of music and the lyric of the song can be an excellent medium of communication.
For example, the famous song 'Bekikis Bulu Betis' composed by Penghulu Andrewson Ngalai of Sibu, has been sung by the non-Ibans in every conceivable occasion.
It is such an excellent medium for the propagation of the Iban language.
Back on the 'kulaiwi' artistes. They highlighted their work as part of 'a larger cultural movement to revive Hawaiian language and tradition'.
Note the revival of interest in the Hawaiian language and see the importance of the human tongue for the sustainability of human civilisation.
* The opinions expressed in this article are the columnist's own and do not reflect the view of the newspaper. Iban language Melanau native sarawak

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New Straits Times
32 minutes ago
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The Star
41 minutes ago
- The Star
Between borders and belonging
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It's in Malaysia's interest to drum up and create a better understanding of what this linked-up asylum system in the world is and the role that Malaysia plays in it. Malaysia is not just a client of international solidarity; it's an actor of international solidarity. The second challenge, and I say this particularly because we're in this moment where we've seen an abrupt, huge stop in sources of funding, where we've seen quotas for a settlement go from inordinately outstripping every other country to zero. This is really a moment when I think every country needs to think through what it can do or what it needs to do going forward. The other big challenge is improving the protection and well-being of refugees in Malaysia. > How does the UNHCR work closely with the Malaysian government when the country has not ratified the UN Refugee Convention 1951? I think Malaysia will sign the 1951 Convention when it's ready. In the meantime, that certainly hasn't stopped us from collaborating very closely to register, to identify, to document refugees, and from having a very close dialogue about what Malaysia requires in terms of support from UNHCR and its partners. It hasn't stopped Malaysia from actually hosting refugees since the 1970s, has it? So while the 1951 Convention would be helpful because it's a ready-made framework, it's not the end all, be all. If Malaysia feels it wants to structure a domestic framework to manage refugees and to imagine what solutions there could be for refugees, well then, that's exactly how we're going to do it, no problem. > So the UNHCR stands ready to work with the government to come up with this framework, if need be? Absolutely. We've certainly got expertise because we've got the legal mandate. It's a unique mandate in the UN system. But secondly, I think there's an opportunity also to draw on our experience. > How has your previous experience shaped your approach working with UNHCR today? I became immediately interested the very first time I read the definition of refugee. Up until that moment, I had no idea the luck I had. A Canadian passport fell onto my lap with no effort, no merit. I was born in a peaceful country that was hosting refugees, but up until that moment, I didn't realise anyone can become a refugee and that's the last thing I would hope for myself. So it's not all that altruistic. It's also about knowing that it could happen to anyone. The second is something I heard from a quote from (the late South African bishop) Desmond Tutu. He said, refugees are as old as the hills. By that, he meant that asylum cuts across the history of humankind. Asylum is part of every religion. You can find refugees on every continent. The history of humankind is one of responding to need. It does not turn its back on persons fleeing danger. It's not saying that I accept conflict or persecution. It just means that there's a reality there that has shaped us, and knowing that means that there's no judgment about asylum because we're all working to ensure that those same citizens can go back home. The third story is the one about international solidarity. International solidarity is, yes, how countries behave, interact, help each other or not, but it's also about the role that every individual can play. So you're this very small person, you think you're this grain of sand, but you're part of something bigger, more complex, and you can still play a part. It's a privilege to work alongside refugees because they remind you of every single day that, you know what, you think you can't do anything, but you've got a role to play. So you just chip away and try to get something done. > How would you describe the current global refugee situation, especially in some of the more conflict and climate-affected regions in the world? When you talk about the number of refugees in the world, you immediately overwhelm people because you can't compute those numbers, even if, compared with the world population, the number of refugees is quite small. But it's overwhelming to think of where these refugees are. The majority are not in rich countries, sorry to say. Over 70% of refugees are hosted in low or middle-income countries. And it's not by accident, that's geography. Refugees flee next door so they come from regions that are feeling the brunt of poverty, fragility, have frail institutions safeguarding human rights, where democracies are still having difficulty, etc. In this world, there's an imbalance and I think the world today shows that even more. While overwhelming, I think it's important to see what is evolving in a very positive direction. There's a movement toward more equitable sharing of responsibility. In 2017, the Global Compact on Refugees was agreed upon in the General Assembly at the UN. All member states of the UN reaffirmed the value of asylum, but they went a step further and said, this thing about the imbalance, we need to do something about it. The Global Compact on Refugees is precisely this tool. It's this platform where refugees, the rich countries are saying, you know what, maybe we can give more in terms of funding, or resettlement places, or pathways to education and labour. > What is UNHCR's response to increasingly strict immigration policies in countries like the US, which, for example, just introduced a travel ban on 12 countries? Do you see it affecting refugee protection efforts globally? It already has. The first thing to recognise is that the US has been, by far, a consistent, very supportive partner of refugees for decades. It outstrips everyone else in terms of funding and resettlement. Still though, any time one country closes a border, we're not talking about an inventory of boxes you can just keep on the other side of the border and you can just wait until the border reopens. We're talking about human beings – families, children, etc. So any time a country closes a border, it has a ripple effect far down the road. What you're saying to the rest of the countries in the subregion is that you're not going to be participating in this effort, and that has very detrimental effects. Tragically, it's not just one country I'm talking about; we're in a moment in history where we've never seen the excessive use of violence, of targeted discrimination and the impunity that goes with it. I mean, we're talking about situations of possible genocide. In a world like this one, can we really afford for any country to turn its back? We can't. And so I think my message here is, yes, we're missing out on critical funding and places for resettlement, but you know what? We can't afford to miss out on the moral strength of countries upholding standards that we agreed on a long time ago and that have shown their value over time. > Malaysia is the Asean Chair this year. As Chair, what role do you see Malaysia playing in strengthening regional refugee protection and cooperation within the region? As Chair, we've heard Malaysia very seriously and effectively drawing attention to Myanmar. It doesn't mean that they will resolve the situation in Myanmar but without that effort to draw attention and to keep that attention in a sustained manner and very constructively engaging the actors in Myanmar, we weren't going anywhere. So thanks to Malaysia, I think that's quite good. Having a more collaborative approach to protecting refugees rather than feeling isolated in dealing with refugees, I think there's an opportunity there for Malaysia to speak up about that as well. > What message would you like to send to governments and the public about the importance of refugee protection today? Perhaps another message is that everywhere I've been, every refugee situation I've been in, the frontline protection has been provided by the communities of those countries. When I was in Bangladesh in 2017, when the massive Rohingya exodus happened and within a few weeks, Cox's Bazar had received over 700,000 Rohingya, do you know who was protecting refugees as soon as they crossed that narrow Naf River? It was the Bangladeshis in those villages who provided them with whatever water they had and whatever little food they had, so that the refugees could move on into Cox's Bazar. In Europe, it's the same thing. When the Syrian crisis happened, who were the frontline people? It was the communities of those European countries. Here in Malaysia, it's no different. Who are the ones, our biggest partners in protecting refugees and looking out for their wellbeing? It's Malaysians.


The Star
an hour ago
- The Star
Russia to support Malaysia's nuclear energy development
All smiles: Fadillah taking a group photo during a gathering with Malaysian students in Moscow, Russia. — Bernama MOSCOW: Russia has agreed to continue cooperating with Malaysia to build the country's capacity in nuclear energy development, covering institutional, human capital, technical, commercial and legal aspects, says Deputy Prime Minister Datuk Seri Fadillah Yusof. Fadillah, who is also Energy Transition and Water Transformation Minister, said Russia's extensive experience in nuclear energy should be considered as Malaysia looks to enhance its future energy security. He said one of the main objectives of the trip was to strengthen energy cooperation between the two countries. In addition to existing cooperation in coal imports, Fadillah said he and Russian Deputy Prime Minister Alexey Overchuk also discussed the potential for collaboration in the field of nuclear energy. 'Russia possesses advanced technology in the peaceful use of nuclear energy. 'The country's experience in nuclear energy technology could support Malaysia's aspirations under the National Energy Transition Roadmap,' he said, Bernama reported. He also held a meeting on Friday with Russian state nuclear firm Rosatom's director-general Alexey Likhachev, with discussions covering technical and operational matters including legal frameworks, technology transfer and workforce training. According to Fadillah, the meeting opened the door for direct dialogue between Malaysia's technical agencies and Rosatom to assess potential areas of nuclear cooperation such as the strengthening and modernisation of the power grid, which would in turn have a positive impact on Asean Power Grid cooperation. He said the Cabinet had, in principle, approved the consideration of nuclear energy as part of Malaysia's future energy mix. 'This is to address the current limitations in baseload energy supply. We are trying to reduce our dependence on coal and gas, but supply remains a challenge. 'In addition, we are facing constraints in hydroelectric generation due to limited water resources. Globally, many now see nuclear power as an option that must be considered,' he added. Fadillah stressed that the government must first undertake a thorough study of nuclear technology, including public engagement. 'Public support is critical. This process must involve various ministries, agencies and non-government organisations to provide clear explanations. 'It can only proceed once an international agreement is signed and accepted by the majority of the public. This is the first step in that direction,' he said. Fadillah, who concluded his four-day working visit to Russia yesterday, also visited Uzbekistan from June 21 to 24. The Deputy Prime Minister's visit to Russia followed Prime Minister Datuk Seri Anwar Ibrahim's official visit to the country from May 13 to 16, aimed at enhancing and exploring new areas of cooperation between Malaysia and Russia.