
250 years later, British ‘troops' retreat again from Salem
Related
:
'It's the Lexington and Concord that almost happened,' said Jonathan Lane, executive director of Revolution 250, a nonprofit group that helps Massachusetts communities tell their stories of rebellion and independence.
Colonists line up with guns at the ready before they confront the British troops.
John Tlumacki/Globe Staff
Advertisement
Similar to the original retreat of Lieutenant Colonel Alexander Leslie and 250 soldiers from the 64th Regiment of Foot, the British reenactors considered their dire options, accepted a face-saving compromise, marched a little farther, and then promptly turned around.
This time, the Redcoats headed to warmth, lunch, and a few nearby pubs. In 1775, they marched to Marblehead and sailed the short distance back to Boston, without the cannon that General Thomas Gage had dispatched them to discover, and without a shot being fired by either side.
'The reason more people don't know about this is that it was an event that ended peacefully,' Lane said. 'A lot of people respond to the events that raise our heart rate.'
Only 51 days later, British troops and Colonial militia exchanged deadly gunfire at the Battles of Lexington and Concord, where yet another North Bridge played a role in the 'shot heard 'round the world.'
But Leslie's Retreat was a tense foreshadowing of those hostilities and showed that Colonials, angered by years of punitive treatment from London, were willing to fight the vaunted British army, and that the spark could occur at any time.
'Something incredible happened right here in Salem,' said Lieutenant Governor Kim Driscoll, a former mayor of the city.
Advertisement
The British troops in 1775 had landed at Marblehead on a quiet Sunday morning when townspeople would be at church services and presumably less likely to notice. But they were discovered, and messengers sped the short distance to Salem to warn its residents that the regiment was afoot.
The drawbridge over the North River in Salem was raised to impede the British advance. Armed colonists gathered on the far side, where they admonished Leslie that he had no right to cross the bridge because it had been privately built and was not the king's property.
Charles Thorland of Salem, playing Leslie in the reenactment, indicated how close the resulting confrontation had come to bloodshed.
'It may be necessary to fire on the mob!' Thorland announced to militia Captain John Felt, portrayed by Jonathan Streff, a history teacher at St. John's Prep in Danvers.
'Fire, and you'll all be going to hell!' Streff angrily replied, standing his ground in the middle of the overpass.
'Do you apprehend the danger you are in?' Thorland asked.
'Do you apprehend the danger
you
are in?' Streff shouted.
According to a contemporary account in the Boston Gazette, Leslie told the Colonial militia that 'he had orders to cross ... and he would cross it if he lost his life with the lives of all of his men.'
Leslie, a Scottish aristocrat, also told the colonists that he would stay a month if necessary. The assembled people of Salem joked that Leslie 'might stay as long as he pleased; nobody cared for that.'
Drummer boy Myles Heinzman, 12, from Exeter, NH marches to the North Bridge with fellow British troops.
John Tlumacki/Globe Staff
As in 1775, the Reverend Thomas Barnard, an Anglican minister portrayed Saturday by the Reverend Maxfield Sklar of Hamilton, helped broker a compromise in which the British would be allowed to cross the bridge, as Gage had ordered, and reverse course after marching a short distance.
Advertisement
The colonists lowered the drawbridge, and the set piece played out as negotiated. 'It's a Solomonesque moment where Leslie achieves the most basic part of his orders,' Lane said.
On Saturday, the British 'lobsterbacks' were booed as they marched away. 'I will see you all in Hades!' said George Weghorst of Litchfield, N.H., dressed in Colonial garb as he taunted the Redcoats.
Although Salem has marked Leslie's Retreat with a small annual ceremony since 2017, the 250th anniversary featured a large commemoration, including reenactor groups such as the Lexington Minute Men and the British 10th Regiment of Foot.
'The story of Leslie's Retreat has been pretty well known within Salem, but it really hasn't escaped from the community. It's our little secret that we want to share with the rest of the world,' said Virginia Cherol, coordinator of Salem 400+, which commemorates the settlement's founding in 1626 and the Indigenous people who preceded them.
Colonist Captain John Felt confronts the British troops on the North Bridge.
John Tlumacki/Globe Staff
'Since we were able to talk everyone off the ledge, we don't have the flash and the pomp of the war starting. It easily gets forgotten and glossed over,' Cherol said.
Still, Leslie's Retreat can resonate in these contentious times, she said, showing 'how important it is to to be able to come together during periods of heightened emotions ... and actually listen and come to middle ground and compromise.'
'People were able to come together and see the benefits of diplomacy and tact.'
Colonial reenactors stopped for a photo before the start of the confrontation.
John Tlumacki/Globe Staff
Feathers graced the caps of British troops as they retreated down Federal Street after the confrontation with colonists on the North Bridge.
John Tlumacki/Globe Staff
Brian MacQuarrie can be reached at
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Boston Globe
21 hours ago
- Boston Globe
Shocking plunge by Southwest flight from Southern California was to avoid another aircraft
'We really thought we were plummeting to a plane crash,' Burdi told Fox News Digital in an interview at the Las Vegas airport. She said the pilot told passengers they had nearly collided with another plane. The Federal Aviation Administration said the flight, Southwest 1496, was responding to an on board alert about another aircraft in its vicinity. The FAA is investigating. Southwest said the crew responded to two alerts that required the pilot to climb then descend. The flight left Hollywood Burbank Airport just before noon. Get Starting Point A guide through the most important stories of the morning, delivered Monday through Friday. Enter Email Sign Up Another passenger, comedian Stef Zamorano, said she saw a woman who wasn't wearing her seat belt shoot up and out of her seat, and a man next to her was clutching her arm. A woman across the aisle was panicking, she said. Advertisement 'She was pretty much verbalizing how we all felt, saying, 'I want to get off this plane. I want to be on the ground',' Zamorano told The Associated Press on Friday. Another woman was panicking and saying she wanted 'to get off this plane.' The plane was in the same airspace near Burbank as a Hawker Hunter Mk. 58, according to the flight tracking site, FlightAware. Records show it is owned by Hawker Hunter Aviation, a British defense contracting company. Advertisement The company didn't respond to messages on Friday and Saturday seeking comment. Southwest said the flight continued to Las Vegas, 'where it landed uneventfully.' The airline said that it is working with the FAA 'to further understand the circumstances' of the event. This close call is just the latest incident to raise questions about aviation safety in the wake of January's midair collision over Washington, D.C., that killed 67 people.


San Francisco Chronicle
21 hours ago
- San Francisco Chronicle
For young and Buddhist-curious, a moment of modern mindfulness
NEW YORK (RNS) — New York Zendo Shobo-ji was quiet on a Saturday morning in late June, far removed from the muted hum and chatter that lingers in Lenox Hill, in Upper Manhattan, even on rainy summer days. Inside, a small group of young adults sat zazen as an ordained member of the Triratna order led them through a mindfulness meditation. 'Be aware of the sounds around you, the quality of the air,' the practice leader said. As if on cue, a bird began cooing in the temple's garden. The fact that everyone in attendance was on the younger side was by design: The practice is part of the Young Buddhist Initiative, a program designed to help those age 35 and underexplore Buddhist teachings and meditation — no experience needed. Previous sessions have covered topics such as mindfulness, the three poisons (greed, hatred and delusion, the root mental states that Buddhists say cause human suffering) and the meaning of enlightenment. The initiative is run by the Triratna Buddhist Community of New York and New Jersey, part of the international Triratna Buddhist Community founded in 1967 by Sangharakshita, the British spiritual teacher born as Dennis Lingwood. 'Triratna' refers to the Three Jewels or Three Refuges of Buddhism: the Buddha, Dharma (the Buddha's teachings) and Sangha (the Buddhist community). The fellowship describes itself as bringing Buddhist traditions into the modern world in a way that suits contemporary lives. ___ This content is written and produced by Religion News Service and distributed by The Associated Press. RNS and AP partner on some religion news content. RNS is solely responsible for this story. ___ In the United Kingdom, young people's retreats can attract more than 100 attendees; in the United States, it's just getting started. While the New York-area branch doesn't have a permanent headquarters, it runs regular Zoom events as well as in-person meetings and retreats at various locations, such as New York Zendo Shobo-ji. Ananta, who goes by a single name and is CEO of the nonprofit Karuna USA, led the recent day's practice, guiding the meditation from awareness of one's breath, body and surroundings to a reflection and discussion on recent actions that participants felt either proud of or guilty about — not to be deemed morally good or bad but to reflect on and let go. 'Experiences are preceded by mind, led by mind, and produced by mind,' he read from the Dhammapada, a collection of the Buddha's sayings. 'If one speaks or acts with an impure mind, suffering follows even as the cart wheel follows the hoof of the ox … If one speaks or acts with a pure mind, happiness follows like a shadow that never departs.' The Young Buddhist Initiative began out of a desire to create a nurturing space where young people could support each other in their spiritual practice. Ananta came across Buddhism at age 18 through a meditation group at his university in London and knows the value of having a cohort of like-minded peers. 'There are people like you who also have spiritual aspirations andare interested in leading a particular lifestyle. That can be very supportive.' Tamojyoti, an ordained member of the Triratna community who goes by a single name, agreed. 'We just have a different consciousness than young people. And I think maybe why those young people groups work so well is because that consciousness can flourish,' she said. One of the attendees at the session, Kizzy Joseph, a 28-year-old therapist from Brooklyn, was seeking to have conversations about spirituality with people in her age group and had been looking for Buddhist spaces across the city. Most groups she found took a too-intellectual approach to Buddhism, skewed older or were predominantly white. Headed to her first meeting with the Young Buddhist Initiative, Joseph feared she would be the only Black person in the room. 'To my happy surprise, there were three other women of color and another person of color — I think they identify as nonbinary. I was really surprised by how diverse the space was.' According to the 2023 PRRI Census of American Religion, the average age of a U.S. Buddhist is 52, but survey numbers come with the caveat that gathering statistics about Buddhists is difficult, as many people, like Joseph, engage in Buddhist beliefs and practices without formally identifying as Buddhist. Protestant by birth, Joseph became unhappy with the rigid religious structure she was raised in and began exploring different approaches to spirituality in her teens. She feels a 'gentle calling'toward Buddhism and finds it less forceful than the faith of her childhood, but doesn't defineherself as a Buddhist. In her personal life, she also practices ancestor veneration and Reiki. Still, the Young Buddhist Initiative provides something that she hadn't found in other spaces: a feeling of connectedness and emotional safety. 'It's first and foremost about creating an environment where people of all ages, including younger people, feel comfortable and welcome. One of the things I'm noticing is that we have a number of transgender people that are young, and so I think it feels almost like the environment is open and welcoming for everyone,' said Michael King, a 58-year-old New Yorker who has been attending Triratna meetings and practices for four years. (Despite its name, New York's Triratna practice attendee ages typically range from 40 to 60, hewing closely to PRRIs national average.) The group tries its best to cultivate that environment. Those in attendance at the late June session spoke quietly but frankly about fights in personal relationships or embarrassing moments at work, receiving acceptance, not judgement, in return. A break for tea and cookies in the temple's kitchen made room for casual conversation. When it was time to discuss karma and hypothetical moral situations, we were reminded that it's not about a strict binary of 'good' or 'bad,' but 'skilled' or 'unskilled': that is, aligned with Buddhist precepts and leading to either happy or unhappy results. The five precepts of Buddhism — abstaining from killing living beings, stealing, sexual misconduct, lying and intoxication — were also interpreted through a modern lens. Alcohol, for example, was considered not to be bad if used moderately; on the other hand, mindlessly scrolling through social media could become a form of intoxication. The group discussed white lies, supporting friends and power dynamics, never landing on an answer that was considered universally correct. For Tamojyoti, Buddhism can provide a way to transform the anxiety that many young people feel in response to the state of the world into action. 'Young people want to stand for something, and Buddhism is all about your truth, your values, interconnection, compassion.' 'If we're going to change the way this world is operating, it's going to happen through young people,' King said, expressing a desire for young people to come to the Dharma and make an impact. 'I think a lot of people in my generation have wanted to live more of a Dharmic life, meaning that we're pulling away from those structures. But those structures can't change unless we're in there changing them.'


Hamilton Spectator
a day ago
- Hamilton Spectator
For young and Buddhist-curious, a moment of modern mindfulness
NEW YORK (RNS) — New York Zendo Shobo-ji was quiet on a Saturday morning in late June, far removed from the muted hum and chatter that lingers in Lenox Hill, in Upper Manhattan, even on rainy summer days. Inside, a small group of young adults sat zazen as an ordained member of the Triratna order led them through a mindfulness meditation. 'Be aware of the sounds around you, the quality of the air,' the practice leader said. As if on cue, a bird began cooing in the temple's garden. The fact that everyone in attendance was on the younger side was by design: The practice is part of the Young Buddhist Initiative , a program designed to help those age 35 and underexplore Buddhist teachings and meditation — no experience needed. Previous sessions have covered topics such as mindfulness, the three poisons (greed, hatred and delusion, the root mental states that Buddhists say cause human suffering) and the meaning of enlightenment. The initiative is run by the Triratna Buddhist Community of New York and New Jersey, part of the international Triratna Buddhist Community founded in 1967 by Sangharakshita, the British spiritual teacher born as Dennis Lingwood. 'Triratna' refers to the Three Jewels or Three Refuges of Buddhism: the Buddha, Dharma (the Buddha's teachings) and Sangha (the Buddhist community). The fellowship describes itself as bringing Buddhist traditions into the modern world in a way that suits contemporary lives. ___ This content is written and produced by Religion News Service and distributed by The Associated Press. RNS and AP partner on some religion news content. RNS is solely responsible for this story. ___ In the United Kingdom, young people's retreats can attract more than 100 attendees; in the United States, it's just getting started. While the New York-area branch doesn't have a permanent headquarters, it runs regular Zoom events as well as in-person meetings and retreats at various locations, such as New York Zendo Shobo-ji. Ananta, who goes by a single name and is CEO of the nonprofit Karuna USA, led the recent day's practice, guiding the meditation from awareness of one's breath, body and surroundings to a reflection and discussion on recent actions that participants felt either proud of or guilty about — not to be deemed morally good or bad but to reflect on and let go. 'Experiences are preceded by mind, led by mind, and produced by mind,' he read from the Dhammapada, a collection of the Buddha's sayings. 'If one speaks or acts with an impure mind, suffering follows even as the cart wheel follows the hoof of the ox … If one speaks or acts with a pure mind, happiness follows like a shadow that never departs.' The Young Buddhist Initiative began out of a desire to create a nurturing space where young people could support each other in their spiritual practice. Ananta came across Buddhism at age 18 through a meditation group at his university in London and knows the value of having a cohort of like-minded peers. 'There are people like you who also have spiritual aspirations andare interested in leading a particular lifestyle. That can be very supportive.' Tamojyoti, an ordained member of the Triratna community who goes by a single name, agreed. 'We just have a different consciousness than young people. And I think maybe why those young people groups work so well is because that consciousness can flourish,' she said. One of the attendees at the session, Kizzy Joseph, a 28-year-old therapist from Brooklyn, was seeking to have conversations about spirituality with people in her age group and had been looking for Buddhist spaces across the city. Most groups she found took a too-intellectual approach to Buddhism, skewed older or were predominantly white. Headed to her first meeting with the Young Buddhist Initiative, Joseph feared she would be the only Black person in the room. 'To my happy surprise, there were three other women of color and another person of color — I think they identify as nonbinary. I was really surprised by how diverse the space was.' According to the 2023 PRRI Census of American Religion, the average age of a U.S. Buddhist is 52, but survey numbers come with the caveat that gathering statistics about Buddhists is difficult, as many people, like Joseph, engage in Buddhist beliefs and practices without formally identifying as Buddhist. Protestant by birth, Joseph became unhappy with the rigid religious structure she was raised in and began exploring different approaches to spirituality in her teens. She feels a 'gentle calling'toward Buddhism and finds it less forceful than the faith of her childhood, but doesn't defineherself as a Buddhist. In her personal life, she also practices ancestor veneration and Reiki. Still, the Young Buddhist Initiative provides something that she hadn't found in other spaces: a feeling of connectedness and emotional safety. 'It's first and foremost about creating an environment where people of all ages, including younger people, feel comfortable and welcome. One of the things I'm noticing is that we have a number of transgender people that are young, and so I think it feels almost like the environment is open and welcoming for everyone,' said Michael King, a 58-year-old New Yorker who has been attending Triratna meetings and practices for four years. (Despite its name, New York's Triratna practice attendee ages typically range from 40 to 60, hewing closely to PRRIs national average.) The group tries its best to cultivate that environment. Those in attendance at the late June session spoke quietly but frankly about fights in personal relationships or embarrassing moments at work, receiving acceptance, not judgement, in return. A break for tea and cookies in the temple's kitchen made room for casual conversation. When it was time to discuss karma and hypothetical moral situations, we were reminded that it's not about a strict binary of 'good' or 'bad,' but 'skilled' or 'unskilled': that is, aligned with Buddhist precepts and leading to either happy or unhappy results. The five precepts of Buddhism — abstaining from killing living beings, stealing, sexual misconduct, lying and intoxication — were also interpreted through a modern lens. Alcohol, for example, was considered not to be bad if used moderately; on the other hand, mindlessly scrolling through social media could become a form of intoxication. The group discussed white lies, supporting friends and power dynamics, never landing on an answer that was considered universally correct. For Tamojyoti, Buddhism can provide a way to transform the anxiety that many young people feel in response to the state of the world into action. 'Young people want to stand for something, and Buddhism is all about your truth, your values, interconnection, compassion.' 'If we're going to change the way this world is operating, it's going to happen through young people,' King said, expressing a desire for young people to come to the Dharma and make an impact. 'I think a lot of people in my generation have wanted to live more of a Dharmic life, meaning that we're pulling away from those structures. But those structures can't change unless we're in there changing them.' ___ Associated Press religion coverage receives support through the AP's collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content. Error! Sorry, there was an error processing your request. There was a problem with the recaptcha. Please try again. You may unsubscribe at any time. By signing up, you agree to our terms of use and privacy policy . This site is protected by reCAPTCHA and the Google privacy policy and terms of service apply. Want more of the latest from us? Sign up for more at our newsletter page .