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Strange 1.4 million-year-old fossil traced to previously unknown human relative 'nutcracker man‘

Strange 1.4 million-year-old fossil traced to previously unknown human relative 'nutcracker man‘

Independent06-02-2025
A 1.4-million-year-old fossil jaw discovered in a South African cave in 1949 has now been identified as that of a previously unknown human relative species dubbed the 'nutcracker man'.
Researchers have believed since the 1960s that the fossil jaw, unearthed at the Swartkrans archaeological site, belonged to an early human species called Homo ergaster.
But new X-ray scans of the jaw and other fossils found at the site have helped create virtual 3D models that offer a better understanding of the internal and external structures of the extinct species.
The new findings, detailed in a study published in the Journal of Human Evolution, have led researchers to conclude that the jaw doesn't in fact belong to H ergaster.
It comes from a new species of the genus Paranthropus, nicknamed the 'nutcracker man' due to the fossil's massive size and huge molar teeth.
The researchers specifically assessed the fossil's dentine – the hard, dense, bony tissue that forms the bulk of a tooth below the enamel – and then compared it with those of other human relatives.
They found the fossil's teeth features differed from previously discovered specimens of the genus known as P aethiopicus, P boisei and P robustus.
'Altogether, the results show that SK 15 unambiguously falls outside the variation of H ergaster and that it's most compatible with the morphology of Paranthropus,' the researchers wrote in the study.
They categorised the fossil as belonging to a newfound species, which they named P capensis.
'We tentatively attribute SK 15 to Paranthropus capensis, a more gracile species of Paranthropus than the other three currently recognized species of this genus,' they said.
The newly discovered species 'very likely' split from P robustus over 2 million years ago.
This means at least two Paranthropus species – P robustus and P capensis – may have coexisted in the South African region 1.4 million years ago, likely inhabiting different ecological niches with varying diets.
The researchers called for further testing of preserved specimens of the genus Paranthropus to look for P capensis fossils mixed with them. 'The presence of other P. capensis specimens mixed among the current hypodigm of P robustus should be tested further, in particular by revising the fossil assemblages from Swartkrans,' they said.
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The enamel that forms the outer layer of our teeth might seem like an unlikely place to find clues about evolution. But it tells us more than you'd think about the relationships between our fossil ancestors and relatives. In our new study, published in the Journal of Human Evolution, we highlight a different aspect of enamel. In fact, we highlight its absence. Specifically, we show that tiny, shallow pits in fossil teeth may not be signs of malnutrition or disease. Instead, they may carry surprising evolutionary significance. You might be wondering why this matters. Well, for people like me who try to figure out how humans evolved and how all our ancestors and relatives were related to each other, teeth are very important. And having a new marker to look out for on fossil teeth could give us a new tool to help fit together our family tree. 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For example, one of our studies from 2021 showed that the food insecurity linked to the drought in southern Madagascar was caused mainly by poverty, a lack of social structures, and heavy dependence on rainfall, but not by human-induced climate change. Nevertheless, just as with the Nigerian floods, international reports talked only of the weather and climate. The international media barely mentioned that, in fact, the local infrastructure, which had remained unfinished for decades, played a decisive role in the disastrous drought. How extreme events are reported – where the media focus their attention – doesn't just influence the responsive measures we think possible. It also influences who we see as responsible for implementing the next necessary steps. 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The main thing I have learned from extreme weather events is that the climate crisis is shaped largely by inequality and the still-undisputed dominance of patriarchal and colonial structures, which also prevent the serious pursuit of climate protection. By contrast, physical changes such as heavier rainfall and drier soil have only an indirect effect. In short, climate change is a symptom of this global crisis of inequality and injustice, not its cause. Weather-related disasters are largely a matter of unfairness and injustice, not misfortune or fate. This applies at a local level, for example when patriarchal structures insist that pregnant women living in traditional societies have to work outdoors in extreme heat because working in the fields for personal consumption is 'women's work'. Or when financial aid is paid to the male head of the family and never reaches those responsible for putting food on the table. Sign up to Down to Earth The planet's most important stories. Get all the week's environment news - the good, the bad and the essential after newsletter promotion But injustice is also apparent on a global scale. Climate science is a field dominated by white men, most with backgrounds in the natural sciences, who mainly conduct and lead studies focused on the physical aspects of the climate while disregarding numerous other issues. This is why far too few studies deal with the global interactions between social and physical changes in an evolving climate. It's no wonder that we lack credible research findings that could inform us about the issues of loss and damage in global climate policy on a scientific basis. This makes it even more difficult to show how centuries of colonial practices by the global north against the countries of the global south continue to influence the way we live, think and act. It's hardly news that climate change is mainly a problem because it damages people's dignity and fundamental human rights. In fact, it's the whole reason we talk about it on an international level. The United Nations climate change conferences have never been about polar bears or the downfall of the human race. They have always been about human lives and countless livelihoods – and, of course, about economic issues. This is demonstrated by the debate on the target of limiting heating to 2C above preindustrial levels. While this includes economic cost-benefit considerations, it is above all a political goal that doesn't take science into account at all: not a single scientific assessment has ever defended or recommended a specific target – and with good reason, because setting such targets is ultimately an ethical issue. It can be expressed as a simple political question: how many more human lives, how many more coral reefs, how many more insects will we allow ourselves to lose to the short-term continued use of comparatively cheap fossil fuels in the global north? 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If we compared modern society with the society of 300 years ago, we would unquestioningly attribute many of the achievements of recent centuries – like access to clean drinking water – to the burning of fossil energies. Historically, we associate coal, oil, and gas with democracy and western values, identifying a causal link between charcoal briquettes and the welfare state: the one affects the other. But even when this is actually true, we always forget to point out that the reverse conclusion – one perishes, and the other goes with it – is as fatal as it is false. The global north and global south both continue to argue that, for reasons of fairness, the countries in the global south must initially have very high greenhouse gas emissions too, to ensure the growth of their economies. This completely ignores the fact that in the global north (as well as elsewhere), the poor pay for the lifestyles of a small number of wealthy people, be it the workers who toil in the mines for metals or the city dwellers subjected to greater air pollution due to the use of private vehicles. Who says that what happens in the global north is naturally better and must be imposed on the world? Climate change would still have existed if Europe hadn't conquered any colonies but humans had still burned fossil energy sources – but things would have looked very different without the west's ongoing colonial mindset. In essence, colonial-fossil climate change is therefore not a climate crisis but a crisis of justice. Climate change is a problem that has less to do with a collapsing climate or other physical conditions than we might think, and the consequences of this are wider-reaching than we have been willing to admit. It clearly shows us that the main way in which we currently research and fight climate change – as a physics problem – falls far too short. Obviously, we need to transform the way in which we obtain energy. Above all, however, we need to transform participation in social life and the application of political and economic power – who makes decisions and how. This is an edited extract from Climate Injustice by Friederike Otto, which will be published by Greystone Books on 24 April (£22)

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