
Catholic and Buddhist delegations to hold 8th Colloquium in Cambodia
A delegation of Thai Buddhists met with the late Cardinal Miguel Ángel Ayuso Guixot in the Vatican on June 15, 2023 (Vatican Media)
CAMBODIA: The Dicastery for Interreligious Dialogue, together with Buddhist universities and monasteries in Cambodia and the Bishops' Conference of Cambodia, will host the Eighth Buddhist-Christian Colloquium in Phnom Penh on May 27-29, 2025.
According to a comunique from the Holy See Press Office, the event's theme is: 'Buddhists and Christians Working Together for Peace through Reconciliation and Resilience.'
Around 150 Christian and Buddhist participants from across Asia and elsewhere will meet in the Cambodian capital city to 'reflect, dialogue, and collaborate on promoting peace in our time.'
Representatives will hail from 16 countries and the Federation of Asian Bishops' Conferences (FABC).
'In a world ravaged by conflict and violence,' noted the comunique, 'this colloquium is a timely reminder of the power of religion not only to prevent violence but also to foster healing, reconciliation, and resilience.'
The colloquium seeks to continue a tradition of 'fostering mutual understanding and strengthening cooperation between Buddhists and Christians in the service of peace.'
'Held in a land marked by the legacy of His Holiness Maha Ghosananda, this international gathering will explore how sacred texts, spiritual teachings, and lived experiences can offer healing and hope,' concluded the comunique.
The 7th Buddhist-Christian Colloquium took place in Bangkok, Thailand, on November 13-16, 2023, and focused on finding common actions to 'heal the wounds of humanity and the planet.'--Vatican News
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The Sun
a day ago
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The Star
2 days ago
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To avert an all-out split, a representative body within the global Communion, which was asked to review its structure and decision-making processes, has proposed a rotating international figurehead, assuming some of the current organisational duties of the Archbishop of Canterbury, while they would focus on personal and pastoral ministry to the Communion. The position could rotate between the Communion's five global regions of Asia, Africa, the Americas, Europe and Oceania, with a term of six years. Bishop Graham Tomlin, who led the work for the Inter-Anglican Standing Commission on Unity, Faith and Order (IASCUFO), told Reuters the existing structures needed to change. "We are very different than we were 100 years ago," he said. The recommendations state a rotating figure "would add a welcome and overdue diversification". Tomlin is hopeful that the proposals will be adopted at a 2026 gathering. VACANT SEE OF CANTERBURY The tension between progressive and traditional Christians is not unique to Anglicanism, but the CoE's identity as a national church and Anglican mother church has forced a fundamental reset. Unlike the Pope, who holds ultimate authority over 1.3 billion Catholics, the role of the Archbishop of Canterbury, a town considered one of the birthplaces of Christianity in Britain, is loosely defined and rooted in colonial-era deference. "Some people think of the Pope as infallible; no one thinks the Archbishop of Canterbury is infallible," Bishop Nick Baines told Reuters. Sometimes, individual bishops have been heavily criticised, such as when then Archbishop Justin Welby was forced into an unprecedented resignation following calls to resign from within the CoE over a child abuse cover-up. The office, dating back to 597, remains empty. Frontrunner Bishop Martyn Snow said recently he could not unify even the CoE on sexuality and marriage. BATTLE FOR ANGLICAN IDENTITY Divisions erupted in 2003 with the U.S. branch of the Anglican Church consecrating the first openly gay bishop, and deepened 12 years later when it allowed same-sex marriage rites, prompting sanctions from the Communion, whose doctrinal tone is shaped by the CoE. The rift widened in 2023 when the conservative Global Anglican Future Conference (Gafcon) - claiming to represent 85% of Anglicans worldwide - rejected Welby's leadership over the CoE's own move to bless same-sex unions. It has rejected Tomlin's proposals because it wants those churches willing to bless same-sex unions to leave the Communion. "Gafcon is the Communion," Archbishop Laurent Mbanda, Rwandan church leader and Gafcon Chairman, told Reuters. "Gafcon has never left the Communion and will not leave the Communion, but we let those who choose ... to depart from the orthodox teaching, leave the Communion." Those who oppose same-sex relationships cite scripture as authoritative on sexual ethics, while others argue that ancient texts should not be applied directly to modern understandings of sexuality. SHIFTING GRAVITY The Communion's centre has been shifting from Canterbury for decades, with its churches in Nigeria, Uganda, and Kenya together home to a third of all Anglicans, countries where homosexuality remains illegal. While attendance at CoE churches has risen in the last four years, that follows decades of falls, and Linda Woodhead, head of theology at King's College London, said the CoE had hurt its reputation in Britain by trying to preserve its historic global leadership. "It's not keeping the allegiance ... of the population for which it's meant to be the official established Church," she said. The CoE declined to comment on the suggested reforms as the selection of the 106th Archbishop is underway. The Anglican Communion Office said the proposals "would not take away" the Archbishop's historic global role, but explore ways to share some responsibilities. GAY CLERGY The disconnect in the Communion is felt acutely by gay clergy like Charles Bączyk-Bell in London, who had to marry his partner in an Anglican church in New York, as the CoE stands by its teaching that marriage is between a man and woman. He said he sometimes found it very difficult to hold together his identity with that of a CoE priest. "There was a sense of sadness that we couldn't do it around friends and family at home ... it's meant to be the day when you feel most at home," he said. Baines said the next Archbishop shouldn't be fearful, given they will inherit a "broken Communion." Bishop Joanne Grenfell supports a more collegiate model. "I feel passionate about the Anglican Communion, but the role of Archbishop of Canterbury, that's enormous," Grenfell said. "Perhaps a bit too big for one person." 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Fr Karam Shamasha: The university began in 2014, when Iraqi Christians were being displaced from their villages by ISIS. In 2015, His Excellency Archbishop Warda, the Archbishop of Erbil, saw that the Church was helping people by feeding people, protecting them, giving them places to stay, and decided that we had to educate them, too. So he started the Catholic University in Erbil. We began contacting people around the world to help us make this dream a reality. In the beginning, we had help from the Italian Bishops' conference, and other organisations. At first, we had students from the minority groups, like Yazidis, Christians, and so on. They had been displaced by ISIS, forced to leave their houses. Today, we have around 725 students. Most of them are Christian, around 60%, around 30% Muslims, and the other 10% are Yazidis and other minorities. So we have all the colours of Iraq, all the ethnicities. We hope to be a light, the place where people can learn about virtue. We don't want to just provide a normal education. The majority of Iraqis are Muslims, and the Christians are very few – we're getting to be as few as 200,000, and the number is always decreasing. But we really want to be a light in society, not just providing education, but also peace-building, and building relations between different groups. What sort of reactions have you had to your mission? In the beginning, people thought it was a little bit strange that we were trying to build something Catholic in a Muslim-majority region. But our view is: this is our land, and we want to be here, not just as a statistic, but as a light in society. It would be terrible, for all Christians, if in the future there were no Christians in Iraq. So the fact that we now have a university, a Catholic university – that's not a small thing for us. It's the only university in the Middle East with that kind of name. There are many Catholic universities in Lebanon, in Palestine, and so on, but none of them have the title 'Catholic University of X'. In September, the university will celebrate its tenth anniversary. What does that feel like, and what's your vision for the next ten years? We're so excited about the anniversary, and very grateful for all the people that helped us to get here. For the next ten years, we want to integrate more into the world of international Catholic higher education. A few months ago, we were able to get membership of the Association of Catholic Colleges and Universities, and I'm now working to connect with the International Federation of Catholic Universities. As I said, we don't want to just provide a normal education. We want to provide a very high-quality education based on the Catholic intellectual tradition. In our mission statement, we say that very clearly. We also really want to provide a good education in Oriental Studies, about Mesopotamia and the origins of Christianity and the other religions. We've already opened a department of Oriental Studies and Comparative Religions, and this is an area we're really focusing on – teaching our students about the origins of their own religions and other religions, and in this way contributing to peacebuilding. You said that 40% of your students aren't Christian, so this comparative approach must be something that students of other religions also really appreciate? Yes, definitely. In fact, when many people in Iraq hear that the Church is behind the university, they have confidence in it, and they feel sure that their children will be safe there, and will receive the best kind of education. This is also the mission of the Church, which is mater et magistra , mother and teacher. Providing an education is part of our mission, and we're working to be an education centre for students of all faiths. Part of that is this new department of Oriental Studies and Comparative Religion, dedicated to peacebuilding. We really want to be a place for spreading the light of good relationships among communities, and building the common good together. Changing the subject a bit: You're in Rome for the Jubilee with a group of parishioners, and you've all made the trip from Iraq. It's really wonderful to be here in these days. They are days of grace for every Christian. We came from Nineveh to Rome. It's not an easy thing to do, because Rome is a city full of martyrs, and in Nineveh, we also have a lot of martyrs. So our visit is almost like a hug between sisters. We bring with us all the suffering that we've lived there, and we came here to receive the hope that Pope Francis invited all Christians to receive when he announced the Jubilee year. And we want to go out from here and spread that light of hope. We travelled from the land of the martyrs, where as Christians we don't know what our future will be, to the city of the martyrs. We came here with a number of different families. I have 45 with me, of all ages, including youth, adults, the elderly. And we came with hope, because we come from a Church that sometimes feels isolated, but we know that the Popes have never forgotten about us in their homilies and in their words, and all of them have been praying for us, from the invasion in 2003 to the present day. And so we also came to say thank you, and to be in communion with the Church of Rome. We've seen pilgrims from all over the world here, and we're very happy to be a part of that.--Vatican News