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Faith-based camps like those hit by Texas floods are rite of passage for many. They're now grieving

Faith-based camps like those hit by Texas floods are rite of passage for many. They're now grieving

Texas' catastrophic flooding hit faith-based summer camps especially hard, and the heartbreak is sweeping across the country where similar camps mark a rite of passage and a crucial faith experience for millions of children and teens.
'Camp is such a unique experience that you just instantly empathize,' said Rachael Botting of the tragedy that struck Camp Mystic, the century-old all-girls Christian summer camp where at least 27 people were killed. A search was underway for more than 160 missing people in the area filled with youth camps as the overall death toll passed 100 on Tuesday.
Botting, a former Christian camp counselor, is a Wheaton College expert on the role camp plays in young people's faith formation. 'I do plan to send my boys to Christian summer camps. It is a nonnegotiable for us,' added the mother of three children under 4.
Generations of parents and children have felt the same about the approximately 3,000 faith-based summer camps across the country.
That is because for many campers, and young camp counselors, they are crucial independence milestones — the first time away from family or with a job away from home, said Robert Lubeznik-Warner, a University of Utah youth development researcher.
Experts say camps offer the opportunity to try skills and social situations for the first time while developing a stronger sense of self — and to do so in the safety of communities sharing the same values.
Camp rules: Do good and keep the faith
After the floodwaters rampaged through Camp Mystic, authorities and families have been combing through the wreckage strewed between the cabins and the riverbank.
On Sunday, a man there carried a wood sign similar to those seen hanging outside the door of several buildings. It read: 'Do Good. Do No Harm. Keep Falling In Love With Jesus.'
For generations, these Texas campers have been challenged to master quintessential summer activities from crafts to swimming while also growing in spiritual practices. Campers and counselors shared devotionals after breakfast, before bed and on Sunday mornings along the banks of the Guadalupe River, according to Camp Mystic's brochure and website. They sang songs, listened to Scripture and attended Bible studies, too.
How big of a role faith has in the camp experience varies, Botting said. There are Christian camps where even canoeing outings are discussed as metaphors for spiritual journeys, others that aim to insert more religious activities like reading the Bible into children's routines, and some that simply seek to give people a chance to encounter Jesus.
The religious emphasis also varies at Jewish camps, which span traditions from Orthodox to Reform. Activities range from daily Torah readings to yoga, said Jamie Simon, who leads the Foundation for Jewish Camp. The group supports 300 camps across North America, with about 200,000 young people involved this summer alone.
What they all have in common is a focus on building self-esteem as well as positive Jewish communities and identities — all particularly important as many struggle with antisemitism as well as the loneliness and mental health barriers common across all youth, Simon said.
At Seneca Hills Bible Camp and Retreat Center in Pennsylvania, there is archery, basketball and volleyball for summer campers, but also daily chapel, listening to missionaries and taking part in Bible study or hearing a Bible story depending on their age, which ranges from 5 to 18-year-olds.
'There's a whole host of activities, but really the focus for camp is building relationships with one another and encouraging the kids' relationships with God,' said camp executive director Lindon Fowler.
For many, participating in the same summer camp is also a generational tradition. Children are sent to the same place as their parents and grandparents to be around people who share the same value system in ways they can't often experience in their local communities.
A taste of faith, wilderness and independence for more than two centuries
Because of their emphasis on independence and spending time away from family, summer camps in general have been especially popular in North America, Lubeznik-Warner said.
In the United States, faith-based summer camps date back to two parallel movements in the 19th century — the revivalist religious gatherings in tents and the 'fresh-air movement' after the industrial revolution — and boomed after World War II, Botting said.
Particularly since the COVID-19 pandemic lockdowns, as questions about children's dependence on technology have surged, interest has grown in summer camps as 'places where kids can really unplug, where kids can be kids,' Botting said.
Many parents like that camp can disconnect their children from their devices.
'We're interested in campers hearing similar messages that they're going to get at home or in their church or their faith communities,' Fowler said. He added: 'I think they can hear … the meaning of things more clearly while they're at camp' and away from distractions.
For Rob Ribbe, who teaches outdoors leadership at Wheaton College's divinity school, all the elements of camp have biblical resonance.
'God uses times away, in community, often in creation … as a way to shape and form us, and help us to know him,' Ribbe said.
Summer camp challenges: Safety protocols and determination
There are faith-related challenges, too. As children explore their identities and establish bonds outside their families, many programs have been wrestling with how to strike a balance between holding on to their denominations' teachings while remaining welcoming, especially on issues of gender and sexuality, Botting said.
Rising costs are also a pressing issue. Historically, camps have been particularly popular among middle to upper-income families who can afford fees in the thousands of dollars for residential camps.
And then there is safety — whether in terms of potential abuse, with many church denominations marred by recent scandals, or the inherent risks of the outdoors. In Texas' case, controversy is mounting over preparedness and official alerts for the natural disaster.
Every summer, hundreds of thousands of parents trust Brad Barnett and his team to keep their children safe — physically and spiritually — at the dozens of summer camps run by Lifeway Christian Resources.
Barnett, director of camp ministry, said already his staff has shared personal connections to Camp Mystic: One staff member's daughter was an alum; another's went to the same day camp with a girl who died in the flood; and a former staff member taught at the high school of a counselor who died.
But the tragedy is also informing their work as they provide yet another week of Christian summer camp experiences for children across the country.
'That's the punch in the gut for us,' he said. 'We know that there's an implicit promise that we're going to keep your kid safe, and so to not be able to deliver on that and the loss of life, it's just so tragic and felt by so many.'
Experts say camp staff are likely to double down on best practices to respond to emergencies and keep their campers safe in the aftermath of the Texas floods.
'It's, truly, truly heartbreaking for the whole community of Christian camping,' said Gregg Hunter, president of Christian Camp and Conference Association, which serves about 850 member camps catering to about 7 million campers a year.
But the positive and often lifelong impacts on children's confidence and faith identity are so powerful that many leaders expressed hope the tragedy wouldn't discourage children from trying it.
'It's where my life took a dramatic turn from being a young, obnoxious, rebellious teenager,' Hunter said. 'My camp experience introduced me to so many things, including to my faith, an opportunity, an option to enter into a relationship with God.'
Simon, a former camper and camp leader, said she is happy her son is currently at camp — even though there is a river by it.
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'I wouldn't want him to be anywhere else,' she said.
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Associated Press writers Jim Vertuno and Holly Meyer contributed.
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Associated Press religion coverage receives support through the AP's collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.
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Holocaust AI fakes spark alarm
Holocaust AI fakes spark alarm

Toronto Sun

time6 hours ago

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Holocaust AI fakes spark alarm

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SUBSCRIBE TO UNLOCK MORE ARTICLES Subscribe now to read the latest news in your city and across Canada. Unlimited online access to articles from across Canada with one account. Get exclusive access to the Toronto Sun ePaper, an electronic replica of the print edition that you can share, download and comment on. Enjoy insights and behind-the-scenes analysis from our award-winning journalists. Support local journalists and the next generation of journalists. Daily puzzles including the New York Times Crossword. REGISTER / SIGN IN TO UNLOCK MORE ARTICLES Create an account or sign in to continue with your reading experience. Access articles from across Canada with one account. Share your thoughts and join the conversation in the comments. Enjoy additional articles per month. Get email updates from your favourite authors. THIS ARTICLE IS FREE TO READ REGISTER TO UNLOCK. Create an account or sign in to continue with your reading experience. Access articles from across Canada with one account Share your thoughts and join the conversation in the comments Enjoy additional articles per month Get email updates from your favourite authors Don't have an account? Create Account But there is no such Holocaust victim and the photo is not real, but generated by AI. Content creators, often based in South Asia, are churning out such posts for money, targeting Westerners' emotional reactions to the Holocaust, in which six million Jewish people died, researchers told AFP. Critics say that such AI-generated images, text and videos are offensive and contribute to Holocaust distortion by conjuring up a 'fantasy-land Auschwitz'. The Auschwitz museum sounded the alarm over the trend. 'We're dealing with the creation of a false reality — because it is falsifying images… falsifying history,' museum spokesman Pawel Sawicki told AFP. 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Armies of Texas volunteers dig out, clean up, after fatal floods
Armies of Texas volunteers dig out, clean up, after fatal floods

Winnipeg Free Press

time12 hours ago

  • Winnipeg Free Press

Armies of Texas volunteers dig out, clean up, after fatal floods

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Chiming in with chorus of caring
Chiming in with chorus of caring

Winnipeg Free Press

time2 days ago

  • Winnipeg Free Press

Chiming in with chorus of caring

Forty years ago — on July 13, 1985 — Live Aid rocked the world to raise funds for millions of starving people in Ethiopia. And a Manitoban helped make it happen. That Manitoban was William Rew. He was the pilot who flew a BBC film crew into what was considered the epicentre of the famine in the fall of 1984 so they could provide the world with its first view of the terrible suffering unfolding in that country. It was that coverage which led to Live Aid. At the time, Rew was on a voluntary year's leave as a pilot from Air Canada, which had a surplus of pilots at the time. Rew, who had always wanted to spend time in Africa, took the offer and signed up with Mission Aviation Fellowship (MAF), an international Christian organization that provides aviation and communication services for remote communities in the Global South. SUPPLIED William and Leona Rew 'MAF needed pilots to help with flying relief supplies in Ethiopia,' said Rew, 72, who grew up in a devout Plymouth Brethren family. 'They had four criteria for pilots: We had to give a year, be single, have experience on de Havilland Canada Twin Otter aircraft and be a person of faith. I checked all the boxes.' Rew went to Ethiopia in the fall of 1983 with MAF to fly food to starving people in remote parts of the country. 'It was difficult flying,' he said of how he made five or six trips a day to isolated communities with only grass or dirt landing strips. 'The airplanes took a real pounding.' The BBC trip came near the end of his year there. Together with co-pilot Keith Ketchum, another Canadian, they flew the reporting crew to Korem in the northern part of Ethiopia on Oct. 19, 1984. 'It was just another day at work in Ethiopia,' Rew said, adding he had never been to Korem, as it was too dangerous — it was in the heart of the nation's civil war. They dropped off the BBC crew, including TV reporter Michael Buerk, camera operator Mohammed Amin and radio reporter Mike Wooldridge, then flew on to another remote town before returning a day later to pick them up. SUPPLIED William Rew (right) with a co-pilot in Ethiopia. After flying back to the capital, Addis Ababa, Rew and Ketchum said goodbye to the BBC crew and went back to their regular work. Shortly after, Rew completed his time with MAF and went on an extended and news-free holiday in Europe before returning to Canada in mid-November. When he arrived back in Winnipeg, he was surprised to find the Ethiopian famine all over the news because of that BBC report, which aired on Oct. 23, 1984. The graphic reporting showed what BBC radio reporter Wooldridge described as 'Hell on Earth,' a place where thousands were dying every week due to drought, war and neglect by the country's then Marxist government. It was only then that Rew understood the impact of what he had been part of. 'There was a firestorm of media attention about it when I got home,' he said. 'The media was lining up to hear my story.' It was a significant contrast to six months earlier, when Rew had come home to Winnipeg on furlough. At that time, nobody was talking about the millions of people starving in Ethiopia. 'It was very obvious there was a big change as a result of that BBC report,' Rew said. One of the people who saw that report was Bob Geldof, then a member of Irish band the Boomtown Rats. Galvanized by what he saw, Geldof, along with musician Midge Ure, came up with the idea for Band Aid, which found some of the decade's biggest musical stars joining together to record Do They Know It's Christmas? to raise money for famine relief. SUPPLIED Food being unloaded from an MAF plane in Ethiopia As a followup, they organized Live Aid, which took place nine months later in London and Philadelphia, and was broadcast to more than 150 countries where it was seen by 1.5 billion people. Bands and musicians who participated included U2, Queen, Dire Straits, the Who, Elton John, Black Sabbath, Run-D.M.C., Crosby, Stills, Nash and Young, Judas Priest, the Beach Boys, Bryan Adams and many others. Altogether, Band Aid and Live Aid raised more than US$150 million for famine victims in Ethiopia. Now, at the 40th anniversary of that historic event, Rew is reflective. 'I ended up flying to the perfect place in Ethiopia to shock the world into doing something about the famine,' he said. 'It's a huge part of my memory. I remember it every time Oct. 19 rolls around.' He also recalls the many experiences he had in Ethiopia while flying in life-saving food. Sundays Kevin Rollason's Sunday newsletter honouring and remembering lives well-lived in Manitoba. 'That was the only time in my life when I kept a diary,' Rew said, adding he didn't take many pictures. 'I felt uncomfortable taking photos of people who were suffering. It didn't seem right.' Today Rew is retired after a 41-year career with Air Canada and lives in the city with his wife, Leona. They are members of St. Margaret's Anglican Church. Looking back, he thinks about how small acts, like being the pilot for that world-changing flight, can have a big impact. Rusty Kennedy / The Associated Press files Tina Turner and Mick Jagger perform together at the Live Aid concert in Philadelphia in July 1985 which raised funds for famine relief in Ethiopia. 'Maybe it can provide hope to others who think change isn't possible,' he said. 'No matter how hopeless it looks to us, change can happen. And when the world puts its mind to it, which they did after the BBC documentary, things like famines can be overcome.' Faith@ The Free Press is committed to covering faith in Manitoba. If you appreciate that coverage, help us do more! Your contribution of $10, $25 or more will allow us to deepen our reporting about faith in the province. Thanks! BECOME A FAITH JOURNALISM SUPPORTER John LonghurstFaith reporter John Longhurst has been writing for Winnipeg's faith pages since 2003. He also writes for Religion News Service in the U.S., and blogs about the media, marketing and communications at Making the News. Read full biography Our newsroom depends on a growing audience of readers to power our journalism. If you are not a paid reader, please consider becoming a subscriber. Our newsroom depends on its audience of readers to power our journalism. Thank you for your support.

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