logo
The Dalai Lama is India's trump card, so why hide it?

The Dalai Lama is India's trump card, so why hide it?

India Today02-07-2025
For 66 years, India has harboured China's greatest ideological threat—the Dalai Lama. Yet despite hosting the exiled Tibetan spiritual leader since 1959, New Delhi has consistently refrained from wielding this powerful diplomatic weapon against Beijing's aggression. When Jawaharlal Nehru granted asylum to the Dalai Lama following China's brutal suppression of the Lhasa uprising, it wasn't merely humanitarian—it was a geopolitical gamble that established India as keeper of Tibet's moral conscience. However, Nehru maintained a rigid separation between hosting the man and supporting his political cause, a policy that has largely persisted across successive governments.advertisement
This cautious approach has cost India dearly. In 2003, Atal Bihari Vajpayee formally recognised Tibet as part of China, hoping to secure reciprocal recognition of Sikkim and ease border tensions. Instead, China doubled down on supporting Pakistan, blocked India's Nuclear Suppliers Group membership, and continued claiming Arunachal Pradesh. India surrendered leverage whilst China conceded nothing.Under Narendra Modi, there have been tactical shifts—the Dalai Lama's 2017 visit to disputed Arunachal Pradesh sent clear signals to Beijing. Yet after the 2017 Doklam standoff, India quickly retreated, with officials instructed to avoid the Dalai Lama's 60th exile anniversary events. Only following the deadly 2020 Galwan clash did Modi publicly wish the Dalai Lama happy birthday—a symbolic departure from years of silence.Beijing's paranoia about Tibet reveals India's untapped potential. China fears that any recognition of Tibetan autonomy could inspire unrest across Xinjiang, Inner Mongolia, and Hong Kong. This anxiety represents India's greatest leverage, yet New Delhi has rarely capitalised on it systematically.The stakes are escalating dramatically. Approaching 90, the Dalai Lama's succession will trigger a geopolitical crisis. Beijing insists on appointing the next Dalai Lama through its puppet institutions, whilst the Tibetan leader has declared his reincarnation will occur outside Chinese control. This threatens to create rival Dalai Lamas—one Chinese-backed, another supported by the exile community.India faces a defining choice: recognise a successor chosen by Tibetan exiles and directly challenge Beijing's legitimacy in Tibet, or remain silent and abandon Tibetans to Chinese control. After decades of cautious diplomacy, India's Tibet card is about to turn nuclear. The question remains whether New Delhi will finally play its hand or continue as Tibet's polite innkeeper rather than its guardian.- EndsMust Watch
Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Israel intercepts Huthi missile fired from Yemen
Israel intercepts Huthi missile fired from Yemen

Hindustan Times

time23 minutes ago

  • Hindustan Times

Israel intercepts Huthi missile fired from Yemen

The Israeli military said it intercepted a missile fired from Yemen on Friday, which the Iran-backed Huthi rebels said they had launched. Protesters, predominantly Houthi supporters, demonstrate in solidarity with Palestinians in Sanaa, Yemen, on August 1, 2025.(Reuters) "Following the sirens that sounded a short while ago in several areas in Israel, a missile that was launched from Yemen was intercepted," the Israeli military said. The Huthis targeted Israel's Ben Gurion airport "using a 'Palestine 2' hypersonic ballistic missile", their military spokesman Yahya Saree said in a video statement. The rebels have launched repeated missile and drone attacks against Israel since their Palestinian ally Hamas's October 2023 attack on Israel sparked the Gaza war. The Huthis, who say they are acting in support of the Palestinians, paused their attacks during a two-month ceasefire in Gaza that ended in March, but renewed them after Israel resumed major operations. Israel has carried out several retaliatory strikes in Yemen, targeting Huthi-held ports and the airport in the rebel-held capital Sanaa.

Tigers are not out of the woods yet
Tigers are not out of the woods yet

Economic Times

time39 minutes ago

  • Economic Times

Tigers are not out of the woods yet

Synopsis India faced a severe decline in its tiger population post-independence. Project Tiger helped increase the numbers significantly. Now, the tiger population is over 3,700. Balancing tourism and conservation is a key challenge. Protecting villagers' interests is also important. The threat of poaching and the Chinese market remains. India needs innovative solutions for tiger conservation. Agencies The figures speak for themselves. In 1947, India's human population was 340 million and there were an estimated 40,000 tigers; when Project Tiger was launched in 1973, there were just 268 of them left although humans in India had nearly doubled to 584 million by then. So, since Independence 1,600 tigers had been killed per year, more than during the British Raj actually, although it was the white sahibs who had made large-scale hunting of the big feline a fashionable "sport".Till it was banned in 1972, people may recall that shikar was a tourism draw in India, with "game hunters" coming to shoot these magnificent animals, much as they kill lions in Africa now. That was probably justified then (as it is in some countries in Africa even now) as a legitimate economic activity, as there's such a "surplus" of them. What is a surplus? Surely if any species is "surplus" right now, it's humans but sport is not considered a way to remedy for "sport" or pleasure not food was always a pastime for Indian monarchs. But in the 19th century it became so democratised that every burra sahib, feudal and local notable worth his khidmatgars shot tigers, leopards and even the cheetah (the latter to extinction) by the mid-20th century. And to this day, hundreds of stuffed animals or their skins and heads adorn old forts, palaces and mansions. But people cringe at the very idea of displaying human skulls. Why?The human population of India has quadrupled from the 1947 figure to a whopping 1.4 billion now, but the tiger population has also increased over 10 times from 1972's abysmal three-figure to over 3,700 now. That we have managed to do this is nothing short of amazing even though there are alarming photos all the time of hordes of noisy, camera-wielding desi tourists in our tiger reserves and national parks. And that highlights a piquant to retired Forest Service stalwarts speaking on World Tiger Day at the Tollygunge Club in Kolkata last week, it was clear that unless people feel invested in tigers, they will not be motivated to protect them. The official focus, of course, is on villagers who live next to tiger reserves and often feel sidelined in favour of the endangered species. Their concerns-especially regarding compensation for families of those killed by tigers-are being addressed so that they do not regard the animals as enemies or harbingers of death and financial ruin. But what about the millions of tourists? Roads cutting through core areas, more vehicles accessing sanctuaries and staying longer hours inside, hotels hemming in the jungle and the sheer pressure of human interest in tigers and other large wildlife like lions, rhinos, elephants, gaud (bison) are scary developments. But the monetary lure of the insatiable Chinese market for wild tiger parts is also a perennial threat. So, could curtailing public access in order to protect tiger habitats then actually aid poaching?India's human population growth has slowed hugely; we now have to continue to demonstrate to the world the efficacy of our different approach to "managing" wildlife too. When India banned the fashionable "sport" of hunting and decided to save the tiger, the world sniggered. Seeing 268 become 3,700, they cannot deny the success of Project Tiger. With the Chinese spectre always looming, India also needs to think imaginatively now to resolve the current tiger-tourism conflict too.

Dalai Lama: Politics of reincarnation
Dalai Lama: Politics of reincarnation

Economic Times

time39 minutes ago

  • Economic Times

Dalai Lama: Politics of reincarnation

Synopsis The Dalai Lama's plan to name his reincarnation has sparked controversy with China, as reincarnation holds political power in Tibetan Buddhism. Historically, Buddhism and Islam influenced China, with Tibetan Buddhism gaining prominence through Mongol patronage. The concept of reincarnation was later used to solidify ties between Tibet, Mongolia, and China, leading to Chinese control over Tibetan reincarnations. Reuters Tibetan spiritual leader, the 14th Dalai Lama, is served food on his 90th birthday celebration at the Tsuglagkhang, also known as the Dalai Lama Temple complex, in the northern town of Dharamshala, India, July 6, 2025. The Dalai Lama plans to declare where he will be reincarnated in his next life. In other words, where his successor will be born. To the rational mind, this may sound like a bizarre proposition, but it has annoyed the Communist authorities in China. This is because reincarnation in the Tibetan world is not about the occult or mysticism-it is about real political power. Wealth and weapons can control the bodies of people. Stories are needed to control the Chinese, whose core civilisational area has primarily been the river valleys of Yangtze and Hwang-ho, have long sought control of the dry western regions through whose mountain passes, Chinese got access to horses, in exchange for bolts of silk. From there came Buddhism, after 300 AD and Islam after 700 AD. These forces forced the isolationist China to become a major global player in medieval times, even before the arrival of Europeans arrived in ships after 1600 AD via the eastern of rebirth spread via Buddhism. Rebirth is not very prominent in the Vedas, but it emerges as a major theme in South Asia following the rise of the Buddhist and Jain monastic orders 2,500 years ago. The Buddhist Jataka tales speak of the previous lives of the Buddha. Jain chronicles also speak of the rebirths of Ravana and Krishna who will become Tirthankara of the future. In Hindu tales, boons and curses of previous lives shape fortune and misfortune in present tales of rebirth became popular in China during the Tang dynasty around 800 AD when Chinese kings sponsored the building of Buddhist caves, Buddhist monasteries, Buddhist art and relic shrines. In Tibet, Buddhism made its early inroads around 800 AD. It became a major and powerful force by 1200 AD, roughly when Buddhist monks were migrating out of India, in search of new patrons, facing Brahmin hostility as well as Islamic persecution. The story of Padmasambhava who came from Oddiyana (Odisha) and tamed local Tibetan demons became the dominant story of how Tantric Buddhism reached the Himalayan plateau. After Buddhism had declined in India, it found refuge in China (seen as the home of the Bodhisattva Manjushri) and in Tibet (seen as the home of the primal Buddha Vairocana). Southeast Asia retained the older models of Buddhism based on the teachings of Gautama Buddha. The Mahayana school flourished in China; the Tantric school flourished in Tibet. These had grander and highly innovative mythologies. The popularity of Tibetan Buddhism has much to do with the rise of the Mongols. The Mongols, a fierce horse-breeding nomadic tribe, became conquerors under Genghis Khan in 1200 AD. The great Khan and his sons saw the Tibetan Vajrayana priests as magicians who could serve their war missions. Buddhist Tantric magic involving fierce "Heruka" beings could change weather conditions and strike fear in the hearts of enemies. In fact, the worship of Mahakala, a Tantrik Buddhist deity, played a significant role in the Mongol conquest of China as well as the sacking of Baghdad -a fact that is rarely discussed by 'rational' Khan invited the Tibetan Phags-pa Lama to be his spiritual guide. This happened around 1300 AD. It was a major moment in world history, when relations between China and Tibet was established via a Mongolian hundred years later, the descendants of the Mongols and the descendants of the Tibetan lamas were seeking a way to reconnect and gain legitimacy. This is when the idea of reincarnation was invoked: a Mongol chief, Altan Khan, claimed that he was the reincarnation of Kublai Khan, and a minor lama of the Gelug monastery claimed that he was the reincarnation of Phags-pa Lama. In doing so, they were reasserting the links between Tibet, Mongolia and their shared claim over China. Altan Khan designated Sonam Gyatso as "Dalai" (a translation into Mongolian of the name Gyatso, meaning "ocean") in subsequent decades, Tibetan lamas broke free of the shackles of the Mongol Khans and came to see themselves as both spiritual and military leaders of Tibet, perhaps inspired by the concept of the Caliph in the Islamic world. Fearing the rising autonomy and power of the Tibetan lamas, during the Qing (Manchu) era, the Chinese emperor declared that all reincarnations in Tibet must be ratified by the Chinese court. They implemented the "Golden Urn" system in 1793 which involved drawing lots from an urn to select candidates, ostensibly to ensure fairness and remember the war sorcery that Tibetan monks were once famous for. The Dalai Lama prefers to talk of the wise and compassionate Buddha rather than the fierce skull-bedecked "Heruka" beings that impressed the Mongols and terrified the Chinese. These images plaster the walls of Tibetan monasteries. Today, professors prefer calling them creative visualisations and metaphors of loving kindness. By ignoring the role of these myths in human history, historians and journalists fail to understand the complexity of the Dalai Lama's story in modern times.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store