Watch Moment Iran TV Announced Suspension Of Cooperation With UN Atomic Body
/ Jul 02, 2025, 04:37PM IST
Iranian state television announced Pezeshkian's order on the suspension of cooperation with the UN nuclear watchdog agency, IAEA. The IRINN newsreader said, "The law to suspend cooperation with the International Atomic Energy Agency was issued for enforcement. The president announced the law to government bodies for enforcement." The law was passed days after the recent war with Israel and the US. Watch this video to know more.

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Time of India
2 hours ago
- Time of India
A fragile ceasefire in the Israel-Iran war tests the harmony of Los Angeles' huge Iranian community
LOS ANGELES: " Tehrangeles " in West Los Angeles is home to the largest Iranian community outside Iran . This cultural enclave, also known as Little Persia , is where Iranian Muslims , Jews, Christians, Zoroastrians and Bahai have peacefully coexisted for decades. But the recent war between Israel and Iran - a bloody, 12-day conflict paused by a fragile ceasefire - has brought up religious tensions and political debates that rarely surface in this culturally harmonious environment. To complicate matters, the U.S. - an ally of Israel - bombed Iran during the war. Many Iranian Jews in the diaspora have viewed the onset of the war with "anxious glee," said Daniel Bral, a West Los Angeles resident whose grandfather, Moossa Bral, was the sole Jewish member of parliament in prerevolutionary Iran. He sees family members and others in the community rejoicing at the possibility of their "tormentor" being vanquished. But Bral feels differently. Live Events "I'm just nervous and am completely rattled by everything that is happening," he said. "I understand and sympathize with people's hope for regime change. But I worry about the safety of civilians and the efficacy of the operation removing Iran as a nuclear threat." But Bral doesn't see the war itself as a divisive issue in the diaspora because antagonism for the current regime is common across religious groups. "This hatred for the regime actually unifies Muslims and Jews," he said. Cultural enclave offers a sense of grounding Kamran Afary, a professor of communication at California State University, Los Angeles, who emigrated from Iran in the 1970s and cowrote a book about identities in Iranian diaspora, said the community, for the most part, has nursed a spirit of tolerance and respect, much like his interfaith family. While Afary is spiritual but not religious, other members of his family practice Judaism, Islam and the Bahai faith. "Interfaith marriage used to be fraught, but even that is common now," he said. Afary says for him, Tehrangeles, with its row of grocery stores, ice cream and kebab shops, restaurants, bakeries and bookstores, offers solace and a sense of grounding in his culture and roots. There are about half a million Iranian Americans in the Greater Los Angeles region. The largest wave of Iranians migrated to the area after Shah Mohammad Reza Pahlavi was overthrown in 1979 and Ayatollah Khomeini assumed control, establishing the Islamic Republic of Iran. West Los Angeles, in particular, has the largest concentration of Iranian Jews outside Iran. A test for long-held bonds Diane Winston, professor of media and religion at the University of Southern California, said Israel's recent fight against the regime in Iran could test relationships between Iranian Jews and Muslims. "Muslims, who otherwise would be happy to see regime change, might have felt a little differently about it because their antipathy for Zionism is strong," she said. Winston also observed that in the diaspora, which is concentrated in wealthy cities like Beverly Hills and Westwood, it is not just religion or culture that brings people together, but also their elevated social status. "They go to the same schools, parties and cultural events," she said. "In general, Iranian Muslims and Jews are not quite as religious as their counterparts back home. Los Angeles is a city where there is room to be orthodox, but also being less religious is not a problem. The less religious Jews and Muslims are, the less antipathy they may have toward each other." A time of fear and uncertainty Tanaz Golshan was 2 when her family left Iran in 1986. She serves as the senior vice president of Caring for Jews in Need, the Jewish Federation Los Angeles' service arm. She is also the organization's liaison to the Iranian Jewish community. Judaism for Iranians is "more cultural and familial," Golshan said. Getting together Friday for Shabbat means having Persian Jewish dishes like "gondi," which are dumplings served in soup. "In my family, we didn't grow up too religious," she said. "We don't think about religion when we go to a restaurant or market. You'll find people in both communities that are extreme and don't want anything to do with the other. But in general, we have a lot of love and respect for each other." And yet this is proving to be a tense and scary time for Iranian Jews in the diaspora, she said. "What happens globally can affect security locally," Golshan said, adding the federation's helpline has received calls asking if there are any threats to local Jewish institutions, she said. "There is real fear that temples and community centers could become targets." On Monday, Golshan's organization and others hosted more than 350 community members for a virtual event titled, L.A. United: Iranian and Israeli Communities in Solidarity. A call for regime change in Iran Reactions to the war have been nuanced, regardless of religious affiliations. Arezo Rashidian, whose family is Muslim, is a Southern California political activist who favors regime change in Iran. She supports the return of Reza Pahlavi, the exiled son of the shah, who has declared he is ready to lead the country's transition to a democratic government. Rashidian said she has never been able to visit Iran because of her activism. The only hope for her return would be for the current regime to fall. This is why the ceasefire has stirred mixed feelings for her and many others in the community, she said. "It's been an emotional roller coaster. No one wants a war, but we were on the brink of seeing this regime collapse. We were so close," she said. Lior Sternfeld, professor of history and Jewish studies at Penn State University, said Iranian Jews in the diaspora identify with Iran, Israel and the U.S., and that these identities are "often not in harmony." "They don't see the Islamic Republic as Iran any more, but an entity to be demolished," he said. "They see Israel more as a religious homeland." President Donald Trump enjoyed strong support in the diaspora and has now upset his backers in the community because he has stated he is not interested in regime change, Sternfeld said. Desire for unity and common ground There is a push, particularly in the younger generation, for peace and understanding among religious groups in the diaspora. Bral says he is engaged in peacebuilding work through his writing and advocacy. "We are cousins at the end of the day, as cliched and corny as that sounds," he said. Bral's friend Rachel Sumekh, whose parents emigrated from Iran, grew up Jewish in the San Fernando Valley. Sumekh hosts dinner parties with her diverse group of friends as a way of widening her circle across religious lines. In December, she hosted a gathering for Yalda, an ancient Persian festival with Zoroastrian roots, which is observed on the winter solstice as celebrants look forward to brighter days. Last year, Yalda, which also marks the victory of light over darkness, coincided with Hanukkah, the Jewish festival of lights. "We created a new tradition bringing people of both traditions together to emphasize how much we have in common," Sumekh said. "This war is just a reminder that as much as our day-to-day lives may be separate, there is still a lot we share in terms of culture and as a people."


New Indian Express
2 hours ago
- New Indian Express
'Can't describe the pain': Bosnia marks 30 years since Srebrenica massacre
SARAJEVO: Three decades after the Srebrenica genocide, relatives are still looking for and burying the remains of more than 8,000 men and boys killed by Bosnian Serb forces, revealing the painful scars cut deep into the country. On July 11, 1995, Bosnian Serb forces stormed the Muslim enclave of more than 40,000 people in eastern Bosnia. At the time, it was a "UN protected zone" - an ultimately hollow phrase meant to shield the many displaced people who had fled the 1992-1995 war. General Ratko Mladic's forces executed thousands of men and boys before burying them in mass graves. After decades of painstaking work, about 7,000 victims have been identified and properly buried, but about 1,000 remain missing. Mass grave discoveries are now rare. The last was uncovered in 2021, when the remains of 10 victims were exhumed 180 kilometres (112 miles) southwest of Srebrenica. This year, the remains of seven victims will be buried during the July 11 commemorations at the Srebrenica-Potocari Memorial Centre, including two 19-year-old men and a 67-year-old woman. One bone found "This year, I'm having my father buried. But only one bone, his lower jaw," Mirzeta Karic told AFP. The 50-year-old said her mother was very ill, and so she decided to go ahead with the burial without waiting for more remains to be found. Her father, Sejdalija Alic, joined several thousand men and teenagers who tried to flee Mladic's troops through the dense forests. He failed. His 22-year-old son, Sejdin, was also killed, as were Alic's three brothers and their four sons. He will be Karic's 50th immediate family member laid to rest at Potocari cemetery. The ceremony for her brother, Sejdin, was in 2003. "I've been able to endure everything, but I think this funeral will be the worst. We're having a bone buried. I can't describe the pain." Still in 1995 An international criminal court sentenced Mladic, now 83, and former Bosnian Serb leader Radovan Karadzic, now 80, to life jail terms for war crimes and genocide during the conflict that left nearly 100,000 dead. Both are still incarcerated, but a proper reckoning inside the splintered Bosnian states remains overdue. Political leaders in the Bosnian Serb entity, Republika Srpska, reject the term genocide and regularly downplay the massacre. "This denial is trivialised," Neira Sabanovic, a researcher at the Universite Libre de Bruxelles, said. "It is very rare to find someone in Republika Srpska who acknowledges that there was genocide," she said. Republika Srpska President Milorad Dodik remains one of the most heard voices of genocide-denial in the statelet and Serbia. Of 305 instances of denial or downplaying in Serbian and the Bosnian Serb media during 2024, he leads the way, appearing 42 times, according to an annual study published by the Srebrenica Memorial Centre. Last year, an international day of remembrance was established by the United Nations to mark the Srebrenica genocide, despite protests from Belgrade and Republika Srpska. On Saturday, political leaders from the Bosnian Serb entity and Serbia, along with dignitaries from the Serbian Orthodox Church, will gather in Bratunac, near Srebrenica, for a commemoration of more than 3,200 eastern Bosnian Serb soldiers and civilians killed during the war. Portraits of some 600 of these dead were hung along the road this week near the Srebrenica Memorial Centre. "These people are not participating in the same debate. They are having a conversation with themselves, and they are still in 1995," the director of the Srebrenica Memorial Centre, Emir Suljagic, told local television on Thursday. "We have won a very important battle, the battle for international recognition," he added, referring to the UN resolution.

Time of India
2 hours ago
- Time of India
'Israelis Are Still...': Putin Aide Lavrov Warns Israel Against Future Attack On Iran
/ Jul 05, 2025, 06:50PM IST Russia's top diplomat Sergey Lavrov explodes at Israel and Europe, accusing them of fabricating a "so-called war" against Iran. In a fiery joint presser with Saudi Arabia, Lavrov slams Western policies and warns Netanyahu against further strikes, saying Moscow will remain "vigilant" as the "war party" pushes the region to the brink of chaos.