Saving sinking homes
Stephanie Alexie awoke one morning to find her home surrounded by water too deep to wade through. "It looked like the ocean," she recalled. Neighboring houses appeared barely suspended on top of rippling blue pools-mirrors reflecting the clear sky. In the distance, the wooden boardwalk built over marshy tundra dropped off into a vast sea. Alexie and her children were stranded until neighbors came by with a boat to her corner of Nunapitchuk, a Yup'ik village of roughly 550 people.
The land Alexie's home sits on never used to flood. But, in the last few years, seasonal transitions in the Yukon-Kuskokwim Delta-an area of western Alaska where the state's two longest rivers empty into the Bering Sea-have become more disruptive. Now, every spring, when the region undergoes a great thaw and chunks of ice break free from frozen rivers, Alexie finds herself sitting on an island.
Alexie's home survived the May 2020 floods, which were the worst the village had experienced in years. But, floodwaters rose dangerously close to the building's foundation, rotting the insulation underneath its floors. Black mold-likely a result of moisture trapped in the home-bloomed across the kitchen ceiling.
Alexie worried about where she and her family would go if the home became uninhabitable. It already felt like it was bursting at the seams: 26 people shared its four bedrooms. Mattresses with dozing children lined the living room floor. And toys and clothes spilled out of closet doors into the hallway. "There were too many things and no room," she described.
Alaska is home to 40% of the country's federally recognized Tribes, nearly half of whose members are based within roughly 200 villages in rural Alaska. These Alaska Native communities are diverse in culture and geography, but share a common risk: Alaska is warming two to three times faster than the global average. A 2024 assessment by the Alaska Native Tribal Health Consortium found that 144 of these Tribes were facing some form of erosion, flooding, permafrost degradation, or a combination of all three.
The Economic Hardship Reporting Project and The Nation have investigated how those environmental changes have contributed to a severe housing shortage in western Alaska. In Nunapitchuk, for example, water damage during the 2020 floods rendered several homes uninhabitable, forcing some displaced residents to move in with friends and family, increasing already-high rates of overcrowding in the village. Alexie thought about moving back to Bethel, a city of more than 6,000 and the largest in western Alaska, which also serves as the hub for the 56 villages in the Yukon-Kuskokwim Delta region. Although there is more available housing there, in Bethel, it would be more difficult to access the same traditional subsistence lifeways they practice in Nunapitchuk.
In the absence of meaningful government assistance, residents have taken extreme acts of adaptation to stay on their ancestral lands, from dragging houses across the tundra to safer locations to moving into already crowded homes. As governmental neglect persists and climatic shocks worsen, Alaska Native communities worry it will be increasingly difficult to maintain safe shelter and keep their Tribes together.
"We just have to live through it even though we don't get any help," Alexie said.
The legacy of 'sick homes'
Prior to prolonged contact with settlers and missionaries in the late 19th century, Indigenous peoples in western Alaska lived semi-nomadic lifestyles. Based on subsistence needs, Tribes might have moved from the coast in the spring, to riverside fish camps in the summer, to the tundra for black and whitefish trapping in the fall, and ice fishing in the winter. This mobility offered protection: People moved frequently to adapt to changes from flooding and erosion.
Starting in the late 19th century, roaring waves of economic development brought an influx of settlers and boom-town investment. During the gold rushes in northwest Alaska, the federal government invested in schools as a tool of colonial control, in hopes that Native children "might find viable economic and social roles to play in western society," as described in a 1996 book recounting the history of education of Indigenous peoples in circumpolar regions. Settlers and the U.S. government positioned schools as crucial hubs for medical care and sanitation, with some also offering religious services, food, and clothing. These offerings, coupled with mandates for compulsory school attendance, pushed Alaska Native peoples to settle permanently around newly constructed schools.
As a result, land that Tribes may not have found suitable for long-term habitation became the locations of many modern-day villages. In western Alaska, people settled along wetlands, marshy tundra, and rivers-where they frequently camped for ease of hunting and fishing. Decades later, these fragile waterside ecosystems have become bellwethers for the climate crisis.
When temperatures warm in the spring, melting snowpack restores flowing river channels, plentiful lakes reemerge and trails become soggy. This "breakup season" ushers in a short subarctic summer, when the tundra transforms into muddy wetlands, reviving salmonberry shrubs and opening new opportunities for subsistence hunting and fishing.
These days, snow melts earlier than ever before, and erratic temperature swings in the spring can unleash sudden deluges. Rapid breakup of ice hastens erosion along riverbanks. Although breakup season typically brings some flooding along riverbanks, more extreme floods, such as the ones affecting Nunapitchuk, are now more common.
The warming climate warps life in western Alaska year-round, too. Freeze-up comes later in the fall, restricting traditional winter travel routes along frozen rivers and across sea ice, and consequently limiting access to fish, seals, whales, walrus, and other important subsistence resources. Fall storms are increasing in frequency and strength. In September 2022, Typhoon Merbok, born out of warmer-than-usual waters in the Pacific, pummeled western Alaska. Forty communities in the region were damaged, with losses to homes and fish camps, according to a government tally in the month of the storm. From 1953 to 2017, the number of federally declared disasters in the state increased dramatically, with the majority of these events caused by flooding or severe storms in the Yukon-Kuskokwim Delta region.
And, as western Alaska has become wetter and warmer, once-frozen ground is sinking. Permafrost-the ice-rich soil that rests below the surface of roughly 85% of Alaskan land-is rapidly thawing. That phenomenon is projected to cost billions in infrastructure damage and is already increasing upkeep costs for homes that are losing their structural integrity as the ground below lurches.
Worse, the effects of climate change-erosion, flooding, and permafrost thaw-don't always appear in isolation. They often amplify one another, leading to major land collapses, known by the Yup'ik term usteq.
Natalia "Edna" Chase, a 60-year-old Yup'ik woman, moved into her Nunapitchuk home with her family when she was 2 years old. When it was built in the late 1960s, the house sat high off the ground on wood stilts-a structural feature intended to prevent the home's heat from thawing the permafrost below. As long as permafrost remains frozen, it can support homes and infrastructure. With rising temperatures, however, this frozen soil is degrading rapidly, transforming solid ground into muddy sinkholes and swallowing Chase's home.
Each year, the home sinks 6 inches. When the marshy land engulfed the original flooring from her childhood home, Chase laid another floor on top. Soon, both were entirely underground.
Chase's house, crookedly descending into the earth, is now supported by layers of plywood she built haphazardly on top of the sunken floors.
Like Alexie, Chase was also affected by the 2020 Nunapitchuk floods. Water inundated her house, and she bailed out over 100 gallons. The flooding accelerated permafrost degradation underneath the building, according to Chase. Since then, conditions in her home have gotten exponentially worse. Her floors warp at steep angles. Whenever it rains or snow melts, the home floods. Last year, Chase tried digging a culvert under the building to drain floodwaters. A foot and a half underground, she hit permafrost, signifying what she already knew to be true-that the building was rotting from the ground up. "So if I want to build a house, it's not gonna be here," she said.
As the ground shifts, the joints between her walls and floors split open. Every week, despite her chronic back pain, Chase moves all her appliances and furniture away from the walls to seal the cracks with a fresh layer of duct tape. But these are only stopgaps.
Homes like Chase's were never equipped to survive in Alaska's extreme climates. Instead, developers constructed them hastily, and with little consultation with local residents, while riding the oil revenue booms of the 1970s.
The discovery of oil in Alaska's North Slope in the 1960s set off fierce lobbying for the Trans-Alaska Pipeline project, which was the largest private-capital project in world history at the time. The resulting pipeline boom drastically altered life across the state, especially for Alaska Native communities. Oil companies sought control over vast swathes of land in order to begin oil drilling. They pushed for the passage of the Alaska Native Claims Settlement Act in 1971, which extinguished all Indigenous land claims across the state; in exchange, Alaska Natives received roughly $1 billion and 44 million acres of land. In a departure from the reservation system in the contiguous United States, the federal government conveyed these lands to newly established Alaska Native corporations.
The Alaska Native Claims Settlement Act secured the future of the Trans-Alaska Pipeline, effectively creating a "pipeline right-of-way through the center of Alaska," according to Philip Wight, an assistant professor of History and Arctic and Northern Studies at the University of Alaska Fairbanks. It also inextricably linked Indigenous land sovereignty to oil development, and further consolidated Tribes in permanent villages by forcing them to lay claim to specific portions of land via Native corporations.
The state of Alaska reinforced these permanent villages through investments in infrastructure. Massive amounts of oil revenue enabled the state to construct housing at an unprecedented rate; over half of Alaska's current housing stock was constructed during the 1970s and 1980s. Many homes in Indigenous villages-including Chase's home-originated in this industry-fueled housing boom.
The speed and scale at which these homes were constructed had consequences. Much of this housing development ignored centuries of Indigenous wisdom on which structures are most resilient in climates of extreme cold. Developers modeled many homes after those typical in the temperate continental United States, erecting California ranch-style houses across the tundra.
Decades later, these houses are deteriorating rapidly.
"That has a lot to do with the current housing crisis, frankly, and it has a lot to do with the health issues we've seen with housing," said Ryan Tinsley, a Fairbanks-based construction expert. Tinsley has been advocating for more adaptable housing models in Alaska with his wife, Stacey Fritz, an anthropologist who formerly worked with the Cold Climate Housing Research Center.
Older homes built in the 1970s and 1980s had thin, uninsulated walls that offered poor protection from subarctic cold temperatures. Weatherproofing processes attempted to fix these issues by adding insulation and sealing leaks, but failed to install proper ventilation. As a result, a 2018 statewide housing assessment estimated that more than half of Alaska's households lacked the ability to properly remove moisture and indoor pollutants from their homes. In such indoor environments, the health of the occupants suffer. "Many, many people we've interviewed have called [modern homes] sick homes," Fritz said.
Alaska Native communities suffer from respiratory diseases at high rates; in the Yukon-Kuskokwim Delta region, children are hospitalized for RSV, or respiratory syncytial virus, at rates up to seven times that of the national average, according to a 2023 study published in the Pediatrics journal. And climate change is making indoor air conditions worse, as ambient temperatures and moisture levels increase, and wildfire events become more common.
Chase's household has been living with long-term health consequences since their home sustained damage in the 2020 floods. Her 15-year-old son started using an inhaler, and her former partner, who was living with her at the time of the flooding, developed chronic obstructive pulmonary disease, or COPD, a lung condition that causes breathing difficulties.
No matter what she does, she can't seem to prevent moisture from seeping in, sending mold-green, then black-up the walls of the house. "That stench on my clothes can never come out, that mildew smell," she said.
'We're not getting the help that we need'
On an overcast March afternoon, Simon Lawrence drives on the Kuskokwim Ice Road. Parking just east of Kwethluk, a Yup'ik village about 30 miles inland from Nunapitchuk, Lawrence gestures out the window at an opening of the Kuskokuak Slough, a tributary of the Kuskokwim River. Just three decades ago, village children could safely hop over the narrow gap and play in its shallow waters during the summer, Lawrence recalls. Over time, erosion has deepened the channel, widening the gap between its banks and redirecting powerful currents toward the village.
At age 55, Lawrence has spent almost half his life working in maintenance in Kwethluk's local education system. When he built his two-bedroom house in the early 2000s, he thought sitting it on the higher ground uptown would shield it from flooding.
But now, the eroding river channel is inching westward toward a small stream connected to the heart of the village. When the two bodies of water inevitably meet, the resulting oxbow will likely unleash an outpouring of river water on Kwethluk's uptown. The floods could engulf several homes, including Lawrence's.
This isn't the first time that changing river conditions have threatened housing. A few years prior, the advancing riverbank forced Kwethluk to apply for federal funding to tow four of its homes inland. The village needs to move four more buildings that are within 15 feet of the water, but are struggling to find funding. The equipment and personnel required for the relocations are costly. Even gathering the data to demonstrate climate-related threats, which is a requirement for many government funding requests, is an expensive task. The Alaska Native Tribal Health Consortium estimated in its 2024 report that this would cost $20 to $30 million for the 144 threatened villages across the state.
When scarce federal resources are being spent on moving and repairing homes, local housing authorities are redirecting funds that normally go to new development.
Maintaining safe homes in increasingly extreme and unpredictable environmental conditions is costly, but also increasingly necessary. "The reality of their climate is changing faster and more harsh[ly] than anybody expected 20 years ago," said Brian Wilson, the executive director of the Alaska Coalition on Housing and Homelessness. "The upkeep budget gets more and more expensive, which then also makes it so you can't build as many homes."
And, even when housing authorities build new homes, volatile weather swings can interfere with construction that is already confined to a short season. Rural villages like Kwethluk are off of Alaska's road system. In warmer weather, people arrive by boat on the Kuskokwim River. And, when subzero temperatures hit, local crews plow a seasonal road averaging 200 miles over the thick river ice. Building materials are delivered to Kwethluk via river barges in the limited summer months. To get to the village, lumber and steel must travel through Seattle, Anchorage, and Bethel first. By the time they arrive, it's late summer's rainy season. And crews scramble to put the homes together before freezing temperatures set in.
Global warming brings a wetter environment-and an increased incidence of precipitation events, such as freezing rain-that can disrupt these already-tight schedules.
To alleviate these pressures, one of the former directors of Kwethluk's housing program wanted to build a facility in which homes could be fabricated. This manufactured housing system would enable prefabricated homes to be assembled year-round, regardless of weather conditions. "He had a good vision. If we had funding for that building, I would say go for it," said Chariton Epchook, Kwethluk's Tribal administrator. "Funding is what holds us back from the things we want to do."
Epchook said the region's housing authority is already stretched thin. Access to funding is a particular challenge for Native communities living in rural Alaska, who are disproportionately low-income. Indigenous people in Alaska experience poverty rates nearly triple that of white Alaskans, census data shows. And poverty is the highest in rural, predominantly Native areas of the state: In one western Alaskan village of Alakanuk, nearly 40% of residents live below the poverty line. In many rural areas, people depend on subsistence harvesting-not just for survival, but to maintain culturally and spiritually important practices, too.
Public funding is therefore crucial for maintaining infrastructure and services in villages. Many residents rely upon affordable housing units to remain in their village. Even for higher-income families that can afford market-rate rent or homeownership, the high cost of construction in remote villages disincentivizes private developers from investing in new homes. The majority of construction for affordable housing for Alaska Natives in villages today is funded through the Department of Housing and Urban Development's Native American Housing Assistance and Self-Determination Act programs, which were passed in 1996 to address housing gaps in Indigenous communities. Since the law went into effect, the program's funding has been used to build or acquire almost 41,500 affordable homes and restore an additional 105,000 affordable homes on Tribal lands and in Alaska Native communities.
Funding levels, however, are subject to political whims and have remained largely stagnant. Until the 2024 fiscal year, inflation-adjusted dollars for the Native American Housing Assistance and Self-Determination Act's housing grant program remained below levels from fiscal year 2000. That means fewer houses have been built in the last two decades. That decline in available resources can be seen clearly in a coastal Inupiaq village north of Nunapitchuk. In Brevig Mission, a village outside of the hub community of Nome, the Native American Housing Assistance and Self-Determination Act funded 20 houses in the late 1990s, but in recent decades, it has barely covered the construction of five homes.
The Bering Straits Regional Housing Authority, headquartered in Nome, serves Brevig Mission along with 17 other communities. The housing authority estimated in 2022 that Nome and its surrounding villages need about 400 new homes over the next 25 years. However, the housing authority only delivers about three new homes each year. Building one costs about $780,000, said Jolene D. Lyon, president and CEO of the housing authority in the Bering Strait region. Lyon and her staff also have to balance the logistical puzzle of constructing new homes with the upkeep of already existing ones. In Brevig Mission, for example, the severity of permafrost thaw has come as a surprise. Homes are sinking several feet. Water and sewer lines are pulling away from their hookups and creating mini glaciers. Windows are warping.
"The 20-plus homes that we leveled last year need to be re-leveled again," Lyon said. "I cannot afford to do that every year…I don't have that kind of funding allocation."
In other words, the climate crisis is exacerbating the funding squeeze for housing agencies. "Those changing terrestrial processes, whether it's permafrost degradation and thaw, whether it's erosion and flooding, that's all coinciding with a time where we have fewer resources than ever, at least at the state level, to put toward these kinds of projects," summarized Griffin Hagle-Forster, the executive director of the Association of Alaska Housing Authorities.
And now, with frenetic federal funding freezes, even more projects-including several intended to proactively protect villages at risk for major climate hazards-are in jeopardy.
Genevieve Rock coordinates mitigation efforts against climate impacts for the Tribal government in Shaktoolik, an Inupiaq village of around 200 on a narrow spit of land along Norton Sound, an inlet of the Bering Sea. The community was already considered one of the state's most threatened by climate change; that existential threat became even more urgent after Shaktoolik lost its protective berm in the 2022 typhoon. The community also has a prospective relocation site further inland with a potential water source and enough land to sustain a village. But in the near term, the village badly needs a safety access road and emergency shelter so that residents are not stranded when the next storm comes, Rock said. Much of Rock's time is spent applying for competitive federal grants from entities like the Environmental Protection Agency to attempt to meet those needs.
"We're all competing against each other for federal funding, and that is just not our way," Rock said. "In our Native culture, we're a kind, caring, supportive, loving group of people that support each other. I have relatives over in Shishmaref, and that's miles and miles away, but now I have to compete against my relatives over there for federal funding to save all of our lives, and that's not right."
There is no federal agency solely devoted to addressing the climate threats these communities are facing. As a result, solutions are emerging in a patchwork, and Rock said she often finds herself in a catch-22. Shaktoolik needs critical infrastructure, but federal agencies don't want to fund new construction in areas that may soon be underwater. Meanwhile, Federal Emergency Management Agency disaster funds are restricted to help with individual disasters, rather than the slow-moving disaster of climate change.
"We're not getting the help that we need," Rock said.
Co-published by Economic Hardship Reporting Project, The Margin, and The Nation.
This story was produced by Economic Hardship Reporting Project and The Nation, and reviewed and distributed by Stacker.
© Stacker Media, LLC.
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a day ago
- Miami Herald
When tenants have a right to counsel in eviction cases, but there aren't enough lawyers to help
When tenants have a right to counsel in eviction cases, but there aren't enough lawyers to help Icy snow crusted the sidewalks outside the Bronx housing courthouse on a Thursday in late January, a bitterly cold day in a string of bitterly cold days. Inside, spread out over three floors, dozens of people in puffy coats, some cradling babies or hunched over canes, waited to find out whether they would be kicked out of their homes or what it would take to stay housed. Every few minutes, a lawyer or court employee exited one of the courtrooms and shouted a name down the hall, searching for whoever was needed to proceed with an eviction hearing. Even more people were crowded inside the hearing rooms on each floor. Inside Room 550, around 11 a.m., a man in a black-and-white tracksuit and gold chain sat next to a woman in a sweatshirt and jeans who was wiping away tears. They faced a judge with long black twists and large, round glasses. No lawyer was with the couple, only the court's Spanish-language interpreter, in a blue suit and neat gray beard. Their landlord wasn't in the room, either; the landlord's attorney was there instead, texting and stepping into the hallway to talk to his client on the phone. The couple was trying to move back into the home they'd been evicted from, but the judge denied their request, informing them that they had to remove all their belongings within five days. "Good luck," the judge said at the end of the proceedings. The next defendant, a Black woman dressed all in black, had accumulated $27,849 in outstanding rent; she was given until the end of February to pay it off, plus the next month's rent. If she paid up, then the case would end, the judge told her. But if not, the landlord would have the right to seek an eviction warrant. Because she had no lawyer to help her parse the proposed deal, the judge had to stand in to make sure she could legally agree to it. Did she understand that she was waiving her right to a trial? Yes. Was she coerced into entering into the agreement? No. "Good luck, ma'am," the judge told her. "Thank you," she said softly as she left. For a brief time in the depths of the pandemic, the hallways and courtrooms of this courthouse had sat empty; eviction moratoria kept most cases from moving forward, and any that did proceed happened online only. But those measures are now long gone, and courts across the city have filled back up. "Housing court is like what it was before," said Munonyedi Clifford, attorney-in-charge of the citywide housing practice at The Legal Aid Society. Yet one key thing has changed: All of these tenants are, by law, supposed to have legal representation at their side. As the late January proceedings in Room 550 would prove, however, that right on paper has not prevented thousands of people from facing eviction all by themselves. Economic Hardship Reporting Project and The Baffler examined the high number of eviction cases in New York City, in which most tenants have no legal help despite residents' right to counsel. Other jurisdictions that have passed similar laws should pay attention to New York's current predicament. The unrepresented This isn't supposed to happen in New York City. In 2017, it became the first place in the country to enact a right to counsel in eviction cases, a guarantee of legal help for tenants navigating the process. In much of the rest of the country, just 4% of tenants have lawyers at their sides in eviction cases, compared to 83% of landlords. This creates a "huge imbalance," according to Peter Hepburn, associate director at The Eviction Lab, a research project at Princeton University, "not just in terms of power but just of procedural knowledge." Landlords find themselves in eviction proceedings frequently, and their attorneys deal with it daily. "The system works very well for them," Hepburn said. For tenants, eviction yanks them into an unfamiliar and often confusing world of legal maneuvering. "It doesn't work so well for them." New York City's landmark Universal Access to Legal Services law-codifying the right to counsel-was designed to fix this imbalance for households earning up to 200% of the poverty line, or $64,300 for a family of four. It started in just three zip codes per borough and was supposed to expand gradually, with five new zip codes added each year for five years, until the entire city would be covered. Before the pandemic began, right to counsel applied to only 25 of the city's 180 zip codes. The program quickly proved successful. Research published in a June 2023 issue of the Journal of Public Economics found that tenants who got legal representation through the program faced smaller monetary judgments and were less likely to be evicted. For tenants lucky enough to have representation in court in 2023, 84% percent were able to stay in their homes. The program has also reduced the number of eviction filings in the first place. "There's no question that the right to counsel works," Clifford said. After COVID-19 hit, the city's program was abruptly opened to all low-income tenants in early 2021 in an effort to keep people housed and healthy. At the time, caseloads were low, thanks to eviction moratoria, and in early 2022, close to 70% of tenants facing eviction were represented by an attorney. But after the CDC's nationwide moratorium was struck down in August 2021, and New York City's version ended a few months later, the floodgates were flung wide open. Stalled eviction cases started to move forward just as landlords filed a flurry of new ones: Eviction filings jumped 83% between 2022 and 2023. "It's back to business as usual," Clifford said. As a result, things quickly deteriorated. The percentage of tenants represented by an attorney declined steadily after January 2022. According to a paper written in 2023 by 11 legal services organizations, the right-to-counsel program has been plagued by "client eligibility outstripping provider capacity, funding shortfalls, and staff attrition, while tenant needs continue to rise." There were 111,830 eviction filings across the city last year, compared to just 42,203 in 2021. The Bronx is consistently the hardest hit, experiencing an eviction rate double that of the other four boroughs. And the majority of those Bronx tenants go it alone. In the fourth quarter of fiscal year 2024, only 42% of people facing eviction in New York City received full legal representation, while about half had no legal help at all; in the Bronx, less than a third were fully represented, while about 60% went through eviction proceedings by themselves. When a New York City tenant receives an eviction notice, they must reply to avoid automatic eviction. Their response triggers an "intake part," or IP, date. That's where, if they're lucky, they'll be assigned a legal aid lawyer who can help them. But there are 80 households at each IP date, which are held over Microsoft Teams for cases in the Bronx, and legal aid lawyers "just don't have the capacity" to cover all of them, said Jennie Stephens-Romero, deputy director of the housing unit at Bronx Legal Services. Her organization and the five others that offer free legal help to tenants facing eviction in the Bronx use a calendar system to make sure that one of them covers at least some of each weekday's IP date. Stephens-Romero's team was "very big," but they could only cover part of their assigned day; for a while they were able to cover either the morning or the afternoon, but after staff departures, they can only take on the first 20 tenants on their given day. Other organizations, she imagines, can take on even less. "It's really luck of the draw," she said, as to whether a tenant's IP date corresponds with the part of the day when attorneys are able to tune in and help. Everyone else is left to fend for themselves. It's "incredibly rare," Stephens-Romero said, for a tenant facing eviction to be able to afford their own lawyer without the help of a legal aid attorney. Last year, 11,587 tenants without representation called The Legal Aid Society's hotline (some may not be eligible for the right to counsel, and others may get a lawyer later in the process). Stephens-Romero said it's unusual for her to come to housing court and not be approached by somebody asking how to get a lawyer. Post-pandemic flood There doesn't seem to have been any planning for what would happen when the housing court system returned to its pre-pandemic state. Right-to-counsel lawyers in the city quickly realized that they couldn't handle all of the cases for eligible tenants; they didn't have adequate funding to meet the demand. So they, along with elected officials, asked housing judges to issue adjournments and postpone cases for tenants who weren't yet represented to give them time to get an attorney. The courts refused. "Courts are totally aware legal service providers can't handle all these cases," Stephens-Romero said. Indeed, as Community Service Society of New York policy analysts Oksana Mironova and Yvonne Peña write, courts are "choosing to move cases faster than the legal services providers can take them on, prioritizing speed over the tenants' right to due process." These priorities are precisely backward, Stephens-Romero said. "We're pushing tenants' rights to the side to clear the docket." Meanwhile, New York City's right-to-counsel program has only expanded further. In 2023, eligibility was extended to anyone of any income age 60 or older facing eviction. Legal service providers calculated that they needed $16 million a year to be able to handle those new cases-an alarming number, as the program wasn't fully funded even before that expansion. In 2023, legal aid providers told the city that it would take at least an additional $351 million to adequately serve the tenants they were already taking on plus all of the qualified tenants who were estimated to go through the process solo in 2024. Yet legal services providers in the city were granted only an additional $36.6 million for this work last year, and even then, the Eric Adams administration failed to pay out the money on time, forcing some organizations to contemplate cutting the help they offer. This is despite the fact that an analysis found in 2016 that the city would actually save $320 million a year in foregone shelter and housing costs by providing tenants with attorneys in eviction cases. "We want the right to counsel to really have the true meaning of what the tenant movement and folks who fought for this right really wanted, which is that everybody will get it," Clifford said. "But the city doesn't seem to be putting resources toward that kind of idea." More funding could also ease the staffing problems plaguing legal services organizations. Of the $351 million that these organizations have asked for, $226 million would go toward hiring more than 880 staff attorneys, a badly needed influx. Public interest lawyers face crushing workloads on salaries far lower than what they could command at private practices. In 2023, legal aid organizations reported attrition rates ranging from 20 to 55%; one provider lost six of 13 new hires within a year. "This is a tough job," Stephens-Romero said. If caseloads could be brought down and salaries increased, more people might stick around. The state court system released a report in 2023 recommending that attorney caseloads be limited to 48 a year. That represents an improvement from what caseloads used to be; Clifford said lawyers were routinely taking on more than 60 a year. But it's still a high number, according to Stephens-Romero, especially when some can be lengthy. Housing laws "are pretty complicated and complex, and each housing case requires a tremendous amount of work," Clifford said. Legal service lawyers wouldn't have to work so hard, however, if there weren't so many eviction cases inundating the system to begin with. As much success as the right-to-counsel program has shown for the tenants it's able to reach, New Yorkers would be much better off if they could simply stay housed in the first place. Yet New York City has long struggled to build and provide affordable housing, and the housing crunch is now the worst it's been in 50 years. "So many people wouldn't be ending up in housing court if apartments were eminently affordable," Clifford said. The city could also offer more help covering rent. Vouchers, which help low-income tenants afford apartments on the private market, are notoriously hard to use: The eligibility limits are stringent, and although it's illegal for landlords to refuse to rent to voucher holders, many do in practice. But the city has struggled to make improvements. In 2023, the city council overrode Mayor Eric Adams' veto to expand eligibility for some voucher programs, but Adams refused to implement the expansion, claiming it was too costly. After the city council sued over his refusal, a judge sided with Adams last summer. Other attempts to protect tenants might prove more successful. New York State approved good cause legislation for the city in 2024, which, for covered buildings, caps rent increases and bans landlords from evicting tenants except for things like nonpayment of rent or illegal behavior. But the law has a number of carveouts, including for buildings constructed after 2009, luxury units, rentals in condos and co-ops, and those owned by landlords with small portfolios. The hope, Clifford said, is that the law will eventually push the number of eviction filings down. "It's not everything that we wanted," Stephens-Romero said. But "it's definitely something we can use." Going national The early success of New York City's right-to-counsel program inspired other lawmakers around the country. "It basically made right to counsel seem achievable for lots of places," said John Pollock, coordinator at the National Coalition for a Civil Right to Counsel. In the three years after New York City enacted its program, four other jurisdictions-Cleveland, Philadelphia, Newark, and San Francisco-passed their own. Then the pandemic, which exposed not just the way job loss deprives people of the income to pay rent but also the impact of housing on people's health, lit a spark. Since the start of 2020, 14 cities, two counties, and five states have passed programs. Three states and six cities added their programs in 2021 alone. That frenzy has calmed down, but "we're still seeing the momentum rolling forward," Pollock said. These jurisdictions, and any others that join in, will have to heed the lessons of New York. Funding is one of the biggest question marks for other right-to-counsel programs, too. Many were set up with pandemic-era federal aid, money that has all been disbursed. When Hepburn and his colleagues at the Eviction Lab recently interviewed people working on implementing all the right-to-counsel programs across the country, "underfunding was something that came up throughout," he said. Still, Pollock hasn't seen any jurisdiction renege on its right-to-counsel program even as federal funding has dried up, and many are turning to their own sources to keep it going. In Hepburn's research, he and his colleagues found that thirteen programs are supported by state and local funding, including four that have their own revenue streams from things like taxes on landlords or developers. But even if programs were flush with cash, there is still a shortage of lawyers interested in and willing to do this work. "This is a sector-wide problem," Pollock said. Fixing it, as in New York, will take not just enough funding to make salaries competitive and workloads bearable but also a steady pipeline of new lawyers ready to go into housing law, which some law schools don't even cover. Then there are the court systems themselves, which have appeared to resist slowing things down to make sure tenants get the legal representation that they're due. "That approach of continuing cases when lawyers are not available, making tenants go through when unrepresented, that's a huge part of the problem," Pollock said. Courts tend to favor the interests of landlords. But in Washington State, judges are required to delay a case if a tenant who is eligible for the right to counsel appears solo. "Courts could take a different approach. They're choosing not to," Pollock said. He pointed out that, at less than 8 years old, the movement for the right to counsel in eviction proceedings is a relatively new one. "As with any movement, you expect there are going to be challenges," he said. But if New York wants to retain its status as a leader, it will have to pave a path toward finding the resources and the political willpower to make a groundbreaking right mean something real for everyone to whom it's owed. Pay up None of the half dozen Bronx tenants who were called before the judge in Room 550 over the course of an hour on that morning in late January had a lawyer helping them make sense of the process. A woman with the court's Spanish interpreter and no one else by her side was told she had to pay $3,554 by the end of February to avoid an eviction warrant. A white-haired man, also accompanied only by the translator, had accrued $2,221 in outstanding rent; the eviction warrant against him would be put on hold, the judge said, if he paid his February and March rents on time. "Good luck sir," she told him. Another woman, her dark hair tied up in a bun, sat next to her landlord's attorney. She owed $24,660 in outstanding rent. She was told, with the help of the interpreter but no lawyer, that her warrant would also be put on hold if she paid by the end of February. Last was a man who had accumulated $5,395 in outstanding rent; he had nine days to pay $3,200, plus the following months' rent, in order to stave off his eviction warrant. He, too, faced the judge alone. These judgments represent staggering amounts of money for most low-income renters. Many of Stephens-Romero's clients are "in really dire straits," she said. A large number have physical and mental limitations that prevent them from working, while others struggle to find jobs, or at least ones that offer enough hours and pay to make rent. If the tenants in Room 550 had had a lawyer on their side, they would likely have pushed back against the judge and managed to lower the amounts that their clients had to pay, or at least bought them more time. None of the tenants had the capacity to argue on their own behalf. Instead, they all accepted the sums that were handed down, whether they could afford them or not. Right to counsel "is a law," Stephens-Romero said, "and we aren't meeting it." Co-published by Economic Hardship Reporting Project and The Baffler. This story was produced by Economic Hardship Reporting Project and The Baffler, and reviewed and distributed by Stacker. © Stacker Media, LLC.
Yahoo
4 days ago
- Yahoo
Communities across US struggle with new threats emerging beneath their feet: 'When you walk, you feel like you're on jelly'
Areas everywhere are being reshaped by rising global temperatures and their effects. But from Alaska to Louisiana and beyond, Indigenous communities are among those experiencing some of the first and most devastating impacts. In the podcast Sea Change, New Orleans Public Radio and Baton Rouge Public Radio, in collaboration with the Economic Hardship Reporting Project, recently addressed the growing and disproportionate threats of climate change on some of the Tribal lands in the United States. Indigenous people, especially those living in coastal areas, are being displaced by extreme weather and rising seas. Even in between increasingly destructive storms, everyday existence in these communities isn't what it used to be. Nunapitchuk, Alaska, resident Gertrude Lewis described what it can be like just walking around her Native village since the permafrost has been thawing: "My grandson, he stepped off the boardwalk and he went knee deep. We had to pull him out — we lost his rubber boot." Sharing the Yup'ik word for the feeling, she said, "Angayiiq — it's like where you when you walk you feel like you're on jelly." Having spoken with Morris Alexie, also Yup'ik and in the midst of considering how he will help to migrate his village to firmer ground, the radio report also explains that "the boardwalks in Nunap dip and curve as the ground thaws and unevenly degrades below them … As the permafrost thaws, it also increases riverbank erosion, literally eating away land from underneath the village." Tribal communities are often located in areas already facing some of the most damaging and visible impacts of our warming world — places like the melting Arctic and islands shrinking as sea levels rise. Historically oppressed throughout much of the globe, many Indigenous groups have already been robbed of their lands by colonization, only to face further threats of displacement as thaws and floods threaten the safety of their homes. They have also often been robbed of generational wealth and marginalized from other resources, making survival even more tenuous. This can be especially true as so many Tribal cultures, food sources, and livelihoods — hunting, fishing, berry picking, nature arts like basketry — are interconnected with increasingly imperiled ecosystems. In Alaska, where Lewis and Alexie live, thawing permafrost is a significant cause for concern. In Louisiana, it's rising sea levels, where coastal erosion and saltwater intrusion are displacing the Pointe-Au-Chien Indian Tribe and causing their land to disappear. Indigenous people face continued uncertainty as they lose their ancestral lands — their homes and traditions — to the planet's steady it's the traditional wisdom from these communities that may offer some of the most promising keys to climate resilience for all. As the United Nations Development Programme has noted, Indigenous knowledge can provide insights into drought-resistant crops, sustainable water management practices, and responsible land stewardship. Do you think America is in a housing crisis? Definitely Not sure No way Only in some cities Click your choice to see results and speak your mind. Funding research and implementation for related projects could help more people benefit from this expertise while properly compensating Indigenous experts. And supporting pro-environment land-back policies has the potential to protect vital ecosystems and Indigenous communities all at once. Taking a traditional approach to understanding today's most critical climate issues might involve appreciating the interconnectedness of all things. And it can inform doable actions and daily choices with a climate benefit, like reducing meat consumption, patronizing local farms, shopping secondhand, and switching to renewable energy sources like home solar power systems. Join our free newsletter for good news and useful tips, and don't miss this cool list of easy ways to help yourself while helping the planet.


Hamilton Spectator
26-06-2025
- Hamilton Spectator
Who was Olga, the Alaska Native drawing devotion as Orthodoxy's new saint?
KWETHLUK, Alaska (AP) — 'St. Olga of Kwethluk, Matushka of All Alaska,' as she is officially known, was canonized on June 19 as the first female Orthodox saint from North America. Orthodoxy — the world's second-largest Christian communion — gained a foothold in the present-day United States with the 18th and 19th century arrival of Russian Orthodox missionaries to what was then the czarist territory of Alaska. While the Orthodox are a small minority within the Christian population in the state and the nation, Alaska is often considered a holy land for the now-independent Orthodox Church in America. Who is St. Olga of Kwethluk? Olga Michael was born in 1916 in Kwethluk, where she resided her entire life with her Yup'ik family and neighbors. The Yup'ik, like the Tlingit, Inupiat and Aleuts, are broadly called Alaska Natives. The town's name is derived from the Yup'ik term for 'dangerous river.' Her Yup'ik name was Arrsamquq; she was confirmed in the church under the name Olga. Like other villagers, her life followed the seasonal rhythms of subsistence living, preparing food at 'fish camps' for preservation and making clothing from animal skins. She married Nicolai Michael, who became an Orthodox priest. They had 13 children, five of whom died in childhood, a tragically familiar occurrence at a time when epidemics were common. Matushka, from the Russian for mother, is a term of respect for Orthodox priest's wives. 'Matushka Olga' fulfilled that role of spiritual mother — counseling women who had suffered abuse or griefs such as miscarriage — and she was widely admired for her compassion and piety, often providing other people with food and handmade clothing. Matushka Olga was also a midwife, delivering many children. And when she died of cancer on Nov. 8, 1979, villagers reported that unseasonably warm weather thawed the river ice, enabling people to travel by boat from other villages to her funeral, according to an official church biography. What does her family say? 'She was the most prominent adult in my life,' recalled Wiz Ruppert, who was raised in Matushka Olga's home from about three to 13, when her grandmother died. 'Without her, I think my life would have been so different.' Like other family members, Ruppert recalls Olga never raising her voice. 'If I had a hard time waking up, she would nudge me, and if I didn't wake up, she would gently carry me to a chair where breakfast was ready,' Ruppert recalled. She recalled the fresh bread her grandmother would make, how she patiently taught her how to prepare freshly caught fish, how she would sew fur boots with sealskin soles for others in the community. 'Those are really hard to work on,' Ruppert recalled. 'I would watch her chew the soles so they would be soft enough to sew.' How did devotion to St. Olga grow? After her death, devotion to Matushka Olga spread beyond Alaska to Orthodox faithful in distant states and countries. She's often depicted in unofficial icons framed by northern lights, with the words, 'God can create great beauty from complete desolation.' People began to report encounters with Matushka Olga in sacred dreams and visions, according to the church. One poignant account of a woman who had suffered childhood sexual abuse describes a profoundly healing experience during a prayerful encounter with Olga. In 2023, the groundswell of devotion eventually prompted the Holy Synod of Bishops of the Orthodox Church in America to approve her 'glorification' as a saint. What happens next? Kwethluk, with a population of about 800 and accessible only by boat or small plane, now anticipates receiving pilgrims. The Diocese of Alaska is in the early stages of working with the village on plans and fundraising for a new church, hospitality center and cultural center. 'We have gotten some pilgrims already, although not in force yet, but we expect them to come regularly after this summer,' said the Rev. Martin Nicolai, a retired priest attached to St. Nicholas Church. 'People who venerate her as a saint will want to come and pray beside her relics.' How are saints formally recognized? Orthodox have a similar process to Catholics in determining saints. It begins with grassroots devotion. Eventually petitions reach the highest authority — in Orthodoxy, a synod of bishops; in Catholicism, the pope — to make the determination. Sainthood becomes official with a service of canonization or glorification. There are multiple Orthodox jurisdictions in the United States and internationally. They generally recognize each other's saints. Why is Alaska considered an Orthodox holy land? Several Orthodox monks and martyrs with ties to Alaska are already recognized as saints by the Orthodox Church in America, the now-independent offspring of the Russian Orthodox Church. Pilgrims come to Alaska to venerate their relics at their shrines. St. Olga is the third with Alaska Native heritage recognized by the Orthodox Church in America, following the 19th century St. Peter the Aleut and St. Yakov Netsvetov of Alaska, who was of Aleut and Russian heritage. Most of the state's Orthodox priests, serving about 80 parishes, are Alaska Natives. More than a dozen priests have come from Kwethluk. How are Orthodox churches organized? Eastern Orthodox churches trace their roots to the beginning of Christianity. Several are self-governing, with their leaders considered equals, and they share beliefs and sacraments while cooperating in charitable and other activities. In the United States, organizational lines are rooted in the national backgrounds of various ethnic groups, such as the Orthodox Church in America (with roots in Russian Orthodoxy) and the Greek Orthodox Archdiocese of America. But many U.S. churches now have members of varied ancestries, and cooperate through the Assembly of Canonical Orthodox Bishops. ___ Associated Press religion coverage receives support through the AP's collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.