
Why Popes dey change dia names and wetin di names mean?
Di 69-year-old na di first American to become pontiff and e go lead members of di Catholic Church global community of 1.4bn pipo.
Born in Chicago, many pipo see am reformer. E work for many years as missionary for Peru bifor dem make am archbishop for there.
E also get Peruvian nationality and pipo remember am well as one pesin wey work wit marginalised communities and help build bridges for di local Church.
Why popes dey choose different names?
Di first tin new Pope dey do, immediately afta e accept im canonical election as Supreme Pontiff and bifor e begin do oda things, na to choose a name. Afta e choose di name e wan dey known as, di Cardinal Protodeacon go announce di name afta di famous formula "Habemus Papam", e go dey followed by di Pope baptismal name for Latin.
Di decision na part of one longstanding tradition, but no be so e be bifor.
For more dan 500 years, popes bin dey use dia own names.
E later change to to symbolic names in order to make dia original names dey simple or to refer to previous pontiffs.
Ova di years, popes don choose di names of dia immediate or distant predecessors out of respect or admiration and to signal di desire to follow for dia footsteps and continue di most relevant pontificates.
For example, Pope Francis tok say im name na to honour St Francis of Assisi, plus say im dey inspired by im Brazilian friend Cardinal Claudio Hummes.
Why di new Pope choose Leo XIV as a name?
Di new Pope neva tok why e wan dey known as Pope Leo XIV.
Many reasons fit dey for dis decision, but many popes don use di name Leo ova di years.
However, di name a new pope choose dey "show certain spirit and direction and vision of di new pope, "Dennis Doyle, one theologian and professor emeritus of religious studies for di University of Dayton tok.
"Di first tin you go look for go be, which pope don use dat name bifor?" e tok." Dat go signify sometin about di direction wey di new pope wan take."
Dem don chose di name Leo 13 times bifor.
Di first Pope Leo I, wey also dey known as St Leo di Great, na pontiff between 440 and 461 AD.
E be di 45th pope in history and e dey known for im commitment to peace.
According to legend, di miraculous apparition of Saints Peter and Paul during di meeting between Pope Leo I and Attila di king of di Huns for 452 AD make di king stop to dey attack Italy.
Who be Leo XIII?
Di last pope to choose di name Leo na Pope Leo XIII, one Italian wey im baptismal name na Vincenzo Gioacchino Pecci.
Dem elect am for 1878, e be di 256th occupant of di throne of St Peter and e lead di Catholic Church until im death for 1903.
E dey remembered as a pope wey dey dedicated to social policies and social justice.
E dey particularly known for issuing encyclical - one letter e send to bishops of di Church – called "Rerum Novarum", one Latin expression wey mean "Of New Things".
Di encyclical bin include topics like workers' rights and social justice.
Wetin be di most popular papal names?
Leo dey among some of di most popular papal names.
Di one wey dem use di most na John, dem first choose am for 523 by Saint John I, Pope and martyr.
Di last pope wey choose dis name na Italian Angelo Giuseppe Roncalli, e dey elected as Pope John XXIII for 1958, wey Pope Francis declare as saint for 2014.
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Daily Mail
5 hours ago
- Daily Mail
Disturbing trend that has been growing among children since the pandemic
Chronic absenteeism surged to unprecedented levelsat schools across America during the coronavirus pandemic and remains at disturbingly high levels even now. The Department of Education (DoE) defines chronic absenteeism as students missing 10 percent or more of school per year. Chronic absenteeism skyrocketed to 31 percent in the 2021-2022 academic year but even four years later, students are still missing class at unprecedented rates. Absenteeism has dropped to 19.3 percent but student absences are 'more common' and 'more extreme' following the pandemic, a study by the American Enterprise Institute (AEI) has found. The latest data, which includes figures through March of 2025, shows absenteeism rates still remain 50 percent higher than before covid. Absenteeism declined 0.3 points since last year, but experts warn that at the current rate it will take at least two decades for student absence rates to return to pre-pandemic levels. Educators are trying to incentivize students to come to school, with some districts even paying students for their attendance. Others have encouraged teachers to have attendance count towards grades or limit the number of assignments that can be completed online, The Boston Globe reports. Twenty states reported that more than 30 percent of their students missed at least three weeks of school in 2022-23, according to latest figures from the DoE. Absenteeism remains highest in Oregon, Hawaii, New Mexico and the District of Columbia, the report - published earlier this year - revealed. Oregon recorded absenteeism levels of 44 percent during the 22-23 academic year, followed by Hawaii and New Mexico at 43 percent. Washington DC, however, recorded an absenteeism rate of 47 percent - the highest in the country, according to the data. The AEI report, which includes data from last year, found the highest rates of absenteeism are in Hawaii which recorded a level of 34 per cent in 2024. Connecticut followed at 30 percent and DC came ranked third worst at 29 percent, according to the AEI data. Researchers say that absences derive from multiple - but often interconnected - factors including student disengagement, lack of access to student and family supports, and student and family health challenges. They allege absenteeism is highest among 'high-needs populations', including students who come from low-income households. Students with disabilities are 36 percent more likely to experience chronic absenteeism than students without disabilities, the DoE has found. Absenteeism is also 20 percent higher among students who are English language learners than those who are fluent or native speakers. The DoE has called on states and school districts nationwide to address the factors driving absences and 'send a clear message' to students and families that children 'need to be in school'. District officials in Detroit, Michigan and Oakland, California have used money to motivate students to come to school. Detroit spends up to $1,000 per student per year to encourage attendance, which experts allege increases attendance by as much as several days annually. A Boston School Committee member has called on officials to launch a similar program in the Massachusetts city, the Globe reports. Massachusetts recorded a statewide absenteeism level of 15 percent last year, latest figures reveal. Other experts have encouraged schools to create 'negative nudges' or punishments for students who fail to meet attendance requirements. Robert Balfanz, of Johns Hopkins University School of Education, suggests that having attendance affect academic grades could get students who are on the verge of skipping to turn up to class. Tim Daly, CEO of education nonprofit EdNavigator, has suggested that schools increase attendance rates by helping tackle students lacking sleep. A survey conducted by the organization found that after sickness, 'not enough sleep' was the most common reason for student absences. Daly suggested schools could 'help kids with their nighttime routines' by disabling capabilities on district-issued technology at certain times. 'Sometimes when kids stay up too late, they're using the devices to 'do homework' but really they're using them to stream,' he said during AEI's chronic absenteeism symposium in May. 'Not only would [disabling them] prevent them that, [schools] can message to parents, when that goes off, it's time to go to sleep.' Some school districts have even adjusted high school start times to better align with adolescent sleep cycles. Mary Beth Miotto, a pediatrician and former president of the Massachusetts chapter of the American Academy of Pediatrics, has also urged medical professionals to treat school attendance like a 'vital sign'. Miotto argued that high absenteeism negatively impacts physical and mental health, such as increasing high school dropout rates and lowering life expectancy. She said it is critical for doctors to encourage parents to get their children to school and have positive conversations about attendance without sparking fears about truancy. The pediatrician believes that all primary care physicians, ER staff and urgent care doctors should be asking families about school attendance. 'We can pour all the money into schools and teachers, but if kids aren't showing up, it's not helping,' Miotto told the Globe.


The Guardian
15 hours ago
- The Guardian
Missionaries using secret audio devices to evangelise Brazil's isolated peoples
Missionary groups are using audio devices in protected territories of the rainforest to attract and evangelise isolated or recently contacted Indigenous people in the Amazon. A joint investigation by the Guardian and Brazilian newspaper O Globo reveals that solar-powered devices reciting biblical messages in Portuguese and Spanish have appeared among members of the Korubo people in the Javari valley, near the Brazil-Peru border. Drones have also been spotted by Brazilian state agents in charge of protecting the areas. The gadgets have raised concerns about illegal missionary activities, despite strict government measures designed to safeguard isolated Indigenous groups. Uncontacted peoples, or 'peoples in voluntary isolation', avoid contact with modern society to protect their way of life and stay safe from violence or exploitation. They live in remote areas such as rainforests and deserts, maintaining traditional cultures free from outside influence. Governments and organisations aim to protect their rights and territories to prevent disease, cultural disruption and exploitation, safeguarding their autonomy and lands. What constitutes contact? In anthropology, 'contact' means interactions between cultural or social groups. 'Contacted' individuals have continuing relations with society. Contact can be direct, for example trade or conflict, or indirect, such as disease transmission. It involves cultural exchange and economic interactions. Colonial contact often imposed systems that disrupted Indigenous cultures. Brief or accidental interactions don't count as contact. Where are their territories? Most uncontacted peoples live in the Amazon basin, especially in Brazil and Peru, often within protected areas. Others are in the Gran Chaco, Andaman Islands, North Sentinel Island and West Papua. The Amazon basin, a vast region spanning several countries in South America, including Brazil, Peru, Colombia and Ecuador, is home to the largest number of uncontacted communities, with estimates suggesting there could be dozens of such groups living in isolation. Western Brazil and eastern Peru are known for having some of the last uncontacted groups, including some that live in voluntary isolation within protected Indigenous territories and national parks. Is it essential to protect uncontacted peoples? Some oppose protection, citing a lack of modern benefits, concerns about land use or safety issues. Advocates argue that they survive using natural resources, contact harms health and evangelisation weakens cultures. They emphasise these peoples' rights to their territories and the inability of governments to ensure their safety. Even after contact, Indigenous peoples have rights to their full traditional territories according to some national and international norms. Why is the idea controversial? Governments and NGOs work to protect uncontacted peoples' territories from logging, mining and agriculture as they threaten their survival. Demarcating protected zones reduces human activity and preserves the way of life within them. In some countries, such as Brazil, legislation requires the government to demarcate Indigenous territories in the event of identifying uncontacted peoples – a measure that often conflicts with economic interests linked to land rights and use. This is not thought to be the first recent attempt by missionary groups to reach isolated and uncontacted communities in the Javari valley. Shortly before the pandemic, a group of US and Brazilian citizens affiliated to evangelical churches were allegedly reported to be planning to contact the Korubo people. It was claimed they had used seaplanes to map trails and locate longhouses. Three missionaries were identified as planning these alleged contact efforts: Thomas Andrew Tonkin, Josiah McIntyre and Wilson de Benjamin Kannenberg, linked to the Missão Novas Tribos do Brasil (New Tribes Mission of Brazil – MNTB) and a humanitarian group known as Asas de Socorro – or Wings of Relief. They were prohibited from entering Indigenous territory by court order during the Covid crisis. Now it has emerged that missionaries have returned to the Javari valley and surrounding towns, such as Atalaia do Norte, with a new tool. The first device uncovered, a yellow and grey mobile phone-sized unit, mysteriously appeared in a Korubo village in the Javari valley recently. The gadget, which recites the Bible and inspirational talks by an American Baptist, can do so indefinitely, even off-grid, thanks to a solar panel. Up to seven of the units were reported by local people, but photo and video evidence were obtained for just one. A message on the device located by the Guardian states: 'Let's see what Paul says as he considers his own life in Philippians chapter 3, verse 4: 'If someone else thinks they have reasons to put confidence in the flesh, I have more'.' The Brazilian government does not permit proselytising in the Korubo's territory. Its policy, dating from 1987, stipulates that isolated groups must initiate any contact, a stance that made Brazil a pioneer in respecting Indigenous self-determination. The state also strictly controls access, to protect the Korubo and other uncontacted peoples in the region from common diseases to which they have little or no immunity. The device that reached the hands of the Korubo is called Messenger and is distributed by the Baptist organisation In Touch Ministries, based in Atlanta, Georgia. It is now a curiosity in the possession of the Korubo community matriarch, Mayá. In Touch does not sell the Messenger. The devices are donated to 'unreached' people in countries around the world and are available in more than 100 languages. With its solar panel and built-in torch, the device is designed to bring the gospel to places that lack reliable electricity or internet connections. In an interview with the Guardian, Seth Grey, In Touch Ministries' chief operating officer, confirmed that the organisation uses devices such as the Messenger and that 'it is built for functionality, solar-powered, with a flashlight'. 'Then they discover the content,' he said, adding that the device is loud enough for 20-person 'listening groups'. Grey said he personally delivered 48 of the devices to the Wai Wai people in the Brazilian Amazon four years ago. They contained religious content in their language and Portuguese. The Wai Wai have engaged with US missionaries, who have contacted and proselytised among communities in the northern Amazon, for decades, according to anthropologist Catherine V Howard. Grey said, however, that the Messenger should not be present in the Javari valley in violation of Brazilian policy. 'We don't go anywhere we're not allowed,' he said, referring to In Touch staff. He said he was aware of missionaries from 'other organisations' who do carry the devices to regions and countries where they are prohibited. The Korubo, known for their deadly expertise with war clubs, are a recently contacted people and therefore of keen interest to certain missionaries focused on preaching to the 'unreached'. Sgt Cardovan da Silva Soeiro, a military police officer at the government protection post at the entrance to the Javari valley Indigenous territory, said he learned about the devices from an Indigenous person stationed at the base. 'I sent a report with the photos to police intelligence, but so far we haven't heard anything back. The Indigenous people didn't want to give me the devices, so I thought it best not to insist. I just managed to get the images,' he said. Cardovan said military police officers are aware of the presence of missionaries allegedly linked to another Christian group, Jehovah's Witnesses. 'Some of these religious entities are very likely trying to get closer,' he said. He also reported to police command the presence of 'mysterious drones' that had recently appeared above the base, usually in the late afternoon. Cardovan was ordered to shoot them down, but so far has been unable to do so. 'We don't know if they belong to missionaries, drug traffickers, fishers or miners who are watching the base to see if they'll have free passage through here. When I received the order from command to shoot them down, I aimed my rifle, but the drone fled at high speed. It seemed very sophisticated,' he said. Daniel Luís Dalberto, a federal prosecutor's office agent who monitors the rights of uncontacted and recently contacted peoples, said the key point to understanding the presence of missionaries is not how many there are in the territory, 'but rather the change in methods like those of the radios that are emerging now'. 'It's a stealthy, concealed, under the radar conversion,' he said. 'The method has become sophisticated and difficult, almost impossible to combat.' This series on uncontacted peoples is a partnership between the Guardian and Brazilian newspaper O Globo and is supported by the Open Society Foundations, the Ford Foundation, the Pulitzer Center and the Nia Tero Foundation. Read it in Portuguese here


Daily Mail
a day ago
- Daily Mail
The ultimate orgasm secret women don't talk about. For many, it's the only way to reach the finish line - and men won't like it... ASK JANA
Dear Jana, I'm 46, engaged for the first time, and have an eight-year-old daughter from a previous relationship. I've worked hard to build a stable life for us.