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Boston Leaders Push to Bring HBCU Campus to the City

Boston Leaders Push to Bring HBCU Campus to the City

Miami Herald5 days ago
Following the example set by San Diego and Los Angeles County in 2024, Boston city officials are working to attract a Historically Black College or University (HBCU) to establish a satellite campus in the city. The goal: to create more educational opportunities for Black students in a region that has historically lacked an HBCU presence.
Boston City Council Vice President Leads the Charge
Boston City Council Vice President Brian Worrell is spearheading the initiative. According to The Boston Herald, Worrell recently called for a public hearing to explore bringing an HBCU to Boston-a city that was once a leader in Black education during the 19th century.
"An HBCU presence would provide role models for current Black students by showing them a tangible pathway to success," Worrell said during a council meeting. "Boston led the way in educating Black students in the first half of the 19th century, with the opening of the Abiel Smith School. We need to rediscover that trailblazing spirit."
Worrell's proposal is closely tied to Boston's Building Bridges HBCU program, which he describes as a direct response to the recent national pushback against diversity, equity, and inclusion initiatives.
Growing Demand for HBCUs in the North
The hearing order notes that while there are more than 100 HBCUs in the U.S., most are located in the South-a reflection of their historical role in countering Jim Crow laws. Today, the need for culturally responsive educational spaces is growing, particularly in areas like Boston where Black students have limited access to HBCU environments.
Worrell's office told The Boston Herald that updates on the city's efforts to attract an HBCU partner will be shared this fall. Boston Public Schools Chief of Student Support Cory McCarthy emphasized the increasing interest, saying, "The appetite for an HBCU has grown immensely within the last five years."
He added, "Bringing an HBCU to Boston would further showcase the city's commitment to building an educational ecosystem that values, supports, and elevates Black students."
The Impact of HBCUs Nationwide
Worrell highlighted that despite making up just 3% of U.S. higher education institutions, HBCUs produce a disproportionate number of Black professionals:
40% of Black engineers and members of Congress50% of Black lawyers and doctors70% of Black dentists
These statistics underscore the enduring importance and success of HBCUs in advancing Black excellence.
California's HBCU Expansion as a Model
Boston's vision aligns with similar efforts on the West Coast. In 2024, Huston-Tillotson University, based in Austin, Texas, announced plans to open a satellite campus in California. However, the university's California branch is not expected to open until August 2025, pending accreditation approval from the state.
According to the university's website, the California campus will initially offer coursework aligned with the university's Liberal Studies requirements and plans to fully establish a branch campus by August 2025.
The post Boston Leaders Push to Bring HBCU Campus to the City appeared first on HBCU Gameday.
Copyright HBCU Gameday 2012-2025
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One way to tease out this relationship between Black Americans and the flag is to talk about the experience of Black service members. What's that history? One of the earliest instances is the story of an enslaved man named Jehu Grant in Rhode Island during the Revolutionary War. The man that owned him was a loyalist to the Brits. Grant was afraid that he was going to be shipped off and sold to the Brits to fight for them. So he runs away, joins Washington's army and fights in the Continental Army, and then his master shows up and says, 'You've got my property, and I want it back.' And the Army turns him back over to the guy that owns him, where he serves for many years and eventually buys his freedom. When Andrew Jackson becomes president in the 1820s, he makes it policy to provide pensions for those Revolutionary War folks still alive. And so Grant applies for his pension and is denied. The government says that services rendered while a fugitive from your master are not recognized. That is the relationship of Black service members to the flag. It represents a set of principles that many would be willing to die for and also a way of life that intentionally excluded Black folks for no other reason than race and status of their servitude. And so if you look at any war, you will find Black folks in uniform who have both been oppressed in the country they represent, and are willing to die for that country because of the values it stands for and for their right to be able to serve and benefit from the programs that the military has made available to folks. My grandfather served in the military and I never got the chance to really talk with him about that experience. But I'm curious if you can speak to the motivations of Black Americans who continue serving, especially during the Jim Crow era. Pre-Civil War, a lot of enslaved Black folks that decided to fight did so because they believed their chances at liberty, emancipation, and freedom were connected to their willingness to serve the country. Then we get the draft and a lot of the Black folks that served in the early part of the 20th century were drafted into service. They weren't eager volunteers lining up as a way of earning their citizenship, but the fact that the vast majority of them honored that draft notice even though they were treated as second-class citizens was a sort of implicit demand for access to the full rights of the Constitution. 'There is a belief that the United States is ours as well. We have a claim of ownership. And to claim ownership also means you must sort of participate in the sacrifice.' I'd be remiss if I say that folks joining today, for example, are doing so because they love the flag. The military has a great pension program. The military offers great programs if you want to buy a home or if you want to get an education. So there's a sort of socioeconomic attractiveness to the military that I think explains why Black folks continue to join the military post-draft. But it is also because there is a belief that the United States is ours as well. We have a claim of ownership. And to claim ownership also means you must sort of participate in the sacrifice. When a lot of those service members came back from war, they were met with systemic institutionalized racism. How were people continuing to foster that sense of patriotism despite all that? When Black folks were coming home from World War I and II, many were lynched in weren't even excused from the racial dynamics by being willing to die for the country. One of the most famous genres of music in this period was called coon music. One of the songs was about Black people not having a flag. They talked about how white folks in the Northeast could fly flags from Italy, Ireland, wherever they're from. And white people in the States could just fly the American flag. Black people could fly none of those because we didn't know where we were from and the United States is not ours. And so in this song, they say the Black flag is basically two possums shooting dice and that would be an accurate representation. Wow. That is some classic old-school racism. Yeah, the song is called 'Every Race Has a Flag, but the Coon.' And so we are very familiar with the red, black, and green pan-African flag. This was Marcus Garvey's response to this coon genre of music. There's this idea among Black Americans of, We built this. Of course I'm going to reclaim this. Of course I'm going to have pride in it because I built it. I think that's what we're seeing with a lot of the imagery now. But what about Black artists and also Black people in general who say, Our ancestors may have done all this work, but there really is no way to be a part of this and maybe we should not be trying to be a part of this? If you take pride in the flag because you believe America is exceptional, you're going to find a lot fewer subscribers to that belief system than one where your pride in the country means being proud of the people you come from and proud of the arc of your people's story in this country. On the latter, you will find people who are very proud of what Black people have accomplished in this country. For me, patriotism means honoring those sacrifices, those people that came before us. It does not mean excusing the United States from its racism, from its perpetuated inequality, or for putting its national interests ahead of the people that it's supposed to serve. So it is very complicated, and there's no easy way through it. I will say that I think part of the reason we're seeing more folks willing to sort of reclaim the flag for their own is because of Gen X. My generation was the first one born post-Civil Rights Act of 1964, so Jim Crow was the experience of our parents. Those experiences connected to the hijacking of the flag to connect it to explicit statutory racism feels generations removed from folks who have grown up in America where opportunity is more available, where the Jim Crow kind of racism is not as permitted. And while the country is not even close to being the kind of equal nation it says it was founded to be, it's made progress. I think a reclamation of that flag by Beyoncé and others is a sort of signal that yes, we built it. Yes, we've progressed here. And no, we're not leaving. There's no 'go back to Africa.' This is home. And if this is home, I'm going to fly the flag of my country. There's lots to be proud of about what the country has achieved and by Black Americans in particular. 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If you ask people from around the world to picture a stereotypical American, they're not picturing LeBron James, despite the medals he's won at the Olympics. They're probably picturing a white man from the Midwest.

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