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Scientists are BAFFLED by a mysterious deformed skull discovered in Argentina - as some claim it could be so-called 'ANTMEN'

Scientists are BAFFLED by a mysterious deformed skull discovered in Argentina - as some claim it could be so-called 'ANTMEN'

Daily Mail​29-05-2025
With its weird elongated skull, it looks like the long lost remains of an alien visitor to Earth.
Wherever it's from, scientists have been left utterly baffled by this mysterious deformed skull discovered in Argentina.
Archeologists say the skull – found by workers at San Fernando, Catamarca province – has a structure that differs markedly from that of a conventional person.
The cranium is hugely elongated, as if it once housed a brain that was bigger and more powerful than that of any known human.
Some local media have been describing it as a newly-found group of archaic humans.
Others have been dubbing it 'antmen' in reference to the dog-sized army of ants that appeared in Greek mythology.
Also known as Myrmekes, antmen lived in enormous anthills with complex winding passageways loaded with stolen loot, according to legend.
But the skull's head shape also bears a stunning similarity to the extraterrestrials that appeared in the 1990s sci-fi classic ' Mars Attacks!'
The 'unexpected discovery' was made by construction workers during an excavation for the installation of drinking water, local daily newspaper El Ancasti reports.
The workers found two funerary urns containing human remains – one of which contained the unusually-shaped skull.
One of the urns reportedly contained a complete skeleton, while the other contained partial remains that will also be analysed by experts at the National University of Catamarca.
'What drew the most attention was the unusual shape of one of the skulls , whose structure differs markedly from that of a conventional human,' the paper said.
'The discovery generated great interest and was reported to the provincial anthropology authorities, who are expected to arrive on the site.
'The site has been fenced and remains under guard to preserve the remains and facilitate the work of specialists.'
As the news was revealed locally, certain media described the skull as 'antmen' in reference to the Greek legend, Heritage Daily reports, but the truth may be even more grizzly and unpleasant
It's possible the owner had their skull cruelly deformed in a barbaric method called 'artificial cranial deformation'.
Artificial cranial deformation involved applying pressure to infants' skulls with splints or bandages when the bones were still flexible, resulting in an elongated skull with a flat or curved line across the back marking the area where the pressure was applied.
This ancient cultural practice was commonplace by groups such as the Ciénaga and Aguada people that lived between the 3rd and 12th centuries AD.
Rick Schulting, a professor of prehistoric archaeology at the University of Oxford, said cranial modification was a common practice in many parts of the world, including western South America.
'This was done for various reasons, including aesthetics and marking out social groups – e.g., ethnicity or higher social status,' he told MailOnline.
'It was done by binding an infant's head with bands, sometimes using boards to achieve the desired shape. There is no evidence that this ever harmed the infant.'
Dr Heidi Dawson-Hobbis, senior lecturer in biological anthropology at the University of Winchester, said 'it looks like the skull may be of a juvenile'.
'From looking at the photo my first thought was hydrocephalus (fluid on the brain), but it is difficult to tell from the photograph,' she told MailOnline.
'Alternatively depending on the date of the remains various different cultures in South America practised head binding or the use of cradle boards which led to modified skull shapes.'
'Trepanning', also known as 'trepanation', involved a piece of bone being drilled and removed from the skull. Pictured, a trepanated Neolithic skull
Other artificial cranial shapes opted for by various cultures around the world included rounded and conical, but ancient people worldwide practiced even more dramatic alterations to their skull, including 'trepanning', also known as 'trepanation'.
This involved a piece of bone being drilled and removed from the skull, usually with the goal of relieving pressure or fulfilling ritualistic practices.
It's unclear what state the second skull newly found in the other Argentinian funerary urn is in; MailOnline has contacted the authorities for more information.
In a statement, experts at National University of Catamarca said: 'Interpreting these findings offers and opportunity to deepen our connection with our ancestry.
'By respecting and valuing these cultural practices and their meanings, we honour the memory of our ancestors and connect with them through our shared human experience.'
THE BIZARRE HISTORICAL PRACTICE OF TREPANATION
Trepanation is a procedure which was done throughout human history.
It involves removing a section of the skull and was often done on animals and humans.
The first recorded proof of this was done on a cow in the Stone Age 3,000 years ago.
It was a process that was still being conducted in the 18th century.
The belief was that for many ailments that involved severe pain in the head of a patient, removing a circular piece of the cranium would release the pressure.
Before then, dating back to the Neolithic era, people would drill or scrape a hole into the head of people exhibiting abnormal behaviour.
It is thought that this would release the demons held in the skull of the afflicted.
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Spanish discovery suggests Roman era ‘church' may have been a synagogue
Spanish discovery suggests Roman era ‘church' may have been a synagogue

The Guardian

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Seventeen centuries after they last burned, a handful of broken oil lamps could shed light on a small and long-vanished Jewish community that lived in southern Spain in the late Roman era as the old gods were being snuffed out by Christianity. Archaeologists excavating the Ibero-Roman town of Cástulo, whose ruins lie near the present-day Andalucían town of Linares, have uncovered evidence of an apparent Jewish presence there in the late fourth or early fifth century AD. As well as three fragments of oil lamps decorated with menorahs and a roof tile bearing a five-branched menorah, they have also come across a piece of the lid of a cone-shaped jar bearing a Hebrew graffito. While experts are split over whether the engraving reads 'light of forgiveness' or 'Song to David', its very existence points to a previously unknown Jewish population in the town, which eventually fell into decay and abandonment 1,000 years later. 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They argue that the lack of Christian materials in the site, combined with an absence of evidence of burials or religious relics – which would normally be expected in a Christian church of the era – could point to its use as a Jewish temple. A nearby baptistry, in contrast, has already yielded Christian finds and burials. Jewish religious law, however, forbids burials within 50 cubits (23m) of a residential area. 'When we looked at the interior of the building a little more closely, there were some strange things for a church; there was something that could have been the hole for a big menorah,' said Ceprián. 'It's also strange that this building doesn't have any tombs.' The authors also point to the site's architectural features, such as its layout, which is reminiscent of some synagogues found in Palestine. 'Synagogues of that time could be more square in shape than Christian basilicas because in Jewish worship, there's usually a central bimah [raised platform], which people sit around,' said Ceprián. 'In a church, the priest performs the rituals in the apse, which means things are more rectangular.' Then there is the location of the possible synagogue; it would have sat in an isolated part of town near a ruined Roman bathhouse that would have been feared and hated by the local bishops. Sign up to Headlines Europe A digest of the morning's main headlines from the Europe edition emailed direct to you every week day after newsletter promotion 'The Roman baths were the last pagan place that remained in a city,' said Ceprián. 'It was something diabolical and therefore something that had to be outside the Christian world. It seems to be the case that the baths in Cástulo had already been closed by the end of the fourth century, or the beginning of the fifth century.' He argues that the synagogue's location, so close to a font of paganism, would have helped the local Christian hierarchy in its efforts to conflate Judaism with unholy practices: 'The Jews would have had few options and at that moment it's clear that it's the bishops who are fundamentally organising the town – and it would allow them to relate Jews with evil.' If the researchers' theories were to be confirmed, the Cástulo synagogue would be among the very oldest Jewish temples on the Iberia peninsula. Spain's handful of surviving original synagogues are mainly medieval. The most recently discovered synagogue, in the Andalucían city of Utrera, dates from the 1300s. The problem for Ceprián and his colleagues – as they acknowledge – is the lack of written historical corroboration. 'I'm sure there will be criticism, which is totally legitimate – that's how science works and how it has to work,' he said. 'But of course we believe we've provided data with enough seriousness to allow ourselves to posit it.' Whether the building was a church or a synagogue, those digging up Cástulo have uncovered evidence of what would appear to be a small Jewish community living, if only for a while, in peaceful coexistence with their Christian neighbours. As the centuries wore on and the church propagated the otherness of Spain's Jewish inhabitants in order to forge and galvanise a Christian identity, there were pogroms and, finally, the expulsion of the country's Jewish population in 1492. 'It shows us that there was a good coexistence between all the different social groups or faith groups that were there at that time,' said Ceprián. 'But later, from the time when the Christian church begins to grow stronger in the Roman government, you start to get powerful groups opposed to those who are weaker in society. Oddly, that's something that's happening now, too.'

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