
Lost voices of monks heard again after 500 years
The 15th century book has been loaned to the abbey by the British Library.
Recent research by a historian at the University of Exeter led to the discovery of the rare monastic music.
Much of this type was lost or destroyed during the Reformation, which saw every priory and abbey in England closed by Henry VIII.
The music may have been used to help the Cistercian monks through a crisis, such as during a sickness outbreak.
The National Trust, which owns the abbey, has worked with experts at the University of Exeter to prepare the music for its first performance in nearly five centuries.
The music will be part of the soundtrack to a new exhibition and will be performed live in August by the university's chapel choir.
Known as a 'customary', the richly decorated Buckland Book contained the instructions the monks needed to carry out their daily religious rituals and services.
It also contained a rare collection of medieval music copied and added to the book in the early Tudor period.
The music is in a style called 'plainchant', with single lines of music for monks or priests to sing all together.
Rather than following the rigid liturgical structure of the time, with particular pieces sung at different times of the day, the monks curated a unique sequence of chants drawn from various sources.
National Trust music historian Daisy Gibbs said: 'Whoever compiled this collection seems to have been unusually creative, pulling together words and music from many different sources.
'The pieces found in the book ask for God's mercy, forgiveness and protection from harm.
'They share a real feeling of anxiety and fear. It looks as though they were once sung as a complete sequence, perhaps to help the monks through a crisis of some kind.
'We still have work to do to find out exactly how unusual this collection is.'
One suggestion is that the music was intended as a response to the sweating sickness, which broke out repeatedly in Tudor England.
It often killed its victims within 24 hours and seemed to target young and middle-aged men.
Exeter historian Professor James Clark, who discovered the music, said: 'Having searched the archives for traces of England's lost abbeys, it is very exciting to recover something of their sound.
'Before the Tudor Reformation, in every part of England and Wales there were places like this dedicated to creative music-making and performance.
'Through this research we can now learn much more about this tradition and what it meant not only for the musicians but also for the surrounding communities that shared in their art.'
Michael Graham, the university's director of chapel music, added: 'Although the music is written down using the same notation that's still used in the modern Catholic Church, it doesn't give any instructions about rhythm or dynamics, so we had to make decisions about how the pieces should sound.
'This is one of the most interesting, and also most challenging, parts of performing music that's over 500 years old.
'Our students have really enjoyed being involved in the project, and have relished the opportunity to explore this rich vein of music and bring it to life in our chapel on campus.'
Research is continuing to discover what happened to the Buckland Book between the closure of the abbey and when it was acquired by the Harley family in the 1720s.
It was later sold to the British Museum in 1753.
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The Berlin nightclub Residenz-Casino, known familiarly as the Resi, became famous for offering night-clubbers the means to contact each other using either a telephone or an elaborate system of pneumatic tubes from their table. Like the tubes used in internal office mailing systems, department stores and banks to send money from the shop floor to the back office, a message could be stuck inside a metal canister and pushed into a tube, where it was sucked by a vacuum to its destination. Someone could write a message on paper and send it to a switchboard, where an operator would read to ensure it was polite (a bit like, an early example of content moderation on social media today) before diverting it to the recipient's table. Alongside messages, gifts "from cigarettes to small trinkets to cocaine" could be bought and sent to the intended love interest, says Evans. 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Secret signals in LGBTQ+ culture Same-sex relationships have long had to rely on alternative modes of communication because of the history of oppression and marginalisation that has targeted people in LGBTQ+ communities. Historically, secret signals allowed LGBTQ+ people to find partners while trying to stay safe from hostility, violence and repressive laws. Same-sex relationships were illegal in much of Europe until the 1960s and 70s, and 2000s in the US. The green carnation, for example, originally became popular as a symbol with a hidden meaning by gay writer Oscar Wilde. In 1892, Wilde instructed a handful of his friends to wear them on their lapels for the opening night of his play Lady Windermere's Fan. When asked what it meant, Wilde (allegedly) said, "Nothing whatsoever. But that is just what nobody will guess." "This sums up so many of these queer symbols – they have to be hidden hints and nods without overtly saying what they mean," says Sarah Prager, speaker and author of Queer, There and Everywhere: 27 People Who Changed the World and other books about LGBTQ+ history. "This can be a challenge for historians," adds Prager. "There might never be full confirmation or separation from legend with some of these symbols, because the whole point is to be able to communicate in secret in times of oppression." Other flowers and plants became associated with the LGBTQ+ community. "Besides the green carnation, one of the oldest examples of queer floriography is violet and lavender. [...] The colours purple, lavender [and] violet, have all been associated with queerness for centuries," says Prager. "We think this dates back to Sappho, the Greek poet of the 6th Century BCE, [who] wrote about women loving other women and is one of the earliest recorded examples of queerness between women." Jewellery has long been used as a visual expression and communicator of sexual identity in queer communities. "I have tattoos, earrings, clothing, that signal my queerness so that it makes it easier for me to feel in community with people," Prager says. "The feeling that I get when I see somebody else showing one of these symbols is an instant recognition of community, safety, kinship." Through the musical and sexual liberation of the Swinging '60s and '70s, queer culture found a new voice. There were increasingly spaces for the LGBTQ+ community to seek love. In Germany, "gay men used the Contacts Desired pages of magazines like Der Kreis and the later gay magazines like Him," says Jennifer Evans. "There, they'd advertise for 'friendship' or companionship... or sometimes, more brazenly for photo exchanges." The test of time The desire to see a sweetheart's likeness, and playfully connect through coded gestures and implied meaning, has continued to the present day – whether through dating app profiles, curated online presences, pings, likes, swipes and compliments. "There's a long history to secret writing, long before sexting or slipping into someone's DMs as they say," says Evans. She points out that flirting and the early stages of courtship have long been associated with the development of new technologies that allow people to communicate hidden thoughts and feelings, even in plain sight: "From symbols like a coloured handkerchief hanging from a back jean pocket in gay cruising, to shorthand emojis and acronyms in sexting." Sometimes, she adds, this furtiveness serves a purpose in keeping people safe – such as when being public about engaging in certain sexual practices could put one in danger. But more generally, she says, it is the sheer thrill of developing shared intimacies. Codes, rituals and carefully composed images are all "part of the game". -- For more science, technology, environment and health stories from the BBC, follow us on Facebook, X and Instagram.

Rhyl Journal
13 hours ago
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TASTE TEST: Prestatyn's hidden gem Tudor House
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