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James Frey wrote his new book in 57 days. He doesn't want Oprah to read it

James Frey wrote his new book in 57 days. He doesn't want Oprah to read it

The Age09-07-2025
Long before cancel culture, Frey and Winfrey laid out the blueprint. First comes the cancellation, then comes the backlash to the cancellation, and eventually, the dust settles. Or does it?
While Frey admits to lying, he maintains that 'about 85 per cent' of the memoir was true. However, when discussing the controversy, he remains coolly detached, explaining that his perspective has shifted.
'If you look at a page one of A Million Little Pieces, it's clearly manipulated information, right?' says Frey. 'I long said I've changed everybody's name, I changed identifying characteristics, but the problem was I blew up the rules of publishing.'
Frey points to the recent rise of autofiction, a genre that blends elements of autobiography and fiction, as proof that the punishment didn't fit the crime. 'My book didn't fit into their classification system, so they got mad. Say what you want about A Million Little Pieces, it's still read, it's still purchased, and it's still an iconic part of culture.'
Frey, 55, is not one for life lessons, but if the encounter with Winfrey taught him one thing? 'Writing is not about making a f–king talk show host happy,' he says.
Instead, these days, he prefers to entertain himself with his work, which was the driving inspiration behind his latest novel, Next To Heaven, published by Authors Equity.
The plot centres on a group of uber-wealthy friends, living in the fictional gated community of New Bethlehem in Connecticut (based on the real town of New Canaan, where Frey has lived since 2013), whose collective boredom inspires them to host a swingers party. Their perfect lives are turned upside down when one of the guests turns up dead, kicking off a classic small-town, big mystery, whodunit.
In Next To Heaven, everyone is beautiful, rich and awful. Hedge fund traders, bitcoin bros and trophy wives, sleeping with each other one day, gossiping about each other the next. The book slots neatly into the 'eat-the-rich' genre that has dominated popular culture; TV series such as Succession, The White Lotus, and more recently, Your Friends & Neighbours have fuelled our fascination with the 1 per cent. Unsurprisingly, he's already sold the TV rights.
'I enjoy those series as a consumer, but I wanted to take people further behind the curtain, show them that money is the most potent drug on the planet; it wreaks the most havoc and does the most damage,' he says.
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'I live in a highly insulated, heavily protected bubble filled with some of the wealthiest people in the world,' adds Frey, who describes himself as the poorest motherf---er in the area. 'A town of 19,000 people with somewhere between 20 and 40 billionaires. And when you can have and do anything you want, you look for bigger thrills.'
Given his reputation, he's quick to clarify the characters are not based on New Canaan's billionaire set; instead, they just 'showed up'. 'There are always two or three books dancing around in my head, and when one of them starts to assert itself, the characters just show up.'
This is a side-effect of his curious creative process, driven by what Frey labels 'the fury', an intense and self-destructive streak that he manages through a combination of therapy, medication and meditation.
'When I'm not writing, I have all these systems in place to manage it, but when I start writing, it all has to stop. I stop taking my daily antidepressants, I stop meditating, I usually walk every morning and night, I stop that too. Then I can tap into this reservoir of emotions and unleash myself.'
He says he spent up to 16 hours a day at his desk, and the book was completed in just 57 days. 'I only write one draft of a book, and I don't use outlines,' he says. 'Contractually, I have what we jokingly call the 'You get what you get, and you don't get upset' clause, which means the publisher has to accept what I give them,' he says.
You get what you get, and you don't get upset might also describe Frey's response to the book's critical reception. Reviews have been mixed. The New Yorker praised his prose as 'endearingly excitable,' but ultimately concluded, 'James Frey's new cancelled-guy sex novel is as bad as it sounds.' Meanwhile, Kirkus Reviews raved about his return, saying, 'Frey's literary affectations don't get in the way of a good time'.
Either way, Frey positions himself as genuinely unmoved.
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Pain itself is known to be experienced in variable ways, and any hotel review will tell you one person's ultimate luxury is another's shabby hell. The task of the writer is, surely, to reflect the peculiarly specific feeling of their living. Fundamentally, memoirists always manipulate story. Memoir is not autobiography. It involves a careful selection of the parts of our life that fit together to make a narrative - and it can employ a vast spectrum of fictional techniques. Carmen Maria Machado's In the Dream House, for example, uses a disjointed narrative arc of strung-together genre tropes (like sci-fi and self-help) to tell the story of her time in an abusive relationship. Helen Garner has written about the careful act of shaping the "I" who appears in her nonfiction. "There can be no writing without the creation of a persona," she says. "In order to write intimately - in order to write at all - one has to invent an 'I'." 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In such a world, what's a little fuzziness around the exact reasons a couple found themselves without a home and walking the cliffs of Devon? The contract with a reader is an emotional one - to believe someone has lived through the story they are telling involves a different kind of investment of self: a deeper empathy, a willingness to sit with pain or joy or fear that was real for the writer. And that is worth honouring. Raynor Winn, author of bestselling memoir The Salt Path - also a film starring Gillian Anderson - has been accused of deception in her story of hardship and healing. In Winn's account, after their "forever home" is dispossessed, she and her partner, Moth (who faces a terminal diagnosis) decide to walk the famous 630-mile South West Coast Path along the dramatic cliffs of south-west England. This week, an Observer investigation cast doubt over key aspects of Winn's memoir, which has sold nearly 2 million copies worldwide. Her response? A statement through her lawyer that raises enduring questions about what it means to claim a story is the "truth": "The Salt Path lays bare the physical and spiritual journey Moth and I shared, an experience that transformed us completely and altered the course of our lives. This is the true story of our journey." Publisher Penguin Michael Joseph told The Bookseller it "undertook all the necessary pre-publication due diligence" and that "prior to the Observer enquiry, we had not received any concerns about the book's content". Number 9 Films and Shadowplay Features told the UK's Sky News their film was a "faithful adaptation" of a book. In the book, Winn claims she and her husband lost their home in North Wales after making a bad investment in a friend's business, leaving them liable for debts when it folded. The Observer report claims they lost the house after Winn defrauded her employer of about £64,000, then borrowed £100,000 (with 18 per cent interest) from a distant relative, secured against their house, to repay the money. The couple's house was reportedly repossessed after they were sued to recover the money owed. While in the book they wrote they had nowhere to go, the Observer reports that the couple "owned land in France on which they had previously stayed". The report also raised serious doubts about Moth's terminal diagnosis of corticobasal degeneration (CBD), a rare condition in the same family as Parkinson's disease. He has been living with it for 18 years, "with no visibly acute symptoms", according to the Observer, but it usually has a life expectancy of around six to eight years and the specialists the publication spoke to were "sceptical". While they still make headlines, do these scandals around fabrication have the same impact they once did, in today's era of "fake news"? And what is "truth" in memoir anyway? Of course, we've been here before - most infamously, perhaps, 20 years ago with James Frey, 1990s poster boy for literary pork pies. In 2005, key claims in his addiction memoir, A Million Little Pieces, were debunked by website The Smoking Gun, which posts legal documents, arrest records and police mugshots. Frey's US publisher, Random House, was sued by a group of readers for breach of contract and fraud. The publisher offered refunds to any reader with a receipt for buying the book. Culturally, Frey suffered a blow worse than anything financial: he was cancelled by Oprah. In last month's interview, Frey indignantly argued his book was "85 per cent true [...] as most memoirs are". His main retort, though, was more philosophical: "When Picasso makes a self-portrait, if it's not photorealist, is it invalid?" Is a true story akin to the facts? What does it matter, and to whom? In the case of A Million Little Pieces, the question was interrogated legally. To call something memoir is to make a contract with the reader around facts - and this was breached. In the case of The Salt Path, that process is still unfolding. But how exactly do we cordon off facts from embellishments? Is fact strictly tied to the observable: times, places, names, events, chronologies? Can something be true but not factual? What about feelings? Pain itself is known to be experienced in variable ways, and any hotel review will tell you one person's ultimate luxury is another's shabby hell. The task of the writer is, surely, to reflect the peculiarly specific feeling of their living. Fundamentally, memoirists always manipulate story. Memoir is not autobiography. It involves a careful selection of the parts of our life that fit together to make a narrative - and it can employ a vast spectrum of fictional techniques. Carmen Maria Machado's In the Dream House, for example, uses a disjointed narrative arc of strung-together genre tropes (like sci-fi and self-help) to tell the story of her time in an abusive relationship. Helen Garner has written about the careful act of shaping the "I" who appears in her nonfiction. "There can be no writing without the creation of a persona," she says. "In order to write intimately - in order to write at all - one has to invent an 'I'." But it is clear that for Garner, the creation of a persona is not mere invention. We know this because she has spoken, too, about the freedom fiction gives her to make things up - a freedom she no doubt embraced after criticism over her conflation of multiple people into a single person in The First Stone. Much of Frey's indignance now seems to stem from the absurdity of how low the bar has sunk when it comes to standards of truth. And he has a point. To know whether an image is counterfeit, now we have to hope it includes hands (notoriously difficult for AI to master). Ours is a world where social media, absent of checks and balances, is the only growing source of news media. A world where whole journals are compromised by the mass generation of fake science - and where we swallow wholesale the documentarian claims of "reality TV", while knowing it is scripted. In such a world, what's a little fuzziness around the exact reasons a couple found themselves without a home and walking the cliffs of Devon? The contract with a reader is an emotional one - to believe someone has lived through the story they are telling involves a different kind of investment of self: a deeper empathy, a willingness to sit with pain or joy or fear that was real for the writer. And that is worth honouring. Raynor Winn, author of bestselling memoir The Salt Path - also a film starring Gillian Anderson - has been accused of deception in her story of hardship and healing. In Winn's account, after their "forever home" is dispossessed, she and her partner, Moth (who faces a terminal diagnosis) decide to walk the famous 630-mile South West Coast Path along the dramatic cliffs of south-west England. This week, an Observer investigation cast doubt over key aspects of Winn's memoir, which has sold nearly 2 million copies worldwide. Her response? A statement through her lawyer that raises enduring questions about what it means to claim a story is the "truth": "The Salt Path lays bare the physical and spiritual journey Moth and I shared, an experience that transformed us completely and altered the course of our lives. This is the true story of our journey." Publisher Penguin Michael Joseph told The Bookseller it "undertook all the necessary pre-publication due diligence" and that "prior to the Observer enquiry, we had not received any concerns about the book's content". Number 9 Films and Shadowplay Features told the UK's Sky News their film was a "faithful adaptation" of a book. In the book, Winn claims she and her husband lost their home in North Wales after making a bad investment in a friend's business, leaving them liable for debts when it folded. The Observer report claims they lost the house after Winn defrauded her employer of about £64,000, then borrowed £100,000 (with 18 per cent interest) from a distant relative, secured against their house, to repay the money. The couple's house was reportedly repossessed after they were sued to recover the money owed. While in the book they wrote they had nowhere to go, the Observer reports that the couple "owned land in France on which they had previously stayed". The report also raised serious doubts about Moth's terminal diagnosis of corticobasal degeneration (CBD), a rare condition in the same family as Parkinson's disease. He has been living with it for 18 years, "with no visibly acute symptoms", according to the Observer, but it usually has a life expectancy of around six to eight years and the specialists the publication spoke to were "sceptical". While they still make headlines, do these scandals around fabrication have the same impact they once did, in today's era of "fake news"? And what is "truth" in memoir anyway? Of course, we've been here before - most infamously, perhaps, 20 years ago with James Frey, 1990s poster boy for literary pork pies. In 2005, key claims in his addiction memoir, A Million Little Pieces, were debunked by website The Smoking Gun, which posts legal documents, arrest records and police mugshots. Frey's US publisher, Random House, was sued by a group of readers for breach of contract and fraud. The publisher offered refunds to any reader with a receipt for buying the book. Culturally, Frey suffered a blow worse than anything financial: he was cancelled by Oprah. In last month's interview, Frey indignantly argued his book was "85 per cent true [...] as most memoirs are". His main retort, though, was more philosophical: "When Picasso makes a self-portrait, if it's not photorealist, is it invalid?" Is a true story akin to the facts? What does it matter, and to whom? In the case of A Million Little Pieces, the question was interrogated legally. To call something memoir is to make a contract with the reader around facts - and this was breached. In the case of The Salt Path, that process is still unfolding. But how exactly do we cordon off facts from embellishments? Is fact strictly tied to the observable: times, places, names, events, chronologies? Can something be true but not factual? What about feelings? Pain itself is known to be experienced in variable ways, and any hotel review will tell you one person's ultimate luxury is another's shabby hell. The task of the writer is, surely, to reflect the peculiarly specific feeling of their living. Fundamentally, memoirists always manipulate story. Memoir is not autobiography. It involves a careful selection of the parts of our life that fit together to make a narrative - and it can employ a vast spectrum of fictional techniques. Carmen Maria Machado's In the Dream House, for example, uses a disjointed narrative arc of strung-together genre tropes (like sci-fi and self-help) to tell the story of her time in an abusive relationship. Helen Garner has written about the careful act of shaping the "I" who appears in her nonfiction. "There can be no writing without the creation of a persona," she says. "In order to write intimately - in order to write at all - one has to invent an 'I'." But it is clear that for Garner, the creation of a persona is not mere invention. We know this because she has spoken, too, about the freedom fiction gives her to make things up - a freedom she no doubt embraced after criticism over her conflation of multiple people into a single person in The First Stone. Much of Frey's indignance now seems to stem from the absurdity of how low the bar has sunk when it comes to standards of truth. And he has a point. To know whether an image is counterfeit, now we have to hope it includes hands (notoriously difficult for AI to master). Ours is a world where social media, absent of checks and balances, is the only growing source of news media. A world where whole journals are compromised by the mass generation of fake science - and where we swallow wholesale the documentarian claims of "reality TV", while knowing it is scripted. In such a world, what's a little fuzziness around the exact reasons a couple found themselves without a home and walking the cliffs of Devon? The contract with a reader is an emotional one - to believe someone has lived through the story they are telling involves a different kind of investment of self: a deeper empathy, a willingness to sit with pain or joy or fear that was real for the writer. And that is worth honouring. Raynor Winn, author of bestselling memoir The Salt Path - also a film starring Gillian Anderson - has been accused of deception in her story of hardship and healing. In Winn's account, after their "forever home" is dispossessed, she and her partner, Moth (who faces a terminal diagnosis) decide to walk the famous 630-mile South West Coast Path along the dramatic cliffs of south-west England. This week, an Observer investigation cast doubt over key aspects of Winn's memoir, which has sold nearly 2 million copies worldwide. Her response? 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While they still make headlines, do these scandals around fabrication have the same impact they once did, in today's era of "fake news"? And what is "truth" in memoir anyway? Of course, we've been here before - most infamously, perhaps, 20 years ago with James Frey, 1990s poster boy for literary pork pies. In 2005, key claims in his addiction memoir, A Million Little Pieces, were debunked by website The Smoking Gun, which posts legal documents, arrest records and police mugshots. Frey's US publisher, Random House, was sued by a group of readers for breach of contract and fraud. The publisher offered refunds to any reader with a receipt for buying the book. Culturally, Frey suffered a blow worse than anything financial: he was cancelled by Oprah. In last month's interview, Frey indignantly argued his book was "85 per cent true [...] as most memoirs are". His main retort, though, was more philosophical: "When Picasso makes a self-portrait, if it's not photorealist, is it invalid?" Is a true story akin to the facts? What does it matter, and to whom? In the case of A Million Little Pieces, the question was interrogated legally. To call something memoir is to make a contract with the reader around facts - and this was breached. In the case of The Salt Path, that process is still unfolding. But how exactly do we cordon off facts from embellishments? Is fact strictly tied to the observable: times, places, names, events, chronologies? Can something be true but not factual? What about feelings? Pain itself is known to be experienced in variable ways, and any hotel review will tell you one person's ultimate luxury is another's shabby hell. The task of the writer is, surely, to reflect the peculiarly specific feeling of their living. Fundamentally, memoirists always manipulate story. Memoir is not autobiography. It involves a careful selection of the parts of our life that fit together to make a narrative - and it can employ a vast spectrum of fictional techniques. Carmen Maria Machado's In the Dream House, for example, uses a disjointed narrative arc of strung-together genre tropes (like sci-fi and self-help) to tell the story of her time in an abusive relationship. Helen Garner has written about the careful act of shaping the "I" who appears in her nonfiction. "There can be no writing without the creation of a persona," she says. "In order to write intimately - in order to write at all - one has to invent an 'I'." But it is clear that for Garner, the creation of a persona is not mere invention. We know this because she has spoken, too, about the freedom fiction gives her to make things up - a freedom she no doubt embraced after criticism over her conflation of multiple people into a single person in The First Stone. Much of Frey's indignance now seems to stem from the absurdity of how low the bar has sunk when it comes to standards of truth. And he has a point. To know whether an image is counterfeit, now we have to hope it includes hands (notoriously difficult for AI to master). Ours is a world where social media, absent of checks and balances, is the only growing source of news media. A world where whole journals are compromised by the mass generation of fake science - and where we swallow wholesale the documentarian claims of "reality TV", while knowing it is scripted. In such a world, what's a little fuzziness around the exact reasons a couple found themselves without a home and walking the cliffs of Devon? The contract with a reader is an emotional one - to believe someone has lived through the story they are telling involves a different kind of investment of self: a deeper empathy, a willingness to sit with pain or joy or fear that was real for the writer. And that is worth honouring.

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