
She gave up sex for a year and gained control of her life
On an unseasonably warm and sunny day in Seattle, I met Febos to talk about the surprising pleasure when those three months turned into a full year of celibacy. 'I had been thinking of this time as a dry season, but it had been the most fertile of my life since childhood,' Febos writes. 'I had run dry when I spent that vitality in worship of lovers. In celibacy, I felt more vital, fecund, wet, than I had in years.'
While giving up physical intimacy might sound like the opposite of titillating, those familiar with the demands of monogamy and motherhood could recognize the erotic potential of solitude. 'A friend of mine took a trip without her toddler and said that the time she spent waiting in line to board was borderline erotic because it was a quiet time and space that she hadn't had in years,' Febos said.
At 44, Febos has already established herself as a prolific, critically acclaimed and bestselling writer of memoirs and creative nonfiction. 'The Dry Season' is her fifth book. Her first, 'Whip Smart,' chronicles her time as a professional dominatrix. 'Abandon Me' tells of losing herself in a toxic relationship, struggling with addiction and discovering her biological father, and 'Girlhood' is a collection of essays about being in a body that no longer belongs to her. Her most recent, 'Body Work,' is a craft book on embodied writing.
The physical body is clearly central to her writing — how it affects our work, our personal relationships and, most importantly, our relationship with ourselves. In a 2022 essay for the New York Times Magazine, Febos described her decision to undergo a breast reduction as a means to reclaim herself. In a society where bodily autonomy is under active and devastating attack, Febos' work is not only provocative, it's absolutely necessary.
In the flesh, it's difficult to imagine Febos as anything but perfectly in control. She is warm, compassionate and easy to laugh. She's proud of the work she's done in recovery from addiction. Much of 'The Dry Season' takes inspiration from programs such as Alcoholics Anonymous, where the desire for a substance is in reality a desire to be closer to God.
It's unsurprising then that Febos discovered that nuns were some of the first women to find freedom in celibacy. She was particularly interested in one medieval sect called the Beguines, who 'took no vows, did not give up their property, and could leave the order anytime. They traveled, preached, and lived more independently than most women in the western world.' But it wasn't necessarily that they rejected sex, as Febos writes, but rather a life focused on men. 'The Beguines did not just quit sex, and it is likely many did not give up sex at all. They quit lives that held men at the center.'
When Febos told a friend that she was going to take a break from sex, she rolled her eyes. It's assumed that sex and love addicts are usually straight people, that it's heterosexual men who are sex addicts and heterosexual women who are love addicts. 'There was part of me that hoped I might be SLA [sex and love addict], because it could've been an easy answer,' Febos said.
Febos works to dismantle heteronormative stereotypes about love and sex in this book, quoting writer Sara Ahmed: 'When you leave heterosexuality, you still live in a heterosexual world.' Later in the book, she discusses the uniquely queer and effective partnership of Leonard and Virginia Woolf. 'I didn't want to simply relocate within compulsory heterosexual gender roles,' she writes. 'I wanted to divest from them.'
Febos said playfully, 'I thank God every day that I am not straight. But we're still socialized to behave a certain way. We all live under patriarchy. But I never had fantasies of marriage or of being a wife,' Febos said. 'My dream was always to be a writer, an artist.'
In 'The Dry Season,' Febos processes some of the experience of being celibate through her friendship with a younger queer woman named Ray. Though there is sexual tension between them, the reconfiguring of desire helped Febos realize that some impulses aren't worth acting on. Febos has taught creative writing in the Master of Fine Arts program at the University of Iowa for the past five years and considers herself lucky that she's never felt attracted to her students. 'Teaching helps me to be a better writer,' she said. 'But it is partly about seduction, about being able to hold someone's attention, to get them to feel something you feel passionately about or to help them see something they haven't recognized before.'
For Febos, the decision to take a step away from sexual intimacy is similar to the experience of understanding a text. 'There is a difference between how you react to a text and how you analyze a text,' she writes. 'You can be attracted or repelled by the content and still think critically about the response, about your own relationship to the text. As in love among humans, we cannot appreciate a text until we really see it, and in order to see it we have to get out of the way.' In other words, to truly understand your desire, you have to spend some time apart from it.
'The Dry Season' is no marriage plot. Even though Febos' wife, poet Donika Kelly, who Febos met after her period of celibacy concluded, appears briefly at the end of the book, Febos resisted having her there at all. 'That was truly not the point,' she said laughing, 'to say, 'Look, it all turned out great in the end!' ' I told Febos that many women had confided in me (in response to reading Miranda July's novel 'All Fours') that they felt obligated to participate in sex in their marriages with men. 'That's really the point of this book,' she responded. 'Why are you having sex if you don't want to be having sex? This radical honesty not only benefits you but it also benefits your partner. To me, that's love: enthusiastic consent.'
Febos has reached the point in her career where she is in control. She told her agent that she would write a brief proposal for this book and nothing more, and it sold quickly. This is a freedom many writers will never achieve. Perhaps it's due to the fact that Febos works not only on her craft but on herself. 'My subject is myself, so this kind of work, in my relationships and with myself, is germane to my writing,' she said. Her inner work has been a wise investment, leading Febos to feel more freedom in her authorial vision, perhaps even moving toward fiction. 'Writing is a process of integration for me,' she said. 'I am so comforted by all of life's surprises.'
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Hamilton Spectator
3 hours ago
- Hamilton Spectator
Movie Review: A dark comedy about modern dating in sharp, (knowingly) silly ‘Oh, Hi!'
The modern dating scene is not a healthy one. Perhaps it never really was and everyone is nostalgic for something that didn't exist. But you don't need to be on the apps to sense the anxiety around. Just open the New York Times Magazine site and scroll through the 1,200 comments on Jean Garnett's 'The Trouble With Wanting Men,' in which she examines unfulfilled desire and the idea of 'heterofatalism.' We wonder what happened to the romantic comedy. Maybe we're all to blame. How can we have fun with stories about romance when it is so bleak out there? But thank goodness for the filmmakers who are trying to, if not make sense of it all, talk about it. Celine Song did it in her own way with 'Materialists.' And now comes Sophie Brooks' 'Oh, Hi!' about a new-ish couple on their first weekend away together. These movies are not at all similar, and yet both speak to the current mood in valuable ways. In 'Oh, Hi!' Iris (Molly Gordon) and Isaac (Logan Lerman) seem to be very much in sync as a pair, singing in the car together, laughing about a little accident that results in the purchase of hundreds of strawberries and excitedly exploring the very nice house they've rented for this romantic getaway. The chemistry is there: There's humor, wit, conversation and attraction. They're even on the same page on more intimate matters. It is a terrific opening — nothing is really happening, and yet it's pleasant to just be in the moment with them. But then things take a turn. We know they're headed south from the first frame, when a distraught Iris greets her friend Max (Geraldine Viswanathan) at the country home late one night. We're trained to expect that it's all leading to a fight, or a breakup. 'Oh, Hi!,' however, has other things up its sleeve. Note to new couples: Best not to define a relationship while one is chained to the bed after a bit of experimentation. Granted, neither thought they needed to have this conversation, but it quickly becomes clear that they both heard things differently. Iris thought they were exclusive. Isaac thought it was perfectly clear that they weren't and aren't. But why, Iris asks, are they doing this at all after four months? Why are they on this trip? Why did he make her scallops? It's enough to make anyone go a little mad, which Iris does, deciding that she's going to keep Isaac chained up until they talk it through to her satisfaction. It's a kind of over-the-top, 'Misery'-styled meditation on entrenched gender cliches in heterosexual dating. The women are crazy and needy. The men are jerks and aloof. And no amount of rational discussion on either side will end the stalemate. Iris believes that if he just gets to know her a little better, perhaps he'll change his mind. She goes long on her biography in a funny little sequence, but the monologuing doesn't help Isaac figure out how to escape. It just goes on. 'Oh, Hi!' follows this path to extreme ends as Iris involves Max and her boyfriend Kenny (John Reynolds), who are all trying to figure out how to get out of the situation without going to jail. It's admirable how ardently they commit to making this outlandish premise as realistic as possible. The film loses the plot a bit when Max and Kenny get involved and things get extra silly. It might have been better had it stayed with Iris and Isaac to the bitter end. Gordon, who co-wrote the story with Brooks, is a huge reason it works at all. She somehow keeps Iris grounded and relatable throughout, which is no small feat after she makes her big mistake. At times, that epic misstep made me think that 'Oh, Hi!' might be the female 'Friendship.' And while Lerman gets substantially less to do, you come out feeling for both characters, trapped in anxieties of their own making and a social structure in which neither romance nor commitment seems to be a priority. At least this film lets us laugh about it a little bit. And lest you think people in relationships have it easier, just wait until 'Together' arrives next week. 'Oh, Hi!' a Sony Pictures Classics release in theaters Friday, is rated R by the Motion Picture Association for 'language, sexual content and some nudity.' Running time: 94 minutes. Three stars out of four.


Time Business News
11-07-2025
- Time Business News
12 Steps, Many Paths: Modern Alternatives to Traditional Recovery
Introduction The 12-step program, popularized by Alcoholics Anonymous in 1939, has long stood as the gold standard in addiction recovery. Rooted in spiritual awakening and communal accountability, it has offered solace to millions. Yet, as society becomes more diverse and clinical understandings of addiction deepen, many are turning to alternative paradigms. Recovery is no longer a monolithic journey. It is a mosaic—individualized, evolving, and replete with varied routes toward wholeness. In today's landscape of mental health and addiction recovery, combining medications requires careful consideration. One such example is the use of Suboxone and Adderall, which can present both therapeutic benefits and potential complications. Suboxone is commonly prescribed to manage opioid dependence, while Adderall is used to treat attention-deficit hyperactivity disorder (ADHD). When used together, these medications can interact in complex ways, affecting mood, energy levels, and overall treatment outcomes. Medical supervision is essential to ensure safety, minimize risks, and monitor effectiveness. Personalized treatment plans can help patients achieve stability and maintain progress in both recovery and mental health. Limitations of the Traditional 12-Step Framework For all its historic success, the 12-step model is not universally resonant. Its core principle of surrendering to a higher power, though comforting to some, alienates others who seek a secular or scientific approach. Spiritual overtones can feel dogmatic, particularly to those from non-religious or marginalized spiritual backgrounds. The prescriptive nature of the program—twelve linear steps applied to diverse life stories—can feel inflexible. It presumes uniformity where variance exists. Moreover, the emphasis on powerlessness, while intended as a means to humility, may undermine self-efficacy for individuals in need of empowerment over submission. Accessibility also remains a barrier. Meetings may not align with the cultural, gender, or linguistic needs of all participants, limiting its reach in a pluralistic society. Secular Recovery Programs: Rational and Evidence-Based Models Modern recovery increasingly gravitates toward secular, empirically grounded models. SMART Recovery (Self-Management and Recovery Training) epitomizes this shift. Grounded in cognitive-behavioral science, it rejects the notion of powerlessness, advocating instead for self-directed change. Through disputing irrational beliefs and cultivating resilience, participants learn to regulate their impulses and reshape thought patterns. LifeRing Secular Recovery offers an abstinence-based but spiritually neutral space. Meetings are conversational rather than didactic, focused on building what it calls the 'Sober Self.' Its ethos promotes mutual respect and individual sovereignty. Such models attract those who value critical thinking, personal agency, and evidence over faith. They are neither superior nor inferior to 12-step—they simply serve a different psychological and philosophical temperament. Therapeutic and Clinical Modalities Professional treatment models have expanded dramatically. Cognitive Behavioral Therapy (CBT) and Dialectical Behavior Therapy (DBT) target the underlying mechanisms of addiction—maladaptive thinking and emotional dysregulation. Unlike peer-led groups, these are facilitated by clinicians trained in psychological science. Medication-Assisted Treatment (MAT) has also become a cornerstone in treating substance use disorders, particularly opioid addiction. Drugs like buprenorphine, methadone, and naltrexone help manage cravings and reduce relapse risk. Though controversial in abstinence-only circles, MAT is validated by substantial empirical support. Moreover, integrated treatment for co-occurring disorders—such as depression, PTSD, or bipolar disorder—recognizes that substance use is often a symptom of deeper psychic wounds. Addressing addiction without exploring the mental terrain beneath it is a Sisyphean task. Holistic and Mind-Body Healing Pathways The resurgence of holistic modalities signals a broader cultural embrace of integrative healing. Mindfulness-Based Relapse Prevention (MBRP) merges Buddhist principles with clinical rigor, helping individuals cultivate present-moment awareness and compassion for their triggers. Yoga and breathwork reintroduce the body into recovery. These somatic practices anchor individuals in sensation, helping to process trauma and reduce autonomic hyperarousal. Many find that healing is not merely intellectual or emotional—it is cellular. Nature therapy, eco-sobriety retreats, and even psychedelic-assisted therapies (in clinical settings) are expanding the palette of recovery. These modalities invite a reconnection not just to self, but to the sacred ecology of existence. Technology-Driven Recovery Avenues In the digital age, recovery has leapt from meeting halls into the cloud. Smartphone apps offer daily affirmations, habit trackers, and virtual sponsor access. Platforms like I Am Sober, Loosid, and Sober Grid foster online communities, breaking geographic barriers. Teletherapy and online recovery groups have proven vital, especially during the pandemic. The anonymity, convenience, and diversity of digital resources make them particularly appealing to introverts, rural populations, and those with mobility limitations. Emerging technologies now use artificial intelligence to predict relapse risk based on mood inputs and behavioral data. These tools, while not replacements for human connection, add a layer of real-time support that was previously unthinkable. Culturally-Responsive and Community-Based Models Healing must be contextualized. Indigenous recovery frameworks center on ceremony, storytelling, and ancestral wisdom. Sweat lodges, talking circles, and plant medicine rituals have helped communities reclaim sobriety and spiritual agency after generations of colonial disruption. LGBTQ+-affirming programs recognize the specific traumas faced by queer and trans individuals. These spaces do not just tolerate diversity—they are constructed around it, addressing minority stress, identity formation, and chosen family dynamics. Spiritual, but not necessarily religious, recovery centers offer metaphysical nourishment without theological constraints. They embrace pluralism—welcoming all seekers, skeptics, and souls in flux. Understanding pill identification is crucial for safe medication use. The 970 orange pill is commonly known as Tizanidine 4 mg, a muscle relaxant prescribed to relieve muscle spasms caused by conditions such as multiple sclerosis or spinal cord injuries. Its orange color and '970' imprint help distinguish it from other medications. Tizanidine works by blocking nerve impulses and reducing muscle tone, offering relief from tight or rigid muscles. However, it can cause drowsiness or low blood pressure, so it's important to follow dosing instructions carefully. Patients should always confirm pill identity with a pharmacist to avoid potential medication errors. Conclusion Recovery is not a doctrine. It is a dynamic, living process—a kaleidoscope of paths converging on a shared destination: liberation. While the 12-step tradition remains a vital cornerstone, it is no longer the sole edifice. Modern alternatives, from neuroscience-informed therapies to soul-centric rituals, expand the lexicon of healing. Each path, whether secular or sacred, clinical or communal, offers a beacon to those navigating the labyrinth of addiction. In honoring this diversity, we build a recovery culture rooted in empathy, innovation, and unyielding hope. TIME BUSINESS NEWS
Yahoo
09-07-2025
- Yahoo
Brad Pitt Opens Up About His First AA Meeting After Angelina Jolie Divorce: 'I Needed Rebooting'
Brad Pitt has opened up about his journey to sobriety, explaining how his first Alcoholics Anonymous meeting led him to work on his drinking problem. The "Fight Club" star's drinking problem is understood to have contributed to his split from Angelina Jolie, following a 2016 airplane incident where he allegedly hit her and one of their child. Brad Pitt has since moved on with girlfriend Ines de Ramon, and has also finalized his divorce from Angelina Jolie. Pitt recounted what transpired during his first AA meeting as he began his journey to sobriety. During Monday's episode of the "Armchair Expert" podcast, the 61-year-old actor detailed how it was an "amazing" experience that got him "pretty much on [his] knees" and needing "to wake the f-ck up in some areas." "I was trying anything and everything, anything anyone threw at me. … It was a difficult time. I needed rebooting," Pitt explained, per Page Six. Alcoholics Anonymous is usually held in a safe and private space where members sit in a circle and take turns to pour their hearts out as part of efforts to quit drinking. While on the podcast show, Pitt admitted that it felt daunting as his turn to speak during the AA meeting drew near, but he felt inspired after watching "everyone [being] so open." "It gives you permission to go, 'OK, I'm gonna step out on this edge and see what happens.' And then I really grew to love it," he explained. Pitt has previously hinted at his struggles with alcohol, telling the New York Times that he went for a year and a half following his 2016 divorce from Angelina Jolie. Elsewhere during their conversation on the "Armchair Expert" podcast, host Dax Shepard praised the "F1" star for being "so f-cking honest" at the time. This prompted Pitt to return the favor, noting that witnessing Shepard's own honesty "meant a lot to" him. "Dax was usually near the end because he's been there awhile," Pitt said, comparing the former "Punk'd" prankster to "an elder statesman" who injected "humor" into his wisdom. He called the AA meeting "a really special experience coming from the Ozarks," where he grew up hearing men insist that "everything is great." "I just thought it was incredible, men sharing their experiences with their foibles, their missteps, their wants, their aches, and a lot of humor with it," he added. Pitt's struggle with the bottle came after a "difficult" split from ex-wife Angelina Jolie following a 2016 private jet incident where he allegedly assaulted her. In court documents filed at the time, the "Maleficent" actress alleged that the actor "choked one of the children and struck another in the face" and "grabbed Jolie by the head and shook her," per Page Six. "At one point, he poured beer on Jolie; at another, he poured beer and red wine on the children," the documents also read, adding that Jolie tried to de-escalate the situation and "grabbed" him from behind to stop him. "To get Jolie off his back, Pitt threw himself backward into the airplane's seats, injuring Jolie's back and elbow," the documents allege. "The children rushed in and all bravely tried to protect each other. Before it was over, Pitt choked one of the children and struck another in the face. Some of the children pleaded with Pitt to stop. They were all frightened. Many were crying," the statement claimed. Pitt and Jolie were both declared legally single in 2019 and settled their divorce last year 2024. During the premiere of his "F1" movie in Mexico City, Pitt shared a thoughtful message about the importance of learning from one's mistakes. "No matter the mistake, you know, you just learn from [it] and move on," the actor told Entertainment Tonight. "It'll lead to the next success." Pitt had issued the response after he was asked about what had helped him "feel grounded" amid the challenges and achievements in his life. And while he gave no details about some of the mistakes he has made in his own life, the actor hinted that family was also part of what has helped him navigate these moments. "At my age, I see how important it is to surround yourself with the people you know, the people you love, the people that love you back," the 61-year-old shared further. "Friends, family, and that's it. From there, we get to go make things. It's a pretty simple, I think, equation." Pitt has since moved on with girlfriend Ines de Ramon, who was by his side last week as he attended the New York City premiere of his new movie "F1." Coincidentally, Jolie was also in New York during that period, prompting a source to accuse her of "haunting" her ex-husband. "Angelina said she was going to move to New York two years ago, but didn't quite get the glowing reception she thought she deserved, so she went back to LA," a Hollywood insider told News Nation. "It's just insane that Angelina would show up in the city the same week of Brad's premiere," the insider added. "She just can't stand for him to get any good press. It's like she's haunting him."