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Tairāwhiti multicultural council, music, museum and more supported by nearly $200,000 in grants

Tairāwhiti multicultural council, music, museum and more supported by nearly $200,000 in grants

NZ Herald27-05-2025
'This role is crucial in helping migrant families to navigate essential services, access resources, and build meaningful connections within Tairāwhiti.'
The Haven Senior Citizen Association will receive $25,230 to help replace its current van.
'The van transports pakeke [mature people] from Tokomaru Bay to essential services, medical appointments, social events, and community gatherings in Gisborne and along the coast,' Trust Tairāwhiti wrote.
'The van has served the community for over 20 years, but has experienced significant rusting and general deterioration, making it no longer fit for purpose.'
Other recipients in May
Gisborne International Music Competition: $23,500 for its annual programme, which focuses on rangatahi education and empowerment in music.
East Coast Museum of Technology: $15,000 for heat pump installation to help preserve artefacts while improving comfort for visitors and volunteers.
Manaaki Tāngata | Victim Support: $15,000 to support the recruitment and specialist training of local kaimahi, providing free, 24/7 support for people affected by crime and traumatic events
Te Aitanga a Hauiti Centre of Excellence Trust: $15,000 for a series of community events in Ūawa, including ANZAC Day commemorations, a Matariki festival and other gatherings, activities and events that enrich and foster community and cultural pride.
Te Ha Ora – the Asthma and Respiratory Foundation: $15,000 for 15 school vape education workshops and a Train-the-Trainer programme equipping local educators to deliver vaping education to rangatahi.
Braemar Dancing Club: $5,000 to support the delivery of the Braemar annual competition, an inclusive dancing event that encourages dancers of all abilities to perform and grow.
Nona Te Ao: $5,000 for three wānanga across Tairāwhiti, engaging 237 rangatahi across 10 rural schools. These wānanga empower rangatahi Māori to overcome barriers associated with rural living by providing exposure to educational and career pathways.
Te Kura Poutama Charitable Trust: $5,000 to support Ngāti Porou Rugby League (NPRL), which seeks to build on its 2024 successes.
Gisborne District Council (on behalf of the Tairāwhiti Pasifika Leadership Group): $1,222 for venue hire to host a fono (gathering) for the Tairāwhiti Pasifika Leadership Group (TPLG), established after Cyclone Gabrielle to unite the diverse Pacific Island communities in Tairāwhiti.
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Photo: Layla Bailey-McDowell / RNZ "Karanga is a ritual of engagement between two groups of people that requires the ability to communicate not only messages, but also emotion." She described karanga as a spiritual bridge, a way of drawing manuhiri in safely and a practice that transforms any space into a marae once it begins. She also spoke of its power. In 2013, Ngārimu attended the unveiling of Pou Whenua on Scott Base in Antartica alongside the then-Ngai Tahu Kaiwhakahaere Mark Solomon, and then-Prime Minister John Key. A formal pōwhiri was planned, but heavy snow casted doubt over whether it would go ahead. "They were saying 'we might have to cancel', and I said, 'No, it'll clear'." As she stepped forward and began her karanga, snow still falling, she felt the shift. "I opened my mouth, got a mouthful of snow, and just kept going," she laughed. "And then... it stopped. Total stillness. "The Americans called it luck. But I knew. I've seen it happen before. The power of karanga can part skies." She ended her kōrero with a saying from one of her rmentors. "Stand tall darlings, we are the faces of our tūpuna... and that's exactly what we are, the faces of our tūpuna." Despite recently spending five weeks in hospital recovering from a stroke, Kōkā Alamein still showed up - for Whaea Liz, for Tuahiwi, and for the kaupapa. Photo: Layla Bailey-McDowell / RNZ Despite recently spending five weeks in hospital recovering from a stroke, Kōkā Alamein still showed up. Her kōrero centred around two questions: Mā wai? Mō wai? Who will do it? And who are we doing it for? "Mō wai? For whom will we do it? For the generations to come," she said. "Mā wai? Who will do it? Well of course it will be you. Mō ngā uri whakatipu. So it's not a lost art. "We have to carry it on, and pass it from one generation to the next. But we also have to learn to respect." Through her stories, she made clear that karanga is love in action. "Even when you're calling out to your manuhiri, you're doing that through love. Love of your language, love of who you are, love of your whakapapa." "Always be proud of your whakapapa, of yourself, of your iwi. But don't forget to respect those who came before you, your elders." Te Herehere Tukaki (Ngāi Tuhoe, Tauranga Moana) reminded wāhine that everyone plays a role in the pōhiri process, from pēpi to kaumātua. Photo: Layla Bailey-McDowell / RNZ Whaea Te Herehere focused on pōwhiri and the importance of aroha in her kōrero. "Looking at your faces, I can feel your aroha coming into me. I can feel more confident." She reminded the rōpū that everyone plays a role in the pōhiri process, from pēpi to kaumātua. "The pōhiri is for everybody who is at the marae, everybody who is in the manuhiri. Ko ngā pēpi, ahakoa te pakeke, o te newness of our pēpi, ki te kaumātua, ki te pakeke, ki te koroheke - doesn't matter how old you are. You're on the marae doing your pōhiri." Preparation starts young, she said, whether it is picking up rubbish or placing a clean cup on the table - always with aroha. "Everything we did then, we had to do with aroha, so that our manuhiri would feel welcome, so they would feel the aroha of our marae, and of our people." She shared that moving as a collective during the pōhiri, with kuia at the front, tāne at the back and tamariki protected in the middle, is about keeping one another safe. "The kuia who are there to call for you, their backs need to be protected too." She said that karanga, too, is deeply connected to this spirit of preparation and aroha. "Sometimes when I stand there outside, I don't karanga to the manuhiri in front of me. I'm calling down to Tangaroa so he can hear me. I'm calling ki ngā maunga so they can hear me." "Karanga kia puta mai te aroha ki roto i a tātou nei mahi katoa," she said, meaning, let the call (karanga) bring love (aroha) into all our work (mahi katoa). Photo: Layla Bailey-McDowell / RNZ Known affectionately as Aunty Birdie, Roberta Arahanga (Ngā Puhi, Ngāti Hine, Tainui ki Pare Hauraki, Tuhoe, Ngāti Rongomai, Ngāti Pikiao, Ngāti Whakaue, Ngāti Kahungunu) shared her experiences as a wahine Māori stepping into karanga. She stressed the importance of the voice of wāhine, and the power it holds. "That's your voice. That's the first voice that's heard out there on the mahau when you are from here. So they can't move until you use your voice. "You're not mucking around, you mean business." She encouraged wāhine to be proud of their whakapapa and to always ensure tikanga is upheld during karanga. "Make sure that you get your whakapapa right, where you've come from, what you're going to be doing, what it was all about... acknowledge your tīpuna." Tihi Puanaki (Ngāti Hine), shared her mātauranga at Tīhei Waitaha, and said to the wāhine in attendance that "karanga is yours to uphold." Photo: Layla Bailey-McDowell / RNZ A beloved figure across Aotearoa, Tihi Puanaki is known for her work in Māori education and her leadership of the award-winning haka rōpū Te Kotahitanga. At Tīhei Waitaha, she reminded wāhine of the sacredness of the kaupapa: "Wāhine mā, tai tamariki mā, kua huihui tātou i raro i te karanga o te kaupapa nei... He kaupapa tino tapu, he kaupapa tino nui. Horekau he mutunga. "No matter where you come from or what iwi you descend from, karanga is yours to uphold." She acknowledged the pressure that comes with the role as kaikaranga, and the humility. "Karanga is not just a performance. You're acknowledging the maunga, the iwi, the hau kāinga. There's real pressure in that. "You've got to look after your voice, and your wairua too." Puanaki also spoke candidly about protecting tikanga. "Karanga is not a course you complete. You don't get a certificate and become a kaikāranga overnight. You carry that responsibility for life. "Don't just bring new people onto the pae without letting the rest of us know... We overlook mana whenua sometimes, and we shouldn't. "There are some things we have to protect. Karanga is not for everybody." "Kaua koe ki tō hoa Pākehā, kāre. I say it with aroha... but this is for my people. "You might not be a kaikaranga for Rehua or Tuahiwi. But you might be a kaikaranga for your little job, your whā that's important too." Sign up for Ngā Pitopito Kōrero , a daily newsletter curated by our editors and delivered straight to your inbox every weekday.

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