
Kerala High Court slams state for not enacting law to ban black magic, sorcery
This Bill was originally recommended by a commission headed by Justice K.T. Thomas.The government also told the court it had decided not to implement the recommendations of the commission led by former Supreme Court judge Justice KT Thomas in 2019. The proposed legislation sought to ban all practices that result in bodily harm.The division bench, comprising Chief Justice Nitin Jamdar and Justice Basant Balaji, however, asked the government to propose alternative measures to curb the spread of black magic and sorcery if it holds a similar view on the matter.advertisement'The affidavit does not mention that the State has endorsed such practices and does not wish to eradicate the same,' the court noted, while questioning the state on its course of action regarding the issue.The bench remarked that taking such a stance when illegal practices continue to be carried out amounts to an implicit endorsement of those activities. It reiterated that while the legislature has the authority to decide on whether to frame laws, the High Court cannot issue a directive mandating such a move. Nevertheless, the court directed the government to file a detailed affidavit within three weeks.Kerala Yukthi Vadhi Sangham is an organisation that leads campaigns against black magic and other similar practices. The organisation had sought the enactment of 'The Kerala Prevention of Eradication of Inhuman Evil Practices, Sorcery and Black Magic Bill 2019'.The matter will be heard again on July 15.- Ends
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Time of India
6 hours ago
- Time of India
Allahabad HC directs Ghaziabad development body to maintain status quo on demolition notice
PRAYARGRAJ: The Allahabad High Court has directed that status quo be maintained with regards to the demolition notices issued by Ghaziabad Development Authority ( GDA ) over alleged illegal properties built on public land. Hearing a writ petition, a division bench comprising Justice Mahesh Chandra Tripathi and Justice Prashant Kumar granted time to the district administration and GDA to place on record how they intend to rehabilitate the old inhabitants of the properties. The court also restrained the petitioners from creating any third-party interests or undertaking any development on the disputed property. The court also observed, "In the facts and circumstances of the case, we also find that it is not in dispute that the petitioners have been occupying the place for the last 40-50 years." "At this stage, we find that some indulgence and reprieve is to be accorded to the inhabitants who belong to the weaker sections of society and we further direct the authorities to ensure the formulation and implementation of a rehabilitation scheme for such persons," it said. The bench said the rehabilitation scheme shall be provided by the district administration and the GDA in the next hearing. The next hearing is listed for August 22. The petitioners filed the present writ petition for quashing the demolition notice dated June 16, 2025, issued by the GDA under section 26-A of the UP Urban Planning and Development Act, 1973. The GDA initially issued notice to 172 illegal occupants of public land on September 6, 2024, which is earmarked in the master plan. Consequently, 89 persons filed their objections which were considered and the impugned order (order under challenge) was passed. During the course of hearing, the counsel for the petitioner submitted that the petitioners are old inhabitants and in absence of any rehabilitation scheme as per the law, the old inhabitants, who are occupying small pieces of land for their shelter and admittedly belong to the lower sections of society, will suffer irreparable loss, if uprooted. After hearing both sides, the court in its order dated July 31 passed the above directives and observed, "It is informed that in response to the earlier court's order, till date the GDA has not taken any remedial measures to rehabilitate the persons who were in illegal occupation for the last 40 years."


Time of India
10 hours ago
- Time of India
Jeanine Pirro's career trajectory: From law review to the capital's top prosecutor
Not every federal appointment stems from quiet merit; some are thunderous, drawing attention not just for who is chosen, but for what they represent. Jeanine Pirro's confirmation as the United States Attorney for the District of Columbia is one such moment, an appointment steeped in controversy, allegiance, and ideology. Tired of too many ads? go ad free now But beneath the headlines, behind the firebrand persona that once lit up cable news, lies a rigorous academic foundation that launched a lifelong legal career. Long before she was a Fox News icon or a trusted voice in Donald Trump's political orbit, Jeanine Ferris Pirro was a diligent student, a driven legal mind, and a woman determined to stand out in the male-dominated world of law. The formative years: Ambition at an early age Born on June 2, 1951, in Elmira, New York, to Lebanese-American parents, Pirro knew by the age of six that she wanted to be an attorney. It wasn't a childish whim but a guiding ambition that defined her academic path. She graduated from Notre Dame High School in just three years, a pace that foreshadowed the intensity she would later bring to her legal and media careers. While still in high school, she interned at the Chemung County District Attorney's Office, an unusually early exposure to criminal justice that would shape her approach to prosecution in years to come. Academic credentials: A career built on legal rigour Pirro pursued her undergraduate studies at the University at Buffalo, where she earned her Bachelor of Arts degree. But it was at Albany Law School where she truly made her mark. There, she earned her Juris Doctor (J.D.) in 1975, graduating with distinction and serving as an editor of the Albany Law Review, a role reserved for top-performing students with proven analytical and writing skills. Her academic record at Albany positioned her for competitive roles in the legal field, and shortly after graduating, she joined the Westchester County District Attorney's Office as an Assistant District Attorney, becoming one of the few women in that office during the mid-1970s. Tired of too many ads? go ad free now Legal knowledge meets television stardom Pirro's legal scholarship didn't fade when she transitioned to television. Her commentary, while often polarizing, was informed by decades of experience and a deep understanding of the law. Whether as a legal analyst during the O.J. Simpson trial or later as host of Justice with Judge Jeanine, she deployed her academic foundation to connect legal principles with public discourse. Her seven published books, including Liars, Leakers, and Liberals, draw not only from political opinion but also legal argumentation and rhetorical structuring rooted in formal training. From education to execution: The D.C. appointment When Donald Trump named Pirro as interim U.S. Attorney for the District of Columbia in May 2025 and saw her confirmed by the Senate on August 2, it wasn't just a political elevation. It marked the culmination of a career that began with careful study of case law and constitutional texts. The same woman who once edited scholarly legal articles will now oversee some of the most consequential federal prosecutions in the nation's capital. Critics argue that her Fox News rhetoric and allegiance to Trump overshadow her qualifications. But even her harshest detractors rarely question her academic record or her legal acumen. Her law school credentials, judicial experience, and prosecutorial background form a foundation that, at least on paper, supports the authority of her new post. A legacy rooted in law Jeanine Pirro's path to power has never been conventional. But while her media persona commands headlines, her ascent began with the quiet, disciplined work of legal education. From the halls of Albany Law School to the corridors of federal power, her story is one of ambition, academic rigor, and relentless pursuit. Whether her tenure in Washington serves justice or stirs controversy, one truth remains: it all started with a young woman who believed that the law was her calling—and had the academic record to prove it.


Hans India
20 hours ago
- Hans India
A rare blend of legal wisdom and Sanatana Dharma
After ten years in office under Sarvepalli Radhakrishnan (a beacon of philosophical insight), two years under VV Giri, three years under R Venkataraman and five years under Shankar Dayal Sharma, the last Brahmin to hold the post, strangely not a single Brahmin was ever considered for this august office in the last 33 years! Representingthe Center for Brahmin Excellence (CBE) along with four other members (Harkara Srinivasa Rao, Cheruvu Rambabu, Sesha RSR Prasada Kondapalli, and Vijay Oddiraju), I had the privilege of spending an enriching 45 minutes on July 27, over a thoughtful interaction, with the distinguished legal luminary and former Supreme Court judge, Justice V Ramasubramanian. The Chairperson of the National Human Rights Commission (NHRC) exemplifies the ideal blend of intellect, integrity and public service. Justice Ramasubramanian's humility, sincerity, and measured wisdom left a deep impression on us. As we entered his hotel room, he initiated the conversation, by warmly acknowledging my blog post (Why not the next vice-president be a Brahmin), which insightfully addressed the question of Vice-Presidential candidacy for the Brahmin community in the ensuing election. The NHRC team while in Hyderabad, conducted a two-day (July 28 and 29) open hearing at Dr MCR HRD Institute, to address cases of human rights violations in Telangana. Justice Ramasubramanian not only shared a couple of heart touching personal anecdotes that included as to how he stood at the financial crossroads immediately after his retirement, but also narrated how he had witnessed the divine miracles of God. He reflected on how he made a conscious decision to live within his own means after retirement. The result of his leaning on faith eventually culminated in his elevation as NHRC Chairperson. He credited this particularly phase to divine grace. All these reflected his deep commitment to self-reliance and simplicity, grounded in the values of dharma. Reflecting on the larger forces at play in human life, he spoke of the power of punya (virtue) accumulated by the ancestors. The virtuous deeds of forebears, he explained, can manifest as blessings to the future generations, bringing strength to the mind, body, and fortune. Justice Ramasubramanian also shared briefly significant parts of his speech at the felicitation function of spiritual teacher Samavedam Shanmukha Sharma, with rare frankness about spiritual matters that weigh heavily on sincere seekers of truth. He explicitly expressed his concern on many of his contemporaries, who had gradually drifted away from the path of dharma-an individual's moral responsibilities or duties. 'The pursuit of material survival had eclipsed the pursuit of spiritual truth. In their preoccupation with worldly obligations and economic anxieties, many had consciously or unconsciously abandoned their dharmic duties and inner disciplines. It was not just a matter of individual choices but a collective forgetting, a civilizational forgetfulness creeping in, even among those who once stood close to the fire of wisdom', he opined. According to Justice Ramasubramanian, it is time to take stock of how the cultural transmission chain has weakened. For instance, he cited that, in the pursuit of modern life, practices such as daily prayers or frequent visits to temples have slipped away. He called for a quiet but determined revival of such traditions, so that that the subsequent generations could rediscover spiritual identity. He made a genuine appeal to every Hindu household that children must be introduced to dharma early and intimately. Every parent, he said, should ensure that their children should be guided in simple daily prayers by making them stand before the image of God at home, reciting at least one shloka, and be taken to temples regularly, not as a ritual formality, but as a formative spiritual experience. Such seemingly small acts 'shape the soul and anchor one's life in the eternal values of Indian tradition'. With intellectual precision and spiritual depth, he brought in the example of Sadguru Jaggi Vasudev, referencing him not as a celebrity Guru but as a contemporary voice speaking to the timeless wisdom of the vedas. In yet another spiritual narrative that transitioned seamlessly to a subject visibly close to his heart, and also that blended theology with environmental consciousness, He revealed the birth and mission of Adi Shankaracharya, and said that 'Lord Shiva himself incarnated as Adi Shankaracharya' to restore cosmic balance. He noted that during the cessation of Vedic Rituals such as Homas by some, ecological and spiritual disequilibrium emerged. With the advent of Shankara's divine mission, this was realigned. Depicting it as divine mystery, he presented an evidence-based elucidation that it was a cosmic essentiality. Justice Ramasubramanian differed with unfair tendencies of rationalism, where sacred symbols are stripped of meaning and turned into academic curiosities, without substantiating aptly. He affirmed that, precisely in such times of decline and distortion, the divine intervenes through Avatars or Incarnations. The birth of Adi Shankaracharya, was one such divine intervention. He further elaborated how God Agni together with Lord Shiva incarnated as Adi Shankara, to revive the flameof Sanatana Dharma when it was flickering dangerously low. He said that sacred intervention, preserved, rearticulated, and re-anchored the eternal path in the consciousness of Bharata. In one of the most compelling parts of his talk, he traced the symbolic and metaphysical cycle of divinities, Agni, Varuna, Indra, Soma, Vayu and Surya, who in the Vedic pantheon are part of a larger network of vedic Gods representing various aspects of the cosmos and human existence. Ignoring their significance, by dismissing the Vedas, amounts to intellectual arrogance and spiritual blindness, he cautioned. We, the five CBE members, presented the vision, goals, and ongoing initiatives of the organization, right from its conceiving, launching, civil services advocacy program, proactive role in several ways etc. Justice Ramasubramanian appreciated the effort and acknowledged the significant decline in Brahmin representation, particularly of south Indian Brahmins, in national policy and administrative roles. He acclaimed CBE efforts that seek to reverse this trend. In this framework, it may not be out of context if the subject the ensuing Vice-President election is discussed. After ten years in office under Sarvepalli Radhakrishnan (a beacon of philosophical insight), two years under VV Giri, three years under R Venkataraman and five years under Shankar Dayal Sharma, the last Brahmin to hold the post, strangely not a single Brahmin was ever considered for this august office in the last 33 years! The reasons may be political, apolitical, or shaped by evolving democratic factors. While democracy rightly celebrates diversity, the legacy of Brahmin leadership merits serious reflection. Selection of a Brahmin for the V-P post carries subtle, yet profound, advantages in India's pluralistic democracy. It can restore long-overdue balance and reaffirm the country's commitment to diversity in leadership and inclusive constitutional values. Despite representing dispersed and non-dominant community, Brahmins have contributed significantly in education, constitution, law, spiritual, civil services, and science, among others but the number is on the decline. The multifaceted Justice V Ramasubramanian stands as an exemplary Vice-President candidate. He brings to public life a rare combination of legal wisdom and Sanatana Dharma. The interaction was a momentous occasion for me as I could present my Telugu book 'Sajiva Vahini sanatana Dharmam' to Justice Ramasubramanian.