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Texas family mourns ‘shining light' 8-year-old daughter confirmed dead in Camp Mystic flood disaster

Texas family mourns ‘shining light' 8-year-old daughter confirmed dead in Camp Mystic flood disaster

New York Post2 days ago
The parents of 8-year-old Kellyanne Elizabeth Lytal confirmed to Fox News Digital Friday that Texas Rangers identified her as one of the Camp Mystic girls killed in the Texas Hill Country floods.
The Lytal family described Kellyanne, who went missing on the Fourth of July, as a 'shining light in this world.'
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'She was kind, fearless, silly, compassionate, and a loving friend to everyone,' the family wrote in a statement to Fox News Digital.
They added she 'believed deeply in Jesus,' noting they 'rejoice in the comfort of knowing she is in Heaven with our Lord and Savior.'
Camp Mystic, an all-girls private Christian retreat, reported 27 girls missing after the Guadalupe River flooded and waters rushed through the campground.
They are all presumed dead, and first responders continue to search for remains.
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'Even though she was taken from us way too early, we thank God for the eight magical years we got to share with her,' the Lytals wrote.
'Our family wants to thank everyone for their prayers and support during this difficult time. We are forever grateful for the men and women who are assisting in the search and rescue efforts.'
3 The parents of 8-year-old Kellyanne Elizabeth Lytal confirmed to Fox News Digital that she was one of the Camp Mystic girls killed in the Texas Hill Country floods.
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3 Officials say 176 people remain missing from the catastrophic floods, along with 119 people confirmed dead.
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3 The Lytal family set up a fund known as The Kellyanne Elizabeth Lytal Memorial Foundation as a way to help out charitable causes that were dear to their daughter's heart.
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At least 119 people died in the floods, and at least 176 people remain missing, according to officials.
In Kellyanne's honor, the family established the Kellyanne Elizabeth Lytal Memorial Foundation to give to charitable causes that were dear to her heart.
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The fund is part of the Greater Houston Community Foundation, a tax-exempt organization.
The Lytal family asked for continued prayers for all the families affected by the tragedy.
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Missing Camp Mystic Counselor Katherine Ferruzzo's Remains Found 7 Days After Texas Floods
Missing Camp Mystic Counselor Katherine Ferruzzo's Remains Found 7 Days After Texas Floods

Yahoo

time8 hours ago

  • Yahoo

Missing Camp Mystic Counselor Katherine Ferruzzo's Remains Found 7 Days After Texas Floods

Katherine Ferruzzo, a Camp Mystic counselor, was found dead on Friday, July 11, her family confirmed in a statement The 19-year-old was one of at least 27 campers and counselors killed in the Texas floods over the Fourth of July weekend "We are incredibly grateful to all the search and rescue professionals and volunteers," Ferruzzo's family said in a statement, per NBC 5The remains of a Camp Mystic counselor who died during the Texas floods has been found. Katherine Ferruzzo's family confirmed that her remains were found on Friday, July 11, in a statement obtained by NBC 5. "We are incredibly grateful to all the search and rescue professionals and volunteers who have remained steadfast in their efforts to locate the victims of this tragedy. We would especially like to thank the Texas Rangers," the family said, per the outlet. Officials previously announced that at least 27 campers and counselors died at the Christian summer camp. Its location in Kerr County was the hardest-hit region during the July 4 floods. Ferruzzo family statement revealed that she had recently graduated from high school and was planning to attend the University of Texas in Austin to study education. The late counselor hoped to become a special education teacher. She was 19 years old and had a strong philanthropic presence in Houston, according to the Houston Chronicle. The Ferruzzo family will be launching a charitable foundation in her memory. "The Katherine Ferruzzo Legacy Foundation is being established to honor Katherine and her compassion for those with special needs and learning differences. We will share a link with donation details in the coming days," the family said in the statement, per NBC 5. "We would like to thank the Houston and Camp Mystic communities for their unwavering support and for allowing us to mourn this tragedy in private," the statement continued. "We are heartbroken for the other families and pray for all who have been affected. " The destructive and deadly floodwaters in Texas was spurred by nearly unprecedented rainfall that swelled the Guadalupe River. The death toll has risen steadily since the disaster and now sits at at least 129, with over a hundred people still missing, according to USA Today. Never miss a story — sign up for to stay up-to-date on the best of what PEOPLE has to offer​​, from celebrity news to compelling human interest stories. The grandmother of 9-year-old camper Jane Hunt recently remembered her granddaughter in an exclusive interview with PEOPLE. Margaret Hunt described Jane as a "brilliant" and "precocious" child who 'loved life" and "loved everybody." She also told PEOPLE her granddaughter was a big theater fan, and a necklace she gifted the child following a performance helped the family identify Jane after her death. 'She was in a play in May, and that's when I gave her the little Janie necklace that she had on when they found the body," Margaret said. "That's how they knew it was Janie. She had on a necklace that, in beads, spelled out [her name]." Read the original article on People

Camp Mystic girls had a safe haven by the river for 100 years. Then, the flood came.
Camp Mystic girls had a safe haven by the river for 100 years. Then, the flood came.

USA Today

time16 hours ago

  • USA Today

Camp Mystic girls had a safe haven by the river for 100 years. Then, the flood came.

There is something special, almost sacred about a place where girls go for four weeks, putting down phones and away from boys, which brings them closer together. The first time Allie Coates ran barefoot across the buffalo grass at Camp Mystic, she was eight. Her tiny strides nestled among the cypress trees near the Guadalupe River. She caught a catfish, mailed her first letter and learned to ride a horse. Thirteen summers later, she was still there, this time as a counselor, teaching 8-year-old girls how to swim and fish, French braid hair and play guitar. She can still see herself as the shy girl snuggled under the hot pink comforter. Her name embroidered in white across her bunk in Bubble Inn. It's the same cabin where this year, 13 girls and their counselors were swept away in a Fourth of July flood in Texas hill country. In all, 27 children and staff from Camp Mystic died among at least 120 in the state. Today, her Los Angeles apartment smells like chocolate chips and oatmeal. She's finding comfort baking 'Tweety' cookies, named after camp director Tweety Eastland — whose husband died in the flood trying to get girls to higher ground. She is 25 now, a social media manager, and is wearing a silver bracelet filled with charms from her time at camp, including an M for the most improved at canoeing. She pulls out her camp Bible, reading from crumpled papers in her bubbled teenage handwriting: Matthew 5:16, 'Be a light for all to see.' As Coates' mom drove her to camp from Dallas each year, she began to relax. The highway that cut through scrubby desert turned to flat gentle hills with mesquite trees until Highway 89 and its craggy limestone led them through the green metal gate emblazoned with a 'CM.' It was a place that felt timeless, away from selfies and cell phones, boys and social media, a place where Sunday fried chicken lunches gave way to One Direction dance parties. Mystic Girls, as the former campers call themselves, are mourning what was lost: the girls beginning their camp journeys and their counselors who tried to save them. The innocence of a place and time where they say they found the best version of themselves, a place that made them who they are. 'It was a safe space to be weird and awkward, where we could be silly and just be ourselves,' Coates says. 'Just to be girls.' In the week since the flood as they hear heartbreaking stories of loss, generations of Mystic Girls across the country are turning to each other. They are hosting prayer vigils and fundraisers, sharing photos and favorite stories. They are seeking the familiar that takes them back to camp, the cheese enchilada recipe and the yellow sheet cake with chocolate frosting, the songs and prayers that sustain them. See how the Texas floods unfolded: Why Camp Mystic was in a hazardous location A generation of campers Julia Hawthorne's first year at Camp Mystic was 1987. She followed her older sister, who had followed their aunt who had gone to the camp in the 1970s. Hawthorne later became a counselor at the camp, teaching girls what she had learned. Her cousins went to Camp Mystic in the 1990s. When she was pregnant in 2006 and learned she was having a girl, the first thing she told her sister: 'Oh my gosh, she can go to Mystic.' Her second daughter, Presley, would be born four years later, also a Mystic girl. Her two nieces are in second grade and are registered to attend next year, if the camp re-opens for what will be its 100th anniversary. 'These songs that we sang every day at camp, they are the same songs that my aunt learned, my daughters learned,' says Hawthorne, 49, a dentist in Austin. 'There is some comfort in that right now.' Girls often look for their grandmother's names written on ceilings of the unairconditioned cabins, a tradition dating back to when the camp moved to all girls in 1939. There are so many names and so little space, the girls now often write on plaques that line cabin walls. The camp opened in 1926 and three generations of the same family have run it, with disagreement over money among siblings in 2011 that was sorted out through court, and the family kept it, even when summers of travel volleyball teams and volunteer trips threaten it. Each summer, about 2,000 girls from 8 to 18 attend the camp over three sessions. Little has changed over the years, other than baton twirling giving way to lacrosse, and a charm school class changing to beauty inside and out, where girls are taught that painting your nails red can help keep you from biting them. Former First Lady Laura Bush was a counselor. There is something special, almost sacred about a place where girls go for four weeks. A place where they put down their phones. A place where they get away from the boys. A place that brings them closer together. The days are measured by sunsets, with rituals and traditions, the same ones your mother had. Brooklynn Hawthorne learned to ride horses in the same place her mom did, slept in the same cabins and ate chocolate chip cookies from the same recipe. It's the only place in the world where she and her mom could share the exact same experience, not bound by space and time. 'You feel like you're in your own little world,' Brooklynn, 19, now a sophomore at the University of Texas Austin says. 'You don't have to worry about boys. You don't have your phones, but you don't even want them. You have your camp friends that you've known since you were 8 and it's all you want." Her mom concedes that it's much more difficult to be a girl now 'with the pressures of social media,' but even in 1987, she relished the time. 'For us, it wasn't so much as unplugged,' she says. 'You don't have to think about the pressures. You just get to be a girl.' While the camp is Christian, it also draws girls who are agnostic, Jewish and some who are atheist. What drives everything about the camp are three tenets that women say they try to still live beyond the green gates of Camp Mystic: Be a better person, let camp bring out the best in you, and grow spiritually. On Sundays, the girls wear white go to a worship service on the banks of the Guadalupe, the river that has washed so much away, where they sit with their cabinmates, and sing a Capella. Sunday evenings, the older girls read vespers and share their gratitude. 'There's something about the beauty of camp mystic that you just feel God's presence when you are there,' Julia says. From fear to lifelong friends Katherine Haver's family moved to Texas when she was 2. Their neighbor told them about Camp Mystic, and her mom put her on the waiting list. The first year she could go, she was too afraid. The next year, she nervously agreed, a little girl whose front two adult teeth had come in full size, who liked to read and asked a lot of questions. 'Girls who had just met the last year were already close,' she says. 'But being around them just felt happy.' That night the girls were sorted into two groups which they'll remain each year at camp and will compete with in activities and sports. Pulling out a blue or red piece of construction paper from a big cowboy determined something that defines the girls to this day and when they meet, they'll ask: Kiowa or Tonkawa. She drew blue – Kiowa – and the older girls rushed to pick her up and carry her to sit with her group. 'You feel so special, here are these older girls who include you, you get to be kind of a grown up,' says Haver, 24, who is in her third year of medical school in Galveston, Texas. When she reflects back on eight years of camp, there were the dance parties to Hannah Montana and Taylor Swift, movie nights, the Blue Bell ice cream she had at lunch each day (and still looks for Birthday Cake flavor in the grocery store). But it was more than that, it was to grow spiritually. 'You could take that to mean whatever you wanted. You really just worked at becoming a better person,' she said. 'It was how do you go out in the world and be a better human.' 'What's really beautiful, those memories, they only exist between us,' Haver says. 'Regardless of what separates us, will always unite us.' A place to belong While Coates often struggled with friends in high school, Camp Mystic was a refuge. She could be herself, whether that meant trying a new hairstyle or wearing matching T-shirts with her friends with a cat DJing on it. 'The opportunity to unplug, get off my phone, be in nature and be with people who genuinely care about you was one of the best experiences I ever had,' she says 'No matter what was going on, I always had Mystic to look forward to.' She moved from cabin to cabin from Bubble Inn to Rough House to Hang Over, to a counselor during summer breaks from Pepperdine University. The girls she met at 8 were still her friends. This, she says, made campers more like family. 'You got to know them when you were little so there was less judgement than when you meet girls as teenagers,' she says. 'You could be loud. You could be silly. You didn't have to prove anything to anyone. You just show up as you.' She worked to create that same feeling for the 23 little 8-year-old girls who came into her Bubble Inn not knowing anyone. She taught them to braid their hair, where to put a stamp on a letter home, everything. 'You forget, these girls are so little, they are just babies. They don't even know how to brush their teeth sometimes because their moms were always with them, doing everything for them' she says. 'So you love them and teach them.' The counselors loved the girls as if they were their own little sisters. Girls who often became so homesick that she and other counselors used Camp Mystic's time-tested remedy: a special homesick pill, a colorful Tums. And a hug. She thought about the girls the camp lost this year, the girls who won't get to use their cute bedding they picked out and used year after year, like she did. And the parents who will retrieve their colorful trunks, but not their girls. It feels impossible. She looks for the good as camp taught her. She takes comfort in knowing all those girls, just like she did each night under her same hot pink comforter, drifted to sleep their last night to taps playing over the camp loudspeaker and a message at 10:30 p.m.: 'Goodnight Camp Mystic, we love you.' Laura Trujillo is a national columnist focusing on health and wellness. She is the author of "Stepping Back from the Ledge: A Daughter's Search for Truth and Renewal," and can be reached at ltrujillo@

Basho was an elitist, Thoreau a codependent
Basho was an elitist, Thoreau a codependent

Boston Globe

time18 hours ago

  • Boston Globe

Basho was an elitist, Thoreau a codependent

I'm a baby boomer. My students were Gen Z. We had different views on things. I expected our classroom discussions to be lively. But still. I heard their thoughts on the reading with outright admiration and stunned incredulity. The whiplash could be unnerving. Get The Gavel A weekly SCOTUS explainer newsletter by columnist Kimberly Atkins Stohr. Enter Email Sign Up Consider poor Basho! The 17th-century Japanese poet walking in the cold rain wearing his sandals and paper coat was apparently an elitist. Wendell Berry — poet, farmer, agrarian essayist, and activist — is crystal clear on his practice of Christian faith, but my students argued that he was actually a Buddhist. And certainly it was jarring to think of Ralph Waldo Emerson and the Transcendentalists as imperialist oppressors. Henry Thoreau (no filter!) didn't have a chance. While rapturous in considerations of solitude, he socialized and dined with friends — often! Obviously, a codependent. And could we read Norman Maclean's classic 'A River Runs Through It' — a story about two brothers, family, God, and trout fishing — from an eco-feminist perspective? Advertisement These reactions to the literature startled me, to put it mildly. But it was hard not to see a certain imagination at work here. For all his humility and deficient outerwear, Basho was an educated man, which likely did qualify him as an elitist of his time. Berry himself identifies as a marginal Christian, and his thinking is not exactly conventional; and perhaps there are beliefs in which these two spheres of faith converge. And of course Thoreau infuriates all of us, especially those of us who most admire him. As with so many original thinkers, he contradicts himself constantly and with endless enthusiasm. 'He is such a geek. A total nerd. But I still love him,' one student concluded. Mark Twain had an admiration for new technologies of the time yet lamented the loss of river life, conflicting sensibilities familiar to us today. Advertisement My students learned about human inconsistencies in belief and temperament. Discovering the ambiguities and minor hypocrisies of those we hold in high regard is part of education. Theirs and mine. Facing up to our own partialities and discriminations comes into it as well. Maybe more to the point, their lack of interest in dogma allowed for unconstrained and broad interpretation. A contempt for established doctrine led them to evaluate the reading in ways that were — needless to say — new to me. Which is probably as it should be. Confounding questions and alternative perspectives have a rightful place in environmental thinking today. How we think and what we do in the natural world now is often confused, complex, contradictory. Beliefs and behaviors defy one another constantly. Knowledge and experience are often at odds. Our ideals and practices are often freakishly out of alignment. Advertisement So what's a college professor to do? Meet our students where they are, as the saying goes today. Although we may all still be in the woods, it helps if we can partner up to learn the names of the trees, the shapes of the leaves. And as a new academic year begins, I'd like to think my own abiding regard for the canon can find a convergence with the unorthodox perspectives offered by my students. Actually, it could even make for the kind of thinking that comes close to what Thoreau advocated more than 150 years ago: not knowledge so much as a 'sympathy with intelligence.' He elaborates only by suggesting 'that there are more things in heaven and earth than are dreamed of in our philosophy,' an inclusiveness in sensibility that my students and I might even agree on.

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