
Islam growing, Christianity slipping as share of world population, survey finds
Article content
While Christians remained the world's largest religious group at the end of the decade that ended in 2020, Christianity's growth did not keep up with global population increase. But Islam – the world's fastest-growing major religion – increased its share of the world population, as did the religiously unaffiliated, the Pew Research Center found in a report released Monday.
Article content
Even as the overall number of Christians – counted as one group, across denominations – continued to climb to 2.3 billion, the religion's share of the world's population decreased by 1.8 percentage points to 28.8 per cent, a falloff driven in large part by disaffiliation. The Muslim population, on the other hand, increased by 1.8 percentage points to 25.6 per cent, according to the report, which examined changes in religious demographics through an analysis of more than 2,700 censuses and surveys.
'It's just striking that there was such dramatic change in a 10-year period,' said Pew's Conrad Hackett, the lead author of the report. 'During this time, the Muslim and Christian populations grew closer in size. Muslims grew faster than any other major religion.'
The report attributed the growth in Islam to a younger Muslim population – with an average age of about 24, as opposed to a global average age among non-Muslims of about 33 as of 2020 – along with higher fertility rates in some areas and lower rates of disaffiliation as compared with other religions, including Christianity.
Article content
'Among young adults, for every person around the world who becomes Christian, there are three people who are raised Christian who leave,' Hackett said.
The largest share of Christians – about 31 per cent – can be found in sub-Saharan Africa, according to the study. Previously, Europe was home to the largest number of Christians in the world.
'And that's the result of high fertility, youthfulness and rapid growth in general of sub-Saharan Africa,' Hackett said, 'as well as the aging, lower fertility and disaffiliation going on in Europe.'
Religion switching – seen in high numbers among Christians – contributed to the global rise of unaffiliated people, the report found. Nearly a quarter of the world's population did not identify with a religion in 2020 (24.2 per cent), as opposed to 23.3 per cent in 2010.
Researchers previously predicted the unaffiliated population would shrink because of older age and fewer people having children, Hackett said. However, people leaving religion, and especially departing Christianity, has led to the increase of the population, Hackett said.
Article content
The world's biggest unaffiliated population is estimated to be in China: 1.3 billion people, out of 1.4 billion, followed by the United States, with 101 million disaffiliated out of 331.5 million, and Japan, with 73 million out of 126.3 million.
In China, it is common for people to have religious beliefs, but only 10 per cent of the population formally identify with a particular denomination or religion, the Pew Research Center reported in 2023. In a similar way, the new report measures the self-described affiliations of people around the world and may not capture the nuances and fullness of complex and evolving identities. Many people hold religious or spiritual beliefs or attend worship services but eschew formal labels.
Another group that underwent significant a loss in population were Buddhists, the only religion that had fewer members in 2020 (324 million) than in 2010 (343 million); this was due to disaffiliation and a low birth rate. Those who identified as Hindu and Jewish maintained rates steady with the world's population, the report found.
Latest National Stories
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Winnipeg Free Press
a day ago
- Winnipeg Free Press
After centuries of isolation, ultra-Orthodox Jews engage with the world more than ever
NEW YORK (AP) — Frieda Vizel left an ultra-Orthodox Jewish sect in New York in a crisis of faith at 25. But instead of cutting ties, she became a successful online personality and guide to the tight-knit world she had been raised in. She gives sold-out tours of Williamsburg, Brooklyn — home base of the Satmar dynasty — and runs a popular YouTube channel focused on the subculture engaging more with the outside world after centuries of separation. In mid-June, Vizel took a group of Jewish, Christian and Muslim tourists to see synagogues and schools, and visit kosher delis and shops. Instead of Barbie dolls, there were little ultra-Orthodox Jewish figurines. The rabbinically approved products included cellphones without screens, and DVDs and MP3 players preloaded with approved music and films, so no internet connection is needed. Yet ultra-Orthodox men on the street offered friendly greetings and praise for Vizel's recent postings even though rabbis advise them to avoid the internet unless needed for business, family or other essential needs. 'It's an interesting moment,' Vizel said. 'They're saying, 'What is the whole world saying about us?'' Growth and religious change Williamsburg and a handful of other locations worldwide — from Monsey, New York, to Stamford Hill, London to Bnei Brak, Israel — host the strictest followers of Orthodox Judaism. In a minority religion it's a minority set apart by its dedication above all else to the Torah and its 613 commandments, from No. 1 — worshipping God — to less-followed measures like No. 568 — not cursing a head of state. One in seven Jews worldwide are strictly Orthodox, or Haredi. It's a population of roughly 2 million out of 15 million Jews, according to Daniel Staetsky, a demographer with the London-based Institute for Jewish Policy Research. In a 2022 report, he projects that the strictly Orthodox population could double in size in 15 years. Another study projects that a third of American Jews will be Orthodox by 2063. Many in the community marry young and have large families. 'You're getting three generations of ultra-Orthodox for every two generations of Reform Jews in the U.S.,' said Alan Cooperman, director of religion research at the Pew Research Center. 'They are becoming the face of Judaism,' Vizel said. Reform and secular Jews It's happening while many Reform Jews in the U.S. are becoming less religious and intermarrying. That means that Jewish Americans as a whole are becoming either Orthodox or more secular, Cooperman said. 'There has been a major change, I think, that has taken place over the last generation or two and that is the polarization of American Jewry, much as we've seen the vast polarization of America as a whole,' said Jonathan Sarna, a professor of American Jewish history at Brandeis University. Among American Jews aged 18 to 29, 17% are Orthodox — a bigger share than in older generations, Pew found. And as a growing number of American Jews are Orthodox, a greater percent is Republican. Still, the majority of American Jews remain Democrats. The Pew Research Center found in 2020 that 75% of Orthodox Jews voted or leaned Republican. Walking out of Gottlieb's Restaurant with his salami sandwich, Samuel Sabel — a grocery store worker and journalist — said that 'a lot of the policies Republicans have go together with our beliefs,' citing school choice, and opposition to abortion and same-sex marriage as examples. Orthodox political activism is 'at the highest point it's ever been,' said Rabbi Avi Shafran, the retired director of public affairs at the Orthodox group Agudath Israel. 'No question about that.' 'There is time and money and ability and savvy and education that allows for a much more, aggressive, much more positive and active effort on political things,' he said. But while cultural issues are important, 'when push comes to shove, we'll vote our interests, our immediate interests, not the larger issues that are always on the table,' Shafran said. 'We are practical,' he said. 'Put it that way.' Politics — local, national and global Vizel guided her group past 'Get out the vote' signs in Yiddish, along with a campaign letter from Donald Trump in the window of Gottlieb's deli. In New York City's Democratic primary for the mayoral election, former Gov. Andrew Cuomo intensely courted Orthodox communities, counting at least 36 sects and yeshivas — religious schools — among his supporters. But Cuomo suffered a stunning upset at the hands of Zohran Mamdani in a demonstration of grassroots organizing over bloc voting. In Florida, Orthodox Jews backed Republican Gov. Ron DeSantis before he signed a expansion of taxpayer-funded vouchers for private schools, a movement that has galvanized religious groups across denominations. But the election this month for the World Zionist Congress — an international body predating Israel that controls more than 1,500 square miles (3885 square kilometers) of land there, along with about $1 billion a year from land sales — showed dominance by the Reform bloc despite intense campaigning by Orthodox parties and strong results ahead of coalition building. The 2020 Pew study found that Reform Jews are 37% of the American Jewish populace, followed by Jews that claim no particular branch — 32% —and then Conservatives at 17% . The Orthodox make up 9%. The president of the Union for Reform Judaism, the largest Jewish group in North America, said 'it's a mistake to assume unaffiliated Jews don't care about being Jewish — many do, and Reform Judaism often reflects their spiritual and moral values. 'Reform Jews continue to hold overwhelmingly liberal worldviews and political values,' Rabbi Rick Jacobs wrote. 'In the aftermath of October 7th, many have deepened their connection to Jewish peoplehood while remaining firmly committed to justice, equity, and peace through the Reform Movement.' Sundays Kevin Rollason's Sunday newsletter honouring and remembering lives well-lived in Manitoba. Rabbi Pesach Lerner founded the Orthodox party Eretz Hakodesh five years ago to compete in the election for the World Zionist Congress. The main American party representing Reform Judaism in the Zionist Congress had a better individual showing than Lerner's in voting in the United States, but Orthodox parties did well and said they were optimistic that coalition-building would let them compete with traditional liberal Jewish interests. Reform Jews and their allies 'went so far to the left of traditional, of national, or family values, in 'wokeism,' that I'm glad the right finally decided that they can't sit back on the sidelines,' Lerner said. ___ Associated Press religion coverage receives support through the AP's collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.


Toronto Star
a day ago
- Toronto Star
Pope Leo XIV marks feast day as Vatican launches campaign to help erase its $57-68 million deficit
ROME (AP) — Pope Leo XIV on Sunday celebrated a special feast day traditionally used by the Catholic Church to drum up donations from the faithful, with the Vatican under the first American pope rolling out a new campaign to urge ordinary Catholics to help bail out the deficit-ridden Holy See. Leo celebrated Mass in St. Peter's Basilica, marking the Feast of Saints Peter and Paul and repeated his message calling for unity and communion among all Christians.


Winnipeg Free Press
2 days ago
- Winnipeg Free Press
United Church of Canada marks 100 years
Turning 100 is a significant milestone for people — and for denominations. That's what the United Church of Canada did on June 10, this year. It was on that date a century ago that Canadian Methodists, Congregationalists and the Presbyterians came together to form the new denomination. A big reason for the merger was to reduce duplication of effort and resources; so many little towns and villages across the country had multiple churches from different denominations. There was also a desire for greater Christian unity and collaboration. It was a bold move that required each of the three groups to give something up to create the new entity. As Jocelyn Bell, editor of Broadview magazine put it: 'The United Church of Canada would never have existed unless each of the founding denominations agreed to let go of some cherished tradition, some notion of how things ought to be done. And it would never have taken root if each group hadn't believed that diverse approaches to faith strengthen the whole body of Christ.' Until the end of the 1960s, the new denomination enjoyed the fruits of that amalgamation through packed churches and Sunday schools. But by the end of that decade, as the idea of a Christian Canada began to wane and many baby boomers grew up and left the church, things began to shift for the United Church — as it did for other denominations. For the United Church, that meant going from a high of about one million members in the mid-1960s to just over 325,000 today. On any given Sunday, about 110,000 are at a church service. And along with the drop in membership came a wave of church closings. It has averaged about 54 a year of late, according to one estimate. If that rate continues, by 2070 there will be no United Church churches left in Canada. While many get stuck focusing on those grim statistics, it's easy to overlook how the United Church impacted Christianity in this country, paving the way for significant changes. For example, it was a leader when it came to involving women in pastoral ministry, ordaining Lydia Gruchy in 1936. In 1962 it adopted a more compassionate stance on divorce by noting it was sometimes a better choice than remaining unhappily married. It also was a leader in promoting peace when it welcomed U.S. draft dodgers during the Vietnam War. Other ways it showed leadership was by condemning apartheid in South Africa in the 1980s. Also in that decade, it was the first denomination to welcome LGBTTQ+ people into membership and as clergy — a decision that was widely criticized by many other church groups. The United Church was also a leader in responding to the terrible legacy of residential schools; it established a healing fund and, in 1998 and apologized for its role in the schools. The denomination also was a leader in responding to the HIV AIDs crisis, addressing climate change, and was active in ecumenical and interfaith dialogue. In these and other ways, such as addressing social justice issues like poverty, hunger and homelessness, Christians in Canada can be grateful for the United Church, and join it in celebrating its anniversary — and maybe they can also learn something from that denomination's experience 100 years ago. Things are different today than back then, of course; Canada is a much more diverse and secular country. But that same vision for increased cooperation, collaboration and unity may well be worth exploring as denominations and churches struggle with falling attendance and giving. Sundays Kevin Rollason's Sunday newsletter honouring and remembering lives well-lived in Manitoba. Maybe like those pioneers 100 years ago, denominational leaders can ask if we need five churches within 10 minutes driving distance of each other in most Canadian cities and towns. Do we need so many places of worship, seminaries and church-related social assistance and aid organizations? And not only that; do we even need so many denominations? Writing in the Canadian Society of Church History in 2020, Bruce Guenther noted there are over 300 Christian denominations in Canada today. There are historical, cultural and theological reasons for why each one came into being. But at a time when many are struggling to stay afloat, would it make sense to explore more collaboration or even mergers? Some will point to theological stances as a reason for why their denomination is unique or distinct and needs to continue in its present form. But the same objections were raised by some Methodists, Congregationalists and Presbyterians 100 years ago before the United Church was created. But they still did it. They still decided it was worth it to merge, and Canada was forever changed. Who are the new visionaries who will explore new ways to be the church in Canada, just like what happened 100 years ago? Maybe the United Church of Canada can once again lead the way. faith@ The Free Press is committed to covering faith in Manitoba. If you appreciate that coverage, help us do more! Your contribution of $10, $25 or more will allow us to deepen our reporting about faith in the province. Thanks! BECOME A FAITH JOURNALISM SUPPORTER John LonghurstFaith reporter John Longhurst has been writing for Winnipeg's faith pages since 2003. He also writes for Religion News Service in the U.S., and blogs about the media, marketing and communications at Making the News. Read full biography Our newsroom depends on a growing audience of readers to power our journalism. If you are not a paid reader, please consider becoming a subscriber. Our newsroom depends on its audience of readers to power our journalism. Thank you for your support.