logo
Kenyan women jockey for place at DJ turntables

Kenyan women jockey for place at DJ turntables

France 24a day ago

Kimtai gushed over the skills she learnt on the intensive four-week course at the Santuri Electronic Music Academy (SEMA), which she hopes will help her thrive in a world historically dominated by men.
"I can do everything. I can mix, I can beat-match. I can assess the energy level of music," said the 32-year-old aspiring DJ.
Established in 2021 and named after the Swahili word for vinyl, the academy sees itself as a hub for musical innovation and inclusion.
"Prior to this I was just a lover of music," said Kimtai, whose stage name is Tawa.RaR.
"But I wanted to be able to fuse different genres -- travel across different worlds."
Carving out a place in the electronic scene remains a challenge for Kenyan women.
The organisation that runs the academy interviewed dozens of artists in 2020 for a study and found women were gaining visibility as DJs in east Africa.
Yet they remained marginalised and paid significantly less than men, while music production was also male-dominated and training costs too high for many.
SEMA has since trained hundreds of people in production, mixing, DJing and other elements of the business.
Besides encouraging women and minorities to take part, the academy also raises sponsorship funding for those who need it.
"When I started DJing, I would have really liked to have had something like this because the teachers I had were all men," said DJ Shock, who was leading a class on the commercial side of the business during a visit by AFP.
She only knew two other female DJs when she started out 20 years ago, and said the men would "gatekeep" the art.
"It was a bit of a struggle to get them to share information equally," she said.
'Equal dopeness'
At the back of the classroom, speakers were stacked behind a turntable, while trainees tapped away on mixing software in preparation for an imminent final presentation.
"We're the people who are going to make spaces get safer for everyone," said Daisy Nduta, 28, a recent sound engineering graduate.
She was excited to be DJing live soon under her stage name Naniwho.
Santuri organises frequent events for the students to test their skills.
"We welcome everybody the same... We put anybody prime time who we feel can do the spot well," said DJ Shock, denouncing the way clubs often relegate women to play the opening slots when audiences are sparse.
Things are rapidly improving for women who DJ in Nairobi, however.
Women are earning headline slots at major clubs while collectives like "Sirens" organise women-centric events.
That success is part of a global pattern.
Industry network "female:pressure" says the number of women performing at electronic music festivals rose from just over nine percent in 2012 to 30 percent in 2023.
In Kenya, "there are more and more female DJs coming up... They're getting more confident, which I love," said Tina Ardor, who regularly performs at Muze, a Nairobi electro mecca.
She said there was still a widespread, often unconscious, favouritism toward men.
But the SEMA course, which she did two years ago, is helping to change attitudes.
"I'm not a fan of pulling the gender card," said Ardor, hoping the scene soon gets to a point where there is "equal opportunity and equal dopeness" for everyone.
© 2025 AFP

Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

'In our blood': Egyptian women reclaim belly dance from stigma
'In our blood': Egyptian women reclaim belly dance from stigma

France 24

timean hour ago

  • France 24

'In our blood': Egyptian women reclaim belly dance from stigma

Once iconic figures of Egypt's cinematic golden age, belly dancers have watched their prestige wane, their art increasingly confined to nightclubs and wedding halls. "No woman can be a belly dancer today and feel she's truly respected," said Safy Akef, an instructor and great-niece of dance legend Naima Akef, a fixture on the silver screen during the 1950s. Despite her celebrated lineage, Safy, 33, has never performed on stage in Egypt. "Once the show ends, the audience doesn't respect you, they objectify you," she told AFP. Today, belly dance is known for skin-baring theatrics performed by foreign dancers and a handful of Egyptians. The shift has fuelled moral disapproval in the conservative society and pushed even the descendants of iconic starlets away. "People ask me all the time where they can see belly dancing that does justice to the art," said Safaa Saeed, 32, an instructor at a Cairo dance school. "I struggle to answer," she told AFP. Saeed, who was enchanted by Akef as a child, is now part of a movement led by choreographer Amie Sultan to reframe the art as part of Egyptian heritage, fit for theatres, festivals and UNESCO recognition. Colonial baggage A classically trained ballerina turned belly dancer, Sultan prefers to call what is formally known as oriental dance baladi, from the Arabic word "balad", meaning homeland. "Baladi reflects the soul of who we are." "But now it carries images of superficial entertainment, disconnected from its roots," she told AFP. This disconnection, Sultan said, stems from shifting moral codes -- and colonial baggage. In her book "Imperialism and the Heshk Beshk", author Shatha Yehia traces the artform's roots to ancient Egypt, but says the modern colloquial term only emerged in the 19th century, coined by French colonisers as danse du ventre, or "dance of the belly". While descriptive, the phrase exoticised the movement and shaped perceptions both at home and abroad. "Heshk beshk", an old onomatopoeic Egyptian expression evoking a performer's shaking moves, "is not merely a label for the dancer", Yehia writes. "It is the Egyptian vernacular version of a femme fatale, the destructive woman who wields her body and feminine power to get what she wants. It's not just a label of vulgarity or immorality, it's synonymous with evil and debauchery." Yehia argues that views on "heshk beshk" -- now shorthand for provocative, lowbrow dancing -- were shaped both by Western imperialism and local conservatism. The fallout has been generational. Akef's great-aunt was a star who "acted, danced and created iconic film tableaux". But Safy instead has chosen to train others, including in Japan, where she spent three years teaching Egyptian folk and belly dance. 'Place of our own' Sultan launched the Taqseem Institute, named after the improvisational solos of Arabic music, in 2022. Since then, dozens of women have been trained at the school, seven of whom now teach full-time. The students are trained not only in choreography, but also in musicality, history and theory. They study the evolution of Egyptian dance from pre-cinema figures like Bamba Kashshar and Badia Masabni through the golden age icons like Tahiya Carioca and Samia Gamal. Sultan even takes the message to universities, giving talks to demystify the art form for new audiences, while her dancers work to preserve its history. In 2023, she staged El-Naddaha, a performance blending Sufi themes with traditional and contemporary Egyptian movement. Still, challenges remain. "We want to have a place of our own -- like the old theatres -- a teatro where we can regularly perform," Saeed said. Sultan is also pushing for official recognition. She has begun the process of campaigning for the dance to be inscribed on UNESCO's Intangible Cultural Heritage list. But the path is long and requires support from the country's culture authorities. For the time being, the dancers at Taqseem focus on their next performance. Barefoot and clad in fitted dancewear, they hold one final run-through, undulating to a melody by Egyptian diva Umm Kulthum as the beat of a tabla drum echoes. It's a dream come true for Saeed, who has been dancing since she was a child. "I believe it's in our blood," she said with a smile. © 2025 AFP

Nigeria theme park offers escape from biting economy
Nigeria theme park offers escape from biting economy

France 24

time12 hours ago

  • France 24

Nigeria theme park offers escape from biting economy

At Magicland, a privately owned theme park in Nigeria's capital, Abuja, the country's recurrent crises -- from galloping inflation to armed insurgencies -- fade into the background, at least for one afternoon. Nigeria's fragile middle class has been battered by two years of soaring prices amid the country's worst cost-of-living crisis in a generation. At Magicland, one content creator from Borno state -- where international headlines typically centre on jihadist attacks -- filmed TikTok dances as a brightly coloured big wheel towered behind her. Others took to the carnival rides, including 26-year-old public health worker Mary Adeleke, who said she'd once been an adventurous person. "But as I grew up, with how the country's structured and all the struggles, I lost that part of me," she said, adding she was on a quest to regain it, one roller coaster at a time. The west African nation is, by some metrics, a success story: a tech powerhouse, a major exporter of global cultural staples like Afrobeats, and the continent's leading oil producer. But rampant inflation, a cost of living crisis and continued insecurity have proven hard for much of the country's 228 million people. Walking out of a swinging pendulum ride, Victor Bamidele, 28, offered a review. "I thought it was something that would take my soul out of my body," the medical device supplier said in typically colourful Nigerian English. "But it definitely did not," he added. "It was quite enjoyable." Victoria Friday drove 30 minutes from Nasarawa state. She paid the 1,500 naira ($1) entry fee, but seemed less keen on buying ride tickets. In a move relatable to budget-conscious young people the world over, the 20-year-old stylist said she "just came to snap my friend" -- taking photos for social media among the colourful backgrounds. "Our prices are still very low," said park manager Paul Oko. © 2025 AFP

Posts target former South Korean first lady with misleadingly blurred image
Posts target former South Korean first lady with misleadingly blurred image

AFP

time20 hours ago

  • AFP

Posts target former South Korean first lady with misleadingly blurred image

The altered image was featured as the thumbnail of a shared on June 23, 2025. The clip shows Kim holding a blurred object to her mouth, with superimposed text that reads: "Kim Keon Hee chain-smoking in a hospital room" and "[She] continues to chain-smoke." The 25-second video does not contain any footage of Kim smoking. Instead, it features individuals repeating unverified claims that a hospital employee saw Kim smoking after she was admitted to the Asan Medical Center in Seoul on June 16 for what local media described as "severe depression" (archived here and here). Kim is currently under investigation for multiple alleged crimes, including a suspected stock-rigging scheme tied to Deutsch Motors, the receipt of a luxury Dior handbag, interference in candidate nominations ahead of the 2022 parliamentary by-elections, and influence-peddling in a major highway rerouting project (archived here and here). Image Screenshot of the misleading video thumbnail shared on YouTube, with an orange X added by AFP The same video was widely shared by multiple Facebook users critical of Kim. Comments left in the misleading posts indicated several users believed the image genuinely showed Kim lighting a cigarette. "Wonder who captured this video, they must have risked their life," one user wrote. Another said: "Caught red-handed, the hospital should kick her out." The image, however, is not from a hospital room -- nor does it show Kim smoking. A reverse image search on Google found the photo is a manipulated still from news footage published on YouTube on January 11, 2023 by the South Korean broadcaster YTN. In the original footage — timestamped at 1:10:57 — Kim is seen using chopsticks to eat "tteok", Korean rice cake, during a visit to a traditional market in Daegu (archived link). In the doctored version, the rice cake and chopsticks have been obscured and blurred to create the appearance of Kim holding a cigarette. Image Screenshot comparison between the doctored image shared on YouTube with an orange X added by AFP (left) and a corresponding still from the original YTN news footage of Kim's visit to a market in 2023 Kim's visit to the market in Daegu at the time was widely reported by local news outlets, many of which carried similar footage of her eating rice cakes (archived here and here). Newsis, a Korean news agency, also captured a photo of Kim eating a rice cake from a similar angle as the YTN footage (archived link). AFP was unable to independently verify the claim that Kim was seen smoking inside the hospital. No images or video footage have emerged to support the allegation. Kim has frequently been the subject of misinformation online, which AFP has previously debunked. Reality TV show Days after an altered image of Kim Keon Hee circulated, supporters of the rival camp shared a doctored image of First Lady Kim Hea-kyung, falsely claiming it also showed her smoking (archived link). But a reverse image search on Google led to a YouTube video posted by South Korean broadcaster SBS on July 18, 2017 (archived link). The clip is from a 2017 reality TV show that featured the first couple when President Lee Jae-myung was still mayor of the northwestern city of Seongnam. Image Screenshot comparison of misleading post (left) with orange X added by AFP and YouTube video from SBS In the original video, Kim Hea-kyung is holding chopsticks, with the tips lightly touching her mouth. But in the doctored image, her hand and the chopsticks were blurred. Her husband has been a frequent target of misinformation, which AFP has previously debunked here.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store