
‘The unknowable is not nothing': Crystal Pite and Simon McBurney on the mysteries of Figures in Extinction
It's a shock at first, but it makes sense. Pite and McBurney are working on the last part of a trilogy called Figures in Extinction. The idea of extinction has evolved over the course of these three pieces: the first focused on non-human life forms; the second on neurological connections between our inner and outer worlds; and the third – well, that's what they're finding out right now.
They had been introduced to each other because their companies, NDT and Complicité, thought their multimodal, highly physical approaches to performance would provide much common ground. They were right: Pite and McBurney were transfixed when they saw each other's work. But it was the ecological theme with which they found common cause. 'Straight away we decided we wanted to make something centred on the climate crisis,' says Pite. 'Which is not,' stresses McBurney, 'separable from human crisis. We are all inescapably part of this living world.'
It was planned as a full evening of work, in three parts. 'The idea was to have me in the driver's seat for part one, Simon for part two, then work jointly for part three,' explains Pite. In the event, their roles quickly merged so that the sequence was less about who was driving and more about the accelerating dynamic between them. 'It's like bouncing a ball back and forth,' she continues. 'At the start, there was time between each throw, but now the ball is going like this' – and her hand vibrates like a hummingbird wing.
Each piece has taken them into a different tone and terrain, though Pite-watchers will recognise a signature technique that she developed in collaboration with another theatre director, Jonathon Young – a kind of physical lip-syncing that brings movement into lockstep with words, then stress-tests that bond.
The first of the trilogy (staged in 2022) is perhaps the most thematically recognisable, being based on our current, well-documented sixth age of mass extinction. Pite took her choreographic cues from forms of life that no longer exist (not just animals, but glaciers and rivers), while McBurney came up with a framework to hold the scenes. 'I had the idea of a simple list of extinctions,' he recalls. 'I imagined Crystal would take it into a more organic direction, but the more we looked at the list, the more right it seemed. Because that's what we do, as humans: we label and list, like in a museum.'
That instrumentalised, classificatory mindset was a spur for the second work (staged in 2024), which turns its gaze on to the human species in the modern age; specifically, on to our brains. McBurney had been much taken by the work of neuroscientist Iain McGilchrist, which meshes the operations of our cerebral hemispheres with expansive questions of culture, philosophy and ecology. He showed a short video animation about McGilchrist's ideas to Pite. 'It was sharp and funny,' she says, 'and very choreographic. I could see it translating on to the stage in an excitingly cartoonish kind of way.'
How about the final part? McBurney breathes slowly, and one of his contemplative currents comes to the surface: 'There's an aspect of our society which treats death as a kind of failure. So, in part, we're dealing with our separation from death – which is to say, a separation from mystery, from things beyond our knowledge. What happens to us if we eliminate mystery from our lives? What happens if we say the dead don't matter? Or rather, they don't exist?'
'The unknowable is not nothing,' agrees Pite. 'That has been a really inspiring thought for me. To live and to work with those great unanswerable questions. To feel expanded, not diminished by them – and to try to create the conditions for that expansion in the theatre.'
Back to that deathbed, then. It's central to the scene, but not because it represents the extinction of a life, as I had first thought. Rather, it shows death as an ungraspable mystery that is integral to and essential for life. The disavowal of death within our lives is, for McBurney, one of the problems of our age. 'I'm tempted to call it the extinction of the dead,' he says. 'And the amazing thing about working with Crystal is that I can feel all these ideas surging up unspoken through the body. Because, in the end, we are trying to communicate through a work of art, and it's the work which is speaking, not the ideas.'
The Figures in Extinction trilogy is at Aviva Studios, Manchester, 19–22 February. Sanjoy Roy's trip to the Hague was provided by Factory International.

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Scotsman
17 hours ago
- Scotsman
Figures in Extinction: the EIF dance show tackling climate change
Simon McBurney and Crystal Pite conclude their stunning triptych with Nederlands Dans Theatre with panache and pathos, writes Kelly Apter Sign up to our Arts and Culture newsletter, get the latest news and reviews from our specialist arts writers Sign up Thank you for signing up! Did you know with a Digital Subscription to The Scotsman, you can get unlimited access to the website including our premium content, as well as benefiting from fewer ads, loyalty rewards and much more. Learn More Sorry, there seem to be some issues. Please try again later. Submitting... Exiting a theatre after a contemporary dance performance, it's not uncommon to overhear versions of the following: 'Well I loved it, but I've got no idea what it was about.' Watching Figures in Extinction is a slightly different proposition. Firstly, there is nothing ambiguous about the subject matter underpinning this stunning triptych. It's a beautiful, sensitive, emotional and deeply troubling look at the impact of climate change, and how human beings relate to each other and the world around us. Figures in Extinction [1.0] Secondly, the show's creators share their thoughts throughout, using recorded conversations to convey the creative process. Which would be fascinating in any circumstance, but when those creators are Complicité founder Simon McBurney and choreographer Crystal Pite you definitely want to sit up and listen. Over the past four years, the duo have been working with the talented dancers of Nederlands Dans Theater (NDT) to create three new works. Figures in Extinction [1.0] premiered in 2022, part two in 2024, and the final instalment earlier this year, with all three being delivered in one performance at this year's EIF. Advertisement Hide Ad Advertisement Hide Ad While the voiceover captures the musings of McBurney and Pite, they are in no way telling us what to think or how to act as a consequence of seeing the show. 'It's fragmentary recordings of our own lives, and we also recorded everything we said to each other in the rehearsal studio,' explains McBurney. 'Because we wanted to make it clear to people that Crystal and I were making these pieces step by step, moment by moment, and that neither of us had any fixed ideas about what conclusions people should draw.' Figures in Extinction [1.0] At the start of their journey, McBurney and Pite had a rough sketch in place, but everything was up for debate. 'What happened between Crystal and I was a dialogue,' explains McBurney. 'We knew it would be in three parts, and decided that for the first one I would provoke Crystal and she would choose the structure. Then for the second one Crystal would provoke me, and then we would work on the third one together. But of course, like all propositions, it developed, shifted and altered. And the incredible thing about Crystal, and what's beautiful about her name, is that she crystallises ideas within movement with an astonishing clarity and precision. It was an enormous privilege to work with her.' One of the provocations McBurney sent Pite was eventually shaped into a list of animals, plants and bodies of water that no longer exist. During Figures in Extinction [1.0], the names of these former lifeforms are projected onto a screen, along with a number. As the numbers grow, so does our understanding of the scale of the problem. Meanwhile, dancers embody the animal experience, moving as one in a flock or herd, and depicting a small frog caught under the burning sun. Yet remarkably, it never strays into mimicry. Advertisement Hide Ad Advertisement Hide Ad Figures in Extinction [2.0] 'I think Crystal was very aware of that when we were making it,' says NDT dancer Nicole Ward. 'And just as she can really evoke human emotions with small gestures, it was about trying to find that same thing through an animal. So not trying to perfectly shape the animal or move like a bird in an obvious way, but instead finding the human inside the animal to help the audience connect with it more. The movement of the frog under the light looks a bit amphibian but it's more about heat and exhaustion. So it was about trying to find a link – what would that heat do to a human? And what does it also do to an animal?' Figures in Extinction [2.0], on the other hand, is all about us. Dressed in identical suits, the dancers depict the worst form of humanity. Disconnected, disinterested, self-serving, with the natural world of part one long forgotten. 'The first piece is about our separation from what people call nature,' says McBurney. 'But I feel that term leaves us a bit removed, as if it's something outside of us, when we're all part of nature. In the second piece, it's almost a separation from ourselves, from one person to another.' Simon McBurney By the time we get to Figures in Extinction [3.0], there's an acknowledgment that one thing unifies every living creature on this planet: death. So here we find a series of tableaux taking place around a hospital bed. The personnel may change, the language and culture vary, but the outcome is always the same. 'The image of the bed became very important to us,' says McBurney, 'because my mother died in bed, as did my father. I've had the privilege to participate in quite a few deaths, and so the bed itself is an extraordinary place. And we examined the prone, horizontal body and what that's like for dancers who are largely vertical and sometimes even airborne.' Advertisement Hide Ad Advertisement Hide Ad Crystal Pite To demonstrate that we are all citizens of the world, the dancers share information about their ancestry, building a rich tapestry on stage of the names and birthplaces of their grandparents. For Ward and the other dancers, it was an unusual but illuminating experience. 'I've never been in a process where you're asked to share those parts of your background,' she says. 'And it was quite exposing, but also really beautiful to realise that you didn't know this about your colleagues. It was kind of scary to really open up but it also felt like a gift.' Figures in Extinction [3.0] Working with one of the world's finest dance companies was also received as a gift by McBurney, who looked on in awe and admiration at the self-sacrifice of these young people. 'I felt incredibly humbled,' he says. 'These dancers have denied themselves a careless youth in order to achieve what they're able to do. They have to take such care of their bodies, it really is the most extraordinary monk-like dedication to their art. And they're all imaginative artists, so they don't just blindly follow a piece of choreography. You can give them an idea, ask them to work on it, and they'll produce something. So it was all an exchange.'


Scotsman
a day ago
- Scotsman
Edinburgh International Festival 2025 preview supplement: e-mag
In a post-truth world, art still has the power to communicate timeless truths, writes Roger Cox Sign up to our Arts and Culture newsletter, get the latest news and reviews from our specialist arts writers Sign up Thank you for signing up! Did you know with a Digital Subscription to The Scotsman, you can get unlimited access to the website including our premium content, as well as benefiting from fewer ads, loyalty rewards and much more. Learn More Sorry, there seem to be some issues. Please try again later. Submitting... To read the 2025 Edinburgh International Festival preview supplement, click here The theme of this year's Edinburgh International Festival is 'The Truth We Seek', and given the current state of our post-truth world, it could hardly be more timely. Advertisement Hide Ad Advertisement Hide Ad Of course, an arts festival can't fix our broken public discourse overnight, but what it can do is invite us to reflect on the concept of truth on a deeper level, and perhaps in doing so, equip us to better navigate our increasingly compromised and complicated information space. EIF director Nicola Benedetti has spoken about the way in which the arts can 'take us into realms of timeless truths that are more nuanced and precise than literal fact', and there are certainly some good examples of this in the shows previewed in this supplement. In their production Figures in Extinction, for example, previewed by our dance critic Kelly Apter on pages 5-6 of our EIF preview supplement, Simon McBurney and Crystal Pite explore some difficult truths about the ways in which humanity has become increasingly disconnected from the natural world. In a similar vein, in Works and Days – previewed by our theatre critic Joyce McMillan on pages 7-8 – the FC Bergman collective of Antwerp transport us back to a time when most humans still survived through a communal process of working the land, thereby forcing us to confront the extent to which we have now become cut off from the natural rhythms of nature, and from each other. Advertisement Hide Ad Advertisement Hide Ad Meanwhile, speaking to our classical music critic Ken Walton, Yaron Lifschitz explains how he went about creating a radical, circus-inspired reimagining of Gluck's opera Orpheus and Eurydice by finding his own version of the universal truths at the heart of the tale.


The Guardian
13-06-2025
- The Guardian
The grand tour: one playwright's quest to set foot in every African country before turning 60
At 53, I made myself a promise. Having built a reputation as the go-to authority on African culture in UK theatre, I realised with uncomfortable clarity that my knowledge barely scratched the surface of the continent's vast complexity. What followed was an extraordinary seven-year quest to visit all 54 African nations before my 60th birthday – a journey that would ultimately transform into my ambitious new theatrical project, 54.60 Africa. The catalyst came during a 2015 world tour with theatre company Complicité that took me to Cape Town. Standing in the shadow of Table Mountain, I confronted a paradox that had long troubled me: despite my Nigerian ancestry and theatrical expertise, my understanding of Africa remained frustratingly limited. Cape Town offered me an opportunity to begin addressing that knowledge gap, and one I was determined to seize. The journey that followed defied every preconception I held. In a hotel lodge in Mbabane in what was then Swaziland, a receptionist's eyes widened with incredulity at my arrival – a reaction that spoke volumes about the rarity of Black guests. Yet it was the gardener the next morning who provided the trip's emotional core, abandoning his work to sit beside me, explaining how long it had been since he'd conversed with another 'brother' on the premises beyond his own visiting family. These encounters multiplied across 54 nations, each challenging global narratives of crime, instability and economic hardship that I had unconsciously accepted. Instead, I found peace in Ghana's bustling districts, tranquility along Tanzania's roads and avant garde modernity in airports across the continent; I was blown away by Mali's Modibo Keita International. Even in Khartoum, months before civil war erupted, I stood on Mac Nimir Bridge absorbing the capital's calm while admiring the translucent Blue Nile – a moment that would later haunt me as I processed how quickly human-made turbulence could create mass displacement. The process of transforming my personal odyssey into a theatrical production began with a conversation. In 2007, I accompanied my friend Ivan Cutting on a research trip to Kenya for a production that never materialised. A decade later, when I mentioned writing a book about my travels, Ivan immediately suggested a play should follow. What emerged at Omnibus theatre in south London, and later at the National Theatre Studio, was something far more complex than I had expected. Early workshops revealed a troubling tendency: the story centred on me rather than Africa. 54.60 Africa was completed on my 60th birthday – 31 October 2022 – in Bangui, Central African Republic – exhausted, but ecstatic and proud of the feat. This milestone intervened to shift the focus, transforming my production into an exploration of how Africa interrogated the African I claimed to be. This realisation led to a crucial creative decision: representing my journey through 11 fictional characters rather than direct autobiography. Africa is more than one person, and I should never be bigger than our mighty continent. The fictional ensemble allowed me to convey collective experiences while platforming Africa as a source of progress, inspiration and immense dignity. The production reunited me with performers from my previous collaborations, who brought not just talent but vast repositories of knowledge drawn from oral storytelling traditions. Ayo-Dele Edwards, the first Nigerian-descent female performer to infuse UK theatre with authentic Yoruba songs, joined Sierra Leonean animateurs Patrice Naiambana and Usifu Jalloh, whose contributions to UK arts education stretch back to the mid-90s. For the music I turned to the Ganda Boys, Denis Mugagga and Daniel Sewagudde, who I discovered were instrumental in shaping London's east African cultural movement. Their infectious compositions and melodious voices provided my production's sonic backbone while their advocacy for social justice aligned perfectly with my mission. 54.60 Africa arrives at a crucial moment for African representation in British theatre. Despite nearly three decades passing since I established Tiata Fahodzi in 1997, authentic African voices remain marginalised on major commercial stages. While regional theatres increasingly listen to their communities, the West End continues to shy away from genuine African stories, preferring sanitised interpretations such as The Lion King over authentic narratives. My central mission remains unchanged: debunking tropes associated with my continent. Through lighthearted dramatic construction accessible to all ages, 54.60 Africa offers audiences a fresh perspective on Africa's true standards and incredible human endeavours, far removed from problematic western media narratives. In doing so, it challenges not just theatrical conventions but fundamental assumptions about a continent too often reduced to simplistic stereotypes. 54:60 Africa is at the Arcola theatre, London, to 12 July. The Bee Keeper Women of Kitui, Kenya, 2007 (main picture, above) Meeting a bee-keeping group in a nearby village in the Kitui district of Nairobi. The villagers who manage colonies of honeybees to produce honey, beeswax and royal jelly are a particularly good example of the valiant low-income women who have contributed to the economy of their immediate rural community. Meeting Samora Machel in Maputo, Mozambique, 2015 Samora Machel was the country's first post-colonial and post-apartheid president, serving from 1975 until his tragic death in a plance crash 11 years later. This magnificent bronze statue is located in the centre of Praça da Independência in Maputo, the nation's capital. Sign up to Inside Saturday The only way to get a look behind the scenes of the Saturday magazine. Sign up to get the inside story from our top writers as well as all the must-read articles and columns, delivered to your inbox every weekend. after newsletter promotion Kigali Lion Boys, Rwanda, 2017 Walking back from the Kigali Genocide Memorial commemorating the Tutsi people killed in 1994, I popped into a grocery store to pick up essentials for my trip back to Uganda. Sitting on monuments outside were these young boys who offered to help carry my shopping bags. Overlooking the serenity of the Indian Ocean, Dar Es Salaam, Tanzania, 2018 Lying on the sand on a line which marks the meeting point of British colonial Zanzibar and Dar es Salaam. Behind me, young parents with their children play on the beach. In front of me, fishers, trawlers and ferries float on the bay between Kigamboni and nearby Zanzibar Ferry Terminals. Learning to play the Kora in Banjul, the Gambia, 2018 A day trip to Selety, Senegal ends in Bakau Craft Market, Banjul, where I receive my first lesson on a kora cello owned by master kora player Lamin Suso. I had always been fascinated with the kora, having been introduced to its finesse back in the UK by the celebrated Nigerian player Tunde Jegede. If there's one thing I regret about school, it's not mastering an instrument. Especially an African one. Last Days in Yaoundé, Cameroon, 2022 On my last day in Yaoundé, I made the long trek along the entire length of Tribune Présidentielle du Boulevard du 20 Mai which ends by Rond-Point J'Aime Mon Pays le Cameroun (I Love My Country Cameroon Roundabout). Certainly the most beautiful roundabout in the city.