logo
Fire Dept's elite water rescue unit: Braving dangers to recover drowning victims

Fire Dept's elite water rescue unit: Braving dangers to recover drowning victims

Sinar Daily14-06-2025
KOTA BHARU - Diving into the pitch-black depths of a lake or river to search for drowning victims is a perilous mission fraught with hidden dangers.
Relying solely on the ropes that connect them to the surface, divers from the Water Rescue Unit (PPDA) - an elite unit in the Fire and Rescue Department of Malaysia (JBPM) specialised in handling water-related incidents and emergencies - leave no room for error during their search and rescue operations.
In certain states, such as Kelantan and Sarawak, the team also contends with another danger - crocodiles that lurk beneath the murky river water.
Officially established on Jan 1, 2004, PPDA has teams stationed in every state to support search and rescue operations in rivers, lakes, mining pools, dams and flooded areas.
In Kelantan, where floods occur annually during the monsoon season, PPDA teams are stationed in three locations: Pengkalan Chepa (in Kota Bharu), Pasir Puteh and Tanah Merah.
STRONG CURRENTS, WHIRLPOOLS
Commenting on PPDA's operations in the state, JBPM Kelantan director Farhan Sufyan Borhan told Bernama their biggest challenge arises when victims go missing in rivers, most of which have strong currents.
"In swift-flowing rivers, the challenge is even greater because anything afloat can be swept tens of kilometres away from the original location, and if the current exceeds four knots, diving becomes nearly impossible,' he said.
Citing a recent incident in Kuala Krai, he said two Orang Asli men fell into a river and their bodies were only found after four days.
"One body was found about 25 km away and the other nearly 30 km,' he said, adding that usually, a body resurfaces within 48 hours but water temperature, depth and current speed can delay the process.
Rivers in Kelantan, he added, are also rocky and some areas contain whirlpools, further increasing the risk for rescuers.
"If diving is not possible due to certain conditions, the PPDA team will switch to a surfacing strategy, that is, wait and monitor locations where a victim's body is likely to appear.
"This monitoring work is far from easy. It demands patience, discipline and emotional strength as every passing moment carries a glimmer of hope,' he said.
He also said certain locations are known as crocodile zones but that does not mean operations cannot be carried out there.
"Usually, when crocodiles hear the sound of a boat engine, they move away. The sound serves as a signal for them to retreat to another area but we still can't take anything for granted,' he said.
According to him, caution is always a priority and any sign of danger, no matter how small, is taken into account before team members are allowed to dive.
"We will never let anyone enter the water if the risk is unpredictable. Strict procedures must be followed. Our team members' lives are not to be gambled with,' he said.
EMOTIONAL BURDEN
Beyond physical challenges, PPDA members often endure emotional strain, especially when faced with pleas like "Please bring my child home'.
"Every time they dive into the water, they don't know what they'll find. Sometimes the body has been in the river for days and all that's left are the feet, hands or scraps of clothing. Even if the body is decomposed, decayed or unrecognisable, the divers still bring the remains back to shore,' he said.
The stench of decomposing bodies, nauseating to most, has become an everyday reality for the team members, though the smell sometimes lingers on their clothing.
Sometimes the team's operations involve wading through polluted, blackened water full of trash, toxic waste or sewage. Bernama FILE PIX
"Sometimes their operations involve wading through polluted, blackened water full of trash, toxic waste or sewage. All of this is part and parcel of the team's work.
"What's more, their duties are not limited to finding drowning victims. They also assist other agencies, like the police, in locating evidence submerged underwater,' he added.
RISK OF DEATH
Despite being considered an elite team, PPDA members are not immune to deadly risks while on duty.
The tragedy that claimed six members of the PPDA on Oct 3, 2018, still haunts many of them and serves as a stark reminder of how close they are to death with every operation.
The six divers drowned during an operation at night in search of a teenager who fell into a disused mining pool in Puchong, Selangor. That incident remains the worst tragedy in PPDA's history since its establishment.
"Fire department divers are trained for all situations, including night operations and handling unexpected events. But sometimes, unforeseen issues arise and at that moment, it's not just technical skill but also mental strength that's needed,' Farhan Sufyan said.
He said although PPDA members are trained to dive in darkness, they generally avoid night dives unless absolutely necessary.
"We're not afraid of the darkness itself but of the hidden dangers such as sudden current shifts and floating debris that can't be seen. At night, even a small mistake can turn into a tragedy,' he said.
RIGOROUS TRAINING
To be a member of PPDA, firefighters must undergo specially designed basic training to ensure only the most qualified are chosen.
"Some of the tests they have to undergo include floating unaided for five minutes, jumping from a height of 10 metres and swimming nonstop for 600 metres.
"These tests are only to assess their basic eligibility. Only those who pass will proceed to a five-week intensive course at the Northern Zone Fire Academy in Tronoh, Perak,' he said, adding it is also important to remember that not everyone who passes the tests has the mental strength to bring back the remains of drowned victims.
Every year, PPDA members must undergo a re-evaluation to assess their competence and health levels.
"Diving requires both physical and mental endurance, so every member must be 100 percent fit,' he said. - BERNAMA
Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Seeds of hope: Orang Asli woman farmer unites community through agriculture
Seeds of hope: Orang Asli woman farmer unites community through agriculture

The Star

time2 days ago

  • The Star

Seeds of hope: Orang Asli woman farmer unites community through agriculture

In a quiet village by Lake Chini in Pahang, one Orang Asli woman is planting more than vegetables – she is cultivating unity, hope and a brighter future for her community. At Kampung Orang Asli Melai, the morning sun often catches 52-year-old Amai Maimun already knee-deep in her vegetable plots, sleeves rolled, soil under her fingernails and purpose in her stride. Around her, leafy rows of Hong Kong sawi, Brazilian spinach, okra and other vegetables flourish – a testament not only to agricultural know-how, but to perseverance, leadership and a mother's love. 'Amai' means 'aunt' in the Jakun language. To outsiders, Maimun may appear as just another farmer. But to the villagers of Kampung Melai, she is much more – a community mobiliser, chairperson of their farming committee, and a pillar of support who has helped transform a patch of what was previously swamp land into a lifeline for her people. Her story, like the land she works on, has been shaped by challenge and quiet determination. Indian lettuce is among the vegetables planted by Maimun. Maimun grew up during a time when the Orang Asli community could still depend heavily on the forest. 'Life was good then,' recalls Seliah, another farmer. 'We collected rattan, resin, wood and could make products out of them to sell and support our families.' But over the years, as land use and industries around their ancestral areas evolved, many indigenous communities, including hers, found their traditional ways of life increasingly difficult to sustain. The forests grew quieter, the rivers became shallower. 'We had to look for new ways to survive,' she says. For Maimun and the other Orang Asli people, the answer was farming – not just as a livelihood, but as a way to bring their community together and rebuild from the soil up. The land she and her neighbours began working on was once swampy and clay-filled. 'We had no choice,' she says. 'It wasn't ideal, but it was all we had and we were grateful for it. So we worked hard to improve it.' And change it they did, supported by the Foundation for Community Studies and Development (Focused), an NGO that empowers underserved communities, and the OA Organik cooperative, a social enterprise that promotes sustainable community farming. Through collective effort and persistence, they slowly turned the swamp into fertile land. Together, Maimun and the other Orang Asli farmers converted this shared space into a productive community farm, a place not only to grow food but also possibilities. The Orang Asli farmers working together on the community farm. The OA Organik model is more than just organic farming – it's a return to the cultural values of cooperation, sustainability and a respect for nature. Rather than individual entrepreneurship that may erode communal bonds, the project embraces the collective spirit intrinsic to Orang Asli life. The initiative follows a shared model that places people and the planet at the heart of business. It transforms conventional business practices by ensuring that Orang Asli producers receive a more equitable share of the profits. OA Organik provides training, seed funding and access to fair markets. As a result, the Orang Asli farmers earn 40% of the retail price of their produce. This approach helps them to overcome systemic challenges, break free from the cycle of poverty, and take charge of their own development. 'Community togetherness is important to us,' Maimun explains. 'If we all went our individual ways – foraging, fishing, finding jobs in the city – then we'd hardly meet. But the farm brings us together. We talk, we help each other, we become a community again.' Teamwork is everything, says Maimun (in blue) as she sorts and packs vegetables together with the other farmers. This sense of unity is as important as economic gain. At a time when global attention is increasingly focused on sustainable development, indigenous worldviews are being recognised for their wisdom on respecting nature and living side-by-side with it. The Orang Asli have understood the link between ecology and economy long before climate change became part of the public vocabulary. 'Our ancestors lived in harmony with nature. If nature is damaged, we are damaged,' says Maimun, echoing a belief now backed by environmental science. For her, farming was never just about vegetables – it was about her children. A mother of seven, she often worried about their future, especially when her husband's health declined and he could no longer do heavy work. 'I wanted my children to have the education I never had,' she says. 'That was my motivation. I had to find a way to support them.' Today, her face lights up with pride as she speaks of them. One is studying at Universiti Malaysia Sarawak (Unimas) while the others are in upper secondary school. Her son, Amos, 23, works in research and development for OA Organik and helps her on the farm. 'They're all doing well,' she says with a soft smile. 'That's what keeps me going.' Even though some are far from home, they return during the holidays to help. Amos, especially, is her right hand in the fields – a symbol of future leadership. Amos, Maimun's son, helping on the farm. Within the community, Maimun's leadership is not marked by command, but by care. She is often the first to encourage struggling farmers, gather people and organise meetings, and help find solutions when problems arise – whether it's tackling crop spoilage from heavy rain or pests, or raising funds to buy fuel for irrigation and water supply pumps. 'Issues such as water engineering, harvesting, sorting, packing, marketing and pricing have been dealt with through collaborative discussions among the farmers,' she says. Maimun credits teamwork as the backbone of their progress. 'Everyone has their part to play,' she says. 'We work hand-in-hand – from planting and watering to packing and transporting. It's not one person's success, it's our success as a team.' Currently, about 12 farmers work on the shared land, managing plots between 279sq m to 929sq m in size. Maimun's own plot is just under 465sq m, yet her yield is among the highest, thanks to her dedication and deep knowledge of the land. 'My secret?' she says with a laugh. 'Hard work and a love for what I do.' Harvesting is done on the same day or a day before packing, which is every Tuesday and Friday. The vegetables are then loaded into baskets and sent to stock urban shelves, says Maimun. Together, they produce over 1,000kg of vegetables a month, with an estimated revenue of RM14,500, all of which is reinvested back into the community. The vegetables – such as Hong Kong sawi, okra, Brazilian spinach, mini brinjal and four-angled beans – line the shelves of a local, mass-premium supermarket chain, securing fair prices for these farmers. One-third of participating households now earn RM2,000 to RM2,500 per month. Maimun believes that the strength of her community lies not just in shared labour, but shared lives. Before the farm, many villagers would head out on their own – some to the city for jobs, others into the forest to look for food. But now, the community farm has created something deeper: connection. 'If someone's missing, we notice. We check on them,' she explains. 'We talk, we share meals, we plan together. That's the value of a community – we grow stronger when we grow together.' This sense of unity is especially meaningful in the Orang Asli culture. Traditionally, their life is rooted in collaboration and collective well-being. The cooperative farming model they've adopted builds on this – not just for economic benefits, but to sustain the social fabric of their village. 'When we work together, we become less inward-looking,' Maimun says. 'We succeed not just as individuals, but as a community.' Maimun (first from left) sharing her experiences at the 2024 Social Enterprise Day celebration. Though she never had formal schooling, Maimun is constantly learning and teaching. She shares tips on soil health, crop rotation, pest control and planning for seasonal changes. 'If the sawi gets spoiled because of bad weather like too much rain, we switch to okra or long beans,' she says matter-of-factly. 'We practise crop rotation to keep the soil healthy and to prevent disease. A farm needs constant observation – it's important to be alert and adapt.' Last year, at the 2024 Social Enterprise Day celebration, Maimun stood on stage with her son and other advocates from OA Organik, sharing her experiences with audiences unfamiliar with Orang Asli life. She was nervous, she admits. 'But I was grateful for the chance to speak, to show that even those who didn't go to school can learn, grow and lead.' Today, Maimun is focused firmly on the future. Her hope is for the community farm to expand, for her children to stay rooted in the land and for their village to become a model that other Orang Asli villages can learn from. 'I want to see our young people take this up, to care about farming and to care about the land,' she says. 'This land means something to us. We love it. It has given us life.' And for all her humility, Maimun knows the importance of her role. 'To lead, you must first serve. You must be humble, and you must listen. That's how we make progress – together,' she concludes.

When every second counts: How fake calls put lives at risk
When every second counts: How fake calls put lives at risk

Sinar Daily

time2 days ago

  • Sinar Daily

When every second counts: How fake calls put lives at risk

KOTA BHARU - Behind the routine sound of an emergency call ringing lies a harsh, often overlooked reality: every fake call isn't a harmless prank - it can mean the difference between saving a life and losing one. Kelantan Fire and Rescue Department (JBPM) director Farhan Sufyan Borhan said that although Malaysia's emergency response system has become increasingly sophisticated through the Malaysian Emergency Response Services (MERS) 999, fake and prank calls continue to pose a serious challenge, often disrupting critical rescue operations. "Fake calls occur when the caller provides a full address, but upon arrival, no real incident has taken place. Prank calls, on the other hand, involve the caller remaining silent, making jokes, or merely seeking attention. The key difference is that prank calls are usually filtered by Telekom Malaysia (TM) before they reach us,' he told Bernama recently. He also recalled his experience before the implementation of MERS 999, when the fire department had to bear the cost of every incoming call. "Some people called because they were broken-hearted, others used public phones just to make jokes. Back then, it was the fire department that had to foot the phone bill,' he said. Now, with the MERS 999 system operated free of charge by TM, every emergency call undergoes a preliminary screening process. Additionally, caller details such as name and location are recorded to help expedite response times. Behind the routine sound of an emergency call ringing lies a harsh, often overlooked reality: every fake call isn't a harmless prank - it can mean the difference between saving a life and losing one. Photo for illustrative purposes only - Canva "By the time MERS 999 connects the call to us, the nearest fire station has already received the 'call sheet' and is preparing to deploy. However, we still need to ask the caller for more details, such as the type of fire or the condition of the victim, so the commander can better plan the operation. He added that the MERS 999 system is operated simultaneously by three call centres located in Cheras, Melaka, and Kuching in Sarawak. "If one centre is busy, the call is automatically redirected to another without affecting response time,' he said. He also addressed a common misconception among the public: "Some people assume that if a call from Sabah is routed to Sarawak, it causes delays. In reality, it doesn't; the system is designed to ensure a fast and efficient response, no matter which centre handles the call. He also recalled a tragic incident during his time in Sabah, where the fire department was accused of being late to a scene that resulted in three fatalities. "The caller gave an incomplete address, and the commander had to seek additional information. The victims weren't trapped by a locked grill, but the fire spread too quickly,' he said, adding that the case served as a critical reminder of the importance of providing complete and accurate details during emergency calls. While no fake callers have been prosecuted in Kelantan so far, Farhan Sufyan noted that in Sabah, legal action was taken after offenders were successfully traced. "We will lodge a police report for further action. These fake calls are not just a nuisance, they can delay aid to actual victims,' he stressed. He also described making fake or prank calls as not only a crime but a dangerous hobby that can cost lives. He urged the public to use the MERS 999 emergency line responsibly and only in genuine emergencies, emphasising that such irresponsible behaviour could delay help for real victims. According to Kelantan JBPM statistics, as of July 7 this year, the department has received 2,053 calls, including 796 fire cases, 1,173 rescue operations, 76 special tasks, and eight fake calls. In 2024, a total of 6,099 calls were recorded, comprising 3,112 fires, 2,755 rescues, 208 special tasks, and seven fake calls. This compares to 4,480 calls in 2023 (1,820 fires, 2,571 rescues, 82 special tasks, and seven fake calls) and 4,213 calls in 2022, which included 1,111 fires, 2,122 rescues, 978 special tasks, and two fake calls. - BERNAMA

Orang Asli make beeline for sale in Sungai Siput
Orang Asli make beeline for sale in Sungai Siput

The Star

time5 days ago

  • The Star

Orang Asli make beeline for sale in Sungai Siput

The Madani Rahmah sale offers household goods and fresh produce at a discount. THE Orang Asli community has a chance to stock up on essential goods at affordable prices during a 'Madani Rahmah Sale Programme' (PJRM) held at the Orang Asli One-Stop Centre (OAOSC) in Sungai Siput, Perak. Despite the distance, Long Busu, 56, a rubber tapper from Legap regroup­ment scheme (RPS), said he drove nearly an hour to the centre to buy household items at reduced prices. The Madani Rahmah Sale Programme at the Orang Asli One-Stop Centre in Sungai Siput also fosters community bonding. — Photos: Bernama Ali (centre) with his wife Abong Angah (right) buying fish at the Orang Asli One-Stop Centre in Sungai Siput. Describing it as a highly beneficial government initiative for the low-income group, the father-of-six and grandfather-of-10 said the programme organised by Domestic Trade and Cost of Living Ministry (KPDN) had significantly helped Orang Asli households, particularly those in remote areas. 'It is quite a long journey to get here but I came because the essential items are sold at low prices. 'I bought rice, chicken and cooking oil, which are cheaper here than at the supermarkets,' Long Busu told Bernama. Long with a trolley-full of essential goods he bought at the Madani Rahmah sale. Ali Busu, from Kampung Bawong, said the programme brought relief to the Orang Asli community in Bawong and Legap RPS as it saved them an even longer journey to Sungai Siput to buy daily necessities. The 53-year-old said the initiative offered quality goods at reasonable prices. 'Despite the lower prices, the goods are good and fresh. 'There's no difference between the chicken, meat or dry goods sold here and those at the big markets. 'I also save on grocery expenses and that extra money can be saved or used for other things,' said the rubber tapper who has four children. Zalinah Zabidi, 28, hopes that the programme will be expanded to other areas in the Orang Asli settlements of Bawong and Legap RPS. 'Some other residents knew about the sale but they didn't have transport, so they couldn't come. 'If possible, this sale should be brought from village to village so more people can benefit,' she said. Zalinah, a general worker at SMK Bawong, said the programme was helpful as it not only reduced household expenses but also fostered community bonding. 'When there is a sale like this, it's not just about buying things, as we also get a chance to meet villagers from other areas, gather, chat and share problems,' she said. She suggested that the programme should also include health screenings or other servi­ces such as aid registration.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store