
German court rules against Peruvian farmer in landmark climate lawsuit
A German court has ruled against a Peruvian farmer in a landmark climate lawsuit where he claimed that global warming fuelled by energy company RWE's historical greenhouse gas emissions put his home at risk.
Farmer and mountain guide Saul Luciano Lliuya said that glaciers above his hometown of Huaraz, Peru, are melting, increasing the risk of catastrophic flooding.
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RWE, which has never operated in Peru, denies legal responsibility, arguing that climate change is a global issue caused by many contributors.
The state court in Hamm, in western Germany, dismissed the lawsuit on Wednesday. The case has been going on for a decade. Mr Lliuya cannot appeal the ruling further.
Experts said that the case had the potential to set a significant precedent in the fight to hold major polluters accountable for climate change.
RWE argued that the lawsuit is legally inadmissible and that it sets a dangerous precedent by holding individual emitters accountable for global climate change.
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It insists climate solutions should be addressed through state and international policies, not the courts.
Judges and experts from Germany visited Peru in 2022.
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The Sun
6 days ago
- The Sun
Haunting 1,000-year-old mummy found ‘seated with bent arms' and brown hair still visible just INCHES below ground
GAS workers have discovered a 1,000-year-old mummy just a metre below the surface of the Earth during a routine pipe installation in Peru. The remains, believed to be a boy aged between 10 and 15-years-old, have been uncovered in surprisingly good condition, with some of his brown hair still intact. 6 6 6 The burial was formal, with the trunk of a native huarango tree found next to the bound remains serving "as a tomb marker in the past," according to archaeologist Jesus Bahamonde, a scientific coordinator of Calidda gas company. The ancient boy's remains were discovered "in a sitting position, with the arms and legs bent," according to Bahamonde. "The burial and the objects correspond to a style that developed between 1000 and 1200 [AD]," he added. The body was found just 1.2metres beneath the Earth in Lima, Peru's capital, while the wooden tomb marker was found just a depth of 50cm (20 inches). They were wrapped in a shroud, which contained calabash gourds - a vegetable that was not only eaten but etched with intricate art in ancient Peru. Calabash gourds are used for medicinal purposes in Peru, and throughout Bolivia and Ecuador today. Though it's unclear what the significance of the vegetable was at the time. Ceramic objects, including plates, bottles and jugs decorated with geometric figures and figures of fishermen, were also found next to the mummy. The mummy, found last week, belonged to a society of fishermen of the Chancay culture, which flourished between 1,000 and 1,470 AD, according to Jesús Bahamonde, director of the archaeological monitoring plan of metropolitan Lima at Cálidda. Despite not being covered by much ground, the mummy had gone unnoticed for a millennia - even with all of the urban development in the area. Lima, a city home to 10million people, housed human civilisations for thousands of years before the Spanish arrived in Peru in 1535. As a result, there are more than 500 archaeological sites sprawled across the coastal city, including dozens of ancient cemeteries. In Peru, utility companies must hire archaeologists when drilling because of the possibility of stumbling upon ancient treasures and heritage sites. "It is very common to find archaeological remains on the Peruvian coast, including Lima, mainly funerary elements: tombs, burials, and, among these, mummified individuals," Pieter Van Dalen, dean of the College of Archaeologists of Peru, told the Associated Press. The desert heat dehydrates the bodies, naturally mummifying the bodies and leaving them fairly well preserved, according to Van Dalen, who was not involved in the discovery. 6 6 6


The Guardian
22-06-2025
- The Guardian
In the shadow of melting glaciers: life in the heartland of the Incas' former empire
In Cusco, the Quechua people are at the forefront of the climate struggle. Amid Peru's sacred mountains and ancestral plateaux, they confront daily challenges, such as parched pastures, melting glaciers, disruptions to agricultural cycles and persistent mining that damages the land. In this context, survival itself becomes an act of resistance. The Quechuas' resistance involves men, women, children, animals and the ecosystem itself, but has never been closer to collapse. Sheep grazing in the Sacred Valley of the Urubamba River, once the heartland of the Incas' empire Over the past six decades, glaciers in the Peruvian Andes have lost more than 48% of their surface area, according to data from the national water authority. The Cusco region is no exception. A Quechua man in traditional dress during the Compadres festival The gradual retreat of glaciers has reduced the summer water supply, affecting small potato fields and the pastures where llamas, sheep and alpacas graze. 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Top left: A Quechua shepherd climbs the steep slopes of the Sacred Valley carrying food for his family. Top right: A group of friends gathers during the Compadres festival. Their wings are a gift from Pacha Mama to join her – that's why they meet on the highest peaks. Above: At the foot of a snow-capped peak, 5,000 metres above sea level, a Quechua father and son perform the ancient ritual of spiritual purification and union with Pacha Mama For the Quechua people, Pacha Mama is a tangible figure, to whom offerings of coca, maize, seeds and wool are made. She is 'the mother of all living creatures', according to Andean leaders, such as the late Quechua writer Hernán Huarache Mamani. 'We must respect her, know her,' Mamani said. Quechua spirituality is more than a veneration cult – it is an active, communal form of resistance. It involves summoning all components of the world – air, rain, rocks, animals and people – into harmony, when faith is renewed, and for a moment, fatigue, drought and isolation are suspended. A group of men in ritual dress celebrate friendship and the bond with Pacha Mama during the Compadres festival in the Sacred Valley 'In recent years, the glaciers that give us water are receding. The streams that feed the pastures dry up before summer, and the grasses gradually disappear. Animals are drinking less and eating poorly. And we with them,' says a Quechua woman. 'I am afraid for the future of my grandchildren,' she says. 'If the water continues to be lacking, they will be forced to leave these mountains or do jobs they don't know.' 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Two llamas embrace in the Urubamba valley, embodying the resilience of their species, which is threatened by the rapid transformation of the Andean ecosystem The Quechua people's testimonies provide first-hand accounts of daily exposure to the pressures of a predatory system that, despite the climate crisis, continues to expand without enabling anyone to adequately address its consequences. Top left: A man from the Chahuaytire community prepares soup for his family. Due to water shortages, the potatoes he uses are becoming increasingly scarce. Top right: Women from the Quechua community of Chahuaytire eat their meal, made up of two varieties of potatoes. Above: A boy attending the Tree Celebration festival in Queros Indigenous cultures, despite comprising only 6% of the world's population, are among the most affected by a development model based on extraction, overconsumption and increasing emissions. Often excluded from environmental policies, these communities face today's crisis without the necessary tools, recognition or resources. The resistance of the Quechua through grazing, rituals and Pacha Mama worship is the voice of those who have built their existence in balance with the environment and who pay the highest price for the choices of others. Their model does not place humans at the centre of the world, but as part of a larger, ecological and participatory web where every element is indispensable for life. During the Compadres festival, groups of figures can be seen dancing in the Sacred Valley


The Independent
21-06-2025
- The Independent
Pope Leo XIV says there should be no tolerance for abuse of any kind in Catholic Church
Pope Leo XIV has said there should be no tolerance in the Catholic Church for any type of abuse – sexual, spiritual or abuse of authority -- and called for 'transparent processes' to create a culture of prevention across the church. Leo made his first public comments about the clergy sex abuse scandal in a written message to a Peruvian journalist who documented a particularly egregious case of abuse and financial corruption in a Peruvian-based Catholic movement, the Sodalitium Christianae Vitae. The message was read out loud on Friday night in Lima during a performance of a play based on the Sodalitium scandal and the work of the journalist, Paola Ugaz. 'It is urgent to root in the whole church a culture of prevention that does not tolerate any form of abuse - neither of power or authority, nor abuse of conscience, spiritual or sexual abuse,' Leo said in the message. 'This culture will only be authentic if it is born of active vigilance, of transparent processes and sincere listening to those who have been hurt. For this, we need journalists.' Leo is well aware of the Sodalitium scandal, since he spent two decades as a missionary priest and bishop in Peru, where the group was founded in 1971. The then-Bishop Robert Prevost was responsible for listening to the Sodalitium's victims as the Peruvian bishops' point-person for abuse victims and helped some reach financial settlements with the organization. After Pope Francis brought him to the Vatican in 2023, Prevost helped dismantle the group entirely by overseeing the resignation of a powerful Sodalitium bishop. The Sodalitium was officially suppressed earlier this year, right before Francis died. Now as pope, Leo has to oversee the dismantling of the Soldalitium and its sizeable assets. The Vatican envoy on the ground handling the job, Monsignor Jordi Bertomeu, read out Leo's message on Friday night, appearing alongside Ugaz on stage. In the message, Leo also praised journalists for their courage in holding the powerful to account, demanded public authorities protect them and said a free press is an 'common good that cannot be renounced.' Ugaz and a Sodalitium victim, Pedro Salinas, have faced years of criminal and civil litigation from Sodalitium and its supporters for their investigative reporting into the group's twisted practices and financial misconduct, and they have praised Leo for his handling of the case. The abuse scandal is one of the thorniest dossiers facing Leo, especially given demands from survivors that he go even farther than Francis in applying a zero-tolerance for abuse across the church, including for abusers whose victims were adults. ___ Associated Press religion coverage receives support through the AP's collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.