
Dalai Lama Pushes Back Against China On Reincarnation, Affirms Gaden Phodrang Trust's Authority
In a move that directly challenges China's persistent attempts to control the succession of the Tibetan spiritual leader, the Dalai Lama has made it unequivocally clear that only the Gaden Phodrang Trust, the Office of His Holiness, holds the sole authority to recognise his future reincarnation.
In a statement that signals a firm assertion of Tibetan religious autonomy, the Dalai Lama recalled that as far back as 1969, he had declared that the continuation of the Dalai Lama institution should be a decision for the Tibetan people and the followers of Tibetan Buddhism. He reaffirmed a resolution made in 2011, where it was formally stated that the responsibility of identifying the next Dalai Lama rests entirely with the Gaden Phodrang Trust, in consultation with the heads of Tibetan Buddhist traditions and the lineage's spiritual protectors.
'I hereby reiterate that the Gaden Phodrang Trust has sole authority to recognise the future reincarnation; no one else has any such authority to interfere in this matter," the Dalai Lama said, clearly drawing the battle lines against Beijing's ambitions to appoint a China-backed successor.
Over the past 14 years, the Dalai Lama revealed, he has received widespread appeals from Tibetans inside Tibet, the Tibetan diaspora, and Buddhists across Asia, including from within mainland China, Mongolia, and Russia, urging him to ensure the continuation of the institution. Acting upon these requests, the Dalai Lama has now formally affirmed that his lineage will continue, but strictly under the religious and traditional framework set by the Tibetan spiritual community, not by any political entity.
This statement sets the stage for a likely showdown with the Chinese government, which has repeatedly signalled its intention to control the reincarnation process as part of its broader strategy to tighten control over Tibet.
First Published:
July 02, 2025, 10:22 IST
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Economic Times
12 hours ago
- Economic Times
Dalai Lama: Politics of reincarnation
Synopsis The Dalai Lama's plan to name his reincarnation has sparked controversy with China, as reincarnation holds political power in Tibetan Buddhism. Historically, Buddhism and Islam influenced China, with Tibetan Buddhism gaining prominence through Mongol patronage. The concept of reincarnation was later used to solidify ties between Tibet, Mongolia, and China, leading to Chinese control over Tibetan reincarnations. Reuters Tibetan spiritual leader, the 14th Dalai Lama, is served food on his 90th birthday celebration at the Tsuglagkhang, also known as the Dalai Lama Temple complex, in the northern town of Dharamshala, India, July 6, 2025. The Dalai Lama plans to declare where he will be reincarnated in his next life. In other words, where his successor will be born. To the rational mind, this may sound like a bizarre proposition, but it has annoyed the Communist authorities in China. This is because reincarnation in the Tibetan world is not about the occult or mysticism-it is about real political power. Wealth and weapons can control the bodies of people. Stories are needed to control the Chinese, whose core civilisational area has primarily been the river valleys of Yangtze and Hwang-ho, have long sought control of the dry western regions through whose mountain passes, Chinese got access to horses, in exchange for bolts of silk. From there came Buddhism, after 300 AD and Islam after 700 AD. These forces forced the isolationist China to become a major global player in medieval times, even before the arrival of Europeans arrived in ships after 1600 AD via the eastern of rebirth spread via Buddhism. Rebirth is not very prominent in the Vedas, but it emerges as a major theme in South Asia following the rise of the Buddhist and Jain monastic orders 2,500 years ago. The Buddhist Jataka tales speak of the previous lives of the Buddha. Jain chronicles also speak of the rebirths of Ravana and Krishna who will become Tirthankara of the future. In Hindu tales, boons and curses of previous lives shape fortune and misfortune in present tales of rebirth became popular in China during the Tang dynasty around 800 AD when Chinese kings sponsored the building of Buddhist caves, Buddhist monasteries, Buddhist art and relic shrines. In Tibet, Buddhism made its early inroads around 800 AD. It became a major and powerful force by 1200 AD, roughly when Buddhist monks were migrating out of India, in search of new patrons, facing Brahmin hostility as well as Islamic persecution. The story of Padmasambhava who came from Oddiyana (Odisha) and tamed local Tibetan demons became the dominant story of how Tantric Buddhism reached the Himalayan plateau. After Buddhism had declined in India, it found refuge in China (seen as the home of the Bodhisattva Manjushri) and in Tibet (seen as the home of the primal Buddha Vairocana). Southeast Asia retained the older models of Buddhism based on the teachings of Gautama Buddha. The Mahayana school flourished in China; the Tantric school flourished in Tibet. These had grander and highly innovative mythologies. The popularity of Tibetan Buddhism has much to do with the rise of the Mongols. The Mongols, a fierce horse-breeding nomadic tribe, became conquerors under Genghis Khan in 1200 AD. The great Khan and his sons saw the Tibetan Vajrayana priests as magicians who could serve their war missions. Buddhist Tantric magic involving fierce "Heruka" beings could change weather conditions and strike fear in the hearts of enemies. In fact, the worship of Mahakala, a Tantrik Buddhist deity, played a significant role in the Mongol conquest of China as well as the sacking of Baghdad -a fact that is rarely discussed by 'rational' Khan invited the Tibetan Phags-pa Lama to be his spiritual guide. This happened around 1300 AD. It was a major moment in world history, when relations between China and Tibet was established via a Mongolian hundred years later, the descendants of the Mongols and the descendants of the Tibetan lamas were seeking a way to reconnect and gain legitimacy. This is when the idea of reincarnation was invoked: a Mongol chief, Altan Khan, claimed that he was the reincarnation of Kublai Khan, and a minor lama of the Gelug monastery claimed that he was the reincarnation of Phags-pa Lama. In doing so, they were reasserting the links between Tibet, Mongolia and their shared claim over China. Altan Khan designated Sonam Gyatso as "Dalai" (a translation into Mongolian of the name Gyatso, meaning "ocean") in subsequent decades, Tibetan lamas broke free of the shackles of the Mongol Khans and came to see themselves as both spiritual and military leaders of Tibet, perhaps inspired by the concept of the Caliph in the Islamic world. Fearing the rising autonomy and power of the Tibetan lamas, during the Qing (Manchu) era, the Chinese emperor declared that all reincarnations in Tibet must be ratified by the Chinese court. They implemented the "Golden Urn" system in 1793 which involved drawing lots from an urn to select candidates, ostensibly to ensure fairness and remember the war sorcery that Tibetan monks were once famous for. The Dalai Lama prefers to talk of the wise and compassionate Buddha rather than the fierce skull-bedecked "Heruka" beings that impressed the Mongols and terrified the Chinese. These images plaster the walls of Tibetan monasteries. Today, professors prefer calling them creative visualisations and metaphors of loving kindness. By ignoring the role of these myths in human history, historians and journalists fail to understand the complexity of the Dalai Lama's story in modern times.


Time of India
2 days ago
- Time of India
The Dalai Lama may outlive China's communist regime, hopes Tsering
Nagpur: Penpa Tsering, Sikyong (prime minister) of the Central Tibetan Administration (CTA), told TOI in Nagpur on Thursday that he hopes that the may outlive the communist regime in China. Tired of too many ads? go ad free now The Dalai Lama, on the eve of his 90th birthday had said in McLeodganj earlier this month that he hopes to live beyond 130 years. The new spiritual leader would only come through reincarnation. So, until the 14th Dalai Lama's lifetime, there is no question of declaring a successor. "A successor can be appointed during one's lifetime. However, the reincarnation comes only after death, and it's too early to think of the 14th Dalai Lama's demise," said Tsering and added that The Dalai Lama, at the start of the Tibetan New Year, had said he would attain an age of 130 years. The Sikyong is at Gothangaon Tibetan settlement in Gondia district until August 1. Tsering would also visit the Tibetan community settlements in Odisha and Chhattisgarh. Gothangaon is the only Tibetan settlement in Maharashtra. He said the CTA is already collecting testimonies and resolutions from all Tibetan institutions, the larger Buddhist world, and even countries on reaffirming the reincarnation method for selecting the new leader. Lately, the statements of seven European countries were also obtained. The exercise will continue. However, Tsering did not rule out that senior Lamas back in Tibet would be under immense pressure from the Chinese govt to accept its decision. On the view of people in Tibet, he said, "I am sure that they have heard what His Holiness (the Dalai Lama) has said. I am sure that they are reassured that the lineage of His Holiness will continue, but how, when, and where will come much later." Tired of too many ads? go ad free now Tibetans from both sides have been communicating with each other despite the Chinese curbs on the internet. Until 2008, India used to receive immigrants, including children who have stayed back to study not knowing whether they will meet their family again, from Tibet. China has tightened control following large-scale protests in Tibet during 2008. The guides that take migrants through the Himalayas have been removed. It's difficult to travel without guides, he said. "China has been planning to place their own Dalai Lama if they are unable to convince His Holiness to return to Tibet. They have been saying that he is always welcome to come back. However, the condition is that the Dalai Lama should stay back, which is not acceptable to him as there is no freedom in China," said Tsering. The China-proposed golden urn method of drawing lots is also not acceptable, he said. The 14th Dalai Lama was not chosen that way. The method was introduced only in 1793, and there have been eight Dalai Lamas before that. China has also proposed to find an incarnation on its own. However, the Dalai Lama says he will be born in a free world, said Tsering. Very few Tibetans here are taking up Indian citizenship. The CTA does not block or encourage taking up Indian citizenship. If every Tibetan takes up Indian citizenship it will send out a message to their counterparts in Tibet that the struggle is over, he said. Now, Tibetans can reach out to all political parties. Once they become Indian citizens, even the Tibetans would be part of Indian election politics, which may have an adverse effect. The community may not be able to reach out to all political parties as they can now. Tsering visits RSS Smruti Mandir Sikyong of the Central Tibetan Administration (CTA), Penpa Tsering, visited the RSS founder Dr Keshav Baliram Hedgewar memorial at RSS Smruti Mandir on Wednesday before starting off for Gothangaon. He also visited Deekshabhoomi to pay tributes to Dr Babasaheb Ambedkar. Tsering said he has been maintaining a close relationship with the RSS leaders and even had the chance to meet the former chief K Sudarshan. TNN


The Print
2 days ago
- The Print
2,000-year-old Piprahwa Gems, its Buddhist links & how govt stopped a Sotheby's auction to bring it home
The May auction had come under fire, as scholars and art historians argued that the storied gems are not subjects of commodification but are associated with the legacy and heritage of Buddha and Buddhists. The gems, associated with Buddhism and for long, a bone of contention between Indian and Hong Kong authorities, are now back in India after more than a century and 27 years. New Delhi: The Government of India has repatriated the Piprahwa Gems from Hong Kong, two months after Sotheby's called off a 7 May auction of the gems, following a word from New Delhi, cautioning about diplomatic and legal actions. The gems were expected to sell for 100 million Hong Kong Dollars. After the gems were brought back, Prime Minister Narendra Modi said in a post on X, 'It would make every Indian proud that the sacred Piprahwa relics of Bhagwan Buddha have come home after 127 long years. These sacred relics highlight India's close association with Bhagwan Buddha and his noble teachings. It also illustrates our commitment to preserving and protecting different aspects of our glorious culture.' Union Culture Minister Gajendra Singh Shekhawat called the repatriation 'an exemplary case of public-private partnership'. 'A large portion of the acquired collection will be on loan to the National Museum for five years, and Godrej Industries has agreed to display the entire gem collection upon its arrival in India for a period of three months,' Shekhawat said. Naman Ahuja, a Delhi-based Art historian, was among the first to call out Sotheby's for selling the precious gems in the market openly. 'Are the relics of the Buddha a commodity that can be treated like a work of art to be sold in the market? And since they are not, how is the seller ethically authorised to auction them?' He also questioned the 'custodianship' of the gems. 'Since the seller is termed the 'custodian', I would like to ask—custodian on whose behalf? Does custodianship permit them now to sell these relics?' Sotheby's, which planned to sell the Piprahwa Gems, considered the artefact garlanded with pearls, rubies, topazes, and sapphires as 'one of the most astonishing archaeological finds of the modern era' and 'of unparalleled religious, archaeological and historical importance'. Sotheby's description of the collection went 'The Piprahwa Gems of the Historical Buddha'. The auction house, Sotheby's, is headquartered in New York City, its popular outlets are in London and Paris, and another one is in Hong Kong—where the Piprahwa Gems were supposed to be sold. Also Read: The afterlife of stolen antiquities when they are returned to India Piprahwa Gems & Buddha The Piprahwa Gems trace their origin to a stupa, a dome-shaped monument in the village of Piprahwa, located in modern-day Uttar Pradesh. Siddharthnagar, the district under which Piprahwa falls, is named after Buddha. It is widely believed that the gems were left mixed with some of the cremated remains of Buddha, believed to have died circa 483 B.C., 161 km from Piprahwa in Kushinagar. During his excavations in 1898, English engineer William Claxton Peppé discovered the stupa at Piprahwa—south of Lumbini, the 'birthplace of Lord Buddha'. Peppé, unknowingly, had unearthed one of the eight stupas, believed to contain ashes and fragments of Buddha. The Sakya clan of Buddha built the stupa to honour the relics of their 'illustrious kinsman, Gautama Buddha', reveals the website 'The Piprahwa Project' run by the family of Peppé. Since the excavation of Piprahwa Gems, the Indian Museum in Kolkata has housed a majority of the gems, while Peppé's family retained about a fifth of them. At the time, the British colonial administrators described some of the gems as 'duplicates'. Acts of Extradition The British could claim ownership of 'treasure' found in India, including archaeological finds, if they deemed the same as 'treasure trove', according to the 1878 Indian Treasure Trove Act. 'Treasure' was anything of substance hidden in or attached to the ground, and if that 'treasure' did not remain hidden for more than a century, the British could claim it. This Act justified the British claim over many artefacts found in the Subcontinent, including the Piprahwa Gems. Now, the Indian Government has permitted Peppé's family to retain only a portion of the relics, claiming the gems by leveraging the power of the Antiquities and Art Treasures Act, 1972, which prohibits the export of antiquities without government permission and criminalises unauthorised sales abroad. Dating back over 2,000 years, the Piprahwa Gems come under the jurisdiction of this Act. Since the government recognises the Buddha relics as artefacts of national importance, it is bound to fall under the Ancient Monuments and Archaeological Sites and Remains Act, 1958, a law that protects structures and items of archaeological importance—especially if declared of national importance. The government invoked these acts in a 5 May 2025 notice to Sotheby's and the Peppé family, demanding 'immediate cessation' of the auction and the repatriation of the relics. The Union Ministry of Culture posted on X that the auctioneer 'responded to the legal notice, with the assurance that full attention is being given to this matter'. The government was successful in Sotheby's postponement of the 5 May auction of the relics till the house successfully oversaw the repatriation of Piprahwa Gems from foreign shores Wednesday afternoon. Dedipya Agarwal is a TPSJ alum interning with ThePrint (Edited by Madhurita Goswami) Also Read: Naga collective calls UK auction of Naga human head 'colonial violence', urges repatriation of remains