logo
Dalnavert shines during Doors Open Winnipeg

Dalnavert shines during Doors Open Winnipeg

West End
I really enjoyed touring Dalnavert House during Doors Open Winnipeg. There were many interesting and historic locales welcoming visitors during Heritage Winnipeg's annual weekend event (held May 24 and 25) but Dalnavert House didn't disappoint.
The museum, which includes an attached visitor centre, is nestled downtown at 61 Carlton St. The grounds are verdant and the garden is blooming. The gothic-looking Victorian mansion was built for Hugh John MacDonald, the son of Sir John A Macdonald, and his family in 1895. (At that time many well-to-do Winnipeggers lived just south of Broadway.)
Volunteers in period costume imparted interesting facts and anecdotes about life in the house from the moment my group stepped onto the faithfully restored veranda.
Photo by Anne Hawe
The coal stove in the kitchen at Dalnavert is one reminder of how different life was more than a century ago.
Hugh John was a notable Manitoban. A lawyer and politician, he was premier of the province for a very short time before becoming Winnipeg's magistrate. Although he took a hard line against strikers during the Winnipeg general strike in 1919, he was also known to let women and children sleep in the basement instead of being sent to Vaughan Street jail for stealing. History is complicated and the museum doesn't sugarcoat it.
The jewel-toned carpet and wallpaper, the narrow hallways, and the beautifully appointed rooms on the first floor were atmospheric. The icebox and the cumbersome coal-burning stove in the kitchen illuminated how hard the cook and the maid would have worked to put food on the table — all with only half a day off, on Sundays. The white doorknobs in the kitchen? They were there to ensure the help washed their hands in case typhoid, influenza or Spanish flu lurked.
After Hugh John died in 1929, his wife, Agnes, couldn't afford the upkeep. The house sat empty before being converted into a rooming house. The Manitoba Historical Society bought it from a developer then spent several years painstakingly renovating it before opening it as a museum in 1974.
The doors closed in 2013 but the newly formed Friends of Dalnavert Museum non-profit re-opened it in 2015. The vibrant and community-minded organization brings history to life at the museum.
Friendsofdalnavert.ca lists Victorian themed workshops and events coming up this month. There is everything from a flower pressing workshop to watercolour painting in the garden while sipping mimosas to a foodie tour featuring Victorian snacks.
Mondays
A weekly look at news and events that matter in your communities.
Perennially popular tours listed include Dalnavert on Drugs which explores Victorian drug culture, and Behind the Ropes which offers a closer look at Dalnavert's many rooms.
Only the visitors centre and the first floor are accessible so there is a virtual tour of the house on the site. And admission is always free on the second Saturday of every month with family-friendly activities included.
Anne HaweWest End community correspondent
Anne Hawe is a community correspondent for the West End. She can be reached at annie_hawe@hotmail.com
Read full biography
Our newsroom depends on a growing audience of readers to power our journalism. If you are not a paid reader, please consider becoming a subscriber.
Our newsroom depends on its audience of readers to power our journalism. Thank you for your support.
Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

‘He really walked the talk'
‘He really walked the talk'

Winnipeg Free Press

timea day ago

  • Winnipeg Free Press

‘He really walked the talk'

Harold Dyck wasn't a rich man, but if there was any one quality that defined who he was it was his tireless devotion to enriching the lives of Winnipeggers who experienced poverty. He died in February at the age of 72, surrounded by friends and family. In 1998, Dyck founded what came to be known as the Low Income Intermediary Project. The program advocated for the better treatment of recipients of Employment and Income Assistance, also known as provincial welfare, and helped them receive the benefits to which they were entitled. It was essentially a one-man crusade led by Dyck that helped people access benefits they likely would have been denied. In many cases, he would represent the individuals he worked with all the way to the Social Services Appeal Board, which had the final say on such matters. During its nearly 25-year history, the project represented hundreds of people and Dyck's deep-rooted understanding of the welfare system was responsible for helping them collect tens of thousands of dollars in benefits the system would have otherwise denied them. What's remarkable about his efforts is that Dyck never collected a single dime from any of the people he represented. The work was all done pro bono and the project received no government grants or private funding. His passion for fighting the system didn't come as much of a surprise to those who knew Dyck. He had experienced poverty first-hand and knew how inhumane it could be. 'That was what I found so inspirational about him,' says his daughter, Jen Dyck-Sprout. 'He really walked the talk in a way where he really believed this stuff and he wasn't going to give up his beliefs to go get a job, even though it would have obviously been more comfortable and he was in really deep poverty himself struggling to make ends meet.' Like many of the people he represented, Dyck never expected he would have to contend with poverty. He had a solid career as an inspector with Manitoba Workplace Safety and Health and later at Boeing Winnipeg. But he eventually found himself out of work; his situation was compounded by bouts of depression and a subsequent divorce. Journalist and former city councillor Donald Benham first became acquainted with Dyck in the late 1990s when he was a host and producer of the CBC Radio program Questionnaire. Dyck was asked to appear on the show as a guest to talk about what it was like to live in poverty. Benham was blown away by his guest's knowledge and insight. Harold Dyck's passion project was the Low Income Intermediary Project, which helped people on social assistance get the benefits they were entitled to. 'He had this amazing capacity for information and he had a great way of putting things so that people who weren't in the system could understand it,' he recalls. The two men became reacquainted several years later when they were both working at Winnipeg Harvest. At one point they shared a cubicle while the food bank was undergoing renovations and forged an enduring friendship that lasted until Dyck's death. The irony of that friendship didn't escape either man. Benham is a Progressive Conservative, while Dyck was a proud Marxist who ran unsuccessfully in several provincial elections for the Communist Party of Canada's Manitoba chapter. 'That was no problem and was no barrier to any communication between us at all,' he says. 'We both agreed on all the important stuff, which is poverty is wrong and unjust and we need to change it. Those were things we could agree on completely … although we were coming at them from different ends of the political spectrum. 'I guess the basis of our friendship was that we enjoyed a sense of humour together,' Benham adds. 'He was great at poking fun at all kinds of things and especially people in power. Even more important than that was what I learned from him. He was always reading.' Ah, yes, reading: maybe the one thing Dyck was even more passionate about than his anti-poverty work. Growing up on the family farm in Birds Hill with his younger siblings, Marlene and Leonard, the shy young man could often be found in his room with his nose stuck in a book. 'He was so well read,' Marlene recalls of her brother. 'Honestly, you could bring up any kind of topic and he would know something about it. He was very knowledgeable and absorbed everything. 'Even though he had his strong beliefs, he never pushed them on you. He was a great debater. He really liked to talk to people and get their view on things.' From left: Shelley Burns, Uri Maxima, Jen Dyck-Sprout, Teo Maxima, Dyck and Nelson Sprout in 2024. Although he was generally reluctant to discuss his upbringing with Jen or her brother Nelson, Dyck's daughter believes those early years played a huge role in developing her dad's political views. As a young man, he studied briefly in Cuba and Russia, where he learned about Marxism and came to see capitalism as oppressive. That sojourn cemented many of the beliefs he developed working on the family farm, where they raised minks. 'He didn't like that,' she says. 'He really empathized with the animals and talked about how cruel he felt it was that they were being killed to make coats and hats for wealthy people. I think that was some of his early … radicalizing around class.' Dyck's efforts to help others weren't restricted to those dealing with poverty. In the early 1980s at Boeing, he helped spearhead efforts to organize the first union at the company's Winnipeg plant. Several years later, while working at Harvest, Dyck was instrumental in changing the way the faculty of medicine at the University of Manitoba accepts students. Prospective doctors are required to spend one day each year at Harvest to sort potatoes and other food items. Dyck was asked to speak with them one day and immediately asked how many of them had experiences with poverty or the welfare system. Of course, no one raised a hand, something that was duly noted by one of their professors, Dr. Joe Kaufert. Kaufert went back to his colleagues, told them the story and a discussion ensued about how the gap Dyck had exposed could be corrected. Harold Dyck, seen here in 2011, died in February at the age of 72. Wednesdays Columnist Jen Zoratti looks at what's next in arts, life and pop culture. As a result, the faculty now anonymously asks each applicant if they grew up in a family that experienced welfare, hunger, poverty or homelessness. Eight seats that had previously been reserved for out-of-province students are now filled by students who answer yes, something Benham says likely wouldn't have happened without his good friend's insight. Dyck had been ill for some time prior to his death, suffering from both diabetes and liver disease. While she mourned his demise, his sister Marlene says she will never forget his fighting spirit or desire to make the world a better place. 'He wanted to change the world. He helped a lot of people and he thought if everybody else could say the same, it would be a lot better of a world.' fpcity@

Tradition and faith meet at the coast in Spain every July to celebrate the patron of sailors
Tradition and faith meet at the coast in Spain every July to celebrate the patron of sailors

Winnipeg Free Press

time2 days ago

  • Winnipeg Free Press

Tradition and faith meet at the coast in Spain every July to celebrate the patron of sailors

ESTEPONA, Spain (AP) — Silence falls on the beach in the former fishing village of Estepona as the sun sets over Spain's southern coast. Barefoot men in white shirts carry a seven-foot statue of the Virgen del Carmen, or Our Lady of Mount Carmel, adorned with flowers, across the sand. Children climb on their parents' shoulders, while others record on their phones, standing waist-deep in the sea. Offshore, boats filled with families and friends await the Virgin's arrival. As the statue reaches the shore, more than 90 men, many from fishing families, lift her onto traditional boats and she sets out to sea. Hundreds of vessels, from jet skis to paddleboards and fishing boats, join the procession chanting and singing, in their belief that the Virgin blesses the waters. Every July 16, coastal communities across Spain honor the Virgin, saint of sailors and protector of those at sea, who was also named official patron of the Spanish Navy in 1901. It is one of the myriad Marian titles venerated by the Catholic faithful. In Estepona, once a humble fishing village on the Malaga coast, it's the most anticipated day of the year. 'Some people won't swim until the Virgin enters the water,' says Isabel Moreno, secretary of the Hermandad del Carmen in Estepona, the Catholic religious brotherhood that organizes the event. 'Everyone wants to be close to her. She protects our fishermen, our neighbors, our visitors, all of us.' It began in Estepona in 1962, when six sailors acquired the statue to bring this Catholic tradition closer to their town. Since then, it's grown into a full-day celebration that starts with an outdoor Mass, sea-themed games, and — this year for the first time — a women's boat race. One popular contest called 'cucaña' challenges young men to walk across a greased wooden beam suspended from a boat to grab a flag before falling into the water. The statue leaves its chapel in the evening and is carried through the streets as residents throw flower petals, sing traditional songs known as coplas, and call her 'estrella de los mares' — Spanish for star of the seas. She sails along the coast, then returns to land before being brought back to her chapel. 'This used to be a celebration only for sailors,' says Alfonso Ramírez, head of the brotherhood and son of one of its founders. 'Now it belongs to everyone.' In recent years, he says, organizers have worked to make the town feel included, regardless of fishing roots. Estepona, like many Spanish coastal towns, has been transformed by tourism. In summer, its population doubles from 78,000 to nearly 160,000. Artisan fishing has declined, say captains at the maritime club, unable to compete with industrial fleets and increasingly threatened by invasive species like Asian seaweed, which has severely impacted the country's marine biodiversity for years. To make up for the loss of income from fishing, many boats that once caught anchovies now carry tourists instead. But for one night, each year, Estepona returns to its roots, with faith and memory filling the streets and the seaside. Past midnight, Ana Ruiz, 86, sits outside her home in one of Estepona's oldest neighborhoods. She watches the procession return to the small chapel where the Virgin will rest until next year. 'We were all fisherfolk and had a humble life,' says Ruiz, whose late husband carried the Virgin for 33 years. 'Now my neighbors are all foreigners. But we want them to love our Virgin too.' ___ Associated Press religion coverage receives support through the AP's collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

Historical society announces Top 10 endangered buildings
Historical society announces Top 10 endangered buildings

Winnipeg Free Press

time4 days ago

  • Winnipeg Free Press

Historical society announces Top 10 endangered buildings

The Manitoba Historical Society is getting the word out about some of the province's most threatened historic buildings before they fall further into neglect. The society released its annual Top‑10 Endangered Structures list on Wednesday, a selection of provincial sites plagued by vacancy, decay or redevelopment pressures. Gail Perry, chair of the society's historic preservation committee, said the main goal of releasing the list is to educate Manitobans about the under-maintained buildings that are historically important. MIKE DEAL / FREE PRESS The Peck building at 33 Princess Street in Winnipeg is on the Manitoba Historical Society's annual list of the Top 10 endangered structures in Manitoba for 2025. The buildings are considered historically significant landmarks that face uncertain futures due to neglect, development pressures, or lack of awareness. 'An engaged community is always a better community,' said Perry. 'If people become aware and learn more about these structures, perhaps they will want to help preserve them so others can enjoy the stories that these structures tell.' Each structure in this year's edition represents a different building type that displays a different aspect of Manitoba architecture, Perry said, adding they tell stories about Manitoba's past, present, and future. The Peck Building, a six‑storey landmark on Princess Street in the Exchange District has been empty for years. Perry noted that is often the clearest sign a building's future is uncertain or in danger, as unoccupied structures miss out on day‑to‑day upkeep and become more susceptible to fire, trespassing, or simply being forgotten. Built in 1893 by architect Charles Wheeler, the Peck's first four floors exhibit Romanesque styling, complete with rounded arches, richly detailed brickwork, and decorative carved faces. Fourteen years later, John D. Atchison added two more storeys using similar materials and window alignment. St. Peter Dynevor Anglican Rectory, at 1147 Breezy Point Rd., in the RM of St. Andrews is listed as the No. 1 endangered building. Also included on the list are the Canadian National Railway turntable in Dauphin and the town hall in Hartney, southwest of Brandon. Bruce Evans, reeve of the RM of Grassland, where Hartney is located, said he is not surprised the town hall is featured. 'It's in a pretty bad state right now,' said Evans. 'The roof is suspect, and the other thing is that it was deemed to have asbestos in it.' Evans said the building hasn't been in use for several years and that there's been some chatter in the community about revamping it, but it's such a significant project that the municipality doesn't have the money for it. Last year, the society included Holy Trinity Anglican Church on Smith Street in downtown Winnipeg on the endangered list. It may have contributed to the decision by CentreVenture Development Corp. to invest in a feasibility study to revamp the iconic building. The church was built in 1883-84 without a foundation, a common practice at the time. It will cost in excess of $7 million to repair it. Wednesdays Sent weekly from the heart of Turtle Island, an exploration of Indigenous voices, perspectives and experiences. Perry said none of the buildings on this year's list faces immediate threat, but their long‑term survival depends on public attention today. She encouraged all Manitobans to pay more attention to the architecture around them and reach out to elected officials, heritage groups or simply spark conversations within their communities if they notice a potentially endangered building. 'Don't be afraid to stop and look around, and you'll appreciate what's there, because if you look a little bit closer, you'll see things that you didn't quite notice,' she said. The Winnipeg Architecture Foundation offers tours of the city's popular landmarks and structures, which are free of charge. More details on this year's Top‑10 list are available on the society's website.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store