Film releases based on Japan soldiers who lived atop banyan tree for 2 yrs after WWII ended
In the end phase of the war, the two soldiers had been forced to retreat from heated battles on the island of Iejima. One of them, Shujun Sashida, eventually returned to his hometown, the Okinawa Prefecture city of Uruma, once he found out the war ended. He went on to raise five children before passing away at 91 in 2009.
In recorded testimonies, Sashida said of his two years spent in the treetop: "We were always trying to avoid detection by the U.S. military, and we had no idea how long our life together would last, but it felt endless."
Sashida's 77-year-old son Mitsuru said, "It's thanks to my dad making it home that I was born."
Sashida's testimonials were recorded by the education board of the Okinawa village of Ie in 1999. The film based on the true story, directed by Kazuhiro Taira, is called "Ki no ue no Guntai" (Military in the treetops).
It was April 16, 1945. United States forces had arrived on the island, and Sashida had injured a leg. He and fellow soldier Shizuo Yamaguchi, who passed away in 1988 at age 78, hopped from trench to trench, but ultimately hid from U.S. troops atop the banyan tree.
At night, the two descended from the tree, took water from private water tanks and picked up food and clothing at a U.S. military dump. They talked a lot about differences in lifestyle, events and other aspects of their hometowns, and how they might have been the last survivors in Okinawa. Mitsuru said, "When he told stories he had shared dozens of times, he seemed to tell it as if it were the first time."
In 1947, after they had been living atop the tree for nearly two years, clothing and supplies they had hidden inside a rock wall went missing. After leaving a letter saying, "Please don't take these, because it is food and clothing we need until friendly forces arrive," they received a response and learned that the war had ended.
Around March 10 that year, they climbed down and met with locals and others, who were reportedly surprised by their condition, even saying, "What kind of lifestyle did you have, being so fat?"
At the time of the Battle of Okinawa, Sashida already had two children, and three more, including Mitsuru, were born after the war. He kept the family going by farming and doing other work. Whenever a friend or neighbor would stop by, he'd talk with a sense of humor about the times he lived in the treetops.
Sashida's eldest daughter Kyoko Fujiki, 83, said of her father's experiences, "I wonder if they made it through those two years by thinking about returning to their hometowns. They survived probably because there were two of them."
Mitsuru said, "It was miraculous that they made it back alive. But something like that being made into a film is totally unexpected."
(Japanese original by Maika Hyuga, Kyushu News Department)
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- Kyodo News
"In This Corner of the World": Revisiting War, Legacy, and Suzu's "Corner" with Director Sunao Katabuchi [Interview]
"In This Corner of the World," the animated masterpiece directed by Sunao Katabuchi and based on Fumiyo Kono's manga, meticulously portrays the life of Suzu Hojo, a woman who marries into a family in Kure from Hiroshima and endures the devastation of war. animate Times conducted an interview with Director Katabuchi, where we once again consider the continuous aspects of our lives that connect with the past, especially as we commemorate 80 years since the end of World War II and the year Suzu-san would have turned 100. The interview delves into profound questions: What constitutes war and daily life? How do we transmit stories across generations? And how should we interpret Suzu-san's "innocence"? Together with Director Katabuchi, we revisit and reexamine the "corner" of the world Suzu inhabited. Reevaluating Suzu-san's Daily Life ――This year marks both the 80th anniversary of World War II's end and Suzu-san's 100th birthday. What are your thoughts? Director Katabuchi: When "In This Corner of the World" was released in 2016, it reached audiences globally. Early on, in conversations with overseas fans, many expressed being moved by "Suzu-san's positive outlook on life." However, I suspected this might be a somewhat Hollywood-esque interpretation. I questioned, "Was Suzu-san truly that positive?" ――It seems more like she was simply carried along by the currents of the times and society. Katabuchi: Precisely. It was an era where people had no choice but to live as if swept along by the war. Although, after the war, Suzu-san does find something new, and the ending offers a sense of hope and a future. Yet, that future simply leads to our "ordinary daily life" today. Her life didn't necessarily create a wonderful world. It might be as simple as the fact that she continued to eat meals every day, bringing us to the present. But I wanted to convey the profound significance of such seemingly mundane things. Of course, even that daily sustenance has recently become precarious... ――Daily media reports have focused on rice-related issues lately. (Note: at the time of interview, Japan is experiencing a price surge of rice in the domestic market, impacting consumers' daily lives.) Katabuchi: These reports shock me; they suggest we're not moving toward a hopeful future. When "In This Corner of the World" was first released, I observed that many viewers, unfamiliar with this type of film, interpreted it through the lens of "conventional movies." From that perspective, Suzu-san, despite her passive existence, might appear to be living actively. In the context of entertainment films, Suzu-san could be seen as quite positive. While some viewers praised Suzu-san's courage and wisdom, I found myself questioning, "Where did she have the opportunity to exercise wisdom?" Suzu-san seems to maintain a smile, yet she progressively loses her capacity for joy. I believe we should deeply consider the implications of this. Naturally, it's not my place to dictate how an audience should view the film. However, I would be pleased if viewers approach this screening understanding that "this is not merely a work where a positive protagonist achieves an ideal ending." ――Suzu-san's realistic portrayal of daily life is likely the reason for the audience's emotional responses. Katabuchi: Depicting wartime solely as a period of scarcity could lead to the misconception that life was always austere. To counter this, we included scenes of pre-war life, featuring people eating cutlets or wearing modern girl fashion. Suzu-san's country had already experienced prosperity before the war; it wasn't a post-war development. Street photographs from around 1935 and 1955 are remarkably similar, with people and scenery appearing almost identical, suggesting a mere "dip" during the war years. Suzu-san grew up conforming to the norms of this wartime "dip." Interestingly, all the older characters who recall the pre-war era are shown complaining about the current situation. ――The film mentions Keiko-san (Keiko Kuromura, voiced by Minori Omi) as a "moga" (modern girl). Katabuchi: Yes, it seems Keiko-san and her mother (San Hojo, voiced by Mayumi Shintani) are reflecting on how they ended up in such difficult times. For example, Keiko-san might be thinking, "You shouldn't blindly believe everything in newspapers and magazines," especially when observing Suzu-san, who would make "Kusunoki rice" (a wartime substitute food) simply because she saw it in government propaganda, even when no actual rice was available. ――And in the end, it wasn't tasty at all (laughs). Katabuchi: Because it's just a method of food stretching during times of rice scarcity. For instance, if the government reduced the 10 kg rice ration to just over 9 kg, the remaining nearly 1 kg would be supplemented with rice bran to increase volume. In this context of food substitution, Suzu-san is told that "making Kusunoki rice including the bran is economical and nutritious." She genuinely believes this and follows the instructions. However, her mother takes the "Kusunoki rice," places it in a jar, carefully removes the bran, and then goes to eat it only after polishing. Considering the underlying meaning, we can see this quietly rejects Suzu-san's approach. The older generation, who experienced peaceful pre-war times, is implicitly disapproving of her wartime improvisation. ――As if to say, "There's no point in doing that." Katabuchi: Suzu-san pounds the rice in the bottle, believing this to be the correct way to prepare it. ――From a modern perspective, Suzu-san's actions might appear resourceful. Yet, they are subtly criticized. So, it's not simply an episode of her futile efforts. Katabuchi: Exactly. It's important to analyze the true meaning behind the mother's actions. Reevaluating The Narrative From Each of Their "Corner" ――In creating this work, you must have conducted extensive research and historical verification. Did you also manage to collect firsthand accounts from war survivors? Katabuchi: While we did gather some accounts, they weren't our primary focus. Our main approach involved reconstructing the era in our minds as much as possible, utilizing primary sources such as documents, diaries, and photographs from that period. We then used interviews to fill in any gaps. It's crucial to have a solid understanding of the context before conducting interviews; this allows you to properly grasp the meaning of the stories shared. The goal isn't to accept everything at face value, but to comprehend what's being conveyed. Relying solely on recollected narratives limits you to "only what remains in that person's memory." ――It can become too subjective. Katabuchi: Exactly. For instance, someone recounted seeing floating lights during the air raid on Kure, describing them as incendiary bombs. However, incendiary bombs actually fall with enough force to break through roof tiles. We need to be able to interpret these accounts, thinking, "Those were likely flares. The direction they described matches up as well." As time progresses, fewer people will be able to share these firsthand experiences. Only their "narratives" will remain as written records or data. We need to develop the ability to evaluate and understand these accounts from a different perspective. ――This relates to the issue of how we, as non-participants, can pass on the experiences of war. Katabuchi: Archiving firsthand accounts and diaries from that period seems to be a good approach. While personal storytelling is crucial for understanding nuances, there's a risk of losing those nuances when listeners retell the stories, and it's challenging to identify potential biases. Therefore, I believe it's best to comprehensively archive these accounts, making them readily available for reference and comparison. Among these, "diaries written during the war" are, in my opinion, the most valuable for archiving. ――Do such things still exist today? Katabuchi: Quite a few, actually. There are picture books from that era and illustrated diaries drawn by schoolgirls. Women of that time would carry two shoulder bags crossed over their body when going out, to keep their hands free. One bag contained an air raid hood, while the other held more everyday items. Looking at these bags depicted in the diaries from that period, you can see they were embroidered with flowers or cats. ――They did the embroidery themselves, right? Katabuchi: During wartime, when everything was strictly controlled and you'd think there was no room for extras, there were women embroidering cats on their bags. I've never seen a war movie featuring characters like that before. ――The air raid hood is also quite remarkable. (Note: it hangs like a shoulder bag.) Katabuchi: Air raid hoods, gas masks, and helmets aren't typical women's accessories. Yet, the unexpected appearance of flowers or cats on them completely alters our perception of wartime. I believe it's important to include these details when we mentally re-examine "what it was really like." While all spoken accounts are invaluable, it's crucial to reconsider their meaning within the broader societal context of the time. We should question if other possibilities existed and seek evidence to support them. This process of inquiry and verification, I believe, will become increasingly vital in the future. ――During the production of the series, were you already considering these ideas? Katabuchi: Before I began working on "In This Corner of the World," I was researching the historical aspects of aircraft paint. It's fascinating how different individuals describe paint colors, each imparting their own nuances. This led me to ponder the true color amidst these varied descriptions. However, I eventually discovered primary source material detailing the precise paint mixture ratios. It became clear that the diverse color tones people recalled were actually faded colors, altered by exposure to sunlight and air. Often, the truth diverges significantly from remembered accounts. Similarly, in the film's carrier-based aircraft raid, the anti-aircraft fire creates smoke that blooms like flowers in the sky. This imagery is also corroborated in the wartime experience anthology compiled by Kure City. The anthology describes various smoke colors, ranging from burnt brown to purple. Interestingly, the same collection includes recollections from American military personnel, who also observed "a variety of colors." At that point, I couldn't help but think, "There are simply too many different colors mentioned." ――But why were the shells colored? Katabuchi: The shells were filled with dye to identify which cannon they were fired from. The correct answer was found in a report by the American military who came to Japan after the war to investigate Japanese military technology. According to this report, there were only six colors. Moreover, it even listed the names of the dyes used and the exact percentages of each component. ――That's quite a detailed investigation. Katabuchi: This doesn't align with eyewitness accounts of dark brown or purple shells. When people say "there were many colors," we should understand it as "there seemed to be a lot of colors." By questioning "what were the actual colors?" from a different perspective and investigating further, we can finally obtain an objective answer. ――So it's about preserving the importance of narratives and testimonies while uncovering the truth from a different angle. It's not about believing or disbelieving, right? Katabuchi: I'd say it's about treating these narratives as clues and using them to search for the actual historical landscape. Finding out about specific dyes and their exact percentages brings us to an incredible level of realism. ――As viewers, how should we approach such narratives? Katabuchi: There's a similar incident related to Isao Takahata's "Grave of the Fireflies." In the film, incendiary bombs are depicted igniting mid-air as they fall. These bombs are essentially iron cylinders filled with napalm, a gel-like form of gasoline, contained within nylon bags. ――So, that's why they cause widespread fires? Katabuchi: Their design is to penetrate roof tiles, stop in the attic, and then unleash the ignited napalm bag like a firework. However, it's puzzling why they would ignite while still falling. Takahata-san tasked his assistant director with researching this mechanism, but the response was, "No such mechanism exists." Takahata-san, however, insisted, "I personally experienced running from these falling, burning bombs. My sister was even injured by them." Indeed, many others have provided similar accounts. Yet, this doesn't align with objective information regarding the purpose and mechanics of incendiary bombs. ――So, Director Takahata actually experienced this? Katabuchi: The assistant director conducted thorough research with the Self-Defense Forces, confirming there's no mechanism for mid-air ignition. Considering this, which account do you believe is correct? ――I can't help but think the investigation must be right. Katabuchi: We later discovered the answer, thanks to someone who had done proper research. Interestingly, it wasn't a university researcher. It was someone driven by a desire to understand the "corners" of the world. ――Could you explain how this mechanism worked? Katabuchi: Incendiary bombs were deployed as large cluster bombs, each containing 38 smaller bomblets. The main bomb would mechanically open, releasing the 38 bomblets to fall individually. These bomblets were designed to ignite the napalm only after penetrating roof tiles. Once ignited, the napalm bags would erupt like fireworks, setting the attic ablaze. It was an incredibly dangerous weapon. ――So, the fire would start after the bomb made impact? Katabuchi: Yes, it would launch napalm fireworks into inaccessible ceiling spaces. Once the gel-like gasoline adhered to the underside of the ceiling, it would cause devastating fires that quickly consumed houses. Because of this purpose, they weren't meant to ignite mid-air; premature ignition would render them useless. However, many American bombs and incendiaries at the time were duds. Often, the parent bomb failed to disperse, leaving the bomblets clustered together. In such scenarios, there was a backup plan. If mechanical dispersion failed, explosives were reportedly included as a secondary measure to forcibly scatter the bomblets. This might have led to premature ignition of the bomblets, and such a theory has emerged. ――So, the bomb didn't behave as it should. Both the testimony and the assistant director's research were accurate. Katabuchi: Precisely. It seems many people witnessed what appeared to be an accidental event. ――And it was ordinary citizens, like us, who investigated this. Katabuchi: The individual who conducted the research even published their findings in a doujinshi (laughs). Suzu-san was even featured on the cover. ――So it was actually distributed (laughs). Katabuchi: It would be wonderful to have more individuals worldwide who are experts on various "corners" of history. People who can admit, "I may not know everything about the war, but I am knowledgeable about this specific aspect." Some are experts on the cuisine of that era, others on the clothing. ――It's like everyone contributing their part, little by little. Katabuchi: I believe this desire to delve into the details can serve as a counterbalance to forming conclusions based solely on images and emotions. Reexamining Suzu-san's "Innocence" ――In our earlier conversation, you expressed a desire to delve into Suzu-san's character, particularly how she isn't entirely innocent, as symbolized in the "Imperial Edict on Surrender" scene. Katabuchi: In the original work, Suzu-san states, "We also committed acts of violence, so we have no choice but to submit to violence." This accurately portrays the reality of Japanese society at that time, a fact I do not dispute. ――In the film, Suzu-san's dialogue was altered to reference the food she was consuming. Katabuchi: I pondered, "What should be conveyed here to truthfully depict Japan's colonial rule?" Even among the Korean audience who viewed "In This Corner of the World," there are people who said it's established during the war. However, it actually commenced in 1910, and even earlier in Taiwan. ――Indeed, this predates Suzu-san's birth. Katabuchi: Taiwan has a warmer climate than Japan, while the Korean Peninsula is colder. I encountered historical accounts detailing the struggles to cultivate rice with a taste comparable to Japanese rice in these diverse climates. We must consider who benefited from these endeavors: the consumers in Japan. Suzu-san was consuming a portion of this daily. ――And that's how she became an accomplice in the violence. Katabuchi: In this context, her involvement was more direct than mere complicity. She directly consumed that rice. While there are no scenes depicting Suzu-san committing violence against anyone, she ate rice every day, didn't she? ――Are you suggesting that the act of eating itself was a direct form of violence? Katabuchi: Precisely. The rice her mother prepared, even the "Kusunoki rice," likely included grains from Taiwan and Korea. Even on the night the war ended, they cooked and ate the remaining rationed rice, and they will continue to do so. The core message is, "We will bear this burden as we live on." I believe we need to emphasize this meaning once again. ――I thought I understood, but it seems direct violence isn't limited to attacks with weapons or physical assault. Katabuchi: That's correct. Some argue it's simply a matter of Japan's wartime food self-sufficiency rate not reaching 100%. However, during the Edo period, they managed to eat without imports. If we question why it wasn't 100% in the Showa era, it's because Japan possessed overseas colonies. ――Is it akin to thinking, "We can just outsource it"? Katabuchi: Yes, exactly. They incorporated these "outsourcing destinations" as part of their own country, but fundamentally, these were other nations. We must consider that Suzu-san consumed rice under these circumstances and thoroughly re-examine this issue. ――With ongoing conflicts worldwide, this film's screening is particularly timely, and I anticipate a strong audience response. Katabuchi: Though of course, it offers a different angle than Suzu-san's perspective. Currently, wars are raging in Ukraine, Russia, Gaza, Iran, and Israel, affecting countless lives. Suzu-san was also a civilian subjected to bombings. She mirrors the experience of those living through these conflicts. If we can see those under threat today as being akin to Suzu-san, it offers a crucial insight. ――The new promotional visual highlights the "right hand," a powerful motif in the film, symbolizing Suzu-san's loss and the many casualties of war. Katabuchi: This new visual shows "Suzu-san being caressed by the right hand." Interestingly, as the war nears its end, Suzu-san becomes defiant, declaring, "This is our fight." The hand isn't caressing that specific part of her. So, why is Suzu being caressed in this way? I hope viewers will ponder this question when they see the visual. ――And the answer to that is...? Katabuchi: (Smiling) ... ――You won't tell us? Katabuchi: That's something for each viewer to discover for themselves. ――It's a contemplation for every viewer after experiencing the film. If we had more time, I might even come up with a good answer... Katabuchi: A good answer? Come on, this isn't a quiz show (laughs). ――(Laughs) I'll take it home as homework. Thank you very much for today. [Interview: Taira / Photography: Shuntaro Nishizawa / Editing: Inari Ogawa] About "In This Corner of the World" Synopsis The unprecedented circumstances 18-year-old Suzu has to face. The story begins when, in February 1944, for better or worse, Suzu becomes a bride in Kure, a major base of the Japanese Navy at that time. This was the city where the Navy's largest battleship, the 'Yamato', was also based in. As a bride in a strange land and coming from Hiroshima City, Suzu becomes the wife of civil official Shusaku Hojo. Moving in with her new husband's kind parents, she starts her new life along her very strict sister-in-law Keiko and her sweet daughter Harumi. Along with the nice neighbors Mrs. Chita, Mrs. Kariya and Mrs. Domoto, she discovers the joys of everyday life in Kure. However, supplies become scarce gradually, forcing Suzu to make do with whatever she can for food and clothing, still being able to sometimes draw a nice picture of their daily life. One day, Suzu gets lost in the city and meets a courtesan called Rin who is somehow linked to her. On another time, she meets her old classmate Mizuhara who has become a sailor in the cruiser 'Aoba', an encounter with unexpected mixed feelings. On March 19th 1945, Kure suffers several air raids that fill up the sky, and many things that Suzu cherished are lost. However, everyday life goes on. But then, the Summer of 1945 arrives... Cast Suzu Hojo: Non Shusaku Hojo: Yoshimasa Hosoya Harumi Kuromura: Natsuki Inaba Keiko Kuromura: Minori Omi Tetsu Mizuhara: Daisuke Ono Sumi Urano: Megumi Han Rin Shiroki: Nanase Iwai Entaro Hojo: Shigeru Ushiyama San Hojo: Mayumi Shintani Juro Urano: Tsuyoshi Koyama Kiseno Urano: Masumi Tsuda Ito Morita: Hisako Kyoda Kobayashi's Uncle: Nozomu Sasaki Kobayashi's Aunt: Tomoko Shiota Chita-san: Hiromi Seta Kariya-san: Kotone Tachibana Domoto-san: Kikuyo Seya ©Fumiyo Kouno/Futabasha/Konosekai no katasumini Project ※Some parts of this text have been translated using machine translation
Japan Today
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SoraNews24
4 hours ago
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The seasoning definitely reminds you that this is a food from another culture, but I think that in any country people will agree that potatoes and tomato-based sauces are a great combo. ● Kosovo: Kofte This is like an oblong all-pork hamburger steak finished with a yogurt-based sauce. The meat wasn't fatty, and the herbs mixed in with it gave it a refreshing flavor. I'd have never thought to put yogurt sauce on meat, but the combination works really well. The pickles that came with it were great too, and I felt like I could eat a whole bunch of them. ● Paraguay: Pollo Asado This is a dish of roasted chicken topped with onions, parsley, and vinegar sauce. The chicken itself reminded me of teriyaki chicken, giving this a home-cooking kind of vibe, but the sauce and onions were unlike anything I'm used to. You can taste both fruit and spice in the sauce, so you end up with a mix of sweet, sour, and hot flavors. It seems like the kind of thing that people would eat in a hot climate, and sure enough, Asunción, the capital of Paraguay, is one of the hottest capital cities in the world, so I imagine eating this kind of food is a way to cope with the heat. ● Lithuania: Šaltibarščiai This is a cold beet soup. Thick and creamy, with a sweetness from the beets, this hits the spot on a hot day. Seriously, from the first taste this made me feel happy. It came with a side of sliced bread crisps loaded with garlic, and that strong flavor added a kick to the taste of the soup. Really, though, my favorite was to just eat the soup by itself, and it was so good that now I want to try making it at home. ● Aho: Palau There's no way people in the Osaka area can pass up trying a food called aho, since aho is also a colorful way of saying 'you dummy' in Osaka dialect. This is a tropical dessert made with coconut and rice cakes. The sauce has a substantial, gelatin-like texture, so it gets all over the rice cake and delivers a super flavorful sensation of coconut milk. Even though she'd picked out the dishes that seemed the most unfamiliar to her, Haruka thoroughly enjoyed every one of the new foods she tried. On the management side, there are a couple of extra difficulties that come with this wider menu, of course. In addition to having an extra-large customer capacity, the Expo 2025 Kura Sushi has an extra-large staff, with a total of about 200 employees working at the restaurant, and cooking responsibilities divided up so that any individual cook only needs to focus on a portion of the menu. The Expo 2025 restaurant crew was also selected from experienced Kura Sushi employees from around the Osaka area, since their experience will help them keep track of the greater complexities that come with the added variety. Still, Haruka's meal showed that the kaiten sushi concept really can be applied to other cuisines as well, allowing customers to order small plates to sample whatever looks intriguing to them, helping them discover and fall in love with edible contact points with the culture of countries beyond their own. Related: Kura Sushi Expo 2025 official website Photos ©SoraNews24 ● Want to hear about SoraNews24's latest articles as soon as they're published? Follow us on Facebook and Twitter!
