
A new place for aging penguins to chill: New England Aquarium builds an ‘assisted living' island
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The new private island, separate from the main penguin colony, so far accommodates six aging African penguins, who range in age from 14 to 34. The move comes as more than half of the aquarium's penguin colony has met or surpassed the typical life expectancy of their species, which is 10 to 15 years in the wild.
The separation allows aquarium staff to keep a closer eye on the ailing penguins and quickly spot changes that might indicate common challenges older penguins face, including foot injuries and cataracts. Aquarium staff have been workshopping the idea since last year.
'Our goal is to take a proactive approach to managing geriatric animals in an environment that better meets their physical and behavioral needs,' said Kristen McMahon, who oversees the care of more than 50 pinnipeds and penguins at the aquarium.
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At a feeding session Tuesday afternoon, the birds snatched sardines from an aquarium staffer inside the exhibit. Another staff member stood nearby with a clipboard, noting down how many fish each penguin ate to monitor for appetite changes.
Among the penguin retirees are Harlequin, 32, and Durban, 31, who have been a pair since 2000 and raised eight chicks together. Also in the exhibit is Boulders, 34, who is showing symptoms of arthritis, and Isis, 29, who aquarium staff said has struggled socially as she ages. Lambert, 32, with a history of cataracts, and his younger mate, Dyer, 14, have also joined the new community.
Some penguins swam around in the exhibit while others perched on the island, which has added padding to protect their aging feet.
After feeding time, Lambert, who had one of his eyes removed due to cataracts, sat patiently in a staff members' lap as she administered two rounds of eye drops to his remaining eye.
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African penguins are classified as a critically endangered species that face threats from climate change, pollution, and habitat loss. They swim off the rocky coasts of southwestern Africa in Namibia and South Africa and the surrounding islands.
Aquarium staff said the new retirement exhibit not only benefits the aging penguins, but may also serve as a specialized area for any bird in the colony who requires special medical attention.
'Being relaxed is key, and we think the new retirement home will ultimately lead to happier and healthier penguins,' Major said.
Alexa Coultoff can be reached at

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San Francisco Chronicle
an hour ago
- San Francisco Chronicle
'God understands us': Inside a Nigerian church where deaf people find faith and community
People interact using sign language during a church service at the Christian Mission for the Deaf in Lagos, Nigeria, Sunday, July 13, 2025. Sunday Alamba/AP Remi Akinremi, a pastor, preaches using sign language during a church service at the Christian Mission for the Deaf in Lagos, Nigeria, Sunday, July 13, 2025. Sunday Alamba/AP A member of the choir uses sign language during a church service at the Christian Mission for the Deaf in Lagos, Nigeria, Sunday, July 13, 2025. Sunday Alamba/AP Imoh Udoka, a pastor, preaches using sign language during a church service at the Christian Mission for the Deaf in Lagos, Nigeria, Sunday, July 13, 2025. Sunday Alamba/AP A woman reads the bible during a church service at the Christian Mission for the Deaf in Lagos, Nigeria, Sunday, July 13, 2025. Sunday Alamba/AP LAGOS, Nigeria (AP) — It is like any other church in Nigeria 's megacity of Lagos. A lectern faces rows of plastic chairs. A biblical quote is written on a beam above. There is a music section, with a set of drums. Sash-wearing church wardens move around to enforce order. But it is also different. For hours, the only sounds are exclamations and thunderous bursts of drums, with their vibrations the cues for when to pray, kneel or respond to the preacher's calls for 'Hallelujah.' This is a church for deaf people in Somolu, a mixed-income suburb, where about 50 to 60 people worship weekly. Advertisement Article continues below this ad Imoh Udoka, a father of two children, has attended the church for 36 years. He was 9 years old when he contracted meningitis, losing his hearing as well as access to his faith. Most churches in Nigeria do not have accommodation for deaf people. Then Udoka, now a teacher of sign language, discovered the church via community outreach. 'Here in this church, we have access to worship God in our sign language,' he told The Associated Press. 'God also understands us' Remi Akinrenmi is one of the pastors. Every Sunday, he mounts the pulpit with charismatic energy to preach in sign language. His big frame makes for a commanding presence. On one Sunday, he preached about the sinister consequences of jealousy. On another, he preached the importance of faith. Attendees waved their hands above their heads in response to 'Praise the Lord.' Advertisement Article continues below this ad Most important for Akinrenmi is that members see the church as a community. 'There was no community for us before the deaf church started," he said. 'Now, we see each other and say, 'Oh, you are deaf, too. I am also deaf.' And we are now together and have formed a community.' God understands every language, he said: "With sign language, God also understands us.' Disability advocates say that in the absence of inclusive churches and institutions, churches like this and a handful of affiliates in southern Nigeria are crucial, especially in African societies where the perception of people with disabilities is influenced by traditional beliefs. Some see a disability as a divine punishment. 'An exclusive space like this church offers them an opportunity for a safe space to be able to connect and relate,' said Treasures Uchegbu, founder of Speaking Fingers, a sign language advocacy group in Lagos. 'They can say, 'I am not a deaf person just standing alone, I have other deaf people around.'" Advertisement Article continues below this ad How the church came to be The church organizes evangelism outreach programs to other deaf communities in Lagos. It also runs a teaching unit for sign language, a vital tool for understanding the world better, according to Akinrenmi. Hearing children of church members also attend the classes to better relate to their parents and others, and some hearing students attend church services for immersion learning. The church started in 1956 in colonial Nigeria as the Christian Mission for Deaf Africans. In today's Nigeria, an estimated 10 million people out of the population of 220 million are deaf or have difficulty hearing. There is limited infrastructure in Nigeria for people with disabilities, and laws to improve their welfare and prevent discrimination are barely enforced. Efforts by advocates to push for more inclusive legislation have not materialized. They blame a lack of political will. Oluwakemi Oluwatoke-Ogunjirin, a 49-year-old worker with the Lagos state government, was born deaf. She attended hearing churches with her family but always felt lost. Advertisement Article continues below this ad Depending solely on public infrastructure in other parts of life, she struggles to get by. But at the church, she said, she has found a community where she can feel safe and understood. 'The church goes beyond faith; we have people like ourselves that we can talk to as friends,' Oluwatoke-Ogunjirin said. With the church's help, she has improved her sign language and can communicate widely, breaking the isolation she grew up with. 'The sign language makes life very easy for us," she said. 'It helps us communicate beyond the church.' ___ Advertisement Article continues below this ad For more on Africa and development: The Associated Press receives financial support for global health and development coverage in Africa from the Gates Foundation. The AP is solely responsible for all content. Find AP's standards for working with philanthropies, a list of supporters and funded coverage areas at

an hour ago
'God understands us': Inside a Nigerian church where the deaf find faith and community
LAGOS, Nigeria -- It is like any other church in Nigeria 's megacity of Lagos. A lectern faces rows of plastic chairs. A biblical quote is written on a beam above. There is a music section, with a set of drums. Sash-wearing church wardens move around to enforce order. But it is also different. For hours, the only sounds are exclamations and thunderous bursts of drums, with their vibrations the cues for when to pray, kneel or respond to the preacher's calls for 'Hallelujah.' This is a church for deaf people in Somolu, a mixed-income suburb, where about 50 to 60 people worship weekly. Imoh Udoka, a father of two children, has attended the church for 36 years. He was 9 years old when he contracted meningitis, losing his hearing as well as access to his faith. Most churches in Nigeria do not have accommodation for deaf people. Then Udoka, now a teacher of sign language, discovered the church via community outreach. 'Here in this church, we have access to worship God in our sign language,' he told The Associated Press. Remi Akinrenmi is one of the pastors. Every Sunday, he mounts the pulpit with charismatic energy to preach in sign language. His big frame makes for a commanding presence. On one Sunday, he preached about the sinister consequences of jealousy. On another, he preached the importance of faith. Attendees waved their hands above their heads in response to 'Praise the Lord.' Most important for Akinrenmi is that members see the church as a community. 'There was no community for us before the deaf church started," he said. 'Now, we see each other and say, 'Oh, you are deaf, too. I am also deaf.' And we are now together and have formed a community.' God understands every language, he said: "With sign language, God also understands us.' Disability advocates say that in the absence of inclusive churches and institutions, churches like this and a handful of affiliates in southern Nigeria are crucial, especially in African societies where the perception of people with disabilities is influenced by traditional beliefs. Some see a disability as a divine punishment. 'An exclusive space like this church offers them an opportunity for a safe space to be able to connect and relate,' said Treasures Uchegbu, founder of Speaking Fingers, a sign language advocacy group in Lagos. 'They can say, 'I am not a deaf person just standing alone, I have other deaf people around.'" The church organizes evangelism outreach programs to other deaf communities in Lagos. It also runs a teaching unit for sign language, a vital tool for understanding the world better, according to Akinrenmi. Hearing children of church members also attend the classes to better relate to their parents and others, and some hearing students attend church services for immersion learning. The church started in 1956 in colonial Nigeria as the Christian Mission for Deaf Africans. In today's Nigeria, an estimated 10 million people out of the population of 220 million are deaf or have difficulty hearing. There is limited infrastructure in Nigeria for people with disabilities, and laws to improve their welfare and prevent discrimination are barely enforced. Efforts by advocates to push for more inclusive legislation have not materialized. They blame a lack of political will. Oluwakemi Oluwatoke-Ogunjirin, a 49-year-old worker with the Lagos state government, was born deaf. She attended hearing churches with her family but always felt lost. Depending solely on public infrastructure in other parts of life, she struggles to get by. But at the church, she said, she has found a community where she can feel safe and understood. 'The church goes beyond faith; we have people like ourselves that we can talk to as friends,' Oluwatoke-Ogunjirin said. With the church's help, she has improved her sign language and can communicate widely, breaking the isolation she grew up with. 'The sign language makes life very easy for us," she said. 'It helps us communicate beyond the church.'


Business Upturn
11 hours ago
- Business Upturn
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