‘Winged Victory' honors vets at air museum
The event, named for Connecticut's own 43rd Infantry Division 169th Regiment, was staffed with re-enactors of the 169th Regiment who wore military-green uniforms, brandished WWII-era weapons, and set up an outdoor field camp packed with period water tanks and food rations. Some members of the group are descended from soldiers who fought in the unit, including Doug Crawford, 58, whose father, Charles B. Crawford, was a technician in F Company. The 169th regiment fought in multiple campaigns during World War II, including Guadalcanal.
Sisters Emma and Amanda Loefflad of Tolland, Connecticut, wore vintage clothing and custom dresses to portray citizens during the war. 'It's a very different world now and people dress so differently,' Emma said. 'You put a lot of effort into wearing this every day.'
At noon, the museum held a short memorial to honor all fallen soldiers.
'We gather here not to glorify war but to honor the sacrifice of those who gave their last full measure of devotion in the cause of freedom,' Crawford said in his opening remarks.
Crawford has been participating in military reenactments for over twenty years, he said, and his son, Mason, 23, of Tolland, Connecticut, has taken after him as a way to honor his grandfather, Charles, who passed away in 2014.
'It's kind of a way to connect with him now that he's not here and to show people what he went through,' Mason said. 'These were kids going into war.'
Affixed to his uniform was a poppy pin, a symbol of remembrance taken from John McCrae's poem, 'In Flanders Fields,' which was recited during the museum's memorial ceremony.
The museum also hosted Robert Garabedian, 100, of Tolland, Connecticut, who served in the Army Air Corps during WWII and flew P-40 and P-47 fighter jets. He sat at a table in front of a 1945 Republican P-47 D Thunderbolt and told visitors his story. Garabedian trained in New Mexico and overseas, and had been scheduled to participate in the invasion of Japan as a fighter pilot. Those plans were scrapped after the United States dropped the nuclear bomb on Hiroshima and Nagasaki and effectively ended the war.
Garabedian called it 'an honor' to attend the ceremony and pay tribute to fellow soldiers and those who built the planes he flew. But he also considered the futility of war in general.
'War is a terrible way to settle disputes,' he said. Garabedian has 12 children and a total of 71 grandchildren, great-grandchildren, and great-great grandchildren, and wants them to live in a 'peaceful world.'
'We have to share with others,' Garabedian said. 'We have to give them a chance. We have to listen with respect to what their problems are and, instead of adding to them, try to help solve them.'
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San Francisco Chronicle
13 hours ago
- San Francisco Chronicle
US military chaplaincy marks 250 years of providing spiritual support to service members
(RNS) — In 1775, a year before there was a United States and six weeks after the Continental Army was formed, George Washington made a declaration that has shaped the military ever since. 'We need chaplains,' he reportedly remarked, prompting action by the Continental Congress near the start of the Revolutionary War. The U.S. military chaplaincy marked 250 years on July 29 as the national military marked its own 250th anniversary in June. A week of celebrations includes a golf tournament at Fort Jackson in South Carolina, hosted by an organization raising funds for scholarships for family members of chaplains, and a sold-out ball nearby in Columbia. Meanwhile, across the globe, thousands of clergy in uniform continue to provide counsel and care to military members of a range of faiths or no faith. 'In times of peace and war, our chaplains have held fast as beacons of hope and resilience for our troops, whether enduring the brutal winter of Valley Forge, comforting the wounded and dying on the battlefields during the Civil War, braving trench warfare in World War I, storming the beaches of Normandy during World War II, marching the frozen mountains during the Korean War, slogging through the rice paddies and jungle battlefields of Vietnam or traveling the bomb-filled roads of Iraq and Afghanistan,' said retired Chaplain (Major General) Doug Carver, a former Army chief of chaplains in charge of the Southern Baptist Convention's chaplaincy ministries, at the denomination's June annual meeting in Dallas. A month later at the annual session of the Progressive National Baptist Convention in Chicago, Navy Chaplain J.M. Smith, the grandson of a former PNBC president, stood before delegates and described his just-completed tour as a Marine Corps command chaplain in Okinawa, Japan, and his plans to report to a ship in Norfolk, Virginia, to begin a tour of Europe and the Middle East and be promoted to lieutenant commander. 'My team and I have ministered to thousands of Marines, sailors, civilians and Japanese,' he said. 'We increased our chapel's membership from eight to 100. We incorporated spiritual readiness into our base's core curriculum.'' ___ Chaplains serve in hospitals, hospices and manufacturing plants, and while chaplaincy researchers see commonalities among them, there are also key differences in the military. All are involved in gaining the trust of people who are in their particular milieu, enabling them to think and sometimes pray through their times of greatest need and day-to-day struggles. An example of both the danger and the dedication of military service chaplaincy is the 1943 death of four chaplains — two Protestant, one Catholic and one Jewish — who helped save some of those aboard a World War II ship, turning over their life jackets and praying and singing hymns before it sank. All four were trained at Harvard University, then the site of the Army's chaplain training school, during a two-year wartime period. "It was a real defining moment,' said retired Gen. Steve Schaick, who served as Air Force chief of chaplains from 2018 to 2021, and in the same role for the Space Force from 2019 to 2021. 'The stories that came from that really kind of highlighted chaplains at their best.' The Army's chaplaincy corps also includes religious affairs specialists and religious education directors. Some service members provide armed protection to unarmed chaplains and set up worship spaces in on-base chapels or makeshift altars on truck hoods in the field. For example, Berry Gordy, who later founded Motown Records, served as a private in the Korean War and played a portable organ and was known as a chaplain assistant, notes ' Sacred Duty,' a new comic book posted on the Army's website to mark the anniversary. While 218 chaplains served in the Revolutionary War, 9,117 chaplains served in World War II, according to the Army. Currently, the Army has 1,500 chaplains on active duty. The Navy Chaplain Corps, which began on Nov. 18, 1775, had 24 chaplains during the Civil War; 203 by the end of World War I; 1,158 at its height in 1990; and currently has 898 on active duty, according to the Navy. 'Today's Chaplain Corps includes Chaplains representing a multitude of faith groups, and the Chaplain Corps recruiting team is actively working to increase the Corps' diversity, with a special focus on increasing the number of women Chaplains in the Corps and the number of Chaplains representing low-density faith groups,' reads an Army historical booklet marking the Chaplain Corps' 250 years. Initially, U.S. military chaplains were Protestants. The first Catholic chaplains served in the Mexican-American War in 1846, and the first rabbi was commissioned in 1862 and served in the Civil War. The first Muslim chaplains were commissioned in the Army in 1993. The first Buddhist Army chaplain was named in 2008, followed by the first Hindu chaplain in 2011. Chaplain Margaret Kibben, acting chaplain of the House of Representatives and former chief of chaplains of the Navy — the first woman in that role — said the isolation and the immediacy of ethical decisions faced by military members, as well as a high level of confidentially, can make the work of military chaplaincy teams different from other settings where chaplains work. 'It's the one place that people can go where there's essentially a sanctuary around them, wherever they find themselves, a safe place to have somebody to talk to about a whole host of issues,' she said, adding that topics can include anything from supporting their families to handling combat responsibilities. 'How do you deal with those issues in a place where you're not going to look stupid, you're not going to look weak or unreliable because you have these doubts and you have these concerns — to have a place that you can go to ensure that you can get that off your chest?' Those private conversations often are not faith-filled, added Kibben, reflecting on her military career that began in 1986. 'What I realized later, 20, 30 years later, was that many service members have never learned the language of faith,' she said, citing terms like confession and forgiveness. 'So as a chaplain, we had to figure out our way around the lack of a lexicon of faith. How do you speak about grace to someone who doesn't have a clue how powerful grace is?' Another change, sparked by the efforts of Julie Moore, the wife of a military officer who served in the Vietnam War, was the Army's method for notifying the next of kin when a soldier died. Soon after a 1960s battle in that war, a chaplain and a uniformed officer began teaming up to knock on families' doors; prior to that time, the news arrived in a telegram delivered by a cab driver. The work of chaplains has sometimes been the source of church-state debates. For example, Michael 'Mikey' Weinstein of the Military Religious Freedom Foundation, a nonprofit that advocates for separation of church and state in the U.S. military, has questioned what he viewed as proselytism in the chaplains' ranks. Meanwhile, conservative Christian organizations have voiced concerns about an antipathy against some Christians in military ranks. Karen Diefendorf, a two-time Army chaplain and a board member of the U.S. Army Chaplain Corps Regimental Association, which supports chaplains and their families, said the primary goal for chaplains is 'to provide for the free exercise rights of every soldier, sailor, airman, Marine, Coast Guardsman.' She currently is an interim minister of an independent Methodist church in South Carolina, after serving as a chaplain at Tysons Foods and in hospice care. 'I had soldiers who were practitioners of Wiccan faith, and my job is not to say to them, 'Hey, wouldn't you like to love Jesus?'' she said, recalling how she assisted a Wiccan Army member serving in Korea. 'My job was to help that young soldier find where his particular group of folks met and where he could practice his faith.' Also during her service in Korea in the late 1990s and early 2000s, Diefendorf said she provided cassette tapes of sermons to soldiers and entrusted one with Communion elements because she knew she wouldn't be able to reach their location often. 'So far, the courts have upheld that you certainly have two competing clauses within the First Amendment, establishment and free exercise,' she said. 'And at this point, certainly chaplains have to walk that fine line not to create establishment in the midst of trying to also enable people to practice their beliefs.' Schaick recalled being deployed overseas in the Air Force when a new rabbi joined his staff. On arrival, the rabbi described himself as 'first and foremost a chaplain and secondarily a rabbi' — an order of priorities that Schaick said applies to chaplains to this day, regardless of their faith perspective. 'The longer you serve in the chaplaincy, I think the closer you get to really believing that — and therefore, religious affiliation becomes secondary,' he said. 'It's 'How're you doing today?' and 'I'd love to hear what's on your heart' and 'How can I be able to help you today?' Those kind of questions, quite frankly, are impervious to religious distinctions.'
Hamilton Spectator
14 hours ago
- Hamilton Spectator
US military chaplaincy marks 250 years of providing spiritual support to service members
(RNS) — In 1775, a year before there was a United States and six weeks after the Continental Army was formed, George Washington made a declaration that has shaped the military ever since. 'We need chaplains,' he reportedly remarked, prompting action by the Continental Congress near the start of the Revolutionary War. The U.S. military chaplaincy marked 250 years on July 29 as the national military marked its own 250th anniversary in June. A week of celebrations includes a golf tournament at Fort Jackson in South Carolina, hosted by an organization raising funds for scholarships for family members of chaplains, and a sold-out ball nearby in Columbia. Meanwhile, across the globe, thousands of clergy in uniform continue to provide counsel and care to military members of a range of faiths or no faith. 'In times of peace and war, our chaplains have held fast as beacons of hope and resilience for our troops, whether enduring the brutal winter of Valley Forge, comforting the wounded and dying on the battlefields during the Civil War, braving trench warfare in World War I, storming the beaches of Normandy during World War II, marching the frozen mountains during the Korean War, slogging through the rice paddies and jungle battlefields of Vietnam or traveling the bomb-filled roads of Iraq and Afghanistan,' said retired Chaplain (Major General) Doug Carver, a former Army chief of chaplains in charge of the Southern Baptist Convention's chaplaincy ministries, at the denomination's June annual meeting in Dallas. A month later at the annual session of the Progressive National Baptist Convention in Chicago, Navy Chaplain J.M. Smith, the grandson of a former PNBC president, stood before delegates and described his just-completed tour as a Marine Corps command chaplain in Okinawa, Japan, and his plans to report to a ship in Norfolk, Virginia, to begin a tour of Europe and the Middle East and be promoted to lieutenant commander. 'My team and I have ministered to thousands of Marines, sailors, civilians and Japanese,' he said. 'We increased our chapel's membership from eight to 100. We incorporated spiritual readiness into our base's core curriculum.'' ___ This content is written and produced by Religion News Service and distributed by The Associated Press. RNS and AP partner on some religion news content. RNS is solely responsible for this story. ___ Chaplains serve in hospitals, hospices and manufacturing plants, and while chaplaincy researchers see commonalities among them, there are also key differences in the military. All are involved in gaining the trust of people who are in their particular milieu, enabling them to think and sometimes pray through their times of greatest need and day-to-day struggles. An example of both the danger and the dedication of military service chaplaincy is the 1943 death of four chaplains — two Protestant, one Catholic and one Jewish — who helped save some of those aboard a World War II ship, turning over their life jackets and praying and singing hymns before it sank. All four were trained at Harvard University , then the site of the Army's chaplain training school, during a two-year wartime period. 'It was a real defining moment,' said retired Gen. Steve Schaick, who served as Air Force chief of chaplains from 2018 to 2021, and in the same role for the Space Force from 2019 to 2021. 'The stories that came from that really kind of highlighted chaplains at their best.' The Army's chaplaincy corps also includes religious affairs specialists and religious education directors. Some service members provide armed protection to unarmed chaplains and set up worship spaces in on-base chapels or makeshift altars on truck hoods in the field. For example, Berry Gordy, who later founded Motown Records, served as a private in the Korean War and played a portable organ and was known as a chaplain assistant, notes ' Sacred Duty ,' a new comic book posted on the Army's website to mark the anniversary. While 218 chaplains served in the Revolutionary War, 9,117 chaplains served in World War II, according to the Army. Currently, the Army has 1,500 chaplains on active duty. The Navy Chaplain Corps, which began on Nov. 18, 1775, had 24 chaplains during the Civil War; 203 by the end of World War I; 1,158 at its height in 1990; and currently has 898 on active duty, according to the Navy. 'Today's Chaplain Corps includes Chaplains representing a multitude of faith groups, and the Chaplain Corps recruiting team is actively working to increase the Corps' diversity, with a special focus on increasing the number of women Chaplains in the Corps and the number of Chaplains representing low-density faith groups,' reads an Army historical booklet marking the Chaplain Corps' 250 years. Initially, U.S. military chaplains were Protestants. The first Catholic chaplains served in the Mexican-American War in 1846, and the first rabbi was commissioned in 1862 and served in the Civil War. The first Muslim chaplains were commissioned in the Army in 1993. The first Buddhist Army chaplain was named in 2008, followed by the first Hindu chaplain in 2011. Chaplain Margaret Kibben, acting chaplain of the House of Representatives and former chief of chaplains of the Navy — the first woman in that role — said the isolation and the immediacy of ethical decisions faced by military members, as well as a high level of confidentially, can make the work of military chaplaincy teams different from other settings where chaplains work. 'It's the one place that people can go where there's essentially a sanctuary around them, wherever they find themselves, a safe place to have somebody to talk to about a whole host of issues,' she said, adding that topics can include anything from supporting their families to handling combat responsibilities. 'How do you deal with those issues in a place where you're not going to look stupid, you're not going to look weak or unreliable because you have these doubts and you have these concerns — to have a place that you can go to ensure that you can get that off your chest?' Those private conversations often are not faith-filled, added Kibben, reflecting on her military career that began in 1986. 'What I realized later, 20, 30 years later, was that many service members have never learned the language of faith,' she said, citing terms like confession and forgiveness. 'So as a chaplain, we had to figure out our way around the lack of a lexicon of faith. How do you speak about grace to someone who doesn't have a clue how powerful grace is?' Another change, sparked by the efforts of Julie Moore, the wife of a military officer who served in the Vietnam War, was the Army's method for notifying the next of kin when a soldier died. Soon after a 1960s battle in that war, a chaplain and a uniformed officer began teaming up to knock on families' doors; prior to that time, the news arrived in a telegram delivered by a cab driver. The work of chaplains has sometimes been the source of church-state debates. For example, Michael 'Mikey' Weinstein of the Military Religious Freedom Foundation, a nonprofit that advocates for separation of church and state in the U.S. military, has questioned what he viewed as proselytism in the chaplains' ranks. Meanwhile, conservative Christian organizations have voiced concerns about an antipathy against some Christians in military ranks. Karen Diefendorf, a two-time Army chaplain and a board member of the U.S. Army Chaplain Corps Regimental Association, which supports chaplains and their families, said the primary goal for chaplains is 'to provide for the free exercise rights of every soldier, sailor, airman, Marine, Coast Guardsman.' She currently is an interim minister of an independent Methodist church in South Carolina, after serving as a chaplain at Tysons Foods and in hospice care. 'I had soldiers who were practitioners of Wiccan faith, and my job is not to say to them, 'Hey, wouldn't you like to love Jesus?'' she said, recalling how she assisted a Wiccan Army member serving in Korea. 'My job was to help that young soldier find where his particular group of folks met and where he could practice his faith.' Also during her service in Korea in the late 1990s and early 2000s, Diefendorf said she provided cassette tapes of sermons to soldiers and entrusted one with Communion elements because she knew she wouldn't be able to reach their location often. 'So far, the courts have upheld that you certainly have two competing clauses within the First Amendment, establishment and free exercise,' she said. 'And at this point, certainly chaplains have to walk that fine line not to create establishment in the midst of trying to also enable people to practice their beliefs.' Schaick recalled being deployed overseas in the Air Force when a new rabbi joined his staff. On arrival, the rabbi described himself as 'first and foremost a chaplain and secondarily a rabbi' — an order of priorities that Schaick said applies to chaplains to this day, regardless of their faith perspective. 'The longer you serve in the chaplaincy, I think the closer you get to really believing that — and therefore, religious affiliation becomes secondary,' he said. 'It's 'How're you doing today?' and 'I'd love to hear what's on your heart' and 'How can I be able to help you today?' Those kind of questions, quite frankly, are impervious to religious distinctions.' Associated Press religion coverage receives support through the AP's collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content. Error! Sorry, there was an error processing your request. There was a problem with the recaptcha. Please try again. You may unsubscribe at any time. By signing up, you agree to our terms of use and privacy policy . This site is protected by reCAPTCHA and the Google privacy policy and terms of service apply. Want more of the latest from us? Sign up for more at our newsletter page .
New York Post
2 days ago
- New York Post
‘Chamber of horrors' being exhumed at Ireland mass baby grave at former home run by nuns
Only one stone wall remains of the old mother and baby home in this town, but it has cast a shadow over all of Ireland. A mass grave that could hold up to nearly 800 infants and young children — some of it in a defunct septic tank — is being excavated on the grounds of the former home run by the Bon Secours Sisters, an order of nuns. The burial site has forced Ireland and the Catholic Church — long central to its identity — to reckon with a legacy of having shunned unmarried mothers and separated them from their children left at the mercy of a cruel system. 5 Work begins on the excavation of the former Bon Secours Mother and Baby Home site on June 16, 2025, in Tuam, Ireland. Getty Images The grave was accidentally discovered by two boys a half century ago. But the true horror of the place was not known until a local historian began digging into the home's history. Catherine Corless revealed that the site was atop a septic tank and that 796 deceased infants were unaccounted for. Her findings caused a scandal when the international news media wrote about her work in 2014. When test excavations later confirmed an untold number of tiny skeletons were in the sewage pit, then-Prime Minister Enda Kenny called it a 'chamber of horrors.' Pope Francis later apologized for the church's 'crimes' that included forced separations of unwed mothers and children. The nuns apologized for not living up to their Christianity. A cold, cramped and deadly place The homes were not unique to Ireland and followed a Victorian-era practice of institutionalizing the poor, troubled and neglected children, and unmarried mothers. The Tuam home was cold, crowded and deadly. Mothers worked there for up to a year before being cast out — almost always without their children. 5 The entrance to the site of a mass grave of hundreds of children who died in the former Bons Secours home for unmarried mothers is seen in Tuam, County Galway on June 4, 2014. REUTERS Corless' report led to a government investigation that found 9,000 children, or 15%, died in mother and baby homes in the 20th century. The Tuam home — open from 1925 to 1961 — had the highest death rate. Corless said she was driven to expose the story 'the more I realized how those poor, unfortunate, vulnerable kids, through no fault of their own, had to go through this life.' Discovering deeply held secrets Corless' work brought together survivors of the homes and children who discovered their own mothers had given birth to long-lost relatives who died there. Annette McKay said there's still a level of denial about the abuse, rape and incest that led some women to the homes while fathers were not held accountable. 'They say things like the women were incarcerated and enslaved for being pregnant,' McKay said. 'Well, how did they get pregnant? Was it like an immaculate conception?' Her mother ended up in the home after being raped as a teenager by the caretaker of the industrial school where she had been sentenced for 'delinquency' after her mother died and father, a British soldier, abdicated responsibility. Her mother, Margaret 'Maggie' O'Connor, only revealed her secret when she was in her 70s, sobbing hysterically when the story finally came out. Six months after giving birth in Tuam in 1942, O'Connor was hanging laundry at another home where she had been transferred when a nun told her, 'the child of your sin is dead.' She never spoke of it again. 5 Catherine Corless, who revealed that remains of nearly 800 dead infants from a mother and baby home in Tuam, Ireland, were unaccounted for and likely buried in a mass grave, reviews her records at her home outside Tuam on Tuesday, July 8, 2025. AP Some 20 years later, a Sunday newspaper headline about a 'shock discovery' in Tuam caught McKay's attention. Among the names was her long-lost sister, Mary Margaret O'Connor, who died in 1943. Shame's long shadow Barbara Buckley was born in the Tuam home in 1957 and was 19 months old when she was adopted by a family in Cork. She was an adult when a cousin told her she'd been adopted and was later able to find her birth mother through an agency. Her mother came to visit from London for two days in 2000 and happened to be there on her 43rd birthday, though she didn't realize it. 'I found it very hard to understand, how did she not know it was my birthday?' Buckley said. 'Delving deep into the thoughts of the mothers, you know, they put it so far back. They weren't dealing with it anymore.' 5 Corless points on a map at her home outside Tuam on Tuesday, July 8, 2025. AP She said her mother had worked in the laundry and was sent away after a year, despite asking to stay longer. Her lasting memory of the place was only being able to see the sky above the high walls. At the end of their visit, her mother told her it had been lovely to meet her and her family, but said she'd never see her again. Buckley was devastated at the rejection and asked why. 'She said, 'I don't want anyone finding out about this,'' Buckley said. 'Going back to 1957 — and it was still a dark secret.' 5 Corless' report led to a government investigation that found 9,000 children, or 15%, died in mother and baby homes in the 20th century. The Tuam home — open from 1925 to 1961 — had the highest death rate. AP Luck of the Irish Pete Cochran considers himself one of the lucky ones. He was 16 months old when he got out of the home and was adopted by a family in the U.S., where he avoided the stigma that would have dogged him as a so-called illegitimate child in his homeland. During his visit to Tuam before the dig began, a man from town told him at a bar: 'I respect you now, but growing up, I used to spit on you because that's what I was taught.' Cochran hopes the dig turns up few remains. 'I hope they don't find 796 bodies,' he said. 'That all these children were adopted and had a good life like I did.' McKay has had the same hope for her sister. But even if they found a thimble full of her remains, she'd like to reunite her with her mom, who died in 2016. 'The headstone hasn't got my mother's name on it because I fought everybody to say I refuse to put my mom's name on until she can have her child with her,' McKay said.
