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I'm not averse to exposed situations: Sigrid Thornton is back on stage

I'm not averse to exposed situations: Sigrid Thornton is back on stage

Mother Play: a play in five evictions traces the fortunes of a single mother named Phyllis, played by Thornton, and her two children. Beginning in the 1960s when the children are barely teenagers, the show follows the family over the next 40 years.
'[This] is an homage or a way of talking to her mother, after the fact, which I think anyone who has experienced the death of a parent will understand,' Thornton says.
'It's a memory play, and by that I mean it's Paula's direct memory of her childhood and her early years, living on the poverty line in the states around Washington DC. She had a complex and challenging childhood in many ways, not least because the mother, who I play, is a functioning alcoholic. She has aspirations for both her children … and these revelations are played out through conversation and action.'
'She's clearly a difficult mother but no less inspiring in her way. She was a force, the kind of figure that people noticed in the room. She knew it but was trapped in a paradigm that didn't suit her personality. This is not too much of a spoiler to say: she has had very, very bad luck with men.'
Does performing in a piece like this provide a degree of catharsis? 'No question, it is therapeutic. Anyone who's making creative work would say that it is both cathartic for them personally, but also that the hope is it will also have some ... connection with the creator's experience,' Thornton says. 'And perhaps, if one is very, very lucky [there will be] some kind of healing from that.'
Going back to the theatre after a few years away is like returning to the gym after a break for the Melbourne-based actor. 'You work up to it... The memory is still there but it might take a little while to get it back.'
It also changes with every production. 'You have to develop a whole set of new muscular responses that match your character, which will always be different.'
As well as a degree of muscle memory, there's also intellectual memory involved, 'wrapping your head around that combined with an exercise of making a play, making a story together with people who all have their sensitivities and learning about each other and how to work in particular ways that suit each individual, and all of those things add to the mix when we're discussing and working on extremely personal material.'
Therein lies the joy – discovering the characters and their stories, along with the director and other creatives.
The show has been fascinating to research. 'There's a lot of information out there about [Vogel's] experience: her output, her sexuality and coming out, and all of those things in relation to her own parents,' she says. 'We are playing a person's real-life experience and the obvious dysfunction in the family I think anyone can relate to. It's not that far from Christmas, is it? We'll still have those memories.'
One of this country's favourite actors, Thornton has grown up on our screens, big and small. In 1977, she starred as a fresh-faced 18-year-old in Bruce Beresford's The Getting of Wisdom, but it was her work in All The Rivers Run, beamed into lounge rooms around the nation, that cemented her in our hearts. Then came The Man From Snowy River and later Prisoner and its more recent offspring, Wentworth. Then in the '90s, there was SeaChange.
Theatre has been a constant since her 30s – aged six she knew she wanted to be an actor – and returning to the MTC, she says, feels like a homecoming. As well as Mother Play, she has three projects underway, details of which remain under wraps for the moment. Several scripts are in development: that's always the core – the strength of the writing. 'But I'm going to be working on both sides of the camera,' she says.
Thornton argues creative work is essential in every society. 'First Nations people valued above many, many things – it could be argued, above everything, apart from getting enough food and water – storytelling because it was an essential component in understanding the world, teaching future generations so that they could move forward with some clarity and a sense of connection, which is also critically important.'
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Many of the themes in Mother Play resonate powerfully in a world with right-wing politics on the rise and under the Trump administration, particularly women's rights and queer rights.
He is wreaking havoc in so many ways, Thornton says. The attacks on the arts and on free speech are incredibly worrying. 'The dismantling of the arts in any way, shape or form is anathema because creative work is in no small part about helping people feel connected to others, helping people feel that they are not alone.
'I do sincerely believe that the making of good stories, even purely to entertain people and make people smile, all of that storytelling needs to stay alive, malleable, flexible and free.'

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Jōhatsu: Inside the mysterious phenomenon of Japan's vanishing people
Jōhatsu: Inside the mysterious phenomenon of Japan's vanishing people

News.com.au

time13 hours ago

  • News.com.au

Jōhatsu: Inside the mysterious phenomenon of Japan's vanishing people

Ever wanted to disappear? Maybe you're drowning in debt. Or your toxic job is grinding you into the ground. That loveless marriage. There are many reasons why people can feel the urge to vanish. For good. But in Japan, these people all go by the same special name. 'Johatsu'. The evaporated. They choose to abandon everything – their lives, jobs, homes and families – for a chance to start again. It's a real-life vanishing act. Disconnected from their past, these lost souls can spend decades in the shadows of society. Without ever looking back. Since the mid-1990s, Japan has recorded around 80,000 Johatsu each year. It's a dark mirror on the invisible pressure these people face to conform. But where do they go? What happens to who they leave behind? And what can it teach us about missing people in Australia? Shame of failure Johatsu: Into Thin Air is a recent documentary charting this mysterious phenomenon. 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Under cover of darkness Despite running away from everyone, the Johatsu don't go it alone. In fact, they turn to what's called a 'night mover'. It's the job of the night movers to spirit people to new, secret locations under cover of darkness. They're all about doing things discreetly. Night movers can make their job look like an abduction. Make homes look like they've been robbed. And make paper trails or financial transactions go away. It's a whole economy for those who want never to be found. And while the johatsu might be shrouded in mystery, the night movers are not hard to find. With easily accessed websites and offices, they operate in plain view. As for the people the Johatsu leave behind? There's a service for them, too. Just don't expect it from the boys in blue. Unless a crime occurred, police refuse to get involved. 'It can be very difficult to get assistance from the local police due to Japanese privacy laws,' says Hartmann. 'Many people seek assistance from private investigators to help find missing people. This is basically the opposite of a night mover.' 'Rather die' Japan has a rich cultural history of saving face. 'Japan has a long history of people killing themselves to preserve their honour,' says Mori. 'Even now, you still hear of it happening. These people would rather die than live in shame.' Disappearing is an attractive alternative. While it may put their families through the pain of uncertainty, at least it protects them from the crushing costs of suicide. In Japan, relatives become liable for a suicide's debt. They may also be hit with huge fees from the management of the building or train from where they meet their fate. 'While Johatsu can be seen as a form of suicide, they're in fact opposites,' says Mori. 'Johatsu is the act of choosing not to die but live.' Not the end of the story Indeed, the belief in a fresh start speaks to hope as much as despair. But it's not the end of the story. Into Thin Air paints a bleak picture of evaporated life. Some Johatsu live in tiny, squalid accommodation, and work dodgy, off-the-books jobs. Opening up this experience in itself can be cathartic. 'It was an opportunity for these people to finally share their story, which they have kept to themselves for a very long time,' says Hartmann. 'The filmmaking was a kind of therapy for them.' This therapy can be sorely needed. Because the feelings of sadness and regret haunt the Johatsu long after they leave their lives behind. 'Their second lives are of course not totally happy ones, but there is something positive about it,' says Mori. Ambiguous loss Some Johatsu long for what they lost, watching their families as if from behind a frosted glass door they can never open. It's no less painful than what their families endure themselves – a unique kind of grief known as 'ambiguous loss'. Without knowing where Johatsu go, they never get closure. And this dark cycle can repeat itself. 'We've also noticed that disappearances in families are repeated in cycles,' says Hartmann. 'Many relatives of the disappeared go on to disappear. Or the disappeared turn out to have a parent go missing growing up. One Johatsu in the film is under the hallucination she is being stalked. But for others, the threat– a stalker, gangster or knife-wielding ex – is very real. The documentary opens with a stense scene in which a man fleeing a possessive partner is bundled inside a night mover's van. 'These people are often fleeing debt, domestic violence, the mafia or family problems' Hartmann says. 'They simply want to start afresh in a new place where nobody knows them.' But often, Hartmann said the Johatsu were simply motivated by a consuming sense of alienation. 'Sometimes people just don't feel they belong.' Cautionary tale Japan is the perfect place to disappear. Unlike Australia, the country has no national database for missing people. It's also against the law for police to access ATM transactions or financial records without a warrant. 'The great value of privacy makes Japan an ideal place to lead an anonymous life,' says Hartmann. The idea of the Johatsu is not foreign to Western Cultures. In the US, Hartmann refers to a crisis management professional who helps celebrities disappear. He also says Japanese night movers are now helping people relocate overseas. With costs of living and working hours climbing in Australia, we're not immune to the danger of a disappearing trend. With costs of living and working hours climbing in Australia, we're not immune to the danger of a disappearing trend. That's where the most potent message of Into Thin Air – that it's never too late to reconcile – can bring hope. After almost four decades after disappearing, one Johatsu in the film is seen reconnecting with his family. 'This story showed us there's always hope for reconciliation,' says Hartmann. 'We would be very grateful if anyone watching this film got a new perspective on their problems,' Mori.

‘Death threats, 24 hour security': Waleed Aly reveals dark Project toll as first Muslim TV host
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News.com.au

timea day ago

  • News.com.au

‘Death threats, 24 hour security': Waleed Aly reveals dark Project toll as first Muslim TV host

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On The Punt: Caulfield best bets for Saturday June 28, 2025
On The Punt: Caulfield best bets for Saturday June 28, 2025

News.com.au

timea day ago

  • News.com.au

On The Punt: Caulfield best bets for Saturday June 28, 2025

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