Camp Mystic not accredited nationally, eight others in Kerr County are
'I have personally considered ACA accreditation a must for considering a camp for my own kids to attend,' one parent wrote to KXAN, adding that he likes the numerous checks around safety measures.
The American Camp Association, or ACA, is a nationwide voluntary accreditation program for day and overnight camps across the country. The association said 76 camps operating across Texas are accredited, including eight in Kerr County, but not Camp Mystic. The all-girls Christian summer camp lost more than two dozen campers and counselors after the deadly Independence day flooding on the Guadalupe River.
'Our mission is to support those that operate camps, to advance practices around health, safety, risk management and program quality and so, you know, our hallmark program around that is our accreditation program, which is the only set of national standards around health and safety for camps,' explained Henry DeHart, interim president and CEO of ACA out of Indiana.
DeHart added that the association encourages camps to work with local emergency responders and allow them to review safety measures. He said to become accredited, which includes annual fees, a team is sent to work with each camp and review safety practices in detail. According to ACA, there are an estimated 20,000 camps nationwide. DeHart explained more than 2,300 have the ACA accreditation.
'We have standards specifically around, 'Do you have an emergency plan, and have you thought through all of your location-specific potential risks around that emergency plan? Have you trained your staff around it, and do you rehearse it before campers get there? And so, what is your communication plan in a crisis? Oftentimes cell services are down, so do you have a backup plan?'' DeHart explained.
Camp Mystic, which is licensed by the state, is a member of the Camping Association for Mutual Progress, or C.A.M.P. The state association said online that its goal is to 'raise health and safety standards for all camps.' KXAN investigators reached out to C.A.M.P leaders, but they have not yet been able to provide details about safety standards.
'Our hearts are with everyone affected by the devastating floods in Kerr County. We are deeply saddened by the loss of so many in our state, and our camping community,' said a recent post on the C.A.M.P. website.
The post further explained that the association does not govern or accredit camps and members are regulated by the state. Additionally, it said C.A.M.P. serves as a resource for education and support to strengthen the camp community through the spirit of cooperation, collaboration and the collection of ideas.
'The safety and well-being of every camper is, and always will be, the top priority of camps,' said the post. 'Right now, our focus is on supporting the camps, campers, and families impacted by this heartbreaking event. We also remain ready to work closely with state and local leaders to ensure every child who visits our camps is safe, supported, and cared for.'
State inspection reports for Camp Mystic obtained by KXAN investigators show the camp had just finished its annual inspection two days before the deadly flash flood. The Department of State Health Services found the camp had the required emergency plans, including written ones in case of a disaster. The state agency said youth camps are required to have those plans posted clearly in every building. DSHS reviews emergency plans onsite during an annual inspection. Camp Mystic has yet to respond to emails asking for comment.
ACA said this is a good time for camps to review emergency procedures and see if there are any details which need to be tweaked. DeHart added if parents are feeling anxious, they should ask about what happens if the camp has to be evacuated and how the camp will stay in touch with local emergency service teams, especially if cell service is down.
'Parents have reasonable questions right now,' DeHart said. 'All across the country, camps are proactively trying to reach out and connect with parents, help them understand the planning that they have done, the procedures they have in place.'
He urges parents to reach out to their camps directly and learn more about emergency plans in place including communication with families during a disaster.
'I worked at camps in North Carolina, so we had to worry about hurricanes. We actually had to evacuate for a hurricane once, but we had all of those things in place. We had busses, we had location, we had supervision, we had a way to feed the campers. So, parents can ask questions like that, and camps will be eager to share those details with the parents,' he said.
DeHart said a team has already met with Texas Sen. John Cornyn about ways to support Texas camps during this time.
He added that it's been encouraging how other camps have stepped up and are willing to help. He's heard stories of camps offering to take in campers from impacted areas saying, 'We have some open spaces. Let us work with your parents to get your campers to our camp … so your camper still get a camp experience.'
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Yahoo
11 hours ago
- Yahoo
A girl's death in Texas floods is her family's third loss this year. 3 mementos she left help her mom cope
The last time Lindsey McLeod McCrory saw her daughter Blakely alive, the young girl was heading to camp wearing a simple yet profound necklace – one that would later reconnect Blakely to her mother after she died. It was a green-and-white beaded Camp Mystic necklace – a tribute to the legendary Christian girls' camp in the foothills of Texas' Hill Country where Blakely was going. It's the same camp her mother and other women in the family had attended and forged lifelong memories. 'I gave this necklace to my daughter right before camp, and I advised her that if she didn't want to lose it – because she's 8 years old, and of course, they lose jewelry – I told her to wear it … during the whole time at camp,' McCrory told CNN on Friday. Blakely's new necklace served as a reminder of her mother's support at a time of immense loss. Blakely's father died from cancer in March. And just last month, she lost her uncle to illness. But Camp Mystic was a haven where Blakely's grief gave way to joy. 'She was so excited, and it came at such a good time since she lost her daddy,' McCrory said. 'It was a way for her to just heal with that sisterhood and her faith and just all of the fun activities.' Everything changed in the pre-dawn hours of July 4, when torrential rainfall and catastrophic flooding ripped through central Texas – claiming at least 135 lives, many near the Guadalupe River. At Camp Mystic, the cabins with the youngest campers were closest to the river. Blakely, along with 26 other Camp Mystic girls and counselors, perished in the deluge – forcing her family to endure yet another unfathomable tragedy. Despite the anguish, McCrory has found solace – thanks in part to letters that she received from Blakely after she died. Finding her tribe Even though Blakely was a new camper in a cabin full of strangers, she didn't seem nervous about going to camp. 'She loves the outdoors. She loves to fish, horseback ride,' her mother said. In a letter to her mother, Blakely said camp was 'amazing.' She was looking forward to playing tennis, going horseback riding and trying other sports, she wrote. The letter also said Blakely became a 'tonk' – something she had dreamed of. Every new girl at Camp Mystic draws a slip that tells them which 'tribe' they belong to – the Tonkawa or the Kiowa tribe. 'The tribe traditions, which have been handed down since Mystic's beginning' in 1926, 'help to emphasize team spirit, fun competition and good sportsmanship' during games, Camp Mystic's website says. 'After each game, the losing tribe commends the winning tribe who, in turn, compliments the losing tribe. Campers from opposite tribes pair up after each game and go up to Chapel Hill to pray.' Drawing a red slip meant the Tonkawa tribe. A blue slip signified the Kiowa tribe. Blakely 'wanted to be a Tonk really badly,' her mom said. 'Her two cousins are both Tonks. … So she wanted to be a Tonk so she could compete with her cousins' tribe.' The rituals instill 'sportsmanship and competition amongst the girls, which is so great for later on in life,' McCrory said. After Blakely drew a red slip, 'she was just ecstatic,' her mother said. In another letter, Blakely made an urgent request to her mother, who was getting ready to donate items because the family was preparing to move: 'PS. Please don't give my Barbie Dream house,' the 8-year-old scrawled on a colorful piece of paper. McCrory didn't receive those letters until after Blakely died. But the scribbled request forced a smile onto the grieving mother's face. 'It's just funny how a little girl's mind works. And that's why I laughed when I got the letter, because I could just hear her writing her thoughts down,' McCrory said. 'And it was just funny. … It was so Blakely.' 'I dropped the phone on the table, shaking' After sending Blakely off to camp, McCrory joined her sister and two nieces on a trip to Europe. It was the first such outing since the deaths of McCrory's husband, Blake, and her brother, Chanse McLeod – both within the last five months. When news trickled in overseas about some flooding at Camp Mystic, McCrory had no idea how bad it was. 'We were on a boat, and when we docked for lunch, we received some text messages' – including one reporting flooding at Camp Mystic. 'And so what popped in my mind – because we didn't have all of the full reports of the 30-foot surge – (was) that it was like the flood in 1987, when I was a camper.' Back then, 'you had to stay in your cabin for safety,' she said. 'They didn't want people walking in the mud and sliding around since there are so many hills. And they would bring food to us. And so that was what I first imagined it was.' McCrory then lost cell service and didn't receive a call from Camp Mystic. Eventually, she gained access to her voicemails and heard a horrid message: Blakely was missing. 'I just dropped the phone on the table, shaking,' she said. 'I was frozen when I heard that voicemail.' McCrory soon jumped on a plane back to Houston. At the same time, Blakely's half-brother and his mother scoured an evacuation center in Ingram, hoping to find Blakely. For two days, the family waited in anguish as crews trudged through thick mud and debris searching for victims and survivors. Then, on July 7, McCrory received the dreaded news: Blakely's body had been found. She was still wearing the Camp Mystic necklace her mom had given her – a piece of jewelry that helped identify her. Immense gratitude amid the grief For a widow who lost her husband, her only brother and her only daughter in just five months, McCrory is remarkably composed. She exudes an aura of calmness and even optimism. McCrory chalks it up to her faith, her family and her support network – all of which have ties to Camp Mystic. 'My faith is so strong. Actually, I was a camper at Camp Mystic, and I felt so close to my faith attending there as a camper,' she said. 'We had lovely devotionals on the waterfront where the Guadalupe River is, in the mornings, and then in the evenings, on Sundays, we went to Chapel Hill. And just the sisterhood, the faith – it just really brought me closer.' McCrory said she has learned how to cope after each tragedy and takes comfort in knowing her lost loved ones are together again. 'We lost my husband in March, and then my brother in June. So I think that prepared me for Blakely's loss,' she said. 'I'm coping very well. I have amazing love and support from people I know (and) from people I don't know. The mothers of the campers that were lost were on a group text, and were able to share stories and thoughts – and even funny moments.' As she prepared for Blakely's funeral Friday, McCrory wore the beaded necklace that she had given her daughter. 'My good friends from high school had it extended so that I could wear it, so I would have a touchstone close to my heart,' she said. She's also thankful for Blakely – and the fact that her final days were spent doing what she loved. 'She had the best time at camp. She went out on a happy note,' her mother said. And as the water started to rise, a counselor made a keen observation: 'Blakely was encouraging her cabinmates to not be afraid,' McCrory said. 'She was always a leader, encouraging others. So in my heart, I know it happened fast. And I'm just so grateful the life that she lived was so happy.'
National Geographic
2 days ago
- National Geographic
Nun's skeleton reveals that some ancient women were extreme hermits
Head of a holy woman, from a mosaic in Turkey. Photograph By Bridgeman Images Today the most extreme forms of devotion to God in Christianity involve tithing, abstaining from meat on Fridays and during Lent, taking religious orders and devoting oneself to a life of celibacy, and, perhaps, taking vows of poverty or even silence. All of these practices pale next to the forms of asceticism practiced in the Byzantine period, when the most dedicated monks isolated themselves from human contact in the desert, restricted their food and sleep, wrapped themselves in uncomfortable sore-inducing chains, and lived their lives on top of small pillars. Traditionally, the most hardcore ascetics were believed to have been men, but recent scholarly and archeological research has revealed that female monastics were equally devoted to self-mortification. In 1924, excavations at Khirbat el-Masaniʾ near Ramat Shlomo (in Israel) uncovered a Byzantine monastery dating to approximately 350–650 CE. Located just three kilometers northwest of Old Jerusalem, the monastery stood along one of the main roads leading from Jaffa and Lydda to the city. Among the tombs discovered at the site were the remains of an unidentified individual unusually wrapped in a metal chain. During the fifth century CE, as Christian monasticism was on the rise, the practice of self-chaining gained popularity among ascetics in Syria. Asceticism and bodily self-denial was seen as a way of emulating the suffering of Christ and drawing closer to God. At the time the tombs were excavated, it was widely believed that such ascetic practices were exclusive to men. So for nearly a century, scholars assumed this person had been male. However, a recent study employing advanced DNA analysis has revealed that the remains belonged to a woman. This would make this one of the first-ever archaeological finds of extreme asceticism among Byzantine women. (Eight things people get wrong about ancient Rome) Byzantine-style mosaic of the Garden of Eden, part of the Old Testament cycle from the Monreale Cathedral Mosaics in Palermo, Siciliy. The Latin inscription reads, MULIER SUGGESTIONI SERPENTIS TULIT DE FRUCTU ET COMEDIT DEDITQUE VIRO SUO ('At the serpent's suggestion, the woman picked the fruit and ate it, and gave it to the man.') Photograph By Ghigo Roli / Bridgeman Images Byzantine churches were often decorated with shimmering mosaics, portraying events from the life of Christ on their upper walls. This fragmentary head of Christ, with its caring expression, is probably from such a scene. Photograph By Gift of Mary Jaharis, in memory of her late husband, Michael, 2017, The Metropolitan Museum of Art A self-tormenting nun During the original excavation of Khirbat el-Masaniʾ, archaeologists uncovered two crypts containing scattered skeletal remains of multiple individuals—including children, women, and men. Based on the grave goods, burial context, and stratigraphy, these interments were dated to the fifth century CE. A third tomb, which held the highly fragmentary remains of the chained individual, was also discovered. At the time, the bones were too incomplete to determine the individual's sex or age at death. But this spring, a team of Israeli researchers, led by archeological scientists Dr. Paula Kotli from the Weizmann Institute of Science, finally pinned down an identity. By conducting a proteomic analysis on enamel obtained from the only tooth recovered from the tomb, the team determined that burial belonged to an adult aged between 30 and 60 years old at the time of their death. The results, published in the Journal of Archaeological Science, proved that the individual buried in chains in tomb three was actually a woman. As the authors note, 'the ascetic nun symbolizes a phenomenon of isolation, perhaps enclosure, and in extreme cases self-torment. This is the first evidence showing that the Byzantine self-torment ritual was performed by women and not exclusively by men.' The discovery marks a significant advance in the methods used to determine sex in fragmentary remains. Yet, evidence for asceticism among late antique women is more widespread than one might assume. (Christianity struggled to grow—until this skeptic became a believer) Detail of the 'Procession of Virgins' mosaics from the Basilica of Sant'Apollinare Nuovo in Ravenna, Byzantine School, 6th century. Photograph By Leemage/Corbis/Getty Images Dr. Caroline Schroeder, Professor of Women's and Gender Studies and Professor of Data Scholarship at the University of Oklahoma and author of several pioneering studies on monasticism, told National Geographic, 'in late antiquity and Byzantium, people of all genders engaged in a wide variety of ascetic practices. In Egypt in the fourth and fifth centuries we have irrefutable evidence from papyri, monastic letters, and episcopal writings for women who practiced asceticism in their family homes, in homes they themselves owned or rented, and in communities of women [monasteries].' In general, asceticism meant abstaining from sex (even if married), limiting one's food intake, withdrawing from the world, rigorous engagement with prayer, and a life of discomfort and seclusion. These practices were not limited to Egypt. In Syria, we have copious evidence documenting what might be considered more extreme forms of asceticism. Schroeder mentioned a ninth-century male monk who described a women's monastery he encountered where residents lived in seclusion as stylites. Stylites 'were monks who lived for years atop a tall pillar, often exposed to nature's elements and totally dependent upon people on the ground to provide them with food and water,' Schroeder explained. 'The most famous is the original stylite, Symeon the Elder, who lived on his pillar for 36 years, praying, doing prostrations and other exercises, and experiencing physical decay. People came from all over for his blessings, to hear his preaching, and also to request his judgments in disputes between individuals and political leaders.' Stylites were physically constrained by the pillars—they were not able to stretch out fully, there were no bathroom breaks (which caused quite a stench), and they were exposed to the elements—and they also survived on limited sustenance and without the comfort of companionship. Schroeder pointed out that 'a monastery with women stylites is evidence that some women practiced as physically rigorous and severe asceticism as men.' With respect to the new study of the chained woman from outside Jerusalem, Schroeder pointed to an example recorded by fifth-century CE theologian Theodoret of Cyrrhus in his Religious History. In this collection of saint's lives, Theodoret describes visiting two Syriac sisters, Marana and Cyra, who wore heavy iron rings and chains as a form of extreme self-denial. According to Theodoret, these women lived in a roofless house—that exposed them to the unforgiving elements—the door of which had been sealed with mud and stones so that they were shut off from the world and unable to leave. Small windows allowed for food and water to be passed to the women. (Schroeder told me that Theodoret says that, since he was a bishop, they allowed him to dig through the door to see them.) The women wore iron collars, iron belts, and chains on their hands and feet. Even though the two women were secluded from the world, they, like Symeon the Stylite, became ancient Christian celebrities. They attracted pilgrims who travelled to receive their blessing. Saint Donatus, priest and anchorite, from "Les Images De Tous Les Saincts et Saintes de L'Année" (Images of All of the Saints and Religious Events of the Year.) Print By Jacques Callot , The Metropolitan Museum of Art Gender is a complicating question when it comes to asceticism because some women dressed as men when they entered monasteries. Dr. Christine Luckritz Marquis, Associate Professor of Church History at Union Presbyterian Seminary and author of 'Better Off Dead? Violence, Women, and Late Ancient Asceticism,' said 'the reality is that we have many individuals who were trans saints. While some women might merely dress as male monks to safely practice asceticism among men, there is no reason to believe that others did not truly feel themselves trans monks. And some men were castrated, becoming eunuchs for God, so they too did not fit into a simple two-sex binary.' The more fluid gender categories were complicated by the ambivalent attitude that male religious leaders had toward women in general. For commentators like Theodoret, Schroeder added, ascetic women were 'a bit of a paradox… On the one hand, women were viewed as inherently weaker than men and also the gender that carried the guilt of Eve for breaking God's command in the Garden of Eden. But on the other hand, they were capable of such strenuous devotions and, when they achieved them, were seen as even extra holy for going beyond the expectations of their gender.' An anchorhold against the south wall of All Saints church in Norfolk, United Kingdom. Built circa 1500 CE, it would have housed an anchorite devoted to solitary prayer. Photograph By UrbanImages/ Alamy From late antiquity onwards, into the medieval period, women's asceticism persisted. Anchorites—men and women who walled themselves up in permanent enclosures in lifelong solitary confinement—became more common among European women. Many of them lived in small cells, known as anchorholds, that were attached to local churches. In German-speaking regions, bishops would say the office for the dead as the anchorite entered their cell as a symbol of the ascetic's death to the world. Though small windows allowed them a limited view of the church's altar and access to food, water and the Eucharist, anchorites took vows to remain in their cells. The eleventh-century hagiographer Goscelin of Saint-Bertin refers to several anchorites who burned—or came close to burning—alive when the towns in which they lived in were sacked or looted. Other women embraced physical suffering an illness. In her book Holy Feast and Holy Fast, Caroline Walker Bynum documents the centrality of pain and illness to the spiritual lives of late medieval women. For those women even self-inflicted illness was a way of drawing near to God. Bynum writes that 'some Italian saints drank pus or scabs from lepers' sores.' In the German Nonnenbücher, a fourteenth-century collection of inspirational spiritual biographies of nuns authored by women, the desire for illness was so strong that the sisters exposed themselves 'to bitter cold' and prayed 'to be afflicted with leprosy.' The late fourteenth century, French anchoress Jane Mary of Maillé, 'stuck a thorn into her head in remembrance of Christ's crown of thorns.' As late as the sixteenth century, an account of the life of St. Alda of Siena recalled that she slept on a bed of paving stones, whipped herself with chains, and wore a crown of thorns. 'Among the more bizarre female behaviors' in this period, writes Bynum, 'were rolling in broken glass, jumping into ovens, hanging from a gibbet, and praying upside down.' For modern readers the critical question is why late antique people would want to engage in these practices of self-punishment and self-effacement at all. Theodoret characterizes Marana and Cyra's ascetic devotion as a kind of spiritual athleticism. Schroeder explained that the women took on these goals 'on these challenging practices with joy, knowing that the 'goal' or prize of their contests is a 'crown of victory' and eternity with Christ their 'beloved.'' Luckritz Marquis agreed, saying that while there were many reasons that people practiced asceticism, the goal was 'ultimately to be closer to God.'
Yahoo
3 days ago
- Yahoo
Mobile couple, granddaughter still missing after Texas flood. Daughter-in-law's body found
A Mobile, Ala. couple and their five-year-old granddaughter remain missing after catastrophic flooding swept through a Texas campground over the early morning hours of July 4. Ileana and Eddie Santana Sr., their son Eddie Santana Jr., his wife Camille and their daughter Mila Rose were staying at the HTR TC Hill Country Campground in Kerrville, Texas, when their cabin was swept away by rapidly rising floodwaters. The Guadalupe River, which borders the campground, rose 26 feet in just 45 minutes. Santana Jr., who is reported by a fundraising link to be an active-duty member of the military, managed to escape the flood waters after being sucked in by climbing onto a tree, where he held on for hours before being rescued. He was hospitalized with head and side lacerations and released on July 6. It was reported that when he was in the hospital, he was notified that his wife, daughters and parents were still missing. Camille Santana's body recovered, sister confirms in Facebook post On July 8, search crews recovered Camille's body. Her sister, Kali, confirmed the news in a Facebook post. "As of today, my beautiful sister Camille was found and was called by God to be by his side," she said. As of Wednesday, the search continues for Ileana and Eddie Santana Sr. and Mila Rose. 119 reported dead, an Alabama girl reported among victims The flooding has claimed the lives of at least 119 people, and at least 170 people are still missing, according to a USA Today report. The hardest hit county, Kerr County, reported 95 deaths, with at least three dozen of them being children. Among the victims was Sarah Marsh, an eight-year-old from Mountain Brook, Alabama. She was attending Camp Mystic, a Christian retreat for girls located near the Guadalupe River. Greg Abbott, President Trump respond to relief efforts Gov. Greg Abbott vowed that authorities would "work around the clock" to locate those still unaccounted for. In a post on X, Abbott called the search efforts the state's "#1 job." On Sunday, President Donald Trump approved a major disaster declaration for Kerr County, activating FEMA to aid in recovery and search efforts. Jennifer Lindahl is a Breaking and Trending Reporter for the Deep South Connect Team for Gannett/USA Today. Connect with her on X @jenn_lindahl and email at jlindahl@ This article originally appeared on Montgomery Advertiser: Search for missing Alabama couple, child after Texas river flood
