
Pamplona draws thousands of revellers for bull-running festival
As the rocket that starts the official party was fired, many doused each other with red or sparkling wine.
The highlight of the nine-day festival is the early morning 'encierros', or bull runs, starting on Monday, when thousands of brave or foolhardy participants sprint to avoid six bulls charging along a winding cobblestoned route to the city's bullring.
While gorings are not rare, many more people suffer bruising from falls as spectators watch from balconies and wooden barricades set up along the course. The spectacle is televised nationally.
The rest of each day is for eating, drinking, dancing and cultural entertainment, including bull fights where the animals that run in the morning are slain by professional matadors each afternoon.
The festival was made internationally famous by Ernest Hemingway's classic 1926 novel The Sun Also Rises, about American bohemians living in Europe.

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


The Guardian
an hour ago
- The Guardian
What if Jesus was a vlogger? The AI Bible stories flooding social media
Jesus walks through an emerald field holding a selfie stick. The first chords of Billie Eilish's Birds of a Feather rise like a prayer. 'OK besties so apparently I'm the chosen one, like full-blown save humanity arc,' he cheeses. 'Love that for me.' Jesus flicks his Jonathan Van Ness locks behind his ears. The scene switches. He's still holding the selfie stick but now he's strolling through a dusty town. 'So I just told the squad I have to die and Peter literally tried to gaslight me. Like babes, don't be dramatic. This is the prophecy.' Another cut. Jesus at a candlelit banquet. 'Hey chat, so we're halfway through dinner. Judas couldn't even make eye contact.' He shakes his head and looks back to the camera with a knowing smirk. 'He's so fake!' This article includes content provided by Instagram. We ask for your permission before anything is loaded, as they may be using cookies and other technologies. To view this content, click 'Allow and continue'. On first glance, this genre of video – the reimagination of Bible stories through the Americanised lens of fuckboy vlog culture – feels like bizarre, sacrilegious gobbledegook. Unless you want to intellectualise it as the congregation of 2025's holy trinity: AI, influencer culture and rising conservatism. Up to you. Are these videos a sign of the times? Are they symptomatic of the American right? Are they brainwashing me towards Christianity? Why is their biblical drip kind of horny? Why can't I stop watching them? Why is my brain leaking out of my ear?!? My first indoctrination to these Bible vlogs happened while I was lying in bed. I was slack-jawed from a scrolling session of biblical proportions when the algorithm parted and Joseph of Nazareth hit my screen. 'Peep the fit! Ancient drip on lock y'all. Market haul hitting different today. Figs stay juicy, no cap.' I sat up slightly, wiping the drool from my mouth. Further drivel is not often the antidote to brain rot, and yet … I was Daniel in the lion's den. I was Jonah inside the whale. I was mixing metaphors. My commitment to scrolling had delivered me to salvation. This article includes content provided by TikTok. We ask for your permission before anything is loaded, as they may be using cookies and other technologies. To view this content, click 'Allow and continue'. In the days of yore I flirted with religion. I knelt in church with my grandparents when they were in town, attended scripture, chilled at youth group to socialise with my friends and boys at large. There was a brief dalliance with Hillsong (I was 13 and needed Friday night plans). I decided it was all a bit much when: a) a girl in front of me started shaking and screaming that her parents were 'captured by the devil'; and b) I peeked behind a curtain in the church and saw a bunch of teenagers fingering each other. My views on both fingering and religion have now changed. The current extent of my spiritual practice is saying stuff such as 'Jesus take the wheel!' or 'Oh my God!' and taking pictures of ecclesiastical iconography while travelling in Catholic countries to then later post on Instagram. And yet every night of the week I find myself flicking past outfit inspo and restaurant recommendations so I can sink my teeth into an AI-generated vibe check from the last supper. So I can tuck into a vlog of a Trojan horse unboxing. Or perhaps even a vox pop from Easter Monday. And then a series of street reactions to David killing Goliath. Really cool stuff. This article includes content provided by TikTok. We ask for your permission before anything is loaded, as they may be using cookies and other technologies. To view this content, click 'Allow and continue'. I recently went to confession with a friend, admitting my fanaticism. I was preaching to the converted; she, too, had bitten into the apple of AI Bible stories. Jesus, she said, was kind of the first influencer. Mary and Joseph were giving toxic vlog parents. And if Judas was around now he'd totally be uploading 40-minute-uncut-no-makeup YouTube screeds – or at least a finely crafted notes app apology. Momentarily, I consider the environmental cost. How many litres of water did it take for me to witness Mary dabbing? How many finite resources were burned so an AI Jesus could make a joke about dropping the water to wine tutorial? How many years did we take off the planet so – wait! Shh. The next video is starting. Adam sits in a podcast booth, noise-cancelling headphones on, a mic in front of him, sporting a top constructed of a flimsy conga line of leaves. 'So God makes me. Right? Boom. First man, no parents, no nothing. I'm like … 'Ooh … I'm literally about to be everyone's daddy!'' My eyes glaze over, my mouth falls open and I bring my hands to prayer. They part and I clash them together, again and again, demonic. Another one! Another one! Another one!


North Wales Chronicle
3 hours ago
- North Wales Chronicle
Andrew Garfield attends seventh day of Wimbledon Championships
The actor was seen sitting next to American actress Monica Barbaro as they watched the match between Sonay Kartal and Anastasia Pavlyuchenkova on Centre Court on Sunday. The 41-year-old is best known for starring in The Amazing Spider-Man, as well as playing Eduardo Saverin in The Social Network while Barbaro is known for portraying Joan Baez in A Complete Unknown. He recently starred alongside British actress Florence Pugh in the romance drama, We Live In Time. He was among other familiar faces who were in attendance at the tennis tournament including British actor Tosin Cole. Sitting in the Royal Box were Olympic swimming champions Duncan Scott, Matt Richards, and James Guy. Former swimming champion Mark Foster was also seen in the Royal Box along with Trinidadian former international cricketer, Brian Lara. Spectators were met with a cloudy start to the day followed by some light rain with some taking shelter under umbrellas and ponchos. The rain was seen to interrupt Carlos Alcaraz's practice before his match against Russian Andrey Rublev who has won one of their previous three meetings – on the clay in Madrid last year – and has powered his way through to the fourth round at Wimbledon for the third time. Meanwhile, on Court One spectators can expect to see Aryna Sabalenka who will face Elise Mertens later today.

Rhyl Journal
3 hours ago
- Rhyl Journal
Pamplona draws thousands of revellers for bull-running festival
Nearly everyone, including the throngs of foreign tourists who come to the event, was dressed in the traditional garb of white trousers and shirt with red sash and neckerchief. As the rocket that starts the official party was fired, many doused each other with red or sparkling wine. The highlight of the nine-day festival is the early morning 'encierros', or bull runs, starting on Monday, when thousands of brave or foolhardy participants sprint to avoid six bulls charging along a winding cobblestoned route to the city's bullring. While gorings are not rare, many more people suffer bruising from falls as spectators watch from balconies and wooden barricades set up along the course. The spectacle is televised nationally. The rest of each day is for eating, drinking, dancing and cultural entertainment, including bull fights where the animals that run in the morning are slain by professional matadors each afternoon. The festival was made internationally famous by Ernest Hemingway's classic 1926 novel The Sun Also Rises, about American bohemians living in Europe.