
Women kanwariyas undertake arduous journey — with caution every step of the way
Amid the crowd, tucked to one side, sits 15-year-old Deepa. 'I'm travelling with my uncle,' she says.
Next to the Kanwar camp are two small portable toilets, surrounded by huge swarms of flies. 'There are toilets, but these are not clean… and there is no place to change. So we, the women and girls, do it behind the tents, early in the morning, before the men are up,' Deepa adds.
Personal safety and hygiene continue to be among the top concerns for women kanwariyas as they undertake the Yatra. During this annual monsoon pilgrimage, lakhs of Shiva devotees, dressed in saffron, carry water from the Ganga, mostly on foot, to offer to their local temples. This year, the Ghaziabad administration set up its first women-only Kanwar camp, in Modinagar. It can host around 20 women.
'What about the rest (of the camps)? We have been staying up all night. There is no designated space for children… women,' says Manisha, a kanwariya walking on a Ghaziabad road.
She is undertaking the Yatra with her friend and two toddlers — her child and her friend's four-year-old. She started from Southwest Delhi's Mahipalpur, where she lives.
Asked if the facilities at the camps are adequate, she complains, 'All camps have washrooms, but they are extremely dirty. We've been using restrooms at dhabas and petrol pumps. But most dhabas and petrol pumps on the route are closed, so we really have to look for one that is safe.'
While the scale of the yatra expands each year — helicopter showers, DJ nights, and budgets for camps and other facilities — the women walking this journey continue to be an afterthought.
A video from Uttar Pradesh's Muzaffarnagar was widely shared last week. It showed Deputy Superintendent of Police Rishika Singh massaging the legs of an exhausted woman kanwariya. 'This is in accordance with the wishes of Respected ADG, Respected DIG, and Respected SSP,' Singh later told reporters.
'I was on night duty in Shamli, along the Uttar Pradesh border. I have been seeing people travelling for many days. When you are taking water from the holy Ganges, and you are travelling such a long distance, discomfort and pain are unavoidable,' she said.
'I saw a woman kanwariya and had a conversation with her. I did what I felt was the right thing to do…,' she added.
At another packed camp, 20-year-old Sagar adjusts the kanwar, a single pole (usually made of bamboo) with pots on either side. A welder by profession, he has a more important role to take care of right now — that of an elder brother.
'I'm accompanying my two 16-year-old sisters — Anjali and Simran. They don't look alike but they are twins,' he says.
The three siblings are residents of Yamuna Pushta, and this is their first yatra together.
'I won't lie, it's tough. They can't do this yatra alone,' Sagar says bluntly.
'Washrooms are dirty, there's no separate space for women to rest. They wouldn't have been able to do it had I not been there.'
His sisters, taking turns to carry the kanwar, nod in agreement. They're missing school for this, but they don't seem to mind. 'School or no school, this is for our devotion to our god,' Simran says.
But they have to be cautious every step of the way. At one point in Haridwar, the siblings had to abandon the idea of staying in a camp. 'We saw the camp, full of men, no space to even sit. No curtains… food being served was not free,' Anjali recalls, and adds, 'We had to spend a night on the road, where trucks were passing by — we laid a bedsheet next to bushes. Mosquitoes bit us the whole night.'
Shalini (20) holds her infant son close as she speaks. Her journey began over a week ago, and she has barely slept in the camps. 'There is fear of theft… There is fear of being harassed… The men can defecate anywhere, but for women, a clean and usable washroom is a must… I am a devotee. But this journey? It's difficult for a woman to travel without a man.'
For Chandni, a 13-year-old student from East Delhi, the biggest hurdle has not been the road — it was her family. 'Pehle mana kar diya tha. 'Ladkiyan nahi jaati' — that's what Papa said (First they flatly refused… Girls don't go…),' she recounts.
'But then I insisted. My cousins were going, so why not me?'
She beams as she walks beside her cousins, kanwars swaying with each step — her feet are blistered, and her face sunburnt. 'It's difficult but I'm happy,' she says.
Her elder brother, Anish, a seasoned kanwariya, who is doing this yatra for the 12th time, chimes in: 'Earlier, this was not for girls. Now there has been a change. But not so much that they can go alone. I still don't let them out of my sight.'

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles
&w=3840&q=100)

First Post
5 hours ago
- First Post
Beyond the war: Cambodia's hidden Hindu heritage
Turf wars about monuments are not uncommon. But these usually happen when a monument collapses out of lack of upkeep and various departments and entities accuse each other of neglecting the monument. However, a corner of South-East Asia is witnessing the perhaps unprecedented scenario of two sovereign nations coming close to all-out war over control of some monuments and its surroundings. While the Preah Vihear Temple has long been contested between Cambodia and Thailand, the recent conflict has been centred around control and ownership of the Ta Muen Thom Temple. The temple complexes, which lie on the border between the two countries, are the victims of disputes arising from a colonial era border demarcation and a reluctance to accept this border in modern times. STORY CONTINUES BELOW THIS AD The temples at Preah Ko, part of the Roluos group Tension simmering for years has exploded now with shots fired and worse. Rocket-propelled grenades and even air forces have come into play. Amidst all this, if you are planning to visit Cambodia, there is plenty beyond the Angkor that can be explored. And none of it is controversial, never mind conflicts. Roluos (20 kms south-east of Angkor Wat): The place was once called Hariharalaya. At the end of the 8th century CE, Jayavarman II established the first Khmer capital here. His successors expanded the city and built the lofty shrine called Bakong as well as the smaller Preah Ko, which means 'sacred bull' – a reference to Nandi. Towards the end of the 9th century came Lolei, a temple whose name is said to be a mutation of Hariharalaya itself. It was built on an artificial island in the Indratataka Baray, a water body. The Temple Mountain of Bakong at Roulos. Source: Wikipedia Coming centuries before the globally celebrated Angkor Wat, these examples of early Khmer architecture are a joy to visit. And not just because they are away from the crowds that fill the Angkor and its immediate vicinity. Built mostly with bricks, the Lolei temples are the oldest examples of classical Khmer design. The Preah Ko comprises six shrines standing on a sandstone platform, in two uniform rows. The front row shrines are dedicated to Khmer rulers Prithivindreshvara, Jayavarman II and Rudreshvara, while the back row is in the memory of their respective wives. The carvings on the shrines are intricate and need careful examination. The sandstone shrine of Bakong was the first of the pyramid shaped temples of the Khmers. In some ways, it resembles Borobudur, the giant Buddhist shrine on the island of Java. As per an inscription found here, it was consecrated in 881 CE by the ruler Indravarman I as his state temple. This was a Shiva shrine named Indresvara, the name combining the ruler's identity with that of the God. With a moat as its boundary, the shrine is a vast complex with more than twenty satellite temples in its precincts. STORY CONTINUES BELOW THIS AD Banteay Srei (37 kms north of Angkor Wat): Its name literally meaning 'citadel of women' and figuratively referring to 'citadel of beauty', the Banteay Srei temple lives up to its name being an elegant and somewhat fragile looking temple complex with a water body in front. This is the only temple complex in Cambodia which did not have a ruler as its patron builder, but two courtiers of King Rajendravarman II. A temple inside the Banteay Srei complex Originally built in the latter half of the 10th century CE, the temples saw further expansion in the 12th and 13th centuries CE, with the last inscription found here dating to 1303 CE i.e. the early 14th century. Made of red sandstone, the temple's material was very amenable to rich carving. The result was a vast array of divine icons carved throughout its structure amidst floral patterns. Primarily a Shiva shrine, it also has Vishnu iconography within. The idyllic setting of the Banteay Srei complex Sadly, this extensive iconography meant that the temple complex drew looters and vandals in hordes. The most notorious incident was the theft of four icons by a Frenchman called Georges André Malraux. He was arrested and the idols recovered. That fact that he went on to become a respected author and 'intellectual' shows the state of justice. As has been the fate of many heritage sites in countries that were colonised, many icons and parts of the complex are in the Guimet Museum in Paris. STORY CONTINUES BELOW THIS AD In its prime, the temple complex had a settlement called Ishvarapura around it. Nothing of this remains. The temple complex itself comprises three concentric rectangular enclosures. Within it lie various shrines, gopuras or gateways and structures popularly termed libraries. Kbal Spean (43 kms north of Angkor Wat): Sometimes called 'Valley of a Thousand Lingas', Kbal Spean is one of Cambodia's most visually striking sites. The place lies in the western part of the Kulein mountains. To reach, a visitor walks through a forest path, up a hill, for nearly two kilometres. And then arrives at a river whose bed is like no other! The Stung Kbal Spean River flows here, later merging into the Siem Reap River before its waters reach the Tonle Sap Lake. At Kbal Spean, leveraging sandstone rocks the river passes over, a stretch of about 200 metres of the riverbed has been extensively carved. The patron of this carving was a minister of the Khmer ruler in the 11th century CE, who created a thousand Shiva lingas on the riverbed. Close by are other carvings believed to have been done by hermits who dwelt here – carvings of Brahma, Vishnu atop his celestial serpent, Shiva-Parvati and others. Their intricacy is breath-taking. On one icon of Vishnu lying on Sheshnag, a lotus flower emerges from his navel and has a Brahma carving touching it. STORY CONTINUES BELOW THIS AD A reclining Vishnu icon at Kbal Spean The elaborate carving at Kbal Spean is no mere embellishment, but had a spiritual meaning attached. The Khmers believed that the water flowing into the Tonle Sap Lake near Angkor had been blessed by touching the sacred carvings at Kbal Spean. It is also mentioned that in 1059 CE King Udayadityavarman II consecrated a golden Shiva linga here. Given how much Cambodia has lost in terms of antiquities being looted, perhaps it is a blessing that the Kbal Spean carvings are on a riverbed, else they too could have ended up in a European museum. The list of Cambodia's less-known heritage nuggets can be a long one. The region has emerged from decades of horrific conflict and welcomed visitors. More and more stunning heritage seems to be emerging from the countryside. One hopes that both Cambodia and Thailand can resolve their differences and the Preah Vihear and Ta Muen Thom temple complexes can also be visited. STORY CONTINUES BELOW THIS AD The author is a heritage explorer with a penchant for seeking obscure sites. A brand consultant by profession, he tweets @HiddenHeritage. Views expressed in the above piece are personal and solely those of the author. They do not necessarily reflect Firstpost's views.


Mint
14 hours ago
- Mint
Japanese businessman leaves empire behind to become Shiva devotee in Uttarakhand: ‘That dream changed everything'
A 41-year-old Japanese man has traded his business empire for a life of spiritual pursuit in India. Hoshi Takayuki, now known as Bala Kumbha Gurumuni, was once the owner of a successful chain of beauty product stores in Tokyo. Today, he is a saffron-clad Shiva devotee, walking barefoot on a pilgrimage through Uttarakhand. Accompanied by 20 Japanese followers, Mr Takayuki was recently spotted participating in the Kanwar Yatra, carrying holy Ganga water. He also organised a two-day food camp for fellow kanwariyas in Dehradun, offering meals as part of his spiritual service. According to a report in The Times of India, Mr Takayuki's spiritual journey began nearly 20 years ago during a visit to Tamil Nadu, where he encountered Nadi astrology, an ancient Siddha practice involving palm-leaf manuscripts. The reading reportedly revealed that he had lived a past life in the Himalayas and was destined to follow a path rooted in Hindu spirituality. The turning point, however, came in a vivid dream. 'I saw myself in Uttarakhand in a past life. That dream changed everything,' he told TOI. Following this experience, Mr Takayuki gave up his business and adopted a new spiritual identity. He converted his Tokyo home into a Shiva temple and built another shrine soon after. In July, he returned to India to join the Kanwar Yatra. His friend Ramesh Sundriyal, an Indian-origin resident of Japan, shared that Mr Takayuki has also purchased 35 acres of land in Puducherry, where he plans to build a major Shiva temple. An ashram in Uttarakhand is also on the cards. 'I feel deeply attached to Devbhoomi Uttarakhand. I believe I spent my past life here and am still searching for my village in the hills,' Mr Takayuki said.


The Print
2 days ago
- The Print
Machail Mata Yatra begins in J-K's Kishtwar, over 4,900 pilgrims offer prayers at shrine
As many as 4,944 pilgrims — 3,861 males, 776 females, and 308 children — paid obeisance at the temple till Friday evening, a police officer said. Amid spiritual fervour and devotion, pilgrims trekked serpentine tracks to offer prayers at the holy shrine and sought blessings from the goddess for enduring peace, prosperity, and well-being. Jammu, Jul 25 (PTI) The 43-day-long Machail Mata Yatra in Jammu and Kashmir's Kishtwar district commenced on Friday amid multi-tier security arrangements, with over 4,900 pilgrims paying obeisance at the Himalayan shrine. During the pre-yatra period till July 15, a total of 53,618 pilgrims had already visited the shrine, he said, adding that with today's batch, the number of pilgrims who have paid obeisance has gone up to 58,562. The yatra will conclude on September 5. Leader of Opposition in the Jammu and Kashmir Assembly Sunil Sharma, accompanied by Divisional Commissioner Ramesh Kumar, Inspector General of Police Bhim Sen Tuti, and District Magistrate Pankaj Sharma, visited the shrine on the first day after the gates of the Mata Machail temple were opened today. They warmly welcomed all the devotees undertaking the sacred journey of the Mata Machail Yatra. Speaking to reporters after offering prayers, Sharma underlined the significance of the Machail Mata Yatra, which draws lakhs of devotees from across the country. 'Despite the growing number of pilgrims, many still face significant difficulties due to poor road connectivity and inadequate infrastructure. I have constantly worked towards enhancing the basic facilities in this remote and sacred region to ensure a smoother and more comfortable journey for the pilgrims,' he said. Sharma also made an emotional appeal to people across the Union Territory and the country to visit the holy shrine of Machail Mata and experience the divine energy and spiritual serenity it offers. The pilgrims had to trek for six to seven hours to reach the 9,705-foot-high shrine in the scenic Paddar valley, also famous for its sapphire mines. The holding capacity at Yatri Niwas at the base camp in Gulabgarh and various other places en route to the shrine has been increased to accommodate 5,000 pilgrims per day, the officals said. Roadside amenities, langar arrangements, mobile connectivity, traffic management, power, drinking water, and medical facilities have been taken care of, with special focus on sanitation and cleanliness in the ecologically sensitive region. Deputy Commissioner Pankaj Sharma said the Machail Mata Yatra holds immense spiritual and cultural significance and remains a cherished place of pilgrimage for devotees nationwide. Senior Superintendent of Police Naresh Singh assured pilgrims that adequate security arrangements, round-the-clock help desks, and essential facilities have been established to ensure a safe, smooth, and spiritually fulfilling pilgrimage. He also appealed to all yatris to follow the yatra guidelines and cooperate fully with the administration. PTI AB NB NB This report is auto-generated from PTI news service. ThePrint holds no responsibility for its content.