
An Artist's Journey From the Soviet Union to the Frick
The fashion designer Tory Burch once commissioned a 30-person dinner service from him. Not to be outdone, the interior designer Alberto Pinto ordered up a set of Mr. Kanevsky's floral dishes comprising more than 250 individual works.
The society swan Deeda Blair curated a show of his flower sculptures at the high-end department store Bergdorf Goodman. The designer Carolyne Roehm promptly acquired most of them.
Mr. Kanevsky's status as society's best kept secret seemed to change last week, when an Artnet headline declared: 'Porcelain Virtuoso Blows Up at the Frick."
The Frick Collection, a gloriously staid New York City museum that reopened on April 17 after a five-year, $220 million renovation, is the last place anyone might associate with the latest thing. But there, amid masterpieces by Vermeer, Bellini and Rembrandt in the refreshed Beaux-Arts mansion on Fifth Avenue, stand 30 of Mr. Kanevsky's specially commissioned floral works.
For Mr. Kanevsky, the Frick commission was both a homage 'to my beloved museum,' as he said by phone from his home in Fort Lee, N.J., and a nod to the fresh flowers used by Helen Clay Frick, a daughter of the museum's founder, to lighten the somber mood of the building when it opened to the public in 1935.
A selection of modestly-scaled replicas of Mr. Kanevsky's new works for the Frick were produced to sell at the museum's gift shop: Of the 29 potted blooms he had created, 27 had sold by opening day. Priced from $3,000 to $15,000, they were a far cry from usual tote bag souvenirs.
The Kanevsky commission was a testament to immigration, according to Howard Slatkin, the interior designer credited with having discovered the artist. 'It's a classic only-in-America story,' Mr. Slatkin said by phone from his home in Bermuda. 'Or, at least, it would have been until recently.'
Born in Kharkiv, Ukraine, when it was part of the Soviet Union, Mr. Kanevsky, now 74, was trained as an architect. He came to the United States as a political refugee in 1989. 'It was not a great time to be Jewish in Russia,' Mr. Slatkin said.
Speaking virtually no English at the time, Mr. Kanevsky joined a community of Ukrainian expatriates who had settled in and around Hoboken, N.J. A lawyer friend of his spotted a flyer Mr. Slatkin had posted at a health food store seeking a craftsperson capable of replicating items from his mother's collection of Meissen porcelain.
'I wanted someone who could copy an 18th-century melon tureen,' Mr. Slatkin said.
Though Mr. Kanevsky knew almost nothing about porcelain, he began experimenting, using a small kiln he had purchased to fire clay sculptures. He eventually developed a technique for creating, petal by petal, the flowers that would bring him to the attention of the society people who would become his principal patrons.
'Without even realizing it, I developed this niche,' Mr. Kanevsky said.
Ms. Moss, the interior designer, was an early backer. 'I became aware of him through Howard Slatkin and commissioned him to make pots of flowers based on the seasons for me to sell," she said. These proved so successful that Mr. Kanevsky was spurred on to bolder experiments. 'He did a tree peony for a client in Texas,' Ms. Moss said.
Soon, his sculptural flora began turning up in some of Manhattan's most elegant rooms; in shelter magazine features; at the Dior home furnishings store in Paris; at exhibitions at the Hillwood mansion in Washington, D.C., the one-time the home of the cereal heiress Marjorie Merriweather Post; and at the Winter Palace in St. Petersburg, Russia, a former residence of czars that is now a part of the State Hermitage Museum.
'His artistry bridges past and present,' Xavier F. Salomon, the deputy director and chief curator at the Frick Collection, said in a statement. It also melds the illusion of floral recreation with the muscularity of sculpture. Consider Mr. Kanevsky's wild artichoke set in a pot near Giovanni Bellini's 'St. Francis in the Desert,' perhaps the Frick's most celebrated painting, or his human-scale hollyhock set alongside a monumental portrait by Anthony van Dyck.
Mr. Kanevsky modestly attributes his success to the combination of his architectural training and happenstance. When he accepted the Frick commission, he was far from confident that his sculptures belonged among the greatest works of all time.
'There are so many masterpieces,' Mr. Kanevsky said. 'My first task was to understand, Who am I next to a Bellini? Do I belong that world? Obviously, no.'
The conclusion he reached was that his flora could be thought of as conversation pieces, in dialogue with great masterworks. 'Then it's up to viewers to decide whether they deserve to be there,' he said.

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Miami Herald
3 hours ago
- Miami Herald
An evening of Bomba, Plena and Caribbean hip-hop at the bandshell
The pairing of Puerto Rican 15-piece bomba and plena big band El Laberinto del Coco and Miami-born and raised rapper Marti at the Miami Beach Bandshell Saturday, July 19, at 8 p.m. is a meeting of evolving old and new traditions. Led by percussionist and composer Hector 'Coco' Barez, the 14-piece band El Laberinto del Coco updates the sound of Afro-Puerto Rican bomba and plena with elements of jazz, R&B, rock, hip hop, and global influences from the Americas. Mario Obregon, a.k.a. Rapper Marti, embodies Miami's multiculturalism, performing in both English and Spanish over a sound that seamlessly blends elements of rhythm and blues, NuSoul, and Caribbean grooves. The show is presented by The Rhythm Foundation and Live Arts Miami's MUNDO Series. 'The name El Laberinto del Coco (Coco's Maze) has to do with my entire career,' says Barez in a phone interview conducted in Spanish. 'I worked with William Cepeda (trombonist, bandleader and grandson of folklorist Rafael Cepeda 'The Patriarch of the Bomba and Plena'), I played with Bacilos, a group from Miami, with Calle 13, with (rapper and reggaeton performer) Don Omar, with the Areyto National Folkloric Ballet of Puerto Rico, and all these experiences gave me a certain vision. I kept asking, 'Why can't I hear my music played on the radio or in places where there's salsa, or merengue? This community music has been stigmatized,' he says. Looking for answers 'was like being in a maze.' Barez recorded his first album, 'El Laberinto del Coco,' in 2017, in part due to a grant from the Puerto Rican Cultural Institute. At the time, he had 'five unfinished songs and was playing with Bacilos. I had to go out and get musicians,' he says. 'There was no band.' And yet, the result, firmly anchored on bomba and plena rhythms, is an astonishing mix of driving powerhouse drumming, daring horns and brass arrangements drawing from jazz and R&B, rock guitars, and strong vocals. There had been few attempts at exploring the possibilities of the genre with a large ensemble more ambitious or successful. A generation of Puerto Rican jazz artists including Cepeda, saxophonist and MacArthur fellow Miguel Zenon, and saxophonist David Sanchez have called attention, each in his style, to the riches in traditional Puerto Rican music. But Barez´s 'El Laberinto de Coco' evokes the sound and vision of percussionist and bandleader Rafael Cortijo's 1973 masterwork, 'Cortijo y Su Máquina del Tiempo' ('Cortijo and His Time Machine'). Historians date the African-rooted bomba to the 15th century. It emerged along the coastal region and sugar cane fields of Puerto Rico. It features a call-and-response between the lead singer and the group, and a musical conversation between the lead dancer and the lead drummer. The quintessential instruments are the barriles de bomba (the bomba barrels), built from rum storage barrels topped with a goatskin head. The lead drum, called primo or subidor, dialogues with the dancer; one or two buleador drums, which keep the steady pulse, and the cuá, a small, hollow wooden barrel open at both ends, played with wooden sticks, that plays complementary rhythms. Plena, another major Afro-Puerto Rican genre, originated in the early 20th century as work songs. It features prominently three tambourines, and because of the storytelling in its lyrics, it has been described as 'a sung newspaper.' But despite their power and depth, these Puerto Rican genres were long overshadowed in the popular music marketplace by Afro-Cuban music in its various manifestations, including salsa. 'The initial spark for me was not hearing Bomba on the radio,' says Barez. 'Why don't people dare to make a whole Bomba album? So, we did. We wanted to show this music's roots and its evolution, to what it can be.' While Barez is working his innovations within an old tradition, rapper Marti is giving hip hop a Miami accent. He calls his music Caribbean hip-hop. Born in Miami into a Cuban immigrant family, Obregon grew up 'listening to all sorts of music, but just gravitated to hip hop. I just fell in love with it.' He was especially moved by Tupac Shakur. 'I was young, I didn't know about the specific issues and things he was talking about, but I just felt something, and at that age, it's just about feelings.' He had heard his parents' and his grandfather's stories about Cuba, 'and Tupac's was a completely different story. Still, it was just a perfect blend of the hip-hop that I loved, plus stories of what was going on in his neighborhood, with his people, and bringing it to people like me who had no idea what they go through.' The leap to adapting the approach to the stories he knew was crucial as he started writing his songs. 'I learned that the majority of people are going through the same things,' he says. 'Even if it's not the exact same way, and they gravitate towards something real, not made-up stories.' He studied classical piano, then bass, and freestyling for fun with his friend Christian Martinez, an audio engineering student, led to creating a band. 'A drunk night led to an obsession that I can't get rid of,' he jokes with mock frustration. That group became Problem Kids, which was very active in the Miami live music scene and released two albums. Then COVID hit. 'It kind of forced us to do music on our own — and that's when my solo project started taking off.' Since then, the rapper has released the EPs 'Whispers From a Muse,' (2024) and 'Luck Is for Losers,' (2025), several singles, and created the successful 'Break Bread' music video series, featuring freestyle performances at local eateries such as Miami's Tropical Chinese, Versailles on Calle Ocho, and the upscale eatery in Coconut Grove, Ariete. 'My music was born from what I was raised on, and it just morphed into what it is today,' he says. 'It's Miami, with many different types of sounds and rhythms and the storytelling of hip hop.' If you go: WHAT: The Rhythm Foundation and Live Arts Miami's MUNDO Series Present El Laberinto del Coco and Marti WHERE: Miami Beach Bandshell, 7275 Collins Ave., Miami Beach WHEN: 8 p.m., Saturday, July 19 COST: $27 INFORMATION: (786) 453-2897 and is a nonprofit media source for the arts featuring fresh and original stories by writers dedicated to theater, dance, visual arts, film, music, and more. Don't miss a story at
Yahoo
4 hours ago
- Yahoo
I Hate To Say It, But After Seeing These 32 Pictures I'm Convinced Americans Might Just Be The Dumbest People On The Planet
expiration dates: what cold really is: the invention of English: tattoos: Related: hospital bills: speeding: freedom: the weather: the future: soccer: Related: the 4th of July: transit: degrees: knives: beer: celebrations: Related: cars: naming a country: allergies: currency: Canada: ancient buildings: the Netherlands: colors: Related: French words: celsius: Texas: borders: speaking: the Autobahn: the NFL: on emergency cash: Also in Internet Finds: Also in Internet Finds: Also in Internet Finds:

Miami Herald
5 hours ago
- Miami Herald
Affectionately offensively-named sub shop closing down
Embrace the hate? Keep Austin weird? Sometimes, things just get weird on their own and something that seems offensive on the outside actually was done out of love. That, of course, does not always translate well, and people not in on the joke might not see the words being used as playful. Related: Nearly-100-year-old beer brand closing more locations My son, for example, worked at a Wendy's while he was in high school. He was the only white kid who worked there who lasted and he worked alongside some Haitian women who cooked the burgers on the grill. The women spoke Creole and almost no English. My son knew a little Creole due to a past relationship and had a warm relationship with the women, even though he and they could not communicate much. Don't miss the move: Subscribe to TheStreet's free daily newsletter The women called him "White Boy." That sounds like a slur, and taken certain ways it could be. But when a phrase is used with love, it becomes more of an inside term of endearment. JewBoy Sub Shop, an Austin icon, has a similar origin story. Image source: Hofacker/Shutterstock When you visit the the website for JewBoy SubShop, it's immediately over the top and you can see the intentionally hamfisted effort to merge two cultures. "Hola! It's time to get meshugganah. Welcome to the JewBoy Sub Shop. We are a sandwich shop in Austin, Texas, inspired by both Border and Reform Jewish Culture. Hope you're hungry," it says. ("Meshugganah" is transliterated Yiddish for "crazy.") The menu is decidedly not kosher, or even kosher-style, as it offers meat served with cheese, as well as pork products. JewBoy Sub Shop's owner does explain the restaurant's name on its website. "Mo Pittle, born in Cleveland with ties to Philadelphia and Washington, DC, was raised in El Paso, Texas. Not the first place you'd expect to find Jews, but they're there. Growing up among the Homeboys, he became affectionately known as 'El JewBoy,'" he wrote. More Fast Food & Restaurant News: Starbucks makes shocking pricing move customers will loveBankrupt restaurant chain offers new deal, stiff drinkNew Taco Bell menu items combines multiple classics The name stuck and he carried it over to his sub shop and two JewBoy Slider locations. "A few decades later, it now describes the subs you're about to consume," he said. "A perfect mix of Border and Jewish culture. So open your mind, but more importantly, open your mouth, because if you know Jewish people, or you know Latinos, you know you're about to feast," Pittle recently posted the decision to close his questionably named sub shop. "All roads eventually come to an end," he posted on Facebook. "For our Sub Shop, their road will come to an end this Sunday, July 20th. Our lease is up and other opportunities call. "We can't express our gratitude enough to all our customers and employees who supported our journey these last 4 and a half years. Come in this week and for sure on Sunday when we'll have food and drink specials until we sell it all." The two JewBoy Slider locations are unaffected by the shutdown of the sub shop. Whether Pittle owns all three locations is unclear. "Gone but not forgotten is the theme here, as many of our menu items, or versions of them, will make their way into our other locations," he posted. "Stay tuned for our next journey starting next month. Details forthcoming. Peace, love and a slutty sandwich!" Related: Iconic Mexican restaurant closing after 23-year run Fans of the eatery were devastated. "Oy vey! By far my favorite sub shop in Austin," Dan Bruce posted on Facebook. "Not just currently, but for the entirety of my 20+ years living here. I hope you eventually find a new location (preferably down south). Until then, at least we still have the burgers." Ben Glasthal shared similar emotions. "That is a gut punch, I love the sub shop. If I wasn't down in far south Austin I'd be there a few times a week. I hope this doesn't end up being goodbye to subs forever," he wrote. The Arena Media Brands, LLC THESTREET is a registered trademark of TheStreet, Inc.