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The silence that grew loud in me

The silence that grew loud in me

Once on a flight from somewhere to Delhi, I sat comfortably in my usual aisle seat, having long outgrown the youthful urge to sit by the window. The window seat, I had grown to realise, was strategically a bad move. This time, the middle seat beside me was empty, and I closed my eyes in relief. I looked forward to some elbow room and no threat of a possibly smelly, uncouth passenger beside me for the next two-and-a-half hours, an all-too-common occurrence nowadays.
An argument two rows ahead made me open my eyes. A rough, unkempt man was having loud words with the air hostess about a seating mix-up. She looked at the empty seat next to mine, clearly intending to send the man there. I froze in horror. Meeting her eyes, I rolled mine and gave the faintest shake of my head. Her lips twitched slightly, and she led him away to an empty seat elsewhere. When she passed by me before take-off, I discreetly murmured, 'Thank you'. She smiled, shaking her head, as if to say, 'No problem'. The wonderful yet sad thing about this encounter was the instant understanding that silently passed between two Indian women, even across generations, that some men were best avoided.
For years now, especially as I grew older, my strongest feeling about the harassment that I faced—that every Indian girl and woman has faced—has been regret. Regret that I had felt so sullied by the words or deeds of 'eve-teasers' that I usually pretended that nothing had happened. This was the wrong thing to do, I realised because it only gave them the guts to harass more girls and women. My silence during those times was utterly wrong. I now feel that I let other girls down by not shouting out loud every time I was harassed by the boys, men and unclejis of Delhi, calling them out at once and publicly shaming them.

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Kailash Mansarovar Yatra resumes after 5-year gap: Why this pilgrimage matters to Indians
Kailash Mansarovar Yatra resumes after 5-year gap: Why this pilgrimage matters to Indians

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Kailash Mansarovar Yatra resumes after 5-year gap: Why this pilgrimage matters to Indians

The Kailash Mansarovar Yatra will commence through the Lipulekh Pass in Uttarakhand's Pithoragarh on Monday. As many as 250 pilgrims will take this route to reach Lake Mansarovar in the Tibet Autonomous Region. The yatra to the holy sites of Mount Kailash and Lake Mansarovar is resuming after five years. Here's why the holy journey is significant read more The Kailash Mansarovar Yatra is resuming after a gap of five years. File Photo/ANI The Kailash Mansarovar Yatra is resuming through the Lipulekh Pass on Monday (June 30), after a gap of five years. The pilgrimage to the 18,000-feet-high Mount Kailash near Lake Mansarovar will see hundreds of devotees making the arduous journey. Both the lake and the mountain are revered in Hinduism, Buddhism, Jainism, and the Tibetan Bon religion. As the wait for Indians to visit these holy sites ends, we take a look at the spiritual yatra. STORY CONTINUES BELOW THIS AD Here's all you need to know. Kailash Mansarovar Lake Mansarovar is a freshwater lake near Mount Kailash in the Ngari Prefecture of the Tibet Autonomous Region (TAR). Locally known as Mapam Yumtso, the lake is at a height of 4,600 metres. Hindus believe Lord Brahma created the lake, which has purifying powers. Mount Kailash is considered the abode of Lord Shiva. The 6,638-metre high peak is revered by Buddhists, who refer to it as 'Mount Meru', as the primary source of spiritual energy. For Jains, their Tirthankara Rishabdeva is said to have attained salvation at what they say is Mount 'Ashtapada'. The routes to reach Kailash Mansarovar The Kailash Mansarovar Yatra was suspended in 2020 due to the Covid-19 pandemic. However, it was not resumed even post-pandemic, owing to tensions between India and China, especially the Galwan Valley standoff in 2020. The talks to resume the yatra began formally in December last year amid a thaw in frosty relations between the two countries. As the Kailash Mansarovar Yatra finally begins, devotees can take two routes to make it to Lake Mansarovar from India. They can either go via Nathu La pass in Sikkim or Lipulekh Pass in Uttarakhand. At an altitude of 4,310 metres, the Nathu La pass is on the border between Sikkim and the Tibet Autonomous Region. The route, fully accessible by vehicles, to Mansarovar lake from this pass is nearly 1,500 km. Devotees would only need to trek 35-40 km for Parikramas (circling the mountain and lake). STORY CONTINUES BELOW THIS AD The Lipulekh pass from Uttarakhand is close to the trijunction of India, Nepal and China. While the lake is nearly 50 km from the border between the Indian state and TAR, the terrain makes the journey tough. The route involves 200 km of hard trekking. Only those between the ages of 18-70 are allowed to undertake the yatra, which typically takes over 20 days. The pilgrims must be physically and medically fit and have a valid Indian passport. 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