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Muslim man can't be charged for bigamy under Mohammedan law: Allahabad HC
A single bench of Justice Arun Kumar Singh Deshwal ruled that a Muslim man can be charged with the offence of bigamy if the first marriage was conducted under the Special Marriage Act, Foreign Marriage Act, Christian Marriage Act, Parsi Marriage and Divorce Act, or the Hindu Marriage Act, and the second marriage is performed under Mohammedan law after converting to Islam, according to Bar and Bench.
He made these remarks while hearing a plea to quash the chargesheet, cognisance and summons ordered against a man, Furkan, issued by a court in Moradabad. The case pertains to when a woman filed a complaint against Furkan, alleging that when she married him, he was already married, and it was not disclosed to her. However, the petitioner argued that the law allows him to marry up to four times.
According to an NDTV report, the woman also alleged that she was raped by Furkan. However, his counsel in the Moradabad court argued that the woman admitted to marrying Furkan after having a relationship with him.
The court also shed light on polygamy and stressed that the Quran allows it for a fair reason; however, men have used it for selfish reasons. Justice Deshwal further added, "There was a time in history when a large number of women were widowed, and children were orphaned in primitive tribal tussles in Arabs. The Muslims suffered heavy casualties in defending the nascent Islamic community in Medina. It was under such circumstances that the Quran allowed conditional polygamy to protect orphans and their mothers from exploitation."
The court further clarified that polygamy mentioned in the Quran is conditional. It said, "It is clear that the Quran asks men first to consider taking care of the orphans and only when they think they may not be able to do justice to the orphans' interests while staying in isolation, should they consider marrying their widowed mothers, on the condition that the new family would be dealt with justly on par with the existing one."
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Indian Express
2 hours ago
- Indian Express
In an Assam village, young men who found work in Gurgaon are returning in droves
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Indian Express
2 hours ago
- Indian Express
Why Arya Samaj marriages are under the scanner of courts
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The Arya Samaj was formally established by Swami Dayanand Saraswati in 1875 as a Hindu revivalist movement. It gained prominence in northern India, especially Punjab (including present-day Pakistan), in the late 19th century. Among other things, the Arya Samaj made the very first attempts to convert persons from other faiths or ideologies to its version of Vedic, monotheistic Hinduism through a process it called 'shuddhi' (purification). One of the ways it facilitated this was by having a progressive view of inter-caste and even interfaith marriages. In effect, till the Special Marriage Act, 1954 came into force, the Arya Samaj provided the only way for a Hindu to marry out of caste or religion and to still retain their caste. In 1937, the Arya Marriage Validation Act was passed to 'remove doubts' and recognise the validity of Arya Samaj marriages. These weddings take place as per a specific set of Hindu rituals, but only require the bride and groom to be of marriageable age and declare themselves to be Arya Samajis — regardless of their caste or religion. The 1937 law states: 'Notwithstanding any provision of Hindu Law, usage or custom to the contrary, no marriage contracted whether before or after the commencement of this Act between two persons being at the time of the marriage Arya Samajists shall be invalid or shall be deemed over to have been invalid by reason only of the fact that the parties at any time belonged to different castes or different sub-castes of Hindus or that either or both of the parties at any time before the marriage belonged to a religion other than Hinduism.' The Hindu Marriage Act, 1955 — which covers not just Hindus but also Buddhists, Jains and Sikhs — recognises Arya Samaj marriages. Those belonging to other religions simply need to convert to Hinduism before the wedding. However, several Arya Samaj organisations complete this conversion ritual expeditiously. This means that Arya Samaj weddings are fast, often not taking more than a couple of hours. This, along with the ease of paperwork and relaxed requirements, make Arya Samaj weddings popular among eloping or runaway couples, who often belong to different castes or religions. Interfaith couples also have the option to marry under the SMA, which allows marriage without the couple having to give up their faith. However, under the SMA, couples must give a 30-day public notice before they marry, leaving them vulnerable to harassment from their families or the authorities. A petition on whether Arya Samaj marriages must comply with the requirements of the Special Marriage Act has been pending before the Supreme Court since 2022. However, since a number of BJP-ruled states have passed stringent anti-conversion laws over the last 10 years, several HCs have raised questions on the validity of Arya Samaj marriages. This is because the anti-conversion laws bar alternative legal processes for marriage involving religious conversion. For instance, in Uttar Pradesh, Section 6 of the UP Prohibition of Unlawful Conversion of Religion Act, 2021 renders void any marriage that is preceded by an unlawful or procedurally non-compliant religious conversion. Sections 8 and 9 of the law require both a pre-conversion declaration 60 days before marriage and a post-conversion declaration within a specified timeframe to the district magistrate. The law also mandates an inquiry to verify the voluntariness and legality of the conversion process. Section 12 of the Act places the burden of proof on an accused to demonstrate that their spouse's consent for conversion was not obtained illegally. The default legal assumption, thus, is that marriages through conversion are illegal and non-consensual. This puts Arya Samaj marriages at odds with the UP anti-conversion law. The shuddhi performed before most interfaith Arya Samaj marriages does not comply with the onerous process for conversion prescribed in the anti-conversion law. Courts have, over the last few years, expressed concern over the mass-scale solemnisation of marriages by Arya Samaj organisations without sticking to lawful conversion practices or verifying marriage eligibility conditions. The Allahabad HC and Madhya Pradesh HC have ordered police investigations into instances where these organisations allegedly married minors using forged documents, and facilitated conversions without following procedures mandated by the anti-conversion laws of these states. In 2022, the Supreme Court orally observed that the Arya Samaj has 'no business' issuing marriage certificates, while the Delhi High Court last year directed an Arya Samaj temple to use verified witnesses to ensure that marriages performed by the temple were genuine. Justice Kumar referred to one such judgment by the Allahabad HC from May in his order on Thursday. He observed that the marriage between the Muslim man and the Hindu girl would be invalid because the girl was a minor and the man did not convert as per the UP anti-conversion law.


Scroll.in
3 hours ago
- Scroll.in
Before demanding citizenship proof from Kargil veteran's family, mob barged into another Muslim home
On the night of July 26, a mob of Hindutva sympathisers forcibly entered the home of a Kargil war veteran's family in Pune's Chandan Nagar, accused his family of being Bangladeshi and demanded to see documents proving that they were Indian. Hours before, the same mob had similarly harassed another Muslim family who lived three houses away. In both instances, the mob was accompanied by police officials. As outrage over the incident grew, the police filed a first information report against seven Bajrang Dal workers who had raided the homes. 'In the garb of looking for illegal migrants, Muslims are being harassed,' said Shamshad Sheikh, whose uncle fought in the Kargil War. Sheikh and his family members were among those forced to go to the police station in the middle of the night with their documents. 'Several from our family served in the army, but we have been harassed to prove our nationality,' Sheikh said. So far, 16 people have been named in a first information report, Chandan Nagar Police Inspector Seema Dhakne told Scroll. Pradeep Jagannath Dhumal, the police hawaldar at the police station who is the main complainant, said that the initial FIR named seven people. 'All of them are Bajrang Dal members,' Dhumal told Scroll over the phone. Dhakne admitted to Scroll that the police had not carried out any background checks on the two Muslim families before they accompanied the Bajrang Dal workers to 'question' them. Vigilantes on the prowl Last Saturday night, Mohammed Salman had just retired to bed when there was a long banging on the ground-floor rented apartment in Chandan Nagar that he shared with his brother's family. Salman runs a hair-cutting salon in Pune. 'When my brother opened the door, several men came inside. They were chanting Jai Shri Ram,' he said. 'They said 'Aadhaar card nikalo, PAN card nikalo, kahan se aaye ho?'' Take out your Aadhar card, PAN card; where have you come from? Salman has lived in Chandan Nagar for six years. 'Before this we lived in another part of the city,' he said. 'My brother has lived in Pune for 17 years.' Salman said that a man dressed in plain clothes said he was from the police and asked them if any other Muslims lived in the neighbourhood. 'We were scared and told them about the Sheikh family,' said Salman. 'The Sheikhs are our neighbours in Pratapgarh' in Uttar Pradesh. The Hindutva workers and the accompanying police called Salman's landlord, who lived on the upper floor, to show identity proof. When contacted, the landlord refused to comment. A family of soldiers The mob then went next door into Sheikh's home. 'There were about 60 to 70 of them,' Shamshad Sheikh told Scroll. 'They went into our bedrooms, abused women and threatened children.' Sheikh, runs a transport business and lives in the residential locality. His extended family of 30, including his four brothers, live in the three adjoining houses. Sheikh's uncle Hakiumuddin served in the Indian Army and fought in the Kargil War. Hakimuddin currently lives in Pratapgarh. Hakimuddin's uncle – Sheikh's great-uncle – was also an Indian Army war veteran: he fought in the 1965 war against Pakistan and later in 1971. Several members of the family have served in the Indian army. Sheikh said five to seven men kept barging into the house while the rest stood outside and called them 'Bangladeshis'. 'We showed them our Aadhaar card, our PAN card,' he said. 'But they said the documents were fake.' Sheikh said that people in the mob identified themselves as Bajrang Dal members. The mob forced Sheikh's family to go to the Chandan Nagar police station. 'One person identified himself as a policeman,' said Sheikh. 'He was in plain clothes. He said the women and children could stay behind.' Sheikh, his brothers, uncle and their sons, and their neighbours Salman and his brother took their identification documents to the Chandan Nagar police station and waited there till 2.30 am. 'The police inspector told us to come again by 11 am the next day,' said Sheikh. 'She said that if we didn't come, we would be declared as Bangladeshis.' Chandan Nagar Police Inspector Dhakne refuted the allegation that she had threatened to declare the Sheikh family as Bangladeshis. 'I just asked them to return and submit their documents the next day,' Dhakne told Scroll. The family returned to the police station with their documents the next day. 'After that nobody harassed us,' said Sheikh. Policemen in plainclothes were with the mob, alleged the families, which the police later confirmed. 'The tip' Dhakne said that the Bajrang Dal told the police that some men from Assam were living in the area. She said the police team went directly to the spot with Bajrang Dal members without making any other inquiries. 'We suspected them to be Bangladeshis,' she said. 'If we get a tip, we will visit the spot. Some of our officers from the detection team wore civil clothes.' Dhakne added: 'We ask the suspects to show identification proof, details of native village, the local police station and we verify their details and leave them. The same protocol was carried out in this case.' In the initial FIR against the Hindutva mob, the police invoked sections of the Bharatiya Nyaya Sanahita for unlawful assembly, disobeying public servants and creating public nuisance. But outrage grew over the harassment of a Kargil war veteran's family. The 26th anniversary of the Kargil War was marked across India on the same day – July 26. The police have added more stringent charges under Section 115 for causing voluntary hurt, Section 329 for criminal trespass, Section 353 for circulating false information and Section 299 for outraging religious feelings. Deputy commissioner of Police Somay Munde did not respond to calls or messages from Scroll. Officials from the Mumbai police told Scroll that they usually check the call data records of suspects to see if any phone calls have been made or received from Bangladesh before detaining people for questioning. However, Dhakne said they 'did not verify call records'. 'Police complicit' Milind Champanerkar, general secretary of People's Union for Civil Liberties, said it was a worrying pattern that 'even the police is complicit in anti-Muslim agenda'. 'About three months ago a Muslim salon owner was assaulted in Pune's Kothrud area because of his faith,' said Champanerkar. 'But the police did nothing, did not detain or arrest anyone.' Champanerkar said the police are dutybound to safeguard citizens. 'How can the police allow the Bajrang Dal to take the lead?' he asked, pointing out that no one from the outfit had been arrested so far for intruding into the homes of others. Firoz Khan, who runs a charitable organisation and is a member of the Republican Party of India in Pune, said communal incidents have increased lately. 'And all this is happening with complete knowledge of the police,' he said.