logo
'No One Came': How Māori Communities Were Abandoned During Cyclone Gabrielle

'No One Came': How Māori Communities Were Abandoned During Cyclone Gabrielle

Scoop03-06-2025
Press Release – Te Whariki Manawahine o Hauraki
The 95-page report 'Hauraki Mori Weathering Cyclone Gabrielle,' presented by Te Whriki Manawhine O Hauraki CEO Denise Messiter ONZM last week, was the first time the research had been made public since its completion in April.
Study reveals systemic failures in emergency response while documenting remarkable community resilience
Research documenting how Hauraki Māori were abandoned by authorities during Cyclone Gabrielle was presented to the Waitangi Tribunal's Climate Change Priority Inquiry last week, revealing institutional racism and systemic failure in New Zealand's disaster response.
The 95-page report 'Hauraki Māori Weathering Cyclone Gabrielle,' presented by Te Whāriki Manawāhine O Hauraki CEO Denise Messiter ONZM last week, was the first time the research had been made public since its completion in April.
The research, led by Director of Research at Te Whāriki Paora Moyle KSO and funded by the Health Research Council, was received with 'considerable interest' by the Tribunal panel for its documentation of lived experiences and practical solutions.
'It Began Because They Did Nothing'
The study, involving 30 participants including whānau and Thames-Coromandel District Council personnel, exposes shocking failures in civil defence response.
'It began because they did nothing. I mean, seriously, absolutely nothing. We did our own emergency management planning,' one participant told researchers.
Despite repeated requests for emergency equipment over several years, Māori communities received no support from local civil defence. When Cyclone Gabrielle struck, communities were cut off for up to 15 days, forcing them to establish their own emergency centres with minimal resources.
Generators for the Rich, Nothing for Marae
Most concerning is evidence of resource allocation disparities that the research describes as '21st century, well-tuned, well-willed institutional racism.'
One participant recounted: 'Our marae needed a generator, but when we asked for one, there were none available. Yet earlier that day, we saw a helicopter fly over us with three generators for a more well-off community.'
Civil defence officials even attempted to commandeer food and resources that Māori communities had sourced themselves, to redistribute to people they deemed 'more worthy.'
When people living rough in tents sought help at official centres, 'the council people who were there, didn't want to have a bar of them.'
Generations of Knowledge Ignored
Perhaps most significant for the Climate Change Inquiry, authorities systematically ignore invaluable Māori ecological wisdom. Hauraki Māori possess deep intergenerational knowledge about weather patterns and environmental risks that could enhance climate resilience.
'We've been reading these weather patterns for generations, but no one seems to listen when we warn about potential flooding,' one whānau member said.
The study found a stark disconnect between Māori ecological wisdom and regional governance, with authorities failing to integrate traditional environmental knowledge passed down through generations.
Communities Step Up Where Government Failed
Despite abandonment by authorities, Hauraki Māori demonstrated remarkable resilience. Communities reactivated COVID-19 networks, set up evacuation centres at local schools, and coordinated their own food distribution and emergency equipment.
The successful Hauraki Relocatable Housing Project, funded by the Ministry of Housing and Urban Development, provided transitional accommodation for damaged homes. One emotional account describes a wāhine who had been living in a shed with no plumbing: 'She wailed. She wailed… it was like, you're at a tangi. It was, it was a real welcome home.'
Constitutional Change Demanded
The research calls for the constitutional transformation that Matike Mai outlined in 2016 – where Māori exercise real decision-making power over emergency management, not just consultation:
Hapū and Iwi Emergency Response Assemblies that actually make decisions for their people
Marae recognised as critical emergency infrastructure, not afterthoughts
Emergency management laws that embed Māori governance instead of excluding it
An Emergency Management Tiriti Assembly where Māori and Crown work as equals, not the Crown telling Māori what to do
'We don't need to be saved by the Crown – we need the Crown to stop taking up 'look at me' space and just get out of our way,' one participant noted.
Persistent Disadvantage Perpetuated
The study links emergency management failures to what the Productivity Commission terms 'persistent disadvantage' affecting Māori communities. Many whānau described being 'land-rich but cash-poor' due to historical land alienation, with bureaucratic barriers in housing recovery further compounding disadvantages.
Thames-Coromandel District Council participants acknowledged 'historical trauma and mistrust' affecting Māori engagement, admitting their approach was often 'process-driven and one-way instead of people-driven.'
Climate Justice Implications
The research exposes how climate change impacts hit hardest on communities already facing systemic disadvantages – then authorities abandon them when disaster strikes.
'We've been reading these weather patterns for generations, but no one seems to listen when we warn about potential flooding,' highlights how dismissing Māori ecological knowledge weakens the entire country's climate adaptation.
The systematic exclusion of Māori from emergency management decisions, combined with the failure to protect communities most vulnerable to climate impacts, presents compelling evidence of Crown Treaty breaches in climate policy.
The Waitangi Tribunal's findings could require fundamental changes to ensure Māori knowledge and communities are central to climate adaptation, not afterthoughts.
As the report concludes: 'The time for action is now. Failure to act perpetuates injustice, while bold and principled transformation ensures a more substantial, safer, and just future for all.'
Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

On The Up: Far North couple lead project to restore native eels, educate locals
On The Up: Far North couple lead project to restore native eels, educate locals

NZ Herald

time13 hours ago

  • NZ Herald

On The Up: Far North couple lead project to restore native eels, educate locals

'If we have the eels declining, there's nothing to clean the silt and make sure the waterways are clean and healthy. 'They're such an important aspect to concentrate on to uplift our people.' Tuna are a treasured species (taonga) to Māori. Not only were they a source of kai, but important events were often scheduled around the harvesting of tuna. In many parts of Aotearoa, tuna are kaitiaki, protectors of the land, the people and the waters they dwell in. According to the Department of Conservation, the conservation status of the longfin eel is 'at risk and declining'. Wilson-Astle and Astle's kaupapa involves building a hatchery on their property to repopulate the eels. They plan to raise tuna and undertake release programmes throughout Te Tai Tokerau communities. The couple has also created a curriculum for early childhood centres and primary schools to teach children the historical importance of tuna. Tuna (eels) are a treasured species to Māori, however some species are in decline. The 10-week programme will involve classroom sessions and hands-on learning with tanks so children can raise elvers (juvenile eels) and later release them. For adults, they plan to hold wānanga in Kaikohe and other towns to reconnect people to their wai (water) and kai (food). Wilson-Astle, an early childhood teacher, said the idea to revive traditional knowledge came about while she and Astle were researching their whakapapa. 'We came across an old YouTube video about Lake Ōmāpere and how the health of the water reflects the health of the people. 'That resonated with us ... Lake Ōmāpere is considered the heart of Ngāpuhi, and the waterways are the veins. 'To restore the lake, you need to restore the waterways. 'With that concept in mind, that encouraged us to look at ways we can support our lakes, our people and our tuna.' The couple is also developing a Level 4 NZQA-accredited aquaculture course they want to offer to Northland tertiary providers. The tuna project expands on their other business, helping whānau grow their own kai, which featured in the Northern Advocate in April. Called Grow Your Own Northland, they make raised planter boxes, shade houses, food storage sheds, chicken coops and garden sheds, so whānau can be more self-sufficient. The couple has support from The Generator and has submitted applications for funding to Te Puni Kōkiri and the Ministry for Primary Industries' Māori agribusiness team. Their PledgeMe crowdfunding campaign launched on Thursday. For more information, visiti Te Hokinga Tuna on Facebook or visit PledgeMe. Jenny Ling is a senior journalist at the Northern Advocate. She has a special interest in covering human interest stories, along with finance, roading, and animal welfare issues.

'Karanga is yours': Kuia empower the next generation of wāhine Māori to step forward
'Karanga is yours': Kuia empower the next generation of wāhine Māori to step forward

RNZ News

time14 hours ago

  • RNZ News

'Karanga is yours': Kuia empower the next generation of wāhine Māori to step forward

Kōka Alamein Connell (Ngāti Porou), one of the māreikura honoured at Tīhei Waitaha, offered some of her mātauranga, despite recently spending five weeks in hospital recovering from a stroke. Photo: Layla Bailey-McDowell / RNZ In a time when many marae are facing the loss of kaumātua and kuia who have long upheld tikanga, a powerful movement in Ōtautahi is preparing the next generation of wāhine Māori to carry forward the mātauranga and mana of their tūpuna. Tīhei Waitaha, a wānanga led by the rōpū Te Kōkōwai Māreikura o Mātangireia , took place at Rehua Marae over the weekend, honouring five wāhine who have upheld the mauri of the mahau across generations: Rānui Ngārimu, Alamein Connell, Tihi Puanaki, Te Herehere Tukaki and Roberta Arahanga. Two hours after putting the pānui out, the sign-up list for the free wānanga was full, a response organisers said shows just how needed kaupapa like this are in Te Waipounamu. Facilitator and resepcted Tuahiwi māreikura Heeni Te Whakaako Kereru (Whaea Liz) said the kaupapa is about igniting the inner flame. "It's important that we do what we do. We've only got these five, who are sitting here left in Ōtautahi, that have walked the walk and now talk the talk." Surrounded by the strength of their tīpuna, Kereru spoke of the urgency felt throughout the day. "I cry because all of our tīpuna are here. It's full. "There's been a sense of urgency from them, about us losing our identity, who we are as wāhine, who we are as Māori, as Indigenous people." Looking across the rōpū of wāhine gathered at Rehua, she reminded them this was only the beginning. "And the turmoil we are in... it will be us who will nurture the world, actually. And bring peace back." Rānui Ngārimu (Ngāi Tahu, Ngāti Mutunga) leads a karanga during the pōwhiri at Rehua Marae for Tīhei Waitaha. Photo: Layla Bailey-McDowell / RNZ One of the country's most renowned kaiwhatu, Rānui Ngārimu, who wove the Olympic team's kākahu , was the first kaikōrero at Tīhei Waitaha. She shared moments from her own haerenga, or journey, with karanga, paying tribute to the wāhine who helped shape her understanding. "[My aunty] would say te reo Māori is our language from the heavens. It is our language from our gods, and nobody on earth can change that." "In today's political environment, I bless you Aunty Marge, you've given us something to hold on to." Her first experience with karanga came without warning, and without preparation. She recalled calling out haere mai again and again, eventually weaving in a childhood waiata to fill the space. "I was whakamā. But I was reminded that all that mattered was making our people feel welcome." Ngā māreikura: Rānui Ngārimu, Te Herehere Tukaki, Heeni Te Whakaako Kereru (Liz), Alamein Connell, Tihi Puanaki, Roberta Arahanga. Photo: Layla Bailey-McDowell / RNZ "Karanga is a ritual of engagement between two groups of people that requires the ability to communicate not only messages, but also emotion." She described karanga as a spiritual bridge, a way of drawing manuhiri in safely and a practice that transforms any space into a marae once it begins. She also spoke of its power. In 2013, Ngārimu attended the unveiling of Pou Whenua on Scott Base in Antartica alongside the then-Ngai Tahu Kaiwhakahaere Mark Solomon, and then-Prime Minister John Key. A formal pōwhiri was planned, but heavy snow casted doubt over whether it would go ahead. "They were saying 'we might have to cancel', and I said, 'No, it'll clear'." As she stepped forward and began her karanga, snow still falling, she felt the shift. "I opened my mouth, got a mouthful of snow, and just kept going," she laughed. "And then... it stopped. Total stillness. "The Americans called it luck. But I knew. I've seen it happen before. The power of karanga can part skies." She ended her kōrero with a saying from one of her rmentors. "Stand tall darlings, we are the faces of our tūpuna... and that's exactly what we are, the faces of our tūpuna." Despite recently spending five weeks in hospital recovering from a stroke, Kōkā Alamein still showed up - for Whaea Liz, for Tuahiwi, and for the kaupapa. Photo: Layla Bailey-McDowell / RNZ Despite recently spending five weeks in hospital recovering from a stroke, Kōkā Alamein still showed up. Her kōrero centred around two questions: Mā wai? Mō wai? Who will do it? And who are we doing it for? "Mō wai? For whom will we do it? For the generations to come," she said. "Mā wai? Who will do it? Well of course it will be you. Mō ngā uri whakatipu. So it's not a lost art. "We have to carry it on, and pass it from one generation to the next. But we also have to learn to respect." Through her stories, she made clear that karanga is love in action. "Even when you're calling out to your manuhiri, you're doing that through love. Love of your language, love of who you are, love of your whakapapa." "Always be proud of your whakapapa, of yourself, of your iwi. But don't forget to respect those who came before you, your elders." Te Herehere Tukaki (Ngāi Tuhoe, Tauranga Moana) reminded wāhine that everyone plays a role in the pōhiri process, from pēpi to kaumātua. Photo: Layla Bailey-McDowell / RNZ Whaea Te Herehere focused on pōwhiri and the importance of aroha in her kōrero. "Looking at your faces, I can feel your aroha coming into me. I can feel more confident." She reminded the rōpū that everyone plays a role in the pōhiri process, from pēpi to kaumātua. "The pōhiri is for everybody who is at the marae, everybody who is in the manuhiri. Ko ngā pēpi, ahakoa te pakeke, o te newness of our pēpi, ki te kaumātua, ki te pakeke, ki te koroheke - doesn't matter how old you are. You're on the marae doing your pōhiri." Preparation starts young, she said, whether it is picking up rubbish or placing a clean cup on the table - always with aroha. "Everything we did then, we had to do with aroha, so that our manuhiri would feel welcome, so they would feel the aroha of our marae, and of our people." She shared that moving as a collective during the pōhiri, with kuia at the front, tāne at the back and tamariki protected in the middle, is about keeping one another safe. "The kuia who are there to call for you, their backs need to be protected too." She said that karanga, too, is deeply connected to this spirit of preparation and aroha. "Sometimes when I stand there outside, I don't karanga to the manuhiri in front of me. I'm calling down to Tangaroa so he can hear me. I'm calling ki ngā maunga so they can hear me." "Karanga kia puta mai te aroha ki roto i a tātou nei mahi katoa," she said, meaning, let the call (karanga) bring love (aroha) into all our work (mahi katoa). Photo: Layla Bailey-McDowell / RNZ Known affectionately as Aunty Birdie, Roberta Arahanga (Ngā Puhi, Ngāti Hine, Tainui ki Pare Hauraki, Tuhoe, Ngāti Rongomai, Ngāti Pikiao, Ngāti Whakaue, Ngāti Kahungunu) shared her experiences as a wahine Māori stepping into karanga. She stressed the importance of the voice of wāhine, and the power it holds. "That's your voice. That's the first voice that's heard out there on the mahau when you are from here. So they can't move until you use your voice. "You're not mucking around, you mean business." She encouraged wāhine to be proud of their whakapapa and to always ensure tikanga is upheld during karanga. "Make sure that you get your whakapapa right, where you've come from, what you're going to be doing, what it was all about... acknowledge your tīpuna." Tihi Puanaki (Ngāti Hine), shared her mātauranga at Tīhei Waitaha, and said to the wāhine in attendance that "karanga is yours to uphold." Photo: Layla Bailey-McDowell / RNZ A beloved figure across Aotearoa, Tihi Puanaki is known for her work in Māori education and her leadership of the award-winning haka rōpū Te Kotahitanga. At Tīhei Waitaha, she reminded wāhine of the sacredness of the kaupapa: "Wāhine mā, tai tamariki mā, kua huihui tātou i raro i te karanga o te kaupapa nei... He kaupapa tino tapu, he kaupapa tino nui. Horekau he mutunga. "No matter where you come from or what iwi you descend from, karanga is yours to uphold." She acknowledged the pressure that comes with the role as kaikaranga, and the humility. "Karanga is not just a performance. You're acknowledging the maunga, the iwi, the hau kāinga. There's real pressure in that. "You've got to look after your voice, and your wairua too." Puanaki also spoke candidly about protecting tikanga. "Karanga is not a course you complete. You don't get a certificate and become a kaikāranga overnight. You carry that responsibility for life. "Don't just bring new people onto the pae without letting the rest of us know... We overlook mana whenua sometimes, and we shouldn't. "There are some things we have to protect. Karanga is not for everybody." "Kaua koe ki tō hoa Pākehā, kāre. I say it with aroha... but this is for my people. "You might not be a kaikaranga for Rehua or Tuahiwi. But you might be a kaikaranga for your little job, your whā that's important too." Sign up for Ngā Pitopito Kōrero , a daily newsletter curated by our editors and delivered straight to your inbox every weekday.

'Fairy dust' gets in the way, but does not stop chopper rescues
'Fairy dust' gets in the way, but does not stop chopper rescues

RNZ News

time14 hours ago

  • RNZ News

'Fairy dust' gets in the way, but does not stop chopper rescues

Photo: 123RF Life-saving helicopter flights are being increasingly used in disasters such as Cyclone Gabrielle, with Fire and Emergency's annual helicopter bill more than doubling to $7 million. But one of its top aviation roles - Air Division Commander (ADC) - was so vague it amounted to "fairy dust", said Fire and Emergency (FENZ) head of aviation Stephen Bishop in March this year. In emails released under the Official Information Act, Bishop said the ADC role had "no training pathways, qualifications, currency or competency assessment". "You magically achieve it by fairy dust! Yet the function of the role is 100% needed," said Bishop. Another of his memos, written last year, warned that a core gap was "no aviation common operating picture for national emergencies". The demands on aviation coordinators during Cyclone Gabrielle were unprecedented - the most ever seen outside of wartime. More than 3000 flights doing 6000 tasks took place in the hours and days after the storm hit in February 2023. It was highly successful, a top manager said. "Undoubtedly the actions taken by all involved at Bridge Pa [chopper-launching airfield] save many lifes, [sic] countless families and people were rescued from the water and rooftops within the first 24/48 hours," said a review initiated by Bishop in the weeks that followed. "I do remain extremely proud of the team." Pilots and air crew work for private, contracted chopper companies and are separate from FENZ and civil defence aviation personnel. But the stress of the task revealed gaps in the system. The flight coordination teams - drawn from fire, police, civil defence and ambulance - were not properly prepared and did not collaborate well enough. "Lots of intel flights flown, but no one on the ground to collate and feed back," said the review, adding that data overload was another problem. There were also psychological health and well-being issues that needed to be worked on. "This was a traumatic exposure event with mass casualties, and in the early stages preparing for significant numbers of fatalities, the team experienced having to make life/death decisions on who they rescued first." An email referring to a review by USAID of the help it gave New Zealand in the cyclone said an observation was "the coordination of heli bases [was] not done well". All this could be seen in emails and reports newly released under the OIA. FENZ blanked out some parts relating to what did not work well - while keeping in all that did work - and Bishop's "wish list". The agency is New Zealand's prime responder to storms, and told RNZ it had helped other agencies make improvements in the past 18 months, such as with air safety training and coordination. But it did not provide documentation to back that up. One problem with Cyclone Gabrielle was a concern that so many choppers going up and down might hit each other. The "biggest challenge was coordination and collaboration between multiple agencies and need to deconflict airspace", though there were no significant near-misses, the review said. The large number of flights landed FENZ with a $3.2m bill in 2022-23. A year later, the bill had risen to nearly $6m and is now more than $7m. Total annual hours of emergency chopper use have risen from 966 to 1920. But Bishop in mid-2024 warned that FENZ had known for a long time that aviation was a "high risk" for it. While a lot of that was dealt with after the Tasman fires in 2019, "until now we have not been able to look at the training we provide our people". They were not trained to know the risks they faced. This is similar to the warning FENZ got about lack of landslide training, after two volunteer fire-fighters died at Muriwai during the cyclone. "Wrong people been given the wrong level of training at the wrong point in their pathway," Bishop said. "Current training for basic aircraft safety awareness is inconsistent. No training provided for stations, brigades who regularly use aircraft for fire fighting, outer island response" and road crashes. Another report said FENZ and the National Emergency Management Agency (NEMA) were "working hard, as resources allow, to champion and implement a more strategic and unified approach to aviation response across the country". Training, and contracts with private chopper companies were being improved. "It is not a quick fix and will take some time and as with all aspects require additional resources," a group manager wrote in January 2024. "We have some gaps around the country - Auckland, Northland, South Canterbury are my main areas of concern." The agency told RNZ its aviation specialists showed "bravery and dedication" in Gabrielle's extreme conditions. Its operational improvements since the start of last year included better safety awareness and training; more electronic datakeeping and invoicing; and a strengthened inter-agency CatPlan (Catastrophic Planning). "This has a focus on shared air operations planning and resource alignment across large-scale emergencies to support a more unified national response and clearer operational roles between agencies," it said in a statement this week. Sign up for Ngā Pitopito Kōrero , a daily newsletter curated by our editors and delivered straight to your inbox every weekday.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store