Fatma Hassona, the Palestinian Protagonist of Cannes-Bound ‘Put Your Soul on Your Hand and Walk,' Killed in Israeli Missile Strike
'Her smile was as magical as her tenacity: bearing witness, photographing Gaza, distributing food despite the bombs, mourning and hunger. We heard her story, rejoiced at each of her appearances to see her alive, we feared for her,' said the team in a statement.
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'We had watched and programmed a film in which this young woman's life force seemed like a miracle. This is no longer the same film that we are going to support and present in all theaters, starting with Cannes. All of us, filmmakers and spectators alike, must be worthy of her light.'
Sepideh Farsi, the Iranian director of the film, also wrote about the tragic event:
'Maybe I'm ushering in my death
now
Before the person standing in front of me loads
His elite sniper's rifle
And it ends
And I end.
Silence.
Those are the words of Fatma Hassona, or Fatem to her friends, excerpted from a long poem called 'The Man Who Wore His Eyes.'' A poem that smells of sulfur, that smells of death already, but that is also full of life, as was Fatem, until this morning, before an Israeli bomb took her life, as well as the lives of her entire family, reducing their home to rubble,' she said.
Hassona, who was based in Gaza, had turned 25.
'I got to know her through a Palestinian friend in Cairo, while I was desperately searching for a way to reach Gaza, seeking the answer to a question both simple and complex. How does one survive in Gaza, under siege for all these years? What is the daily life of Palestinian people under war? What is it that Israel wishes to erase in this handful of square kilometers, with bombs and missiles?'
Previously, Farsi made the animated feature 'The Siren' about the war between Iraq and Iran.
'I, who could still feel the distant echo of the explosion's shockwaves ringing in my ears (…) wanted to know how the Gazans resisted all this, what they were going through… I could not find the answer in the news and media. I wanted to hear their words unmediated. I wanted to be in Gaza,' she said.
While she couldn't travel there, she filmed their conversations.
'And so, Fatem became my eyes in Gaza and I, a window open on the world. I filmed, catching the moments offered by our video calls, what Fatem was offering, fiery and full of life. I filmed her laughs, her tears, her hopes and her depression. I followed my instinct. Without knowing beforehand where those images would lead us. Such is the beauty of cinema. The beauty of life.'
In the film, Fatem opened up about being a Palestinian in Gaza. 'I'm proud of it. They'll never be able to beat us, whatever they do. Because we have nothing to lose,' she stated.
Farsi added: 'Every day, I thought about Palestinians outside Gaza, far from their families, and I wondered how they could go on living with such anguish. And for that as well, I had no answer. I told myself I had no right to fear for her, if she herself was not afraid. I clung to her strength, to her unwavering faith.'
'I was very skeptical when the ceasefire was announced in December, but I told myself I had no right not to believe in it if the Palestinians and Fatem did. I did manage to call her two days ago and, miraculously, she answered. I wanted to tell her that her film had been selected by ACID. That it was going to be shown in Cannes.'
Farsi recalled their conversation:
– 'So… will you come present the film with me?
– Yes, but only if I can return to Gaza afterwards. They want to make us leave, to take our lands and our homes. But we will stay.
– Aren't you scared something will happen to you?
– No… You know, nothing lasts forever on this earth. Not even this war. It will be over one day.'
At first, she refused to believe the news, thinking it was a mistake.
'Like the one a few months ago, when a family with the same surname had perished in an Israeli attack. Incredulous, I called her, then sent her a message, then another one. I know that Fatem will no longer answer, that I will never see her brothers again, nor her sister Alaa, a painter who was six months pregnant, nor her father, a taxi driver who was stuck at home since the beginning of the Israeli offensive. All those bright existences were crushed by a finger that pressed on a button and dropped a bomb to erase one more home.'
Farsi stated: 'There are no more doubts to be had. What is occurring in Gaza today is not, and has not been in a long Ame, an answer to the crimes committed by Hamas on October 7. It is a genocide. I blame those that are committing it as well as their accomplices, and I ask for justice for Fatem and for all innocent Palestinians that have died.'
She ended, again, with a poem:
'Are you a fish?
I did not answer when the sea asked me
I didn't know where these crows came from
And pounced on my flesh
Would it have seemed logical?
-If I said: Yes-
Let these crows pounce
at the end
On a fish!
She crossed
And I did not cross
My death crossed me
And a sharp sniper bullet
I became an angel
For a city.
Huge
Bigger than my dreams
Bigger than this city.'
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Newsweek
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What 'Superman' Says About Gaza—And Us
When audiences left early screenings of James Gunn's new Superman, many carried more than popcorn and superhero nostalgia—they carried the unmistakable feeling that they had just watched a parable of the Israeli-Palestinian conflict. And that, in itself, says something profound. Despite fierce controversy and calls for boycott by some pro-Israel commentators, Superman is topping the box office charts, making over $220 million globally during its opening weekend. Gunn has repeatedly insisted that Superman is not about the Middle East. "When I wrote this the Middle Eastern conflict wasn't happening," he told The Times of London. He emphasized that the fictional war between Boravia and Jarhanpur was crafted before the Hamas-led attacks on October 7, 2023, and Israel's ensuing war on Gaza. He even said he tried to steer the narrative away from Middle Eastern analogies once real-world violence erupted. And yet, despite these denials, the allegory has taken hold. Why? Because the movie's central dynamic—a powerful, U.S.-backed aggressor invading a poor, largely defenseless neighbor—is all too familiar. Boravia, with its military might, international impunity, and stated mission to "liberate" Jarhanpur from supposed tyranny, mirrors in disturbing ways Israel's ongoing bombardment and occupation of Gaza. The imagery is searing: tanks and drones lining up at a border fence, a young boy clutching a national flag as civilians scatter in fear, and a so-called "just war" increasingly exposed as a campaign of domination. That such scenes resonated so strongly with viewers is not the fault of the audience's "left-wing brain," as Ben Shapiro dismissively put it—it is a reflection of the moral clarity that emerges when oppression is laid bare, even in fictional form. Online, the reaction was swift and divided. Some called it the most "openly pro-Palestine" content to ever appear in a blockbuster. TikTok creators, influencers, and activists lauded the film's unflinching portrayal of invasion and resistance, with one user declaring, "Superman is antizionist and leaves no room for doubt." Others—particularly in right-wing circles—branded it "Superwoke," accusing Gunn of injecting ideology into entertainment. Whether or not the film was meant to be about Israel and Palestine, it functioned as a kind of cinematic Rorschach test. When seeing injustice portrayed on the screen, viewers brought with them the images that have been burned into global consciousness after nearly two years of siege on Gaza—images of children killed, hospitals bombed, and international law flouted with impunity. When you witness a conflict where one side wields F-35s and the other buries its dead in mass graves, any story of asymmetrical warfare will inevitably call Palestine to mind. LONDON, ENGLAND - JULY 02: James Gunn, David Corenswet, Rachel Brosnahan, Nicholas Hoult and Peter Safran attend the "Superman" Fan Event in London's Leicester Square on July 02, 2025 in London, England. LONDON, ENGLAND - JULY 02: James Gunn, David Corenswet, Rachel Brosnahan, Nicholas Hoult and Peter Safran attend the "Superman" Fan Event in London's Leicester Square on July 02, 2025 in London, be clear, Superman is not a perfect political text. The film's Jarhanpurians—coded as Middle Eastern or South Asian—are largely passive. One of the few named Jarhanpurian characters is a falafel vendor, Malik, who serves as emotional fuel for Superman's arc before being killed off. As The Forward noted, the Jarhanpurians' purpose is less to assert their own dignity than to highlight the hero's morality. And so, while some audiences saw pro-Palestinian messaging, others rightly questioned whether the film reinscribes a savior narrative—centered on a white alien-immigrant superhero—rather than empowering the oppressed to resist on their own terms. Indeed, as Middle East Eye pointedly observed, Palestinians are not waiting for a white superhero to rescue them. The real heroes are the medics treating the wounded under rubble, the journalists livestreaming amidst bomb blasts, and the people who keep marching for their right to exist. Superman may deliver lines about morality, kindness, and justice, but in the real world, those words are being lived by people with far less privilege and far greater courage. Still, the film revealed how deeply the public has absorbed the reality of Gaza, how far sympathy for Palestinians has spread beyond Arab or Muslim audiences, and how badly establishment media and politicians have underestimated this shift. When a Warner Brothers tentpole provokes hashtags like "#SupermanIsHamas," it is not because the film is agitprop—it's because the world now sees Gaza everywhere. Even Gunn's framing of Superman as "an immigrant" touched off fierce debate, with conservative pundits recoiling at the suggestion that a refugee from Krypton could embody the American immigrant story. But that, too, is part of the tension: if Superman is a refugee who stands up to bullies, who uses his power to shield the powerless, then what happens when audiences draw connections between that ethos and the very people being demonized by Western governments? The film doesn't just expose geopolitical parallels—it exposes cultural contradictions. America wants to believe in Superman's values, but recoils when those values are applied consistently, especially when they implicate allies like Israel. It wants to celebrate rebellion in fiction but criminalize resistance in reality. And it wants to embrace immigrants in theory while deporting, detaining, and defunding them in practice. That's why Superman matters—not because it offers a perfect analogy for Gaza, but because it unintentionally lays bare the moral hypocrisy at the heart of so much political discourse. The discomfort it generates is revealing. When people see children under fire and think immediately of Gaza, the problem isn't that the film is too political—it's that reality is too brutal to ignore. This isn't the first time a Hollywood film has echoed global struggles, and it won't be the last. But what's different now is the speed and intensity with which audiences connect the dots—and the growing unwillingness to let sanitized narratives obscure the truth. Even in the heart of a superhero spectacle, people are demanding moral clarity. In the end, Gunn may not have set out to make a film about Palestine. But the world saw Gaza in it anyway. And that, in itself, is a kind of justice. Faisal Kutty is a Toronto-based lawyer, law professor, and frequent contributor to The Toronto Star. The views expressed in this article are the writer's own.


Entrepreneur
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Her decision to speak up, while cautiously worded to acknowledge children on both sides of the conflict, received a wide spectrum of responses. Some fans were moved by her courage: 'Olivia Rodrigo always knew u were the realest bitch in the industry,' one user tweeted. 'I don't want to hear anyone again speak on Olivia Rodrigo's name that she isn't a good person or do anything,' wrote another. Others, however, criticized the timing and phrasing of her message: 'It's been a year and a half since Israel began their genocide in Gaza. It's disappointing that it took Olivia Rodrigo this long to speak out and she still had to mention Israel in her post,' one user commented, reflecting ongoing tensions over celebrity silence and 'bothsidesism.' But many also pointed out the significance of a mainstream American pop star with Rodrigo's level of fame taking any stance at all: 'Olivia Rodrigo making her humanitarian stance known at her very young age in an industry of so-called activists and bullies. THIS IS THE NEW GENERATION,' one user tweeted emphatically. How Many People Have Died in Gaza since October 7, 2023? Information about the number of deaths in the Gaza war varies depending on the source and date of the report. The Gaza Health Ministry, which is administered by Hamas, reports that at least 57,762 Palestinians have been killed in Gaza between October 7, 2023, and July 9, 2025. Independent scholars estimate that 80% of these deaths are civilians. The UN Office for the Coordination of Humanitarian Affairs (OCHA) reported a similar toll, citing at least 57,680 deaths over the same period. When it comes to child casualties, UNICEF stated that more than 14,500 children have been killed in Gaza since the start of the war. The Gaza Ministry of Health places that number even higher, reporting that at least 17,400 children have died in Israeli attacks since October 2023. Rodrigo's statement arrives at a moment when silence is no longer an option for public figures with global platforms, especially those idolized by millions of young fans. The post Olivia Rodrigo Speaks Out for Palestine: 'To Give Up on Them Is to Give Up on Our Shared Humanity' appeared first on Where Is The Buzz | Breaking News, Entertainment, Exclusive Interviews & More. Solve the daily Crossword