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Only ECHR withdrawal can stop Britain from becoming like America
Only ECHR withdrawal can stop Britain from becoming like America

Telegraph

time08-07-2025

  • Politics
  • Telegraph

Only ECHR withdrawal can stop Britain from becoming like America

'It ain't what you don't know that gets you into trouble. It's what you know for sure that just ain't so,' warned Mark Twain. What everyone 'knows' about the European Convention on Human Rights (ECHR) is the claim that it was a British invention, comprising traditional British rights, eagerly adopted by Attlee and Churchill. The problem is, 'that just ain't so'. In fact, Attlee reluctantly ratified the convention in 1950 only on condition it had no jurisdiction in the UK – a position upheld by Churchill and his Conservative successors. Even so, the myth that the ECHR is our British and Churchillian heritage is endlessly deployed to bolster Conservative support. Yet leaders of both parties have found the ECHR problematic. Even Tony Blair told ministers to consider resiling from parts of it, whilst David Cameron, Theresa May and Rishi Sunak all threatened to leave. If the convention just incorporated long-standing British rights, it would have had little effect when Wilson – 15 years later and without Parliamentary debate – allowed British people to take cases to the European Court in Strasbourg. But far from cases being few and trivial, the Strasbourg court has found the UK to have violated Human Rights in 329 cases out of 567, ranging from military operations to environmental policy. Why is it such a problem for Britain? Attlee refused to accept the court's jurisdiction following official warnings against giving 'an international court… unprecedented legislative powers which Parliament would never agree to entrust to the courts of this country'. Those 'unprecedented legislative powers' arise because convention rights are so vague that the Strasbourg court has to create new law to give them concrete meaning. The court also decides how rights may be balanced against other objectives. Under the pretext that he was 'bringing rights home' from the international court, Blair's Human Rights Act did extend those 'unprecedented legislative powers' to the courts of this country, which since 2000 can also interpret and apply ECHR rights in domestic cases – though still subject to appeals to, and rulings of, Strasbourg. So 'rights' mean whatever the courts – initially British, ultimately, Strasbourg – decide they mean. The right to life sounds clear. But when does life start and who can end it? If Strasbourg were to rule, quite plausibly, that the Right to Life means the state cannot help to end it, Britain would be treaty-bound to abandon the assisted dying Bill. Equally, given that the court treats the ECHR as a 'living instrument', they might decide it implies a far more extensive right to die than in the Bill. Either way, the point is that voters would have no say. The Strasbourg court recently overruled a Swiss referendum declaring that: 'Democracy cannot be reduced to the will of the majority of the electorate and elected representatives in disregard of the requirements of the rule of law' – as interpreted by the court, needless to say. Making laws and balancing rights are intrinsically political processes that used to be the job of Parliament, accountable to voters. Transferring those powers to the courts, here and in Strasbourg, inevitably politicises the judiciary, through no fault of the judges themselves. It exposes them to political criticism – even Sir Keir Starmer has criticised immigration tribunal judges. It provokes demands for political vetting of judges. It undermines faith in the rule of law. Maybe only withdrawal can save us from ending up like America, where Supreme Court judges are appointed based on their political loyalties and life expectancy. The claim that withdrawal would bracket Britain with Belarus and Russia is fatuous. We would be joining other common law democracies – Australia, New Zealand and Canada – who uphold human rights without submitting to a supranational court. I would prefer minimal change and to consider alternatives short of leaving the convention. Some of these would reduce, though none avoid, politicising the judiciary. But there is no hope of serious reform unless Britain provoked it by withdrawing until substantial changes are agreed. Paradoxically, the Labour Government's recent proposal to legislate to tell courts how to interpret convention rights for immigrants destroys the whole rationale of the ECHR. This was the belief that only the courts – free from political considerations – could determine the 'true' meaning of each human right. Once Parliament takes back control, as it should, of spelling out our rights in law, the original case for adhering to the ECHR will evaporate.

France shows up the UK's utter spinelessness
France shows up the UK's utter spinelessness

Yahoo

time24-05-2025

  • Politics
  • Yahoo

France shows up the UK's utter spinelessness

Britain can learn from the zeal of the French coastal authorities detaining a British catamaran fishing for whelks in its waters without a licence. It is not simply that the detention came hours after Sir Keir Starmer, in an act of abasement towards the European Union, had allowed their fishing fleets access to our waters until 2038. It is that the French still could not summon up any leniency towards us. Nor is it that the French find it far easier to detain a trawler than to stop endless rubber dinghies, filled with the victims of people smugglers, to leave their waters and head for the English coast. No: it is that the French take the business of being French exceptionally seriously. They still have, like General de Gaulle, 'une certaine idée de la France' – a certain idea of France. It is a France with a specific culture, way of life, and rights for its citizens: and the job of French officials is to enforce laws that protect these things. To the British this now seems astonishing: for one of the main motivations Sir Keir and his colleagues seem to show in governing us is a profound disregard for, and sense of embarrassment about, anything that smacks of British rights, customs, values or traditions. I am not condoning the breach of the law that the captain of the catamaran has allegedly committed in harvesting whelks. Had it happened in reverse, with a French trawler (before Sir Keir's capitulation) being found pursuing crustaceans improperly in our waters, we can imagine the most likely outcome would have been a British coastguard vessel (if one could be found) heaving into view of the offending craft, with an official asking it politely through a megaphone to clear off. The lightness of touch of how we do things is something many find commendable and, in matters of whelk fishing, perhaps we would not want to make a spectacle of ourselves by overdoing it. The trouble is that in so much else we simply seem not to care, and operate an approach towards enforcing our borders, our customs and our rights that is not so much permissive as downright decadent. Take another example. In recent days the French government has been asked to consider a report into the Muslim Brotherhood which it alleged, in Emmanuel Macron's words, was practising 'entryism' into French institutions, seeking to Islamify schools, local government and other French institutions from the bottom upwards. Macron, fearing the rise of Marine Le Pen's Rassemblement National, has urged a forceful response to these claims. The far Left, predictably, has accused him and his interior minister, Bruno Retailleau, of Islamophobia. They, and most of the rest of France, have simply ignored the insult. The very idea that France and Frenchness are under assault has united most of the people behind the so-called 'Islamophobes'. Any British politician who spoke of an attempt by Islamic activists to impose their culture on ours would be condemned as a racist and kicked out of public life, irrespective of whether the assertion was true or not. This is, after all, now a country where an old lady is warned over a preposterous 'non-crime hate incident' for putting a picture of Enoch Powell in the window of her shop. It is right for us to feel anger with the French for their treatment of our trawlermen; but it would also be right for us to look at a country that unrelentingly stands up for itself and its people, and wonder whether it is not time that we did the same. Broaden your horizons with award-winning British journalism. Try The Telegraph free for 1 month with unlimited access to our award-winning website, exclusive app, money-saving offers and more.

France shows up the UK's utter spinelessness
France shows up the UK's utter spinelessness

Telegraph

time24-05-2025

  • Politics
  • Telegraph

France shows up the UK's utter spinelessness

Britain can learn from the zeal of the French coastal authorities detaining a British catamaran fishing for whelks in its waters without a licence. It is not simply that the detention came hours after Sir Keir Starmer, in an act of abasement towards the European Union, had allowed their fishing fleets access to our waters until 2038. It is that the French still could not summon up any leniency towards us. Nor is it that the French find it far easier to detain a trawler than to stop endless rubber dinghies, filled with the victims of people smugglers, to leave their waters and head for the English coast. No: it is that the French take the business of being French exceptionally seriously. They still have, like General de Gaulle, 'une certaine idée de la France' – a certain idea of France. It is a France with a specific culture, way of life, and rights for its citizens: and the job of French officials is to enforce laws that protect these things. To the British this now seems astonishing: for one of the main motivations Sir Keir and his colleagues seem to show in governing us is a profound disregard for, and sense of embarrassment about, anything that smacks of British rights, customs, values or traditions. I am not condoning the breach of the law that the captain of the catamaran has allegedly committed in harvesting whelks. Had it happened in reverse, with a French trawler (before Sir Keir's capitulation) being found pursuing crustaceans improperly in our waters, we can imagine the most likely outcome would have been a British coastguard vessel (if one could be found) heaving into view of the offending craft, with an official asking it politely through a megaphone to clear off. The lightness of touch of how we do things is something many find commendable and, in matters of whelk fishing, perhaps we would not want to make a spectacle of ourselves by overdoing it. The trouble is that in so much else we simply seem not to care, and operate an approach towards enforcing our borders, our customs and our rights that is not so much permissive as downright decadent. Take another example. In recent days the French government has been asked to consider a report into the Muslim Brotherhood which it alleged, in Emmanuel Macron's words, was practising 'entryism' into French institutions, seeking to Islamify schools, local government and other French institutions from the bottom upwards. Macron, fearing the rise of Marine Le Pen's Rassemblement National, has urged a forceful response to these claims. The far Left, predictably, has accused him and his interior minister, Bruno Retailleau, of Islamophobia. They, and most of the rest of France, have simply ignored the insult. The very idea that France and Frenchness are under assault has united most of the people behind the so-called 'Islamophobes'. Any British politician who spoke of an attempt by Islamic activists to impose their culture on ours would be condemned as a racist and kicked out of public life, irrespective of whether the assertion was true or not. This is, after all, now a country where an old lady is warned over a preposterous 'non-crime hate incident' for putting a picture of Enoch Powell in the window of her shop. It is right for us to feel anger with the French for their treatment of our trawlermen; but it would also be right for us to look at a country that unrelentingly stands up for itself and its people, and wonder whether it is not time that we did the same.

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