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Chloe N'Gazi: Algeria's Iron Wall Harbouring Africa's No.1 Dream at Chiamaka Nnadozie's Expense
Chloe N'Gazi: Algeria's Iron Wall Harbouring Africa's No.1 Dream at Chiamaka Nnadozie's Expense

CAF

time6 days ago

  • Sport
  • CAF

Chloe N'Gazi: Algeria's Iron Wall Harbouring Africa's No.1 Dream at Chiamaka Nnadozie's Expense

In the heart of Morocco 2024, as the group stage dust settled at the TotalEnergies CAF Women's Africa Cup of Nations, one name quietly but firmly echoed across the continent, Chloe N'Gazi. The 29-year-old Algeria shot-stopper not only posted three clean sheets in as many games and a tournament-high number of saves, she also emerged as the Best Goalkeeper of the Group Stage, edging out Nigeria's Chiamaka Nnadozie, the reigning African Goalkeeper of the Year. What makes her rise even more compelling is not just her heroics between the sticks, but the journey, a story woven with French discipline, Algerian heart, and unwavering ambition. From Marseille to Morocco: The Rise of a Determined Guardian Born in Meudon, France, N'Gazi's football journey has seen her climb through top French clubs like PSG, Issy, Fleury, Orleans, and Le Havre, before settling at Olympique de Marseille, where she currently guards the posts. Despite enduring a challenging six-month spell without game time last season, the Marseille custodian stayed the course. Her patience and perseverance have paid off, culminating in a historic group-stage performance for Algeria. 'For me personally, I am happy because I work a lot. I had a hard season as I didn't play for six months. Now, I am really happy; it's a big achievement,' she shared in an exclusive interview with 'It is a big achievement also for the team. I think it is teamwork because my defenders help me a lot. Now we can dream of big things.' Her defining performance came in the goalless draw against Nigeria, where she stood tall and outshone her counterpart, Nnadozie, widely regarded as the best in Africa. 'I know last year she (Chiamaka) won the best goalkeeper award in Africa. She deserved it because she had a big season. For me, it's good, I want to be the best goalkeeper in Africa. I think we have to prove that in competitions like WAFCON. I am really proud to get closer to Chiamaka.' Now, with the group stage accolades in her hands and Algeria in the knockout rounds, N'Gazi has already proven she's more than just competition, she's a contender. Beyond the Gloves: Identity, Roots, and Responsibility Though born and raised in France, N'Gazi proudly wears the Algerian jersey — a decision rooted in family, heritage, and passion. 'My cousin, Lilia Boumrar, played for Algeria and told me about the love the people have for football. Since I came here, I know Algeria is a big country… It's different from other countries because people are really counting on you. They really like soccer. You have to be good every time.' Her connection to Algeria is deepened by cultural ties — especially in Marseille, a city with a significant Algerian population. 'Even though we didn't grow up there, that is where our ancestry comes from. That is really important for me because family and ancestry matter. That's the roots. It's important for Africa to grow. We have to come back from where we are from,' she alluded. 'It's not that hard because I play for Marseille. There are a lot of Algerian people there. Marseille and Algeria are kind of the same — supporters and fans are really hard on us. We need people counting on us and it's a good pressure.' Chasing Greatness: N'Gazi's Dream to Be Africa's No. 1 Inspired by legendary German keeper Manuel Neuer, N'Gazi is driven to modernize her game and make her mark among the continent's elite. With her breakout group-stage showing, already crowned Best Goalkeeper of the Group Stage — she has carved a path toward her ultimate goal which is to be named Africa's best. "My first role model is Emmanuel Neuer because he changed goalkeeping for me. With him, we became more like a field player also," she admits. 'My personal ambition in this competition is to be nominated for the best goalkeeper. I want to keep growing because I know I am not there yet. Even if I'm 29 already, I'm getting to my best level.' N'Gazi respects the rise of fellow African keepers, particularly her group-stage rival. Still, she remains humble, knowing the climb is never steady. 'There are lots of competitions in France and lots of keepers are getting better like Chiamaka Nnadozie at Paris FC. Trying to get to their level is important," she acknowledges. 'You can go up one day and then the next day go really low. You have to keep grounding every time. Believe in yourself because if you don't, nobody is going to do it for you.' Her eyes are fixed on helping Algeria advance, but her heart beats for the broader movement of women's football in Africa. 'We want to go as far as we can. With what we did and showed, I think it's not just a dream now, we can really do it," she assures. 'CAF are doing great things in showing the games so that more people can see us play. It's a great thing for African women's football. 'Thank you for following us. We need you for the next game. We see all your comments and it's helping us a lot. Please continue to cheer us.' Coach's Trust: Chloe's Crucial Role in Algeria's Ambition Behind Algeria's defensive resilience stands a coach with immense belief in his No.1. Algeria head coach Farid Benstiti, who guided N'Gazi through a slow tournament start, now sees her as the heartbeat of their ambitions. While statistics praise her consistency, it's her ability to rise at the right moments that has truly impressed. 'Chloe started slowly the first game but after that she came out very strong. She has the quality at the highest level because she is tall, dynamic and technically very good with the foot and hand. She is calm. We are very happy to have a good goalkeeper like Chloe,"' he opens up with all smiles, to 'Chloe didn't have too many important things to do but when it was at a time that we needed her, she was really efficient. The coach and team need a strong goalkeeper at those crucial times and Chloe was really present in those times.' Benstiti points to her relationship with her backline as a cornerstone of Algeria's strength. With a tough quarterfinal against Ghana ahead, the coach is counting on N'Gazi more than ever. 'She is mature for now. Chloe helps the defenders and vice versa. They are friends, which is very important. We really feel that defenders with Chloe are close to her. They all help the team and that is very important," he anticipates. 'The next step for the team depends on the grip — and about Chloe because Ghana will have opportunities. The games are now 90 and more than 90 minutes. The players will be tired and we will also have opportunities. 'That's why the goalkeeper at this time of the competition is 50% of the team. PSG won the Champions League because of their goalkeeper. Everybody speaks about the players and the coach, but I think the goalkeeper was unbelievable at that time. 'We need Chloe at more than 100% of her quality to help the team win the quarterfinal.' With a commanding presence, deep-rooted pride, and the full backing of her coach and teammates, N'Gazi is no longer just Algeria's last line of defense but also their symbol of belief, their group-stage MVP, and perhaps, their ticket to continental glory.

Review: Dream Count by Chimamanda Ngozi Adichie
Review: Dream Count by Chimamanda Ngozi Adichie

Hindustan Times

time30-05-2025

  • Entertainment
  • Hindustan Times

Review: Dream Count by Chimamanda Ngozi Adichie

It is clear that we live in uncertain times what with the climate crisis, an ongoing genocide, and expansionist warfare. And that's just the daily news cycle. This note of utter uncertainty characterises the opening of Chimamanda Ngozi Adichie's Dream Count too. The US-based Nigerian writer's long-awaited return to literary fiction comes more than a decade after the widely acclaimed Americanah (2013). It begins with the pandemic and a 'new suspended life' in the midst of what her protagonist Chiamaka terms as the 'communal unknown'. Here, Zoom calls with family and friends become 'a melange of hallucinatory images' and one is constantly reminded of how even the innocent act of talking 'was to remember all that was lost'. Faced with a seeping hopelessness, Chiamaka begins to look up the men from her past, and the 'what could have been' scenarios, the dreams that never became a reality, the futures that never truly were. Thus, begins her 'dream count'. In the face of a 'freewheeling apocalypse', Adichie's protagonist is holding onto that which makes us all human -- the need to be heard and seen through the eyes of another sans judgement. The novel is divided into four main sections with each representing the perspective of one of the story's four central women characters: Chiamaka, her closest friend Zikora, her cousin Omelogor, and her housekeeper Kadiatou. The lives of these four women and all that they have loved and lost is the focus of a narrative that embeds political critique in this representation of desire. What begins as an examination of love in its various shapes and forms, takes on the tone of a social commentary on the 21st century woman's (over)reliance on romantic love. The first partner that Chiamaka's ruminates over is Darnell, whom she calls 'the Denzel Washington of academia'. As Adichie's protagonist comes from a wealthy family, Darnell consistently makes her aware of her privilege vis a vis the poor African migrant struggling for survival in the urban landscapes of the 'Global North'. What follows is a biting satirical portrait of Western academia with Chiamaka calling out its tribal ways and liberal posturing. While meeting Darnell's friends, she notes how they are unable 'to feel admiration' and liberally overuse terms and phrases such as 'problematic' and 'the ways in which'. One of them, Charlotte, 'spoke of Africa as a place where her friends' presumably all white had 'worked'. An Africa 'full of white people all toiling unthanked in the blazing sun'. In a famous TED talk, Adichie had once shared how her 'roommate had a single story of Africa: a single story of catastrophe. In this single story, there was no possibility of Africans being similar to her in any way, no possibility of feelings more complex than pity, no possibility of a connection as human equals.' It would seem that Adichie is responding to this single story throughout Dream Count. A publisher tells Chiamaka, an aspiring author, to work on something on the Congo before starting her travel memoir, adding that 'Somalia and Sudan could work too'. Chiamaka grasps that the publishing world is viewing her, a woman of African descent, as an 'interpreter of struggles'. Adichie has long contended with the Western gaze on the African diaspora and its 'single story of Africa'. Here too, she critiques the Anglophone publishing world and Western academia's fetishization of Africa and Africans. However, as the narrative progresses, her critique of American 'woke' culture actually does come off as problematic – to use the term that Chiamaka accuses Darnell and his academic circle of overusing. It is through the brash and independent Omelogor that Adichie voices her disdain for liberal America's sense of entitlement and the 'provincial certainty' with which its members operate. Her experience as a graduate student in the US is fraught with encounters that make her wary of expressing any opinion that runs contrary to that which is perceived as ideologically acceptable. It might be useful to note here that Adichie has, in the past, been called out for TERF adjacent remarks and that she has also previously strongly condemned cancel culture in her writing. While the strength of Adichie's narrative lies in how she blends social and political critique through a multi-layered story, it is precisely this which also causes the book to lag in parts. For instance, the arc of Kadiatou's narrative is not entirely convincing. In her Author's Note Adichie shares how this part of the novel was inspired by real life events, in particular, the case of Nafissatou Diallo – a Guinean immigrant, like Kadiatou – who had accused a guest of sexual assault at the hotel where she worked. The accused was IMF head Dominique Strauss-Kahn. Adichie notes that she wished to 'right a wrong' through this story. She also shifts to a third person narrative voice here from the first person that she used for both Chiamaka and Omelogor. This creates a distance that doesn't quite work. Indeed, Kadiatou's section and Zikora's too come across as superficial interludes. Dream Count begins with an examination of romantic love as perhaps an extension of the capitalist world view offset by community ties, such as that of sisterhood that may seem to fray at times but remain steady when the need arises. American liberal academia and the publishing world's 'incivility of quiet evil' is explicitly critiqued. 'We are all defining our worlds with words from America,' says Omelogor. There is no arguing with that. Adichie's return to literary fiction does have its moments. In the end, though, it has to be said that, unlike her earlier works, Dream Count suffers from a sad lack of nuance. Simar Bhasin is a literary critic and research scholar who lives in Delhi. Her essay 'A Qissa of Resistance: Desire and Dissent in Selma Dabbagh's Short Fiction' was awarded 'Highly Commended' by the Wasafiri Essay Prize 2024.

Taking a bite out of Chimamanda's buttered toast
Taking a bite out of Chimamanda's buttered toast

TimesLIVE

time18-05-2025

  • Entertainment
  • TimesLIVE

Taking a bite out of Chimamanda's buttered toast

Chimamanda Ngozi Adichie 4th Estate When reading Chimamanda Ngozi Adichie's latest offering Dream Count I was reminded of a favourite scene of mine in one of the Narnia books I read as a child. In the scene, the four siblings who must navigate a talking lion, a witch and a precarious wardrobe are so starved that they start craving buttered toast. One of the blandest foods to crave but at that moment of having no other option, even toast would suffice. I also found myself salivating at the thought of sinking my teeth into warm, crunchy bread that crackled at every bite. That hearty scent of rich butter all washed down with orange juice, hot chocolate or tea. I was also with very few options and immediately became enamoured with the hungry siblings and their plight. To this day, buttered toast is a comfort food I always return to. Not as a breakfast or 'girl dinner' but rather as a bite packed with memories that make me feel warm. In Dream Count, Adichie tells the story of four women interlinked by the same desires. Men. The book was inspired by the passing of Adichie's mother and her curiosity about how she would relate to one of the characters, Kadiotou. While this might be an ensemble, Kadiotou's harrowing story is only a common thread that pops up between the other characters. Specifically Chiamaka, who dominates the tale. She and her best friend Zikora have first-person narration, while Kadiotou and Chiamaka's acerbic cousin, Omelogor, have their experiences narrated to us. Through their journeys, we learn a lot about their lives in the way that Adichie has done in books like Half of a Yellow Sun. Chiamaka is a frustrating mess to whom many reading the pages might relate. You either know of a Chiamaka or you have a friend like her. Something of a Nigerian-born Carrie Bradshaw meets Emma Woodhouse, Chiamaka is a funny mess to follow. Particularly when it comes to her ill-fated relationship with her hotep (term typically used for black men who are Afrocentric to a regressive degree) boyfriend, Darnell. Through dinners and dates, we see how Darnell posits himself as a revolutionary intellectual but continues to disappoint Chiamaka, who places a lot of her self-worth on the men she dates. Even in the relationship's end, where Darnell overreacts about Chiamaka ordering a mimosa in a swanky French restaurant in Paris. She dodges his hysteria and starts a relationship with a married man that dissolves as quickly as it started. However, it does give her insight into interracial dating, but does not remedy the assimilation she has to perform when dating men from different backgrounds. Her confidants, Zikora and Omelogor, act as powerful gal pals who are resolute in their disagreements yet cautious enough not to hurt Chiamaka's feelings. Zikora is a golden child who eventually falls for the good guy type in Kwame, before their relationship fizzles out when both parties fail to effectively communicate their thoughts on her pregnancy. This is where the book shines the most as we get left with Zikora's isolation, her perseverance through a pregnancy she was quietly excited about and concludes with endless attempts to keep in touch with Kwame. In what Adichie describes as an 'unfinished dying', the labour of falling out of love and in connection with her soul mate is heartbreaking and nearly makes the book a literary realism masterpiece were it not for the cracks that start to show. Kadiotou's story is told in third-person narrative because of Adichie's respect for the real-life events it was inspired by. However, Omelogor, who runs a microblog, is also not given the honour of telling her own tale. As one of the more exciting women in terms of her world views, this makes Omelogor an anticlimactic character to read about. With Adichie employing the same linguistics when writing in Zikora and Chiamaka's voices, it often feels like they play big brother over Kadiotou and Omelogor's lives as there are no distinct differences in how she retells each woman's tale. Their passivity also makes them feel like one woman in four different versions of a Marvel multiverse, à la their very own What If series. This is where Adichie becomes a buttered toast author. There are no surprises with butter toast, and neither are there any with Adichie's book. You know what you are going to get: page after page of women pining over men, their mothers pining over grandkids and their female relatives pining over their dowager lives. It is a void obsessed with women who are stereotypes; the flighty columnist, the pregnant, shrewd lawyer, the middle-aged woman obsessed with pornography and the poverty-stricken outlier who is fodder for the haves and the have-nots. Perhaps fuelled by being a member of the queer community, there is nothing new to Dream Count. Nothing profound in its obsession with the mundane and its characters who are not daring enough to try something new. In a failure to explore the feelings an desires of women in their forties to fifties, Dream Count is a perfect read for chick-lit lovers who wish to be affirmed in their beliefs with the promise of excellent prose.

The weary weight of womanhood
The weary weight of womanhood

New Indian Express

time04-05-2025

  • Entertainment
  • New Indian Express

The weary weight of womanhood

Chimamanda Ngozi Adichie's Dream Count explores the lives of three Nigerian women, Chiamaka, Zikora, and Omelogor, and one Guinean woman, Kadiatou, and their dreams and destinies. Chiamaka, a travel writer, recalls her past lovers as she is stuck at home during the Covid pandemic. Zikora is a successful lawyer who believes she has failed at other aspects of life. Omelogor is a banker who launders money to help poor women start their businesses. Kadiatou works in housekeeping at a hotel where she faces a tragedy that upends the life she had built for herself and her daughter in America. What unites these women is the resilience they have had to build to survive in a world that is tainted with misogyny and violence. Through Chiamaka, Adichie captures the emotional exhaustion brought on by the covid pandemic. 'Every morning, I was hesitant to rise, because to get out of bed was to approach again the possibility of sorrow,' she writes. She recalls her relationship with a man, Darnell, which had turned into an obsession. With Darnell, Chiamaka had to fight for every morsel of intimacy. Darnell mocked her for her wealth while he enjoyed the benefits of the same wealth – fancy birthday trips, expensive gadgets, fine wine and dining. Chia wants to talk to Omelogor about Darnell but resists doing so because she is afraid of the self-respect and strength Omelogor brings out in her. When Chia finally finds a man who seems dream-like, she realises her desires might differ from what society wants her to desire.

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